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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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ATHEIST COMMANDMENT 9

“There is no one right way to live.”

Eye-3372-largeAnd what is this supposed to mean? Would the atheist tolerate a radical Islam that covered a woman’s face and body, reducing her to property, denying her an education and life outside the home? Would they turn a blind eye to a pre-civil war south where slavery allowed a genteel life for some and one of brutal servitude for others? This so-called commandment is actually nonsense. The truth is that while there are many different states of life and a certain cultural diversity; nevertheless, there are ways of living that countermand human decency and the laws of God. Keeping harems or same-sex partners would also fall within prohibited acts; however, I suspect the atheist critic wants to make room for deviancy. Once more there is a problem with specificity. Who decides what an appropriate lifestyle is and is not? Failure to make any judgment will lend legitimacy to anything and everything.

The Christian would argue that there is a right way to live and that is to live in right relationship with God and man. Sex outside of heterosexual marriage is a sin. A lifestyle that depends upon the oppression of others is a sin. A life that is addicted to booze and drugs is one that faces imminent destruction. Commercialism and materialism will ultimately fail to satisfy the longing of the soul. We live in such a way, in accordance with our nature, so that we can draw out the best that makes us human. We are social creatures which need to interact with each other in a manner that both preserves human freedom and insures the healthy functioning of society. Putting it bluntly, there are right “ways” of living and there are wrong ways, too.

I am somewhat surprised that that a man who promotes science would suggest this dictum. The Mythbusters devote each episode at dispelling myths and trying to ascertain the truth. There is little truth in this so-called new commandment. As with the proper fuel for a car a protocol before a dangerous experiment or explosion— there is a right way and a wrong or dangerous way to proceed.

This new law is really just an excuse for liberality and unhampered toleration. Not that I think he really means it because I suspect there are elements to the Christian life that he would find personally objectionable. In other words, the rule here is biased with unspoken exceptions. He would stretch the definition of marriage and family. Marriage, itself, might be viewed as an unnecessary human construct. Obviously, the atheist critic would not interpret it as a sacrament configured to give grace.

Man is not the final arbiter of right and wrong. The rejection of this truth is at the heart of many contemporary problems. Everything is politicized, even human behavior. If the law says something is right, many presume that it must be okay. The war against drugs goes badly, so advocates argue for their legalization and taxation. When the prostitution situation resists resolution, there is a lobby that suggests making it legal with defined health or safety standards. Assault against children, even in the womb was reckoned as manslaughter and a war crime but now it is regarded as a right of women to choose. Within living memory homosexuality goes from being criminalized to being protected and promoted as a basic civil right. No matter what the issue or behavior, people no longer turn to ministers or philosophers but to lawyers and politicians.

This process promotes a lie… about human nature, about God and his commandments… and about our sphere of influence. The subjective eclipses the objective. The relative dominates over point of permanence. The end result is that we damage ourselves and all our associations. Not only is there a loss of a sense of sin but also of any concrete definition.

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