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    Fr. Joseph Jenkins

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The Church & Tactics of Deception

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This questioning comment was recently posted:

Dear Fr. Joe,

I am a political activist and I am trying to see what tactics I can use that would still be considered moral under Catholic teaching. What I seek to accomplish may appear quite odd and perhaps even sinister to many who are not acquainted with the nature of politics. Nonetheless, I simply wish to spread views that support Catholic social teaching and to make enemies of the faith look bad through the manipulation of public opinion and perspective. The most effective way to do this is a duel tactic involving evangelizing those who have a chance to convert and to make the enemy look bad through the usage of sock puppet accounts and Astroturfing.

What I wish to ask is if Online Sock Puppetry, Astroturfing, False Flagging, and overall Psychological Operations and Covert Actions are sinful?

Sock Puppetry is when I make an alternative account online that either spreads my views or is a strawman of my ideological opponents without people knowing it is me using this alternative account. Astroturfing is when I pay people to protest or support me in a way to make it appear my belief system is more popular than it actually is without them knowing they are paid protesters. False flagging is if an operation or action is done in which observers blame someone who didn’t do it because the action implied that it came from them, most often an outright verbal lie is never told as people assume who the perpetrator is. (Imagine someone drawing a swastika on a Synagogue and people assume a Nazi drew it instead of another person attempting to get attention and sympathy for Jews there).

For all of these I know they appear bad and deceptive, but why I am asking this is due to the fact that I never see the Church ever condemn these actions, especially if they are done by many corporations and government intelligence agencies. A person told me that though misleading, these actions are not intrinsically the same as the sin of lying as many of them can be pulled off without necessarily telling someone a falsehood but simply through concealment it leads people to incorrect conclusions in matters not critical to the faith.

With all Due Respect,
Romanicus

FATHER JOE:

Wikipedia definitions:

“Astroturfing is the practice of masking the sponsors of a message or organization (e.g., political, advertising, religious or public relations) to make it appear as though it originates from and is supported by grassroots participants.”

“A sockpuppet is an online identity used for purposes of deception. The term, a reference to the manipulation of a simple hand puppet made from a sock, originally referred to a false identity assumed by a member of an Internet community who spoke to, or about, themselves while pretending to be another person.”

First of all, any who would be political activists should do so under their own names and not under any form of alias.

Second, we do not need pro-faith vigilantes (with secret identities) distorting or manipulating messages within the public forum.

The first might be criticized as a capitulation to fear. The latter lacks transparency and does a disservice to the truth. The manipulation of persons is from the evil one. The Gospel of Christ and our values must be witnessed in the light of day. Yes, that makes one an easy target for the enemies of the Church. But that cannot be helped. It makes a person into a genuine sign of contradiction within a non-Christian culture. Our Lord knew this and commanded us to take up our crosses and follow him.

The faith is a gift freely given and it must be freely received. We transmit our holy religion and its values both through our witness and in our proclamation.

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A Scandal that Calls for a New Reformation

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“Christ himself, the model of priests, taught first by the example of his deeds and then by his words: Jesus began to do and then to teach. Likewise, a priest who neglects his own sanctification can never be the salt of the earth; what is corrupt and contaminated is utterly incapable of preserving from corruption; where sanctity is lacking, there corruption will inevitably find its way.”

– St. Pius X

We are taught as Catholics that the Church is holy because Christ is holy.  This is what gives truth value to the second mark of the Church mentioned every time we recite the Creed at Sunday Mass.  The Church is holy and it is by means of the teachings of faith and the sacraments that we can be made holy by grace.  This is what we believe and yet has there ever been a time when it was so very hard to believe? The Church is also composed of sinners; indeed, we are all sinners needing a Savior.  But when it comes to our priests and bishops, we like to imagine that they have a direct line to heaven.  They make little money, forsake a spouse and family and are at the immediate beck-and-call of their flocks.  The lesson that Jesus gives his apostles with the Holy Thursday foot washing is that the greater they would become, the more they would have to humiliate themselves as the servants of all.

Catholicism insists that both bishops and priests should remain celibate— placing the love of the Mystical Body or the Church ahead of all other loves.  At a time when most churches compromise on the moral teachings of Christ; the Catholic faith remains resolute about purity prior to marriage, about the permanence of marriage, about marriage as only a relationship between a man and a woman, about the nature of the marital act as open to the generation of children, and about the sanctity of human life.  The loftier the moral message, the further the messenger might fall when he is exposed as duplicitous.

Our priests witness the marriages of couples in love, consecrating unions with the favor of God and of his Church.  They baptize babies, transforming them from mere creatures of God into adopted sons and daughters of our heavenly Father.  They absolve penitents from their sins, literally stealing the damned from the devil. At Mass they celebrate the sacrifice of Calvary so that we might offer ourselves with Jesus, the Lamb of God, as an acceptable oblation to the Father.  They give us Holy Communion, rations from that promised shore to which we travel as spiritual pilgrims.  Along with bishops, they offer confirmation, completing our baptisms so that we might be enriched by the gifts of the Spirit and made living temples of God.  They anoint the sick, perpetuating the ministry of Jesus in bringing healing to the hurting among us.  They bury the dead, preaching a message of hope that in Jesus love is stronger than death and victorious over the grave.  The priest is at the center of everything Catholic.  That is what makes the current scandal especially devastating.  The faithful are rightly disappointed and upset. Our shepherds are facing a crisis in holiness.

Contagious Scandal & the Loss of Reputation

Any one priest signifies every priest.  This collective appreciation has made the present crisis a damning one.  When the laity look at their priests, they immediately wonder, “Could he be one of those priests?” While regarding only a few, these dark revelations of sin and crime are sufficient in damaging overall trust.

Men presumed as truthful revealed as duplicitous liars.

These are the same men appointed as preachers of the Gospel.  The priest and pastor is the chief catechist of every parish and is entrusted with the faith formation of his people.  What becomes of the message or the Good News when the messenger becomes a witness of bad or scandalous news?  What becomes of his credibility when the mouthpiece of God not only stumbles in his witness but is unveiled as an agent of the devil’s anti-gospel? How can such a man speak to us about the truth when he has failed to put on the mind of Christ?

Men presumed as merciful exposed as sources for sin.

These are the men chosen to give flesh to the Divine Mercy in the ministry of the church.  Who would want to go to confession to such rogues?  Many might think that their sins pale in comparison to such reprobates.  While the efficacy of the sacraments is assured; it is understandable that the faithful would feel stained or polluted by association with these men.  Is it all just empty words and gestures? Compounding the problem, they sometimes substitute malice for mercy and draw others as accomplices into their lives of sin.  How can such men draw us into the love of God when they do not have the heart of Christ?

Men presumed as healers caught as sadistic destroyers.

Jesus condemned the pharisees for placing unnecessary burdens upon good people.  As an antidote he delivered the freedom and healing that belongs to the children of God.  Priests were called to mend souls and to give hope, not to breach their victims from the family of God or to give them cause for despair.  The miscreants in the news destroyed innocence and purposely misdirected the faith trajectory of people’s lives.  They placed their own sexual gratification over sacred promises and the good of persons.  How could they live with themselves, exchanging the joy of right relationship with God for a cruel transitory delight toward others?  Even if there were a failure to love, did they not fear God?

Men presumed as pure are brought to light as defiled.

Priests are commissioned as eschatological signs of Christ’s kingdom.  This is a basic premise behind the promise or vow of celibacy.  Celibacy is not the same as chastity or virginity.  Rather, it is a wondrous way of loving others.  We are corporeal-spiritual composites, creatures of spirit and flesh.  The purity of the body is supposed to immediately signify the virtuous nature of the soul, the existential resolution as one who loves the Lord so tremendously that it spills over in concern for the neighbor.  As opposed to the pattern of the rich man going away sad because of his many possessions, it is the follower of Jesus who seeks to abandon earthly satisfaction so as to be rich in Christ.  What happened to this singleness of purpose in these men?  How is it that they could be satisfied with the carnal man when they were pledged to something greater, the one who lives in the Spirit?

Men presumed as holy are divulged as devils.

We are all called to be saints.  That is our fundamental purpose in life.  Christ as the new Adam comes into the world to restore an innocence that was lost by sin.  The priest is charged as an instrument of the Lord to dispense the divine mysteries in making this objective possible.  His ministrations allow us to enter in the saving paschal mystery.  Here is where the sins of these men become a kind of blasphemy against all that is holy and good.  Instead of realizing their role as sharers in Christ’s priesthood and extending his saving works, they look to the wimpish failure of the first Adam; indeed, worse than this, they play the role of the serpent.  Do they not see how they have been thoroughly soiled as slaves to the devil?  Have they stopped believing entirely?

We are told that a priest, even in mortal sin, can validly administer the sacraments.  This is one of the great absurdities of faith and yet one necessary to insure the efficacy of the sacraments in the life of God’s people.  Of course, while a bad priest might do some good, his bad character often sours the milk and corrupts or tears down what is built up.  This dissimulation probably constitutes a special wound in the Sacred Heart of Jesus.  Our Lord is pained by the priest who is a cheat or hypocrite, even as he is supposed to be “another Christ” at the altar.

It remains a conundrum that a priest might take his people to the very gates of heaven but himself be unable to enter.  While we might think that the graces of priesthood would make it easier for him to go to heaven; certain authorities have argued that it makes the prospect of hell more pressing and dangerous.  Why?  The more one is given, the more for which one will be held accountable.  The priest knows better and cannot claim ignorance.  Everything needed for salvation is immediately available.  That makes any neglect inexcusable.  Further, because he has been configured to Christ by his ordination, the devil targets him for every temptation and assault.  At his altar, at his desk, in his car and in his bed he is always in the midst of a fierce battle with the prince demon of perdition.  Priests who forget this will immediately stumble.  The senses are especially targeted.  The scandals of late all appeal to the flesh and sexuality.  The sins committed are virtually unimaginable.  Minds are clouded.  Hearts are hardened.  The devil will take any crack he can find to pierce the priest’s soul— smoking, drunkenness, gluttony, sloth, anger, jealousy, whatever.  The devil may have failed in his temptation of Christ; but starting with his apostles and coming down through history to his priests and bishops of today, he has found men who sometimes falter and even become his property.  Judas may not be the only bishop-priest in hell.

It is a terrible business when the weak link of faith is the shepherd. The weapons to hurt souls and to attack the Church then come from the very hands of the priest— hands that were consecrated for the chalice and the host.  We as Catholics become our own worst enemies.  It is at such times that we must remember that our faith is placed ultimately not in men but in God.  We should also recall the saints, for theirs is the true legacy of the Church.  Instead of running away, it becomes all the more imperative for God’s people to keep the faith and to demand fidelity and holiness of their priests.  All sins might be forgiven, but the sins against innocence must not be forgotten.  A reform of the Church will mean that some higher churchmen will have to step down, certain priests will have to be removed from ministry and others will have to embrace a heroic apostolate of penance and sanctity.  This is not a time for window dressing but of a true moral reform, to deal both with a hostile secular modernity and a rigid clericalism that makes careerism and a fear of scandal into higher imperatives than protecting God’s flock from the robber and the wolf.

If we enter into the light (not afraid of what will be unmasked) and not in the darkness (where the roaches of sin hide), then we will truly walk with Christ.  As opposed to the clamoring enemies of the Church who see the current scandal as the death knell for Catholicism, maybe it is an unavoidable summons to “grow up” and to become a more effective and genuine witness for Christ in the modern world?  Divine providence is most unfathomable when God draws something of the good from the misdirected evil of men.

Reflective of Human Nature or Sexist?

It is sometimes difficult to keep up with our changing culture. How some people hear and read things is often at great variance between people of differing generations and those more or less sensitive to varying views about human nature and morality. A Texas school district has removed a quote that was painted above lockers at a middle and elementary school after the quote sparked criticism online this week. It reads:  “The more you act like a lady, the more he’ll act like a gentleman.”

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It was argued that it perpetuated “horrible gender stereotypes, shaming women, sexism, misogyny, and discrimination.”  Is that how everyone sees it?

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Just curious as it was reminiscent of a quote from the late Archbishop Fulton J. Sheen who wrote in LIFE IS WORTH LIVING:

“When a man loves a woman, he has to become worthy of her. The higher her virtue, the more noble her character, the more devoted she is to truth, justice, goodness, the more a man has to aspire to be worthy of her. The history of civilization could actually be written in terms of the level of its women.”

He was also once purportedly cited at a dinner of saying, “Men will be as good as women want them to be.” Men seemed to understand and did not think it was sexist or pejorative of males.  I suppose it simply respected the assumption that men and women were wired somewhat differently.

Is this no longer regarded as a tenable proposition?

How Do We Get Out of This Mess?

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His Enemy Came and Sowed Weeds All through the Wheat

These are dark days for the Church.  One of my friends even said, “These scandals make me feel ashamed to work for the Church.” I well understood.  At every Mass a priest mentions and prays for his bishop by name.  What if a bishop should disappoint you or you discover that one was likely a reprobate?  I suspect a number of priests have paused or recently winced during the saying of the Eucharistic prayer.  In any case, we are called to pray for the good and the bad, always remembering as priests that we are all sinners and have fallen short of the glory of God.

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Jesus’ apostles often disappointed him— one even betrayed and despaired, taking his own life.  I suppose the best of priests are wounded healers.  Nevertheless, there are certain sins that cry out to heaven.  I am reminded of one of the parables:

“The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’” (Matthew 13:24-30)

Is it time for the harvest?  It is so very hard to separate the weeds from the wheat.  Indeed, the weeds threaten to strangle the wheat.  We desperately want to see the weeds bundled and burned.

The Devil Made Me Do It

Alarmists about Vatican II regularly cite a quotation attributed to Pope Paul VI that “from some fissure the smoke of Satan has entered the temple of God.”  While I neither have a naïve celebratory nor a pejorative view of the Council, I do feel that a diabolical attack upon the Church extending back to the very beginning of the incarnation is reaching a fever pitch in these latter days.  The assault targets both clergy and lay.  The complicit backdrop is a culture where sexual perversion is increasingly regarded as normative, where immigrant families are derided as criminals and subhumans and where mothers argue for the choice or right to murder their children.

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Just as Christ is the fulfillment of the ancient promise for redemption given our first parents; the devil is all about broken promises.  He corrupted Adam but failed when it came to Jesus and that failure fills him with an eternal spite.  He numbs consciences to the truth about the sanctity of life and the dignity of persons.  He hardens hearts, not merely against charity but even about what should be obvious in regards to compassion, mercy and decency.  Truth is an immediate casualty but so is the love that beckons to us from the Cross.  We become comfortable with our sins and selfishness.  Divine commands become weak suggestions.

Christ was tempted but could not fall; however, we still struggle with the brokenness of the first Adam.  Apart from Christ we are destined to fail.  The world pampers our pride.  The flesh entices our senses.  The devil seeks to oppress and even to possess us.  Satan has a burning hatred for us and the Church.  He lost the war against Christ but continues to corrupt and steal in skirmishes for individual souls.  We should not pretend that the devil is a fool.  He knows that the best way to hurt the Church is to undermine her ministers— as goes the priesthood, so goes the Church.  It was only a matter of time that this crisis would turn to the bishops given that they possess the fullness of priesthood.

Jesus redeemed us and yet some would return to their bondage of suffering, sin and death.  We hear the devil speaking through the mouths of his slaves all the time:  “I am not a saint so why try? May we always be going to hell but never get there.  You can’t tell me what to do.  If it feels good then do it.  It is my body.  Everyone is doing it! Those foreigners are all drug dealers and rapists!  I’ll run over anyone who gets in my way!  Going to church is a waste of my time.  To hell with her brains, I want her for her body.  We don’t want his kind around here. It only becomes a baby if you want it.”  Yes, I am convinced that the devil has a hand in this abuse scandal; but, of course, none of the guilty can escape personal culpability.

Man Has Made Himself the Measure of All Things

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Everything is salted with sensuality and eroticism: television, movies, music, books, art, the internet, etc.  Fifty Shades of Grey becomes a bestselling book and it leads to sequels and films, affirming that pornography has truly gone mainstream.  We feed our children to demons, not only with abortion but by eroticizing adolescents— dressing them as provocative adults, putting makeup on babies, romanticizing their juvenile relationships and allowing them to set the rules in our homes (giving them everything they want).  We fill their heads with profane music and delight in their dancing, much as did lecherous Herod over Salome.  Nevertheless, denying our own cooperation in sin, we point the finger at others when lines are crossed.  Man imposes his strictures of fad as dictates over natural law, the height of lunacy. Few are willing to admit that gender confusion and same-sex unions have fashioned a twisted parody of marriage. A political correctness mislabels the clergy scandal so that it cannot be adequately addressed. We clamor about a few pedophiles when the problem remains a cabal of unsated homosexual pederasts.

Forbidden are a host of words and concepts like purity, chastity, virginity, temperance, obedience, duty, sacrifice, etc.  Truth is no longer “what is” but simply “what we want it to be.” A Christian society has largely vanished.  Many elements of the Church have given up the fight and have been seduced.  Custody of the eyes is virtually impossible.  If there remains any element of shame from damaged consciences and complicity in scandal then it is brushed aside by critics upon others.  We find much of this transference in how the Church is faulted, especially her clergy.  A problematical infestation of active homosexuals is ignored or tolerated because the culture wants to affirm and normalize homosexuality.  Thus, the errant priests who largely target males are labeled as “pedophiles” when in actuality they are essentially repressed homosexuals acting out with other men or committing pederasty with older minors. (I must quickly add that this judgment should not diminish a respect for persons or insinuate that all homosexuals are a danger to minors. We need to be sympathetic to those who seek to be chaste and celibate, even if they should not be welcomed into holy orders.)

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Where do we go from here?  Silence is not the answer; indeed, it becomes part of the problem.  Moving the men around is not the answer; like shipping the trash out to sea it only makes a problem for others somewhere else.  Much of the damage evades healing, at least in this world.  What is done cannot be undone.  (Many of us hoped and prayed that this problem was largely behind us.)  Now we know that most of us will be long in the grave before these troubled seas are calm again.

The late cardinal-priest Avery Dulles was a prophet about this problem, urging adequate protections for innocent priests but also alerting the bishops that they should not exclude themselves from inspection, reprimand and public penance. When these issues first began to make headlines the USCCB recommended a day of penance for the laity to pray upon this issue— but the criticism was rightfully made that the laity would prefer to see the bishops and priests on their knees.  The situation with the disoriented and misbehaving clergy might have been a symptom of a sick society and a repressive Church but still people were right to argue about the blinders that some of the shepherds were wearing.  I suppose the issue of fault is often connected to liability and lawyers.  It should be about contrition, amendment of life and penance.

The revelations during the last few weeks have caused many of us who love the Church, clergy and laity alike, to weep as we have prayed.  How can we win back the confidence of God’s people as credible witnesses to the Gospel? The flock has every right to be upset at the many allegations of misconduct and the passivity from bishops in protecting our children.  Where was accountability in all this?  How could anyone move up the ranks of the hierarchy when there were sordid rumors and even past settlements for sexual misbehavior?  Many of us are shaking our heads; it is so unbelievable.  And yet, like throwing gasoline into an open fire, there are many in authority claiming “I did not know” or “We thought we could morally reform the man” or “A few of the details need correction or clarification.”  No one should be falsely charged, either in the commission of heinous acts or as concealing that which cries out to be known; however, missteps were made and we will never move forward while there is a refusal to accept responsibility for how matters were handled.

I’m Mad as Hell and I am Not Going to Take This Anymore!

Most bishops do not regularly live and work in parishes.  They may not be fully aware of how angry people are.  I am reminded of the 1976 movie Network where the television newscaster shouts, “You’ve got to say: I’m a human being, g-dammit! My life has value! So, I want you to get up now. I want all of you to get up out of your chairs. I want you to get up right now and go to the window. Open it, and stick your head out, and yell: I’M AS MAD AS HELL, AND I’M NOT GOING TO TAKE THIS ANYMORE!”

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As I said, the faithful have every right to be upset.  They deserve good and holy priests.  They should expect that their bishops and priests would love and protect them, especially the children.  Will we see more empty pews?  Will needed funds dry up?  I cannot yet say, although I have heard more than one person say that he or she will be cutting back.  As with the lawsuits and large monetary awards to victims and their lawyers— we could also end up victimizing the faithful in the pews and the needy in our communities. While the Church’s moral authority is compromised, we are still a voice and helping hand for the oppressed and the poor.  What will happen to them if our resources are stripped away from the Church?

A Proposal for the Future

I have a hard time believing some of the things I am hearing.  I do not want to believe it all.  The deteriorating situation signifies bad news in terms of our credibility in proclaiming the Good News.  Again, what must we do?  Msgr. Charles Pope writes:

“As a lower-ranking priest I cannot issue demands or send binding norms to those in wider and upper ranks of the hierarchy, but I do want to say to God’s faithful how powerfully aware I am of their justified anger and agree with their insistence that something more than symbolic action or promises of future reform is necessary.”

At the end of his article at the National Catholic Register, he states:

“Remember, too, not every bishop or priest is equally to blame. Some are suffering as much as you are. However, no one, clergy or lay, should exempt himself from the task of summoning the Church to reform and greater holiness.”

That is exactly the case and I would like to applaud his courage and forthrightness in saying so.

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It is my view that only something drastic will make any difference in the current climate of anger and distrust.  I am only a priest and maybe a poor one, but here are my suggestions:

  • There should be a new review board given over entirely to the laity (men and women) where bishops could participate as observers and advisors (on ecclesial protocols as well as canonical and theological questions.)
  • While certain facets of professional secrecy and the seal of confession would have to be respected, there should be no secret agreements and a general transparency in the process.
  • There would need to be collaboration with the Holy See, not only to modify certain canons of the Church (returning to the explicit language of the 1917 code), but to create an independent canonical board and to facilitate canonical trials.
  • This review board should also become a clearing house for charges against clergy, especially bishops; priests would be able to share what they know without fear of reprisal in their dioceses.
  • There should be a general purge of those in the upper hierarchy who have tolerated active homosexuality or who have failed in their duty to protect vulnerable persons and the young from predator priests (through either silence or shuffling clergy elsewhere).
  • There should be a bill of rights for priests to insure justice and due process in determining innocence or guilt along with a provision for legal representation (an innocent priest should not be reduced to bankruptcy in trying to defend his good name while Church lawyers defend bishops).
  • Continue to insure that those who have abused or harmed minors would be permanently removed from Church ministries.
  • Insure that all programs of priestly formation also include regular psychological evaluation from a therapist who assents to Church teaching on human sexuality, not minimizing issues like consensual heterosexual relations (fornication), homosexual acts, masturbation, pornography and/or a general discomfort around women.
  • Forbid seminary formation to anyone who has committed homosexual acts and permanently remove any priests from ministry who violate their celibacy in committing them.
  • Suspend a priest from active ministry who has violated his celibacy with heterosexual acts, requiring either his laicization or that he spend five years doing penance in a monastic environment along with appropriate counseling prior to returning to ministry in another (arch)diocese.
  • Reparation for victims that brings some degree of healing and help to those harmed while not destroying the resources that rightly belong to those in the pews and to those assisted by our charity and justice initiatives. (Do we have to review the “corporate sole” model?)
  • Promote policies that both protect vulnerable persons and yet insure fair and just treatment for those accused.
  • As witnessed by Pope Francis, bishops should be required in all cases to live a very modest lifestyle with no more perks than those given to the poorest priest.
  • A penitential reform within the Church that would fully restore the Friday fasting and abstinence practices of the past for everyone and add particular acts of penance (over and above this) for all bishops and priests.
  • A daily campaign of praying the Rosary and/or the Liturgy of the Hours for the sanctification of priests, the fidelity of the Church and the conversion of sinners.
  • Restore the Prayer of St. Michael the Archangel to the liturgy, either at the end of the bidding prayers or at the conclusion of the Mass (Satan needs to be uprooted).

Reverse the Pyramid: Faithful Laity Can Save the Church

This is one of those situations where the good suffer along with the bad.  The true “sensus fidelium” is not with dissenters, but with the faithful laity and they are the ones through their prayers and intervention who will now make a difference. Everyone should pray for the Church. Dialogue with the bishops and priests must be fair and open.  This is not a situation the bishops can fix.  As one person said to me, “Their credibility is shot!”

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I noticed online that a few of the Hollywood celebrities have added their two cents (mostly negative) to this crisis in the Church.  It would seem to me that when it comes to scandal they should be the last ones to talk, but I suppose it makes good fodder for deflection.  Pointing to the sins of others takes the attention off one’s own. Years ago when these scandals first broke, I asked an elderly priest (who has since gone to God) about such matters.  He explained that he was surprised about the child abuse but that the problem of errant priests was not new.  However, he explained, the Church treated transgressions (as when a priest fell with a woman) entirely as moral ones, not focusing on psychological issues or any kind of pathology beyond the man’s control.  It was presumed that after a reprimand, going to confession, a retreat and a verbal assurance of repentance— that a priest might be returned to ministry.  Evidently, when it came to some of them, and particularly regarding disordered urges and an attraction to youth, no such assurances could be trusted.

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There has been a great deal in the news about allegations of misconduct by Cardinal McCarrick.  He has resigned from the College of Cardinals and Pope Francis has ordered him to pursue a “life of prayer and penance.” There is not much more that I can say about what has come out about Cardinal McCarrick.  He was a great communicator and extremely charismatic.  We clashed years ago when I openly opposed the practice of giving Holy Communion to pro-abortion politicians.  I am still deeply troubled about such policies, although the scope seems to be expanding to include invitations for those in adulterous unions to take the sacrament and even to receive absolution.  How can the mortal sins of enabling murder or committing marital infidelity properly dispose one for the divine mysteries?  I shake my head.  Maybe I am too stupid to understand?  I promised him years ago that I would pray for him daily.  Now, more than before, I am dedicated to keeping that promise.

The Pennsylvania Grand Jury Report on sex abuse in the Catholic Church was hard to read.  I became overwhelmed by grief and wept.  How could this happen?  Priests are called “Father” and fathers are supposed to protect, nurture and heal their children.  My next emotion was anger.  Men broke their promises and they lied about it.  Others were so afraid of scandal and litigation that they apparently kept silent.  Was this the Church for which I sought to be a priest by entering the seminary 40 years ago?  Our faith is ultimately not in weak men but in Jesus who is God come down from heaven to save us.  Given all the negativity and the painful stories, how is it affecting the people in the pews?  (I am planning a monthly parish program on the saints.  That is where we find the real legacy of the Church.  We will focus on those who faithfully ran the race and won their crowns.)

Years ago when I heard that Cardinal Wuerl was coming to Washington I was delighted as I had been a fan of his catechism, The Teaching of Christ, going back to my college seminary days.  His little book, The Mass: The Glory, the Mystery, the Tradition, co-authored with Mike Aquilina, is a real gem and a useful tool in teaching about the Eucharistic liturgy.  As one of his priests, it is hard to hear all the criticism from his time in Pittsburgh.  It seems to me that he did so very much to make a positive difference in protecting children.  Did he stumble at some point?  I am certain that there are many families and victims appreciative for what he tried to do for them.  There has been some talk that the Grand Jury Report got a number of particulars wrong.  I am not in possession of all the facts and so I will leave it up to others to figure out.  I will keep him in my prayers, especially in the Mass, and urge our good people in the pews not to despair.

I am reminded of John Cardinal Newman’s work on the Arian crisis and St. Athanasius when so many of the bishops had fallen into heresy. He concluded that in the fourth century the laity were the heroes who had saved the day for the true faith. While the Lord will be the one to ultimately separate the weeds from the wheat or the goats from the lambs, we need to trust our good lay men and women today.  I am not talking about dissenters but the homeschooling family, the teacher in the parish school, the volunteers running the bible study, the Blue Army lady always rattling off her beads in the lonely church, the teenager eager to serve Mass, the Knights of Columbus men who actively live out charity in communities, the virtuous souls who march for life and stand outside abortion clinics praying for the unborn and their parents, the reader faithful to his service, the altar guild ladies who help set up for the liturgy, etc. Allowing the laity to take the lead may be hard for bishops as it seems to be a surrender of their authority; however, in truth this is precisely the kind of humiliation that may restore their moral jurisdiction as servants of the Most High God.

Statement from the Archdiocese of Washington to Pastors

Many of you have addressed the Pennsylvania Grand Jury report, as well as the Archbishop McCarrick matter in homilies or comments to your parishioners.  Cardinal Wuerl requests that you not shy away from addressing these matters again in a spirit and manner that you feel appropriate. He also requests that you include in your Prayers of the Faithful the following intercession:

“For young people and our most vulnerable that they remain safe and protected, and for those survivors of abuse whether by power or violence, especially by the clergy who have not lived up to their call to holiness. Let us pray to the Lord.”

Finally, as a concluding prayer after the Prayers of the Faithful, he requests the following Prayer for Healing Victims of Abuse from the USCCB:

God of endless love,
ever caring, ever strong,
always present, always just:
You gave your only Son
to save us by the blood of his cross.

Gentle Jesus, shepherd of peace,
join to your own suffering
the pain of all who have been hurt
in body, mind, and spirit
by those who betrayed the trust placed in them.

Hear our cries as we agonize
over the harm done to our brothers and sisters.
Breathe wisdom into our prayers,
soothe restless hearts with hope,
steady shaken spirits with faith.
Show us the way to justice and wholeness,
enlightened by truth and enfolded in your mercy.

Holy Spirit, comforter of hearts, 
heal your people’s wounds
and transform our brokenness.
Grant us courage and wisdom, humility and grace,
so that we may act with justice
and find peace in you.

We ask this through Christ, our Lord. Amen.

FROM CARDINAL WUERL:

153460881053501909

Episcopal Support as Pope Carries Out Reform

Statement Regarding Archbishop McCarrick

Statement on PA Grand Jury Report

Statement in Response to Grand Jury Report (in full)

But Judging Credibility in Abuse Cases Is a Tough Call

“I Met with Every Victim” (TV Interview)

FROM OTHER SOURCES:

Scapegoating Cardinal Wuerl

Pennsylvania Grand Jury Report Debunked

Pope Francis is on the Side of the Victims of Pennsylvania Abuse

The Good Ole Shepherds Club

Bishops will Have to Sacrifice Power & Privilege to Resolve the Abuse Crisis

Bishop Morlino: ‘Homosexual Subculture’ a Source of Devastation

After PA Grand Jury Report, Will Laws Change to Better Protect Children?

US Bishops Express Anguish Over Abuse Reports

Active Homosexuality in the Priesthood Helped Cause This Crisis

Janet Smith to Bishops: ‘Save the Church — Tell Everything’

Novena for St. Ann

The Feast Day for Saints Joachim & Ann is July 26

153115812951608086St. Ann, Mother of the Immaculate Conception

 GOD OUR FATHER, the beauty and the order of your creation was willfully damaged by those who rejected your friendship. Undeterred by this ingratitude, your Son entered our world on a mission of mercy and healing. He walked among us as a divine physician seeking the lost and the strayed, curing the sick and the handicapped, mending broken hearts and restoring broken friendships, comforting the distressed and bringing peace of mind to the victims of sin. With the exception of sin, he too was the victim of suffering and anxiety. He knew fatigue and hunger and loneliness. In taking flesh and blood from the children of Eve, he honored Mary and Ann as mother and grandmother. From them he inherited eyes which behold the ills of man and hands which constantly reach out to bring healing to mind and body. In this novena of prayer, dedicated to Saint Ann, the friend of the sick, we ask her intercession to strengthen our faith that miracles of healing may continue to testify that the compassionate Jesus still walks among us. We ask him to bless us, today and forever. Amen.—Bishop Raymond J. Boland (1978)

DAY 1 – Wednesday, July 18 – Embrace me as a brother to your grandson, Jesus.

Glorious Saint Ann, by the special bond of affection uniting you still with your child, our blessed Mother, and with her divine Son, we call on your powerful aid to meet today’s pressing needs. We freely acknowledge our own sinfulness and unworthiness, and yet we count on your help, and promise ever to be grateful to you and faithful to God’s will for us. Amen.

DAY 2 – Thursday, July 19 – Teach me the value of prayer.

Dearest Saint Ann, teach me the value of prayer. When I pray humbly, earnestly, God’s hand stretches out to me; it takes hold of my hand, my mind, my will and helps me up the steep path that leads me to the goal he has set before me. Amen.

DAY 3 – Friday, July 20 – Show me the light of Christ so as to find my way.

Saint Ann, when I lose my way and lose sight of my Lord, show me how I can find him again; tell me where he wishes me to walk through life; help me discover in Christ’s teaching the light that will reveal to me the Father’s will, which is made manifest through his commandments, through my duties toward him and toward my neighbor and through the various circumstances in which I am called to work out my destiny. Amen.

DAY 4 – Saturday, July 21 – Obtain for me strength and courage over all temptations.

Saint Ann, when I lose heart before the hardships of life and the constant obstacles that I have to overcome, when I feel helpless before my bad inclinations, before my repeated struggles against the evil one and against a world that is constantly pulling me away from you, obtain for me from God, who is the source of all strength, the courage to remain faithful to him, never to pull my hand out of his hand and to overcome the countless temptations of the world, the flesh and the devil. Amen.

DAY 5 – Sunday, July 22 – Grant me a consuming love for God and neighbor.

Saint Ann, first of all, let me always keep burning in my heart the eternal flame of God’s love; let the unquenchable fire of God’s love for me forever keep alive in me a consuming love for the Lord and for my neighbor. Amen.

DAY 6 – Monday, July 23 – Help me to prize heavenly joy over earthly consolation.

Dearest Saint Ann, whenever I am unhappy, inspire me to pray for happiness, for my share in the happiness of this earth; but, first of all, for the endless happiness that God has prepared for those who serve him with loving and prayerful hearts. Amen.

DAY 7 – Tuesday, July 24 – Draw me deeper into the mind and heart of Christ. 

Each passing day is a step forward on our earthly pilgrimage. Saint Ann, let each new day bring us deeper into the Lord’s knowledge and love. This is the goal of all Christian life on earth: that every passing day and every passing year should show us better the dazzling face of our God and urge us toward him in more faithful service. Amen.

DAY 8 – Wednesday, July 25 – Teach me how to bear suffering as God’s will. 

Saint Ann, the afflictions that befall our persons, families, cities and nations will be unbearable, unless you teach us how God’s merciful designs for man are attained through suffering. Keep reminding us that the only way that leads man to God and happiness is the way of the cross. Amen.

DAY 9 – Thursday, July 26 – Teach me how to desire equity and justice for all.

Saint Ann, teach us how to love one another. Love alone can do away with the evils of disputes, riots and wars. Love alone can inspire men with a sense of equity and justice. It will tear down the barriers that divide men according to languages, colors and creeds, and will inspire mankind to live in mutual understanding. Amen.

Prayer of Consecration to Saint Ann

Blessed Saint Ann, who did give birth to the Mother of God: illustrious Grandmother of Jesus Christ, I choose you this day for my Patron and my Mother. I offer and consecrate myself entirely to you and I recommend to your eternal solicitude and your holy protection my body and my soul, the necessities and vicissitudes of my existence, my life and my death. I am determined, and I promise, to serve you and to honor you for love of Mary, your most holy Daughter, and to propagate according to my powers devotion to you. / On your part, O my sweet Mother, O my holy Patron, deign to receive me into the number of your servants and children. Obtain for me the grace to imitate so perfectly the virtues which have made you pleasing in the sight of God that I may merit the favor of Jesus and Mary. Obtain for me a happy death and at my last hour receive my soul into the arms of your love. Help me during my life by the sufferings, by the merits and mercies of Our Lord Jesus Christ, to obtain such perfect remission of my sins that my soul on leaving its body may go quickly to join you in eternal rest. Amen.

NOTATIONS:

Two-side Parish Bulletin Insert, click HERE.

The version of the devotion is here somewhat abridged.  For a pdf file of the complete booklet, click HERE.

Jerry Coniker, Rest in Peace

153089093862327923Dear Friends of the AFC,

The Apostolate for Family Consecration’s beloved founder, my father, Jerome Francis Coniker (“Jerry”) passed into eternal life on July 4, 2018. At his death, he was surrounded by so much love and many prayers, and by many family members and loved ones who were with him in his daughter Maureen’s home. No doubt he is overjoyed to be reunited with my mother, Gwen, the love of his life, as well as his daughter Angelica, and his parents and brother.

My father was a man truly driven to make a difference in the world. The salvation of souls and the protection of families through consecration were his passion. He desired the laity to know and embrace their call to holiness, to be saints, because he was convinced that ordinary fathers, mothers, and children can help to bring about the kingdom of God on earth when they make their daily family life an offering to God.

This is the message of hope, inspired by the Fatima message, that he and my mother spread through the Apostolate for Family Consecration® and by the example of their life. At a time when there were not many lay ministries in the Church, my father overcame many obstacles and made many sacrifices, never wavering in his conviction that God had called him to this mission. Thousands of lives have been touched because he said yes to the Holy Spirit and chose to found the AFC with the help of my mother. I am filled with joy and gratitude that the fruits of his labors, as well as my mother’s, will live on in this ministry.

Thank you for supporting this mission through your prayers and sacrifices.

I invite you to join us in celebrating my dad’s legacy. Visitation will be from 4:00–9:00 p.m. on Wednesday, July 11, with a vigil service at 8:00 p.m. in St. John Vianney Chapel at Catholic Familyland®, and from 9:30–10:30 a.m. on Thursday, July 12 in St. Joseph Auditorium.

A Mass of Christian Burial will take place at 11:00 a.m. on Thursday, July 12, in St. Joseph Auditorium. Following the Mass, he will be laid to rest in the crypt of St. John Vianney Chapel, next to my mother, Gwen. A lunch celebration will be held immediately after the burial. If you plan to attend the luncheon, please RSVP through this form.

RSVP to Funeral Luncheon

I ask your prayers for the repose of my dad’s soul, for my family, and for the AFC during this time. Thank you and may God bless you!

In the Holy Family,

Theresa Coniker Schmitz

Executive Vice President

Trinity, Confession & Marriage

downloadQuestion 273

Hello Father, I have a few questions:

1. On the Blessed Trinity: The Nicene Creed states, “I believe in the Holy Spirit who proceeds from the Father and the Son” and yet the Trinity is one. The Blessed Trinity is the beginning and the end. Why is it that in the Nicene Creed it almost seems like the Holy Spirit comes after the Father and the Son? Am I looking at this incorrectly?

2. On Confession: Is it a requirement for the priest to wear a stole?

3. On Marriage: If a Catholic woman/man weds a non-Catholic in a non-Catholic service, does the Church view that as a valid marriage?

Response

About the Trinity

There are three eternal relations or generations or processions in the Trinity. The Father in knowing himself generates the eternal Word or the Son. Between the Father and the Son and the Son and the Father is an infinite goodwill or love in which they generate the Holy Spirit. There is no before or after. God exists outside time in an eternal present. “God is one divine substance in three divine Persons.” None of this is created; rather, it is simply what God is.

About Confession

The priest is directed to wear a stole but in a necessity the priest can absolve sins without one.

About Marriage

The Catholic party is bound to the Church’s laws of marriage. The Catholic Church has rightful jurisdiction over her seven sacraments, including matrimony. It is best that Catholics marry Catholics. A Catholic marriage must be witnessed before a priest or deacon.  Marriages outside the Church (lacking a dispensation from canonical form) are invalid and illicit.  The only exception is if a marriage takes place in an Orthodox (Eastern) Church.  Such a marriage would be valid but illicit.