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Denying Biden Communion

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The Breaking News Story

A lot has been reported about former Vice President Joe Biden being refused Holy Communion at St. Anthony Catholic Church in Florence, South Carolina on Sunday because of his permissive public stance toward the aborting of unborn children.  Such liturgical matters are preferably left private between a person and his church.  However, the priest fulfilled his moral duty precisely because Biden is a celebrity and such matters are immediately reported by the media.  If he were an ordinary churchgoer in the parish it is likely the priest would not know his stance against human life and he would have received the sacrament; yes, even though it would have convicted him secretly and spiritually before Christ.  Similarly, if his views were only known to his priest confessor, that priest would have been required to give him the Eucharist so as not to violate the seal of confession.  But given this situation, as a politician he not only adds his votes among others but is an active enabler for the murder of human beings (a truth which he supposedly believes in “personally”).  More monstrous than those who deny the humanity of the unborn are those like Biden that straddle the fence.  On one hand he says that he agrees with Church teaching and personally opposes abortion; on the other he refuses to impose his moral views upon others and politically enables what he evidently understands to be the murder of human beings.  Really, many of us have a hard time believing this?  Like the famous video of so-called “Catholic” politicians in New York laughing and applauding legislation to allow nine-month pregnant women to abort their babies— any faith they say they have is feigned, soured, not real— you cannot serve two masters.  You should not make yourself available to receive the bread of life while eagerly helping to feed children to demons.

He does not have to respond to reporters about the incident because his actions and kowtowing to Planned Parenthood speaks volumes. Rev. Robert Morey said afterwards, “Sadly, this past Sunday, I had to refuse Holy Communion to former Vice President Joe Biden. Holy Communion signifies we are one with God, each other and the Church. Our actions should reflect that. Any public figure who advocates for abortion places himself or herself outside of Church teaching. As a priest, it is my responsibility to minister to those souls entrusted to my care, and I must do so even in the most difficult situations. I will keep Mr. Biden in my prayers.”

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The priest denied him the sacrament because he knew that it would bring down God’s judgment upon him.  The priest acted out of love, not enmity.  He also knew that the occasion had been politicized.  Every photo of Biden receiving Holy Communion falsely advertised that he was a good Catholic and that he and his views had the endorsement of the Church.

What Does the Church have to Say?

The following three citations have been heavily informative to my approach to the question of politicians and the reception of Holy Communion.

Canon 915 states: “Those upon whom the penalty of excommunication or interdict has been imposed or declared, and others who obstinately persist in manifest grave sin, are not to be admitted to Holy Communion.”

Cardinal Ratzinger wrote in 2002:  “Regarding the grave sin of abortion or euthanasia, when a person’s formal cooperation becomes manifest (understood, in the case of a Catholic politician, as his consistently campaigning and voting for permissive abortion and euthanasia laws), his Pastor should meet with him, instructing him about the Church’s teaching, informing him that he is not to present himself for Holy Communion until he brings to an end the objective situation of sin, and warning him that he will otherwise be denied the Eucharist.”

Cardinal Francis Arinze stated in 2004:  “The norm of the church is clear, the church exists in the United States— there are bishops there, let them interpret it.”  When asked if a priest should withhold communion to an “unambiguously pro-abortion” politician, he answered, “Yes.”  “If the person should not receive communion, then he should not be given it.”

Priests under Pressure

Priests who are commanded by their Ordinaries never to withhold the sacrament are being told not to love as they should and to be silent in the face of the “holocaust” of innocents.  Indeed, they are censured for making comparisons or allusions to other forms of mass murder or genocide.  Policies, written and verbal, instruct parish priests that they must NEVER refer to one politician as pro-abortion and another as pro-life in homilies.  They came speak generally about values but not to make matters personal.  The impression is that we do not want to upset people.  We do not want to appear as partisan. We do not want to see an attendance drop or loss in revenue.  The subject is far deeper than what canon law stipulates.  The passivity and silence of bishops on this matter of giving communion to pro-abortion politicians is systemic of the same malaise that condones silence and ineffective action against active homosexuals and pedophiles among the priests and bishops.  When we should be champions of the truth; we hide behind lawyers and employ the verbiage of misdirection.  We have made ourselves hypocrites when we should be sentinels for Christ.  Called to a courageous faith and to take up crosses in following Jesus; too many are afraid and seek to play it safe.  Priests are intimidated and threatened to be quiet and not to act.  There are even rumors that despite the encouragement of Pope Emeritus Benedict XVI, policies are being assembled that will further restrict the actions of good priests but will also erase their proclamations on social media. Most dioceses stipulate that priests cannot give media interviews and must relay requests to chanceries.  I suspect some of these fearful upper Church authorities were those that looked the other way when it came to the ravaging upheaval of rogue bishops like McCarrick, Bransfield and others.  Claiming to respect the sanctity of life and then shutting down practical initiatives to save babies will not wash with God and will one day be condemned by those who judge the wrongs of history.  There will be no hiding.

What is a True Disciple of Christ?

Biden has stated, “I’m a practicing Catholic. I practice my faith, but I’ve never let my religious beliefs, which I accept based on Church doctrine . . . impose . . .  on other people.”  This is essentially nonsensical.  Although supported in the past, he has now denounced even the Hyde amendment.  Catholic faith must always be lived out in obedience to the law of God and in a love of the Lord that is realized in charity.  Christianity is not tolerant of immorality or sin.  Freedom is not license but fidelity to the truth.  Faithfulness is more than sitting oneself in a pew once a week; it is also taking the Christian kerygma or Good News in mission to the world around us.  Pope John Paul II defined this message as the Gospel of Life.  We are to convert the world, not to allow the world to convert us.  We are to bring Christ’s light to the culture of death where we find ourselves.  A believer is to be a person of strong character.  His faith and values has importance in the lives of others; compromise is a failure to truly believe and definitely to love others. While the sanctity of life is constitutive of the Gospel, the issue of abortion is more than a sectarian issue; it is a human rights concern . . . none of us has the liberty to kill or to enable the termination of innocent human beings. How can we say AMEN to the hidden presence of Jesus in the Eucharist when we deny the hidden presence of the child in the womb made in his image?

Facing Ambiguity and Opposition

Those who possibly think differently on this matter have also been reported in the news.

Pope Francis, has attacked abortion in the harshest terms, equating efforts at abortion to mobs “hiring a hit man.” He is clearly defining it as murder.  However, he has also intimated that communion should not be withheld from practicing Catholics based on what they do and do not believe.  He wrote in 2013, “The Eucharist  . . . is not a prize for the perfect but a powerful medicine and nourishment for the weak.”  What he gives, he takes away.  The Holy Father’s efforts at ambiguity continue.

Cardinal Wuerl stated years ago in reference to Speaker Pelosi that he disagreed with holding back communion to manifestly pro-abortion politicians which he equated as “Communion wielded as a weapon.”  “We never – the Church just didn’t use Communion this way. It wasn’t a part of the way we do things, and it wasn’t a way we convinced Catholic politicians to appropriate the faith and live it and apply it; the challenge has always been to convince people.  There’s a question about whether this canon [915] was ever intended to be used.”  He stated:  “I stand with the great majority of American bishops and bishops around the world in saying this canon was never intended to be used this way.” Back in 2009, Cardinal Wuerl said that he thought “we’ve been making progress” in conveying the pro-life message to the Democratic Party and that “There was just a setback with the distraction of Communion.” However, today the party’s pro-life representation in national government is now all but extinguished.  This essentially continued the policy of Cardinal McCarrick in Washington.  We may remember the infamous memo presented to the USCCB by Cardinal McCarrick which essentially falsified and reversed the message from Cardinal Ratzinger.

Cardinal Cupich bluntly dismisses the mandate of canon 915 in a rather defeatist manner, “I think it would be counterproductive to impose sanctions, simply because they don’t change anybody’s minds.”

Past USCCB advisor John Carr asserted that “it’s a big loss for our faith and for our church, either way, when the Eucharist becomes a source of division instead of unity. In my view, denying communion to people for their public stances is bad theology, bad pastoral practice and bad politics.”

Faithful America is an organization demanding that Fr. Morey’s bishop force him to apologize to Biden and immediately direct all other priests not to deny communion based on politics. “When hate groups purport to speak for Christianity, we act. We challenge the Catholic hierarchy in the United States to live up to the inspiring words of Pope Francis and we stick up for courageous Christian voices for fairness and freedom in every denomination.”  (But is the killing of children just a political issue or is it a HUMAN RIGHTS issue?)

Physician Assisted Suicide in Maryland

suicide

Advocates for assisted suicide will surely try again in the future, even as the limits of “comfort care” are tested in certain hospitals. Stay alert!  (CLICK the picture to read the article.)

Washington Suffers Blunt of the Scandal

1280px-2013_cathedral_of_st._matthew_the_apostleAlthough the recent disclosures in Pennsylvania and New Jersey have fanned the flames of controversy about abuse by clergy in the Catholic Church, it must be admitted that the Archdiocese of Washington has suffered the most serious blunt of the scandal.  One of our cardinals faces censure under a Vatican investigation and the other stepped down after criticism of his efforts to stem abuse were judged insufficient and as lacking transparency.  Given the situation, Washington may be the one “hot potato” local church that no bishop will want.  Unlike other archdioceses, our numbers are modest and the prominence of the church here is due to the status as the nation’s capital.  There are also particular problems with this jurisdiction given that many politicians from other states and dioceses live and work here.  Can the ordinary of Washington establish censures or regulations over parishioners that conflict with the rules held by their proper bishops?  This is one of the reasons acknowledged why pro-abortion politicians are not refused Holy Communion in Washington.  Some national bishops refuse to take such measures and others have dictated this policy to their priests.  Of course, it can be argued that there is no middle-ground because a lack of a prohibition already takes sides.  Cardinal McCarrick often spoke about this, saying that he did not want to force confrontations at the altar.  However, matters were exasperated when he befriended the late Senator Ted Kennedy over protests from organizations like the American Life League.  When challenged about it, he argued that the archdiocese and “the Church” needed these politicians to support us on other issues.  While only a parish priest, my objection was that if a child is destroyed, for that human person there are no more issues.  It also seemed to stand in stark contrast from the guidance given by Cardinal Ratzinger who later became Pope Benedict XVI.    Under Cardinal Wuerl, the policy of not withholding Holy Communion became official.  The only possible exception would be when the communicant was deliberately inciting a controversial confrontation, as with wearing pro-abortion shirts and hats in church.

It must be said that with speeches and rallies, both cardinals were on the record as pro-life and as opposed to abortion.  The issue was about tactics or measures.  Why would I mention this in a post that centers on the abuse scandal?  The reason is this— abortion is the ultimate form of child abuse.  Those that lament and parade the sins of churchmen are duplicitous and silent when it comes to the torture and murder of millions of children in the womb.  Along with the eroticism that saturates contemporary society, the issue of child abuse is exasperated by a culture of hedonism and death.

This past Tuesday, Cardinal Wuerl apologized for a “lapse in memory” about allegations of abuse against Cardinal McCarrick.  My heart sank when I read his letter to the priests.  At a time when people have little or no trust in the Church, we did not need this.  Cardinal Wuerl was regarded as the most proactive in removing credibly charged clergy from ministry.  He is not just one bishop among many.

The upset can be summarized as having a two-fold source:

  1. The acts of abuse perpetrated by clergy; and
  2. Efforts to deny and/or to conceal these criminal acts.

Cardinal McCarrick has been ordered by Pope Francis to pursue “a life of prayer and penance.”  I suspect that many Catholics want more than this.  Many want an explanation and an end to deflection and excuses.  What have we gotten instead?  Despite evidence and multiple charges and victims (adults and youth), Cardinal McCarrick has denied the allegations.

The problem cannot be resolved until the homosexual underpinnings are acknowledged.  Falsehood cannot be remedied by silence or even just by penance; it requires a cleansing in the waters of truth.  How could a man unfaithful to his promise of celibacy find himself promoted to the cardinal’s hat— which is the shortlist for papal candidates?  People want explanations and solutions.  They want transparency in the present and reliable assurances about the future.  They want their clergy to be holy men who seek not to harm or to exploit but to bring healing and mercy.  They do not want princes but servants.

A Priest’s Reflection During a Time of Crisis

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When I was a boy pondering a vocation some forty years ago, I was intrigued by a pamphlet from the Divine Word Missionaries.  It chronicled a lonely priest with his mule carrying his Mass and medical supplies as he journeyed to a remote mountain outpost.  It detailed a religious version of “Indiana Jones,” years before the movie, RAIDERS OF THE LOST ARK.  It grabbed my romantic imagination.  However, my poor mother grieved my leaving home and I settled on becoming an archdiocesan priest.  I do not regret the change in direction, especially now when “everything hurts” but sometimes I do wonder how different my life might have been.

I am amazed these days that we still have young men answering a call.  We have given them few heroes and one scandal after another.  It must surely be the movement of supernatural grace.

As I reflect upon my priesthood, I struggle with what has always been a dark shadow in my ministry.  I have never felt myself worthy.  No matter whether it were true or not, I always considered myself the worst of priests, a poor and weak example among a throng of virtuous saints in the faith.  We have preachers who can readily inspire and move hearts.  We have celebrants who both look the part and conduct the sacraments with great solemnity and seeming ease.  We have men who have apparently brushed aside distractions and are always about prayer and service.  When I look to myself, I see a man who forgets far more than he remembers.  My sermons are mediocre at best and my liturgical abilities come across as clumsy and amateurish.  I do not have much in the way of ambition and my attention easily strays.  I often talk to God not with typical or expected piety but much as one might irreverently talk to a friend sharing a beer.  Indeed, I recall telling God, “All I want to be is a humble priest” and hearing him in my heart respond, “Well you certainly have much about which to be humble.” I often imagine Mary cloaking me with her veil and telling me that she loves me even though I am the least of her sons.

I certainly recognize that sin in the life of any Christian represents a terrible duplicity where we are convicted as hypocrites.  What surprises me is how some of the clergy could have committed sins that literally cry out to heaven.  Self-destruction is truly awful; but hurting and tearing down others compounds the sin in a way that shatters the sacramental signification of the man in holy orders.  It places men into the mold of antichrists.  The current scandal has damaged the ability of bishops to govern the Church and of priests to proclaim the doctrinal and moral teachings which are constitutive of the Gospel.  Any hold we have upon God’s people is purely through their free consent.  There is no Medieval dictatorial religious state that can demand or force one to remain a Catholic or Christian.  Forfeit favor and good will— and churchmen will find themselves abandoned— with empty coffers and pews.  The direst effect may be the loss of souls.  When did we forget that our most pressing obligation is to realize the forgiveness of sins and the salvation of souls?

The Church is not a company where businessmen might do anything or everything to preserve revenue.  The Church is not a priestly boy’s club where members protect their leadership to the detriment of their flocks.  Our preoccupation should not gravitate to the powerful and the rich, but as in the ministry of Jesus to echo the universal call to salvation, albeit with a preferential option for the poor.  Clergy must also place the teachings of the faith ahead of their own pet ideas.  We are summoned to convert the world to Christ, not to compromise the kerygma of faith to the demands of subjective truth and a hostile secular modernity.  Indeed, our clergy and people alike must allow the courage of Christ to take precedence over their own passivity and fearfulness.  Much of the trouble we are facing is a crisis of holiness and belief.  Why would any churchman allow a known child-rapist an opportunity to bring harm to youth and families?  Why would we allow men who have disordered and perverse desires to minister and to threaten our people?  Fornication is a sin.  Adultery is a sin.  Homosexual acts constitute sin.  Perhaps many of the clergy have become soft upon such mortal sins because they too are perpetrators of such transgressions of the moral law?  There is no denying that there are also thieves, drunkards and gluttons among us.  But the sexual sins are the ones that most draw the ire of God’s people.  Indeed, I suspect the Lord, himself, is most troubled by these sins because they are a direct violation of a priest’s profound promise toward obedience and celibacy.  We are pledged to celibate love.  Do all our priests fully appreciate the meaning of their celibacy or do they simply experience it as a difficult discipline to endure?  It is not merely the avoidance of genital relations.  It is not the same as virginity and chastity.  Christian celibacy is a manner of self-donation and sacrificial loving.  It is the priest’s way of saying he belongs entirely to the Lord.  This love is expressed in worship, prayer, fidelity and service.  It is factored into everything he is about; it is the manner through which the good priest repeatedly says, to the Lord and to his people, “I love you.”  The priest prays his breviary— I love you.  The priest celebrates Mass— I love you.  The priest helps in outreach to the poor— I love you.  The priest preaches and teaches— I love you.  The good priest is consumed within his pledge of celibate love.  It is within this obedient and giving celibacy that the priest finds holiness in Christ.  The current scandals are not the fault of celibacy.  The answer would not be a married clergy.  The solution would be in loving fidelity to the priestly mission and to the truth.  The priest or bishop is not the master of the faith community, but its most profound servant.

Admittedly there are intimate and delicate matters difficult to speak about; so much so that they are often left outside of public deliberations.  Priests are men and they live in a world where the custody of the eyes is very difficult.  Priests need to earnestly defend their celibacy, taking threats seriously. Too many men and women probably excuse the habit of masturbation as part of a false contemporary enlightenment.  It should always be voiced in Confession; indeed, those elements that feed the sin need purification from the lives of God’s people, particularly from those called as priests.  Chief among the sinful contributing factors is the danger of pornography which is easily accessed and has taken upon itself epidemic proportions in modern society. It has even infected marriages where couples commit virtual adultery and then substitute sexual shenanigans other than the prescribed marital act. Pleasure is substituted for true fidelity and companionship with each other in Christ.  It is among the devil’s deceits that such secret sins do no real harm or necessarily contribute to a person’s movement into adulthood. While many contemporary psychologists would disagree, in truth, the man (or woman) in bondage to pornography and masturbation suffer a stunted emotional and spiritual maturation; they are caught within a juvenile self-absorption that inhibits an integrated sexual identity as a person able to fully realize his (or her) capacity to interact with others in love and service.

Turning toward the Lord, the priest must renounce the seductions of the world.  The priest’s hands are made for the chalice and host.  His hands render blessing and absolution.  The priest’s eyes should look at every person as a child of God.  He must never forget his spiritual fatherhood— even toward those who have ruined themselves by lust and exploitation.  The priest’s body is not made for pleasure but for sacerdotal sacrifice.  His association with Christ draws him inevitably toward the passion and crucifixion.

Many priests feel increasing estranged from those they serve.  This does not help matters.  He has sacrificed much to be a priest and it often seems that many if not most people really do not care.  Increasingly, while there is little praise, there is no shortage of rebuke or even mockery.  That is why efforts like those by the Knights of Columbus espousing solidarity with bishops and priests are so very important.  The laity should not be uncritical; they have a right to good and holy priests.  It is in this vein that God’s people should never hesitate to pray for their priests.  We must not allow the scandals and accompanying anger to destroy this important component to the inner life of the Church.  The priest does not pray alone.  According to our station in life, we pray for each other.  We should reject the false demarcations of the People of God as either an institutional Church or the Church in the pews.  The Church is one— she is a family, even if sometimes sinful in her members and dysfunctional in her practical relationships.

154250010567750063The definition of a priest is one who renders sacrifice to his deity.   The Catholic priest makes his oblation as the principal worship of the Lord.  He makes it both for himself and for others. Christ is the great high priest.  Those ordained share in his priesthood where Jesus is both priest and victim.  The priest at the altar is one with Christ (the head of the Church) who dies so that we might live.  He atones for sin and heals the rift between heaven and earth.  Jesus offers his own blood and dies once and for all.  The mystery of his oblation is made present in our liturgy, albeit in a clean or unbloody manner.  The only thing missing from Christ’s historical sacrifice is our participation. The Mass allows us to return to that one-time offering where we (grafted to Christ) can offer ourselves to the heavenly Father as an acceptable oblation.

Just as the gifts of bread and wine are transformed into the risen body and blood of Christ; so too, are we beseeching the Lord to change us ever more and more into the likeness of God’s Son.

The efficacy of the sacraments is assured even if the priest is in mortal sin and a terrible reprobate.   However, this does not mean that the sacraments are still all that they should be.  The movement of grace is damaged by poor witness.  People disillusioned by their ministers can close their hearts and minds to God.  They may even walk away from the sacraments entirely.  The priest stands convicted at the altar of sacrifice.  As with the communicants, we must be properly disposed to what the sacraments entail.  That is why many of us are concerned about inviting everyone to the altar so as to receive the Eucharist.  The sacrament that heals and saves can also bring condemnation to those in mortal sin.

What does it mean to receive the bread of life if one is an active enabler of the culture of death?  Too many feign Catholicity within the church doors and then once outside become the chief advocates in the public forum for the death of unwanted unborn children.

What does it mean to partake from the nuptial banquet table of Christ and his bride the Church when one is living in violation of his or her own marriage vows?  Christ rejects divorce and demands that marriage between men and women reflect fidelity within the Church.  Are we witnesses to his promise or do we substitute our broken promises instead?

Currently there is also a great debate about the status of active homosexuals in the Church.  Nevertheless, priests, bishops and even popes do not stand above Sacred Scripture but rather below as servants of the Word.  What does the Word say?  We read in Paul’s epistle to Timothy:

“We know that the law is good, provided that one uses it as law, with the understanding that law is meant not for a righteous person but for the lawless and unruly, the godless and sinful, the unholy and profane, those who kill their fathers or mothers, murderers, the unchaste, sodomites, kidnapers, liars, perjurers, and whatever else is opposed to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted” (1 Timothy 1:8-11).

Along with the concern that many of us have about welcoming pro-abortionists, adulterers and active homosexuals to take Holy Communion; the priest must also focus upon his own status before almighty God.  Is the one offering the sacrament of salvation to others bringing down judgment upon himself by celebrating the Mass unworthily? How is it that we can become comfortable with the prospect of priests standing at our altars while in mortal sin or not truly believing?

Christians in the early days of the faith were warned not to take part in the food offerings from pagan sacrifices.  Unlike the sacrifices of the Jewish temple or that of the Eucharist, these oblations to false gods were deemed as poisoned food given to demons.  It was customary in such sacrifices that a third was burned and given to the so-called deity, a third went to the priests (even the pagan ones) and a third was given to the poor.  Believers were warned against taking this tainted food.

While the Eucharist, by comparison, is all holy since Christ is holy, the liturgy can be polluted or corrupted by priests in mortal sin or who are closet atheists or who fail to give due  diligence about what they celebrate.   It does not matter so much as to what language or anaphora (eucharistic prayer) is used as long as the priest is one with the Church and faithful in the rubrics of the celebration.  He must be attentive to what he is doing and that care begins with himself.  The ordained priest should feel humbled by his role.  His priesthood compliments and makes possible the operation of the laity’s baptismal priesthood.  A basic symbolism of Catholic sacraments, centered upon the paschal mystery, is that we must die with Christ if we hope to live with him.  The priest’s celibate love is subsumed into this profound mystery.  When the priest processes to the altar, he should be fully aware and prepared for both Christ’s sacrifice and his own— he is Jesus Christ entering Jerusalem— he is coming to the altar to die.

The Nomination of Judge Brett Kavanaugh & Facebook

153814159378034468I had two posts on Facebook about the nomination and proceedings around Judge Brett Kavanaugh.  The first began simply as a posting of a letter from Supreme Knight Carl A. Anderson urging the members of the Knights of Columbus to contact their senators in support of a potential Justice who believes in interpreting the Constitution as it was originally written.  Given the escalating controversy, and not wanting to bring any embarrassment upon the Order, I removed the letter.

Along with this letter there was a CNS news report wherein Msgr. John Enzler (the president and CEO of Catholic Charities of the Archdiocese of Washington) acclaimed the virtues of a man he had known since Kavanaugh was 12 years old.  Kavanaugh was one of his altar boys at Little Flower in Bethesda, MD. He thinks he may have baptized his two daughters, he still sees him monthly at his evening Mass, and he works with him at St. Maria’s Meals (a program that serves meals to low-income individuals and families).  He belongs to the Catholic John Carroll Society and helps out with other lawyers and professionals.  Kavanaugh also coaches the girls’ basketball team at his parish and tutors at the Washington Jesuit Academy and J.O. Wilson Elementary School. “His faith really shines through in who he is,” Enzler said. In addition to his volunteer work, Kavanaugh also reads as a lector at his church, the Shrine of the Most Blessed Sacrament in Washington.  After his nomination, he stated, “members of the vibrant Catholic community in the D.C. area disagree about many things, but we are united in our commitment to serve.”  Msgr. Enzler praised him as a man: “This is your neighbor next door. He’s a great husband, a wonderful father to his daughters, and has lots and lots of friends. He’s very intellectual, of course, but you wouldn’t know it by his demeanor.”

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After the allegations of assault were made, Msgr. Enzler did not back off from his recommendation:  “I know Brett Kavanaugh to be a man of honesty and integrity. My opinion of him is based upon a 40-year relationship in which he’s never given me any reason to doubt his veracity and character. Hopefully the facts concerning the recent allegations will bear out my trust in him.”

One of the few civil comments of disagreement to the endorsement from Supreme came from my dear friend Robert White.  He wrote:

“Fr. Joe, I can’t do that. I think that this is the wrong man for the bench not because of the sexual allegations against him but because I believe that he is coming to the bench with a predetermined mind on other issues relating to the powers of the executive branch of government which will have far lasting negative impact on our freedoms. ‘Those who would give up essential liberty, to purchase a little temporary safety, deserve neither liberty nor safety.’ Benjamin Franklin (1706-1790).”

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My response followed:

“(I have to admit that I was a bit surprised by the letter from Supreme.) I have no issue with those who have their own logical and concrete reasons for opposing the nomination although I think every potential Justice has a view of some sort about the separation of powers. My preference is for one that fully respects the demarcation of powers and jurisdiction between the Judiciary, Legislative and Executive branches of government. I think we have seen the alternating expansion of the Executive and Judicial branches due to the unfortunate ineffectiveness of the Senate and Congress to get things done. The Justices should neither create laws nor ‘trump’ those already passed and the President should not rule as a king or despot.”

It was an agreeable exchange.

Next there was a link to a recent television news story with a dear friend and teen that I knew from St. Ann’s in NW DC back in the 1980’s and 90’s.  I thought it was a good interview.  Bettina asserts that whatever the vote, the role of women in the public forum, their presence, rights and needs are in ascendancy and that we are going to have to take more seriously the treatment of women. I may disagree with her about many important issues of the day but none of that takes away from the fact that she is one smart lady. Bettina also notes that this is a lesson or wakeup call for teens that what they do now in high school (and I would add in college) will have lasting repercussions in the days ahead.

https://www.wusa9.com/video/opinion/editorials/off-script/local-women-react-to-brett-kavanaugh/65-8265062

I also posted a link about the Jesuit magazine AMERICA retracting its endorsement for the judge.

https://townhall.com/tipsheet/cortneyobrien/2018/09/28/catholic-jesuit-paper-rescinds-its-endorsement-of-kavanaugh-n2523399

Partisanship and the “party first” mentality, regardless of which side of the aisle, is toxic.

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Turning to the second deleted post, I tried to be creative and used an analogy or story of two children playing in a sandbox where one child throws a bucket at the other.  I was soon thereafter told that I was making light of rape.  Indeed, the initial comment was particularly vicious. Knowing that I was a priest one offered the slur that my remarks were typical since the bishops were hiding boy-rapists. This remark pained me terribly, not only given the recent scandals, but because it was written by someone I care about.  I do not see him very often but I could not love him more if he were my own son.  I deleted the comment.  But it did not take away the sense of pain and betrayal I felt.

I had deliberately tried to steer clear of sexual connotations and was instead focusing upon the issue of timeliness.  The question I was hoping people would ask was how far back do we search to find incriminating evidence for present allegations of wrong doing?  A dangerous precedent was being set.  Allegations without evidence from any moment in a person’s developmental trajectory (even childhood) might suffice to discredit a person’s good name and a lifetime of credible and worthwhile service.  One person commented with a joke about the time of birth.  I took it even further where the unborn child is sometimes wrongly accused as an unjust aggressor.  (It is still my conviction that the ultimate abuse of women is abortion.) A few critics were utterly incensed by the post and comments.

It grieved me that I could be so thoroughly misunderstood.  Both posts and my accompanying comments were about treating people (everyone) with respect. I did poke fun at the investigation into the judge’s youth and yearbook, as well as the somewhat odd but fortuitous keeping of a calendar-diary. But people hear or read what they want hear. I accept blame for a failure to communicate more clearly.  I am saddened more than I can say, especially by the “ad hominem” attacks against me.  President Trump may be the master of that manner of debate, but his critics on the other side of the political divide are also quickly mastering this manner of attack— targeting persons instead of ideas.  Ideas are frequently not discussed; the winner is deemed to be the one who interrupts and shouts the loudest.

In any case, the second Facebook post on Judge Kavanaugh is gone because I got tired of misunderstandings and personal attacks. If I erred in my remarks, I apologize. It was never my intention to hurt anyone or to trivialize either the fear that women feel or the personal violation that is signified by assault.  I would have hoped that people for whom I care and love would have privately messaged me their concerns instead of publicly threatening and condemning me.  (Note that in return I will not share their names here.) I do not have words for how I feel.  I guess that is one of the crosses that come with real love— the pain of discovering that loving and caring is not returned.  The message that some communicate is this, if you disagree with me then you are a bigot, that you are mean and hateful, that you are insensitive, and then may come alienation and disassociation.

It was within the second post that a fellow Knight and I were criticized (should I say condemned) as “middle-aged white males” as if our maturity, gender and ethnicity were crimes. My motives were questioned and emotionally it challenged my own Christian civility. I want to apologize to my brother in the Knights of Columbus for the treatment he received.

It seems to me that sometimes a few words or a posting might touch something deeper and unseen.  It still seems to me that much of what was written in the post and comments was fairly innocuous and cautiously circumspect.  Again, there was no intention or real effort to be offensive or hurtful. There was never any assertion that Christine Ford was lying, just as there was no possible certitude either way about Judge Kavanaugh.  However, it should ultimately matter if an error might bring about the destruction of a person’s good name.  Calumny is still a sin and the possibility of any crime does not negate the wrong of hurting innocent people.  That is what makes this situation so very complicated.  While some critics view the issue of the abuse of women as the only important matter; in truth, we must have a commensurate perspective of the situation.  One of my Facebook friends actually argues that the allegation alone is enough to have the nomination dismissed.  This is not dissimilar from the situation faced by innocent clergy in the face of false charges.  While we want to protect our children and women, are we willing to do so by destroying the innocent along with the guilty?  One of my friends was in the newspapers and she seemed to apply the argument of guilt by association.  In other words, since such parties did happen and boys did misbehave then all boys are probably guilty.  This is not good reasoning.

There was nothing in my post or comments about “sweeping the issue under the rug.”  It was here that a critic cited the bad witness of the Catholic Church.  I guess at this point I was supposed to shut up because given the scandals, priests are presumed by many as no longer having any moral authority whatsoever.

It is true that one of the persons making a comment (man or woman) did make a joke about the culpability of a naked boy baby in a room of nurses.  But that was not my comment.  I did however reference it to speak about the very real bias that some have about men, even from the womb.  Here is what I wrote precisely: “Planned Parenthood could top that, literally arguing that before he was born he was violating a woman’s body as a fetus and thus caused her to question her right to choose. But critics rarely consider that abortion is the most prevalent abuse of women. This mentality is no joke. There was a NOW advocate back in the 1990’s who stated in a rally on the DC Mall that sex between a man and woman was always rape and that to give birth to a male child was to be raped again. As a militant lesbian, she promoted abortion so that male children could be terminated.” This perspective is an extreme, but it is real.  Further, this mentality is just as heinous as the disproportionate numbers of aborted female children in India so as to avoid paying a dowry.

My Knights of Columbus friend and I were singled-out as “middle-aged white males” who because we did not have the worries of women, especially about rape and kidnapping, could not possibly understand.  I wanted to scream, “How dare you— how dare you?”  The post and comment are gone but I was wounded and furious.  “My friend has a family and daughter for which he would lay down his life.  Do you think he never worries about her?  I bought the mace for my goddaughter when she went to college.  I prayed and worried about her every day.  Were you there when I spent the night crying with and counseling a young woman assaulted by her boss?  Were you there when a woman sobbed in my arms after being beaten by her husband?  Were you in the courtroom when I stood by a mother’s side for support as she tried to insure punishment of a man that had abducted her daughter?  Were you there when I held hands with a husband and wife in prayer when we learned that her therapist had taken advantage of the wife?” Were you there when I tried to reaffirm a woman’s self-worth when she equated her boyfriend walking away and not wanting sex with her as rejection as worthless?  Were you there when I received a call after midnight from young teenage girls under the influence of alcohol (after one of those nefarious parties) and needing a ride to get home safely?  Were you there when a man threatened to kill me unless I told him where I had sent his wife and child for shelter against his drunken abuse?  No you were not.  But you think you can judge me.”

Women seemingly have a heightened religious sense.  Priests are surrounded by women.  If I were utterly insensitive to their needs, they would quickly let me know.  During my priesthood I have counseled and aided many women who were mistreated by boyfriends and husbands. I have fought for both the sanctity of life and the dignity of persons. Balancing both compassion and justice, no one should make light of charges of assault or rape, but neither should we presume guilt without evidence. The fact that a senator dissected the meaning of innocuous high school yearbook posts struck me as beyond ridiculous and misplaced. That was the catalyst for the attempt at satire with children playing in a sandbox.

While the posts were still active, I have had to delete a few comments. I reserve the right to do so toward anything that I feel is malignant toward me and/or to the Church. I must ask forgiveness for the deletion of supportive comments in the missing posts. (The upset was ironic as I have never personally expressed either support or opposition for the nominee.)

It is true that I made fun of the wayward process and what I viewed as unfair treatment toward the judge. However, as a pastor of souls I also feel for women who have suffered at the hands of men and who sympathize with his accuser over her allegations. She came across as quite convincing. The judge said that he had no reason to doubt her sincerity in that something happened to her; however, he maintained throughout that it did not involve him. Unless one can read souls, we have no way of knowing for sure. These “he said, she said” debates are often quite hard to resolve. I would urge fairness and justice to all parties. Just as the judge’s little girl urged prayer for her dad’s accuser, we as believers should pray for all involved. Senator John Kennedy had some forceful words for his colleagues, a day after he asked Kavanaugh to “swear to god” that he did not commit the assault against Dr. Ford. “There were no winners in this room,” he said. “All I saw were two people, two human beings in pain.” Very true, but I suspect that if he could see beyond the room, he would also see a whole nation in pain.

ALLEGATIONS

  • Julie Swetnick issued a statement in which she claimed she’d observed Kavanaugh at alcohol-fueled parties where women were mistreated.
  • Deborah Ramirez told The New Yorker that Kavanaugh exposed himself to her during a drunken dorm party 35 years ago at Yale.
  • Christine Blasey Ford made against Kavanaugh related to a period when she and the judge were in high school. She told The Washington Post that a drunken Kavanaugh pinned her to a bed during a party and put his hand over her mouth to stifle her screams as he tried to take off her clothes.

How Do We Get Out of This Mess?

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His Enemy Came and Sowed Weeds All through the Wheat

These are dark days for the Church.  One of my friends even said, “These scandals make me feel ashamed to work for the Church.” I well understood.  At every Mass a priest mentions and prays for his bishop by name.  What if a bishop should disappoint you or you discover that one was likely a reprobate?  I suspect a number of priests have paused or recently winced during the saying of the Eucharistic prayer.  In any case, we are called to pray for the good and the bad, always remembering as priests that we are all sinners and have fallen short of the glory of God.

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Jesus’ apostles often disappointed him— one even betrayed and despaired, taking his own life.  I suppose the best of priests are wounded healers.  Nevertheless, there are certain sins that cry out to heaven.  I am reminded of one of the parables:

“The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’” (Matthew 13:24-30)

Is it time for the harvest?  It is so very hard to separate the weeds from the wheat.  Indeed, the weeds threaten to strangle the wheat.  We desperately want to see the weeds bundled and burned.

The Devil Made Me Do It

Alarmists about Vatican II regularly cite a quotation attributed to Pope Paul VI that “from some fissure the smoke of Satan has entered the temple of God.”  While I neither have a naïve celebratory nor a pejorative view of the Council, I do feel that a diabolical attack upon the Church extending back to the very beginning of the incarnation is reaching a fever pitch in these latter days.  The assault targets both clergy and lay.  The complicit backdrop is a culture where sexual perversion is increasingly regarded as normative, where immigrant families are derided as criminals and subhumans and where mothers argue for the choice or right to murder their children.

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Just as Christ is the fulfillment of the ancient promise for redemption given our first parents; the devil is all about broken promises.  He corrupted Adam but failed when it came to Jesus and that failure fills him with an eternal spite.  He numbs consciences to the truth about the sanctity of life and the dignity of persons.  He hardens hearts, not merely against charity but even about what should be obvious in regards to compassion, mercy and decency.  Truth is an immediate casualty but so is the love that beckons to us from the Cross.  We become comfortable with our sins and selfishness.  Divine commands become weak suggestions.

Christ was tempted but could not fall; however, we still struggle with the brokenness of the first Adam.  Apart from Christ we are destined to fail.  The world pampers our pride.  The flesh entices our senses.  The devil seeks to oppress and even to possess us.  Satan has a burning hatred for us and the Church.  He lost the war against Christ but continues to corrupt and steal in skirmishes for individual souls.  We should not pretend that the devil is a fool.  He knows that the best way to hurt the Church is to undermine her ministers— as goes the priesthood, so goes the Church.  It was only a matter of time that this crisis would turn to the bishops given that they possess the fullness of priesthood.

Jesus redeemed us and yet some would return to their bondage of suffering, sin and death.  We hear the devil speaking through the mouths of his slaves all the time:  “I am not a saint so why try? May we always be going to hell but never get there.  You can’t tell me what to do.  If it feels good then do it.  It is my body.  Everyone is doing it! Those foreigners are all drug dealers and rapists!  I’ll run over anyone who gets in my way!  Going to church is a waste of my time.  To hell with her brains, I want her for her body.  We don’t want his kind around here. It only becomes a baby if you want it.”  Yes, I am convinced that the devil has a hand in this abuse scandal; but, of course, none of the guilty can escape personal culpability.

Man Has Made Himself the Measure of All Things

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Everything is salted with sensuality and eroticism: television, movies, music, books, art, the internet, etc.  Fifty Shades of Grey becomes a bestselling book and it leads to sequels and films, affirming that pornography has truly gone mainstream.  We feed our children to demons, not only with abortion but by eroticizing adolescents— dressing them as provocative adults, putting makeup on babies, romanticizing their juvenile relationships and allowing them to set the rules in our homes (giving them everything they want).  We fill their heads with profane music and delight in their dancing, much as did lecherous Herod over Salome.  Nevertheless, denying our own cooperation in sin, we point the finger at others when lines are crossed.  Man imposes his strictures of fad as dictates over natural law, the height of lunacy. Few are willing to admit that gender confusion and same-sex unions have fashioned a twisted parody of marriage. A political correctness mislabels the clergy scandal so that it cannot be adequately addressed. We clamor about a few pedophiles when the problem remains a cabal of unsated homosexual pederasts.

Forbidden are a host of words and concepts like purity, chastity, virginity, temperance, obedience, duty, sacrifice, etc.  Truth is no longer “what is” but simply “what we want it to be.” A Christian society has largely vanished.  Many elements of the Church have given up the fight and have been seduced.  Custody of the eyes is virtually impossible.  If there remains any element of shame from damaged consciences and complicity in scandal then it is brushed aside by critics upon others.  We find much of this transference in how the Church is faulted, especially her clergy.  A problematical infestation of active homosexuals is ignored or tolerated because the culture wants to affirm and normalize homosexuality.  Thus, the errant priests who largely target males are labeled as “pedophiles” when in actuality they are essentially repressed homosexuals acting out with other men or committing pederasty with older minors. (I must quickly add that this judgment should not diminish a respect for persons or insinuate that all homosexuals are a danger to minors. We need to be sympathetic to those who seek to be chaste and celibate, even if they should not be welcomed into holy orders.)

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Where do we go from here?  Silence is not the answer; indeed, it becomes part of the problem.  Moving the men around is not the answer; like shipping the trash out to sea it only makes a problem for others somewhere else.  Much of the damage evades healing, at least in this world.  What is done cannot be undone.  (Many of us hoped and prayed that this problem was largely behind us.)  Now we know that most of us will be long in the grave before these troubled seas are calm again.

The late cardinal-priest Avery Dulles was a prophet about this problem, urging adequate protections for innocent priests but also alerting the bishops that they should not exclude themselves from inspection, reprimand and public penance. When these issues first began to make headlines the USCCB recommended a day of penance for the laity to pray upon this issue— but the criticism was rightfully made that the laity would prefer to see the bishops and priests on their knees.  The situation with the disoriented and misbehaving clergy might have been a symptom of a sick society and a repressive Church but still people were right to argue about the blinders that some of the shepherds were wearing.  I suppose the issue of fault is often connected to liability and lawyers.  It should be about contrition, amendment of life and penance.

The revelations during the last few weeks have caused many of us who love the Church, clergy and laity alike, to weep as we have prayed.  How can we win back the confidence of God’s people as credible witnesses to the Gospel? The flock has every right to be upset at the many allegations of misconduct and the passivity from bishops in protecting our children.  Where was accountability in all this?  How could anyone move up the ranks of the hierarchy when there were sordid rumors and even past settlements for sexual misbehavior?  Many of us are shaking our heads; it is so unbelievable.  And yet, like throwing gasoline into an open fire, there are many in authority claiming “I did not know” or “We thought we could morally reform the man” or “A few of the details need correction or clarification.”  No one should be falsely charged, either in the commission of heinous acts or as concealing that which cries out to be known; however, missteps were made and we will never move forward while there is a refusal to accept responsibility for how matters were handled.

I’m Mad as Hell and I am Not Going to Take This Anymore!

Most bishops do not regularly live and work in parishes.  They may not be fully aware of how angry people are.  I am reminded of the 1976 movie Network where the television newscaster shouts, “You’ve got to say: I’m a human being, g-dammit! My life has value! So, I want you to get up now. I want all of you to get up out of your chairs. I want you to get up right now and go to the window. Open it, and stick your head out, and yell: I’M AS MAD AS HELL, AND I’M NOT GOING TO TAKE THIS ANYMORE!”

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As I said, the faithful have every right to be upset.  They deserve good and holy priests.  They should expect that their bishops and priests would love and protect them, especially the children.  Will we see more empty pews?  Will needed funds dry up?  I cannot yet say, although I have heard more than one person say that he or she will be cutting back.  As with the lawsuits and large monetary awards to victims and their lawyers— we could also end up victimizing the faithful in the pews and the needy in our communities. While the Church’s moral authority is compromised, we are still a voice and helping hand for the oppressed and the poor.  What will happen to them if our resources are stripped away from the Church?

A Proposal for the Future

I have a hard time believing some of the things I am hearing.  I do not want to believe it all.  The deteriorating situation signifies bad news in terms of our credibility in proclaiming the Good News.  Again, what must we do?  Msgr. Charles Pope writes:

“As a lower-ranking priest I cannot issue demands or send binding norms to those in wider and upper ranks of the hierarchy, but I do want to say to God’s faithful how powerfully aware I am of their justified anger and agree with their insistence that something more than symbolic action or promises of future reform is necessary.”

At the end of his article at the National Catholic Register, he states:

“Remember, too, not every bishop or priest is equally to blame. Some are suffering as much as you are. However, no one, clergy or lay, should exempt himself from the task of summoning the Church to reform and greater holiness.”

That is exactly the case and I would like to applaud his courage and forthrightness in saying so.

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It is my view that only something drastic will make any difference in the current climate of anger and distrust.  I am only a priest and maybe a poor one, but here are my suggestions:

  • There should be a new review board given over entirely to the laity (men and women) where bishops could participate as observers and advisors (on ecclesial protocols as well as canonical and theological questions.)
  • While certain facets of professional secrecy and the seal of confession would have to be respected, there should be no secret agreements and a general transparency in the process.
  • There would need to be collaboration with the Holy See, not only to modify certain canons of the Church (returning to the explicit language of the 1917 code), but to create an independent canonical board and to facilitate canonical trials.
  • This review board should also become a clearing house for charges against clergy, especially bishops; priests would be able to share what they know without fear of reprisal in their dioceses.
  • There should be a general purge of those in the upper hierarchy who have tolerated active homosexuality or who have failed in their duty to protect vulnerable persons and the young from predator priests (through either silence or shuffling clergy elsewhere).
  • There should be a bill of rights for priests to insure justice and due process in determining innocence or guilt along with a provision for legal representation (an innocent priest should not be reduced to bankruptcy in trying to defend his good name while Church lawyers defend bishops).
  • Continue to insure that those who have abused or harmed minors would be permanently removed from Church ministries.
  • Insure that all programs of priestly formation also include regular psychological evaluation from a therapist who assents to Church teaching on human sexuality, not minimizing issues like consensual heterosexual relations (fornication), homosexual acts, masturbation, pornography and/or a general discomfort around women.
  • Forbid seminary formation to anyone who has committed homosexual acts and permanently remove any priests from ministry who violate their celibacy in committing them.
  • Suspend a priest from active ministry who has violated his celibacy with heterosexual acts, requiring either his laicization or that he spend five years doing penance in a monastic environment along with appropriate counseling prior to returning to ministry in another (arch)diocese.
  • Reparation for victims that brings some degree of healing and help to those harmed while not destroying the resources that rightly belong to those in the pews and to those assisted by our charity and justice initiatives. (Do we have to review the “corporate sole” model?)
  • Promote policies that both protect vulnerable persons and yet insure fair and just treatment for those accused.
  • As witnessed by Pope Francis, bishops should be required in all cases to live a very modest lifestyle with no more perks than those given to the poorest priest.
  • A penitential reform within the Church that would fully restore the Friday fasting and abstinence practices of the past for everyone and add particular acts of penance (over and above this) for all bishops and priests.
  • A daily campaign of praying the Rosary and/or the Liturgy of the Hours for the sanctification of priests, the fidelity of the Church and the conversion of sinners.
  • Restore the Prayer of St. Michael the Archangel to the liturgy, either at the end of the bidding prayers or at the conclusion of the Mass (Satan needs to be uprooted).

Reverse the Pyramid: Faithful Laity Can Save the Church

This is one of those situations where the good suffer along with the bad.  The true “sensus fidelium” is not with dissenters, but with the faithful laity and they are the ones through their prayers and intervention who will now make a difference. Everyone should pray for the Church. Dialogue with the bishops and priests must be fair and open.  This is not a situation the bishops can fix.  As one person said to me, “Their credibility is shot!”

pyramid inverted

I noticed online that a few of the Hollywood celebrities have added their two cents (mostly negative) to this crisis in the Church.  It would seem to me that when it comes to scandal they should be the last ones to talk, but I suppose it makes good fodder for deflection.  Pointing to the sins of others takes the attention off one’s own. Years ago when these scandals first broke, I asked an elderly priest (who has since gone to God) about such matters.  He explained that he was surprised about the child abuse but that the problem of errant priests was not new.  However, he explained, the Church treated transgressions (as when a priest fell with a woman) entirely as moral ones, not focusing on psychological issues or any kind of pathology beyond the man’s control.  It was presumed that after a reprimand, going to confession, a retreat and a verbal assurance of repentance— that a priest might be returned to ministry.  Evidently, when it came to some of them, and particularly regarding disordered urges and an attraction to youth, no such assurances could be trusted.

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There has been a great deal in the news about allegations of misconduct by Cardinal McCarrick.  He has resigned from the College of Cardinals and Pope Francis has ordered him to pursue a “life of prayer and penance.” There is not much more that I can say about what has come out about Cardinal McCarrick.  He was a great communicator and extremely charismatic.  We clashed years ago when I openly opposed the practice of giving Holy Communion to pro-abortion politicians.  I am still deeply troubled about such policies, although the scope seems to be expanding to include invitations for those in adulterous unions to take the sacrament and even to receive absolution.  How can the mortal sins of enabling murder or committing marital infidelity properly dispose one for the divine mysteries?  I shake my head.  Maybe I am too stupid to understand?  I promised him years ago that I would pray for him daily.  Now, more than before, I am dedicated to keeping that promise.

The Pennsylvania Grand Jury Report on sex abuse in the Catholic Church was hard to read.  I became overwhelmed by grief and wept.  How could this happen?  Priests are called “Father” and fathers are supposed to protect, nurture and heal their children.  My next emotion was anger.  Men broke their promises and they lied about it.  Others were so afraid of scandal and litigation that they apparently kept silent.  Was this the Church for which I sought to be a priest by entering the seminary 40 years ago?  Our faith is ultimately not in weak men but in Jesus who is God come down from heaven to save us.  Given all the negativity and the painful stories, how is it affecting the people in the pews?  (I am planning a monthly parish program on the saints.  That is where we find the real legacy of the Church.  We will focus on those who faithfully ran the race and won their crowns.)

Years ago when I heard that Cardinal Wuerl was coming to Washington I was delighted as I had been a fan of his catechism, The Teaching of Christ, going back to my college seminary days.  His little book, The Mass: The Glory, the Mystery, the Tradition, co-authored with Mike Aquilina, is a real gem and a useful tool in teaching about the Eucharistic liturgy.  As one of his priests, it is hard to hear all the criticism from his time in Pittsburgh.  It seems to me that he did so very much to make a positive difference in protecting children.  Did he stumble at some point?  I am certain that there are many families and victims appreciative for what he tried to do for them.  There has been some talk that the Grand Jury Report got a number of particulars wrong.  I am not in possession of all the facts and so I will leave it up to others to figure out.  I will keep him in my prayers, especially in the Mass, and urge our good people in the pews not to despair.

I am reminded of John Cardinal Newman’s work on the Arian crisis and St. Athanasius when so many of the bishops had fallen into heresy. He concluded that in the fourth century the laity were the heroes who had saved the day for the true faith. While the Lord will be the one to ultimately separate the weeds from the wheat or the goats from the lambs, we need to trust our good lay men and women today.  I am not talking about dissenters but the homeschooling family, the teacher in the parish school, the volunteers running the bible study, the Blue Army lady always rattling off her beads in the lonely church, the teenager eager to serve Mass, the Knights of Columbus men who actively live out charity in communities, the virtuous souls who march for life and stand outside abortion clinics praying for the unborn and their parents, the reader faithful to his service, the altar guild ladies who help set up for the liturgy, etc. Allowing the laity to take the lead may be hard for bishops as it seems to be a surrender of their authority; however, in truth this is precisely the kind of humiliation that may restore their moral jurisdiction as servants of the Most High God.

Statement from the Archdiocese of Washington to Pastors

Many of you have addressed the Pennsylvania Grand Jury report, as well as the Archbishop McCarrick matter in homilies or comments to your parishioners.  Cardinal Wuerl requests that you not shy away from addressing these matters again in a spirit and manner that you feel appropriate. He also requests that you include in your Prayers of the Faithful the following intercession:

“For young people and our most vulnerable that they remain safe and protected, and for those survivors of abuse whether by power or violence, especially by the clergy who have not lived up to their call to holiness. Let us pray to the Lord.”

Finally, as a concluding prayer after the Prayers of the Faithful, he requests the following Prayer for Healing Victims of Abuse from the USCCB:

God of endless love,
ever caring, ever strong,
always present, always just:
You gave your only Son
to save us by the blood of his cross.

Gentle Jesus, shepherd of peace,
join to your own suffering
the pain of all who have been hurt
in body, mind, and spirit
by those who betrayed the trust placed in them.

Hear our cries as we agonize
over the harm done to our brothers and sisters.
Breathe wisdom into our prayers,
soothe restless hearts with hope,
steady shaken spirits with faith.
Show us the way to justice and wholeness,
enlightened by truth and enfolded in your mercy.

Holy Spirit, comforter of hearts, 
heal your people’s wounds
and transform our brokenness.
Grant us courage and wisdom, humility and grace,
so that we may act with justice
and find peace in you.

We ask this through Christ, our Lord. Amen.

FROM CARDINAL WUERL:

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Episcopal Support as Pope Carries Out Reform

Statement Regarding Archbishop McCarrick

Statement on PA Grand Jury Report

Statement in Response to Grand Jury Report (in full)

But Judging Credibility in Abuse Cases Is a Tough Call

“I Met with Every Victim” (TV Interview)

FROM OTHER SOURCES:

Scapegoating Cardinal Wuerl

Pennsylvania Grand Jury Report Debunked

Pope Francis is on the Side of the Victims of Pennsylvania Abuse

The Good Ole Shepherds Club

Bishops will Have to Sacrifice Power & Privilege to Resolve the Abuse Crisis

Bishop Morlino: ‘Homosexual Subculture’ a Source of Devastation

After PA Grand Jury Report, Will Laws Change to Better Protect Children?

US Bishops Express Anguish Over Abuse Reports

Active Homosexuality in the Priesthood Helped Cause This Crisis

Janet Smith to Bishops: ‘Save the Church — Tell Everything’

Sending a Message about the Inviolability of Life

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The Imams “expressed ‘shock and utter disgust’ at Saturday’s ‘cold-blooded murders,’ and said the actions of the attackers ‘alienates them from any association with our community for whom the inviolability of every human life is the founding principle'” (Q.5:32).

They are certainly sending a strong message. Maybe the Church should also refuse public funeral services for Catholics who violate our basic principles about the dignity of persons and the sanctity of life? Ah, but then there are those challenging and annoying teachings about loving those who hate you, forgiving those who hurt you and giving to those who would take from you.