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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Shocked by Bishop Holley’s Forced Retirement

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Installed in October 19 of 2016, Bishop Holley generated controversy soon after arriving in Memphis when he ordered the transfer of about 75 percent of the diocese’s pastors, an unprecedented move. The Diocese of Memphis has about 65,000 Catholics and 42 parishes. There was no set policy on assignment times when Bishop Holley arrived and many had spent inordinately long periods in certain parishes, accruing strong followings. Successful pastors at the more lucrative parishes were also frequently allowed certain autonomy. Bishop Holley wanted to impose a policy that was followed in the Archdiocese of Washington. Bishop Holley decided to appoint pastors for six-year terms, with a possible renewal of the term for six more years.

As a response to the change, it was subsequently reported that morale among priests was low, and that parish collections and contributions to the annual diocesan appeal had declined significantly. Many parishioners became very vocal and labeled the bishop as unresponsive. Parishioners followed pastors to new assignments and left their prior churches.  It was said that as many as a quarter of one church’s membership defected.  Others stopped attending entirely.  The Holy See sent Archbishop Wilton Gregory of Atlanta and Archbishop Bernard Hebda of St. Paul-Minneapolis to visit and respond to the complaints. They met with as many as 50 priests and disgruntled laity of the Memphis Diocese during their visit.

The verdict came out on October 24, 2018 with Pope Francis removing Bishop Martin Holley from the pastoral governance of the diocese of Memphis, Tennessee. The Pope has named as apostolic administrator, Archbishop Joseph Kurtz of Louisville, Kentucky. Archbishop Kurtz stated: “I humbly accept the appointment of our Holy Father, Pope Francis, to serve as the apostolic administrator of the Diocese of Memphis, while remaining archbishop of Louisville. I am eager to work with the priests, curia and faithful of the Diocese of Memphis to promote stability, peace and healing until Pope Francis appoints a new bishop.”

What message does this removal send? Can parishioners make so much noise about the transfer of priests that bishops can get sanctioned and removed? This is ridiculous. There must be more to this. Bishops have the authority to assign their priests and to close and consolidate parishes and schools, especially if they are failing. It seems he did all this. Where is his crime demanding dismissal? One parishioner noted: “Bishop Holley doesn’t kowtow to the powers that be here. There’s a lot of people who really love Bishop Holley. He’s a really holy man. He doesn’t pander to egos. The majority is really thankful he moved the pastors around. It was past due.”

The impression is given that the USCCB and the Holy Father capitulated to financial blackmail from laity manipulated by a few disobedient clergy angry about their transfers. I suspect that Bishop Holley saw the seeds for such a dangerous situation (threatening trusteeism) and decided to break it up, supposing that the Holy See would support him. [Very few of the pastors gave television news interviews and I suspect that most of the presbyterate were good men hurt by the transfers but unable themselves to reign in the forces of upset and retaliation around them.]

As for the school closures, we are told that they had exhausted available funds and that few if any of the children were Catholic. While we seek to help the poor of any denomination, we must not do so at the expense of the needs and faith formation of our own children.

It seems to me that Bishop Holley essentially followed patterns he witnessed in the Archdiocese of Washington where pastors are given six year assignments (renewable) and where the Inner City Consortium was necessarily reduced in size and scope. As far as I can recall canonical regulations about “immovable pastors” do not exist in the current Code of Canon Law. This may be cause for many other bishops to be fearful, as such a move by the Pope over administrative matters is virtually unprecedented.

The visitation from two archbishops and the papal sanction signals the end of episcopal sovereignty from the intrusive authority of bishops’ conferences. Indeed, the Pope as the bishop of Rome has traditionally respected the governance of other bishops within their (arch)dioceses as long as the faith and morals of the Church were promoted. This is no longer insured.

Bishop Holley is known to be a shepherd faithful to Church teaching and devotion. While centered on the Eucharist, he has personally witnessed to a deep devotion to the Blessed Mother and daily says his rosary. He is a dear friend and I was told that his intervention here in Washington made possible my current assignment. He remains a bishop and as one of our Lord’s priests, I pray that he will be permitted to continue in ministering the sacraments and Christ’s healing mercy to others. Knowing him as a personable and caring person, I cannot help but feel that those who derided him were the ones who closed the doors to friendship and failed to give him a real chance to make a positive difference in Memphis.

I am deeply distressed by his removal by the Pope. He is a man deeply concerned about the faith, needs and rights of all of God’s children. I cannot help but think that there has been a terrible misjudgment and injustice committed in his regard. Whatever has happened, he remains in my prayers and in my heart.

ADDENDUM

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No matter where one might stand in the Church, the bishop is right that there must be due process and a legitimate transparency. We damage our own moral authority if we do not proceed in a manner that ensures fairness and justice (for all parties).

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Church Scandal & the Devil

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Those who hate the Catholic Church are falling over themselves in blaming pedophile clergy for the abuse and scandals.  They absolutely refuse to acknowledge that the majority of cases are instances of homosexual pederasty.  These critics, that include major newspapers and other news outlets, are in collusion with churchmen who want to protect or hide “gay” priests in the Church and promote the growing acceptance of homosexuality in secular culture.  The devil as the great deceiver has not only corrupted some in the Church but many in our secular society.

When Pope Francis targeted Satan as the primary culprit of the crisis, many public officials, journalists and others roundly ridiculed him.  Article headers around the world heralded a distorted view of his remarks: “Pope Blames Satan Instead of Pedophile Priests!” A spiritual view was derided as a political deflection.  Given that many critics of the Church are also inimical to any and all religious affiliations, this should not surprise us— atheists neither believe in God nor a devil. Nevertheless, the devil is real and if it seems that he is spending an inordinate amount of time and energy attacking the Catholic Church the reason is that she is the house that Jesus built.  However, if he is present in the Church as an interloper, he is alive and well in modern society as a welcomed guest, or at least this is so in terms of his distorted values.  He wants to take ownership of the world and is willing to hide as the ghost in the machine.

Satan_Gustave_Dore_paradise_lost_the_devil_cast_out_of_heavenThe Pope warns us: “We should not think of the devil as a myth, a representation, a symbol, a figure of speech or an idea. This mistake would lead us to let down our guard, to grow careless and end up more vulnerable.” While other confessions broke away from Catholic unity, the legacy of the Catholic Church goes back to Jesus and the first bishop-priests, his apostles.  The devil hates the Church because she is the present-day realization of the incarnation in the world.  Christ is the head and his Church is his Mystical Body.  There is a profound unity.  Given that none are saved apart from Christ, the same can be said about the Church.  As the Mystical Body of our Lord, she is the great sacrament of encounter with Christ.  Even as the Church is composed of sinners and invites others by divine command, the Church remains holy because Christ is holy.  Our Lord’s redemptive work won the victory over sin and death.  However, the consequences must be unraveled throughout subsequent human history.  The devil has lost the war but he still seeks to steal individual souls.  Given the importance of the priesthood and the Eucharist as at the heart of the Church, the devil attacks where he can cause the most damage and scandal.  Just as he can numb the consciences of mothers about the tragic abortion of their children; he deadens the souls of renegade priests to their heinous acts against God’s children, making a sacrilege of their role at the altar and in the confessional.

None of this mitigates the priest’s own culpability for his sins.  Similarly the bishops have an obligation to insure a priesthood that is sanctified by grace and devoted to a service realized in sacrificial love.  They must be new Christs.  We can accept nothing less as it would come from the evil one.  Bishops and priests are called as ministers of mercy or reconciliation.  It is in this regard that we should not dismiss Satan’s efforts to tempt and corrupt priests.  We are not Donatists and the powers of the priesthood are not dependent upon personal holiness.  However, bad priests do not readily invite others to repentance and holiness of life.  Our Lord abhors duplicity.  Compromise the truth and few will listen to our preaching and teaching.

When the devil targets priests, he uses their own loneliness and brokenness against them.  He sows weeds from the beginning in secret.  Things that needed to be said were not said.  Weaknesses were not acknowledged or treated.  Truth was the victim throughout— in the psychological evaluation, in the acceptance into seminary, in the regular reviews of candidates and even as they prostrated themselves before the altar. Men who were afraid thought they could hide their cowardice and defects within the priesthood even though our Lord had admonished his apostles not to be afraid. Men who were not committed to celibate love came forward with divided hearts to be ordained.  Men who were not humbled by a call of service knelt before the bishop with princely dreams instead.  Men who pledged obedience became infected by the poison of Milton’s Satan who cried, “Better to reign in Hell than to serve in Heaven.” Did any of the rogues possess a genuine conviction to answer a calling from God? If so, what was it that changed their trajectory?  While some of these men deceived themselves; others were given help.

Most priests are good men who seek to realize the holiness of God and the forgiveness of sins, in their lives and in the lives of those to whom they minister.  But it only takes a few bad men to hurt many.  It only takes a moment of passivity or weakness or silence to become complicit in their crimes.

Pope Francis has asked God’s people to pray the rosary every day in October so as to repel the satanic attacks and to exorcise the demonic presence from the Church.  Of course, we should always pray for good and holy priests.  Pope Francis tells us: “The Church must be saved from the attacks of the malignant one, the great accuser, and at the same time be made ever more aware of her guilt— her mistakes— with the abuses committed in the present and the past.”

The Pope has asked us to add to the rosary the traditional intercessory prayer to St. Michael:

“St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O Prince of heavenly hosts, by the power of God, thrust into hell Satan, and all evil spirits, who prowl about the world seeking the ruin of souls.”

The Heat & Controversy Continues…

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The three bishops essentially cite Pope John Paul II. The argument seems more and more with the historical Magisterium itself and settled doctrine. Here is one instance:

“The other principle is that of truth and consistency, whereby the church does not agree to call good evil and evil good. Basing herself on these two complementary principles, the church can only invite her children who find themselves in these painful situations to approach the divine mercy by other ways, not however through the sacraments of penance and the eucharist until such time as they have attained the required dispositions” (John Paul II, Apostolic Exhortation Reconciliatio et Paenitentia, 34).

When it comes to the “ordinary magisterium” and opinions that conflict with settled doctrine, filial correction is an act of loyalty. Indeed, silence would be the act of betrayal.

While annulments are now free (they used to cost a thousand dollars or more) this is the first year in the Archdiocese of Washington (so I am told) that we have not had a backlog of cases. Many couples in irregular unions now feel that annulments are unnecessary and that they can freely return to the sacraments. I have had several people in my parish drop writing their cases while citing news about the Pope and “changes that are coming.” Misunderstandings abound… but there is also legitimate confusion where there should be clarity.

There are a number of voices that interpret any criticism or request for clarification as disloyalty to the Pope and as dissent.  However, one cannot be a dissenter when he or she stands with the long-standing and immutable doctrines of the Catholic faith.  One critic said that we should immediately discount the remarks of these “no name” bishops.  But note that they quote the saintly Pope John Paul II of living memory!  Further, Bishop Athanasius Schneider is not a “no name” bishop. He is a man dedicated to Catholic truth and one who has paid his dues in terms of faith witness. Although he is German, his family was sent to a gulag by Stalin. His mother was imprisoned and martyred in 1963 for helping and sheltering other Christians and a Ukrainian priest. He grew up in the outlawed underground Catholic Church and took his early sacraments in secret. He is the auxiliary bishop of Astana, Kazakhstan and titular bishop of Celerina. He has added his voice to many others in regard to the interpretation of Amoris Laetitia. While whole conferences of bishops have offered correctives, as in Poland, there are notable names daily added to the list as having serious concerns. The names (to name a few) include Cardinal Burke, Archbishop Chaput, Archbishop Sample, the Confraternity of Catholic Clergy, and two respected Catholic philosophers, John Finnis and Germain Grisez.

Popes can interpret but they cannot reverse or make up new Church teachings. The case must be made, as Cardinal Wuerl suggests, that Church praxis and discipline can change without altering Church doctrine. However, it has not yet been made and many of us cannot imagine how it might be done. One cannot legitimately silence a debate or discussion with ecclesial authority when the overwhelming gravity seems entirely with traditional and perpetual teaching. Those who claim to be following the Holy Father are suggesting that we can invite those in adulterous unions to receive the sacraments, including both the Eucharist and confessional absolution. A number of priests feel, as I do, that this would make us accomplices in the mortal sin of others (who are neither contrite nor who have a firm purpose of amendment).

Marco Tosatti’s sensational blog, in my estimation goes too far. He writes:

“La mia fonte in Vaticano mi ha confidato che ieri sera Bergoglio si è trattenuto a Santa Marta con diversi ‘addetti stampa’ vaticani e ‘consiglieri’ vari per una riunione sul come affrontare questo nuovo ‘imprevisto’ della Correzione dei Vescovi di Astana. La fonte mi ha detto che Omissis era furibondo. E’ andato su tutte le furie. Perchè non sopporta nessuna opposizione. Lo hanno sentito urlare: ‘Se ne pentiranno! Se ne pentiranno amaramente!’. Riferito ovviamente ai coraggiosi Vescovi che hanno ‘osato’ contraddire il neovangelo della neochiesa: l’Amoris Laetitia.”

This is really more gossip and possible calumny than information that furthers the discussion. I just cannot imagine the vindictiveness that the blogger suggests. Absent is the charity exhibited by the many bishops and priests wanting clarification while rightly professing fidelity and respect to the Holy See.

The best posture is to pray for the Holy Father and for faithful and loyal clergy who are trying to safeguard the truth while showing real compassion to sinners. Pray for the couples and families as well… many of us want to bring them spiritual medicine, not placebos.

Not the Clarification for Which Many Were Waiting

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CLICK THE PICTURE ABOVE FOR LINK

Last year the Buenos Aires bishops interpreted the pope’s apostolic exhortation Amoris Laetitia so as to permit those sexually active in invalid unions to receive Holy Communion (in certain cases). The Holy Father praised their interpretation in a private letter (September 5, 2016) to Bishop Sergio Alfredo Fenoy, the Delegate of the Buenos Aires Pastoral Region of the Bishops’ Conference of Argentina. He wrote, “El escrito es muy bueno y explicita cabalmente el sentido del capitulo VIII de Amoris laetitia. No hay otras interpretaciones.” (Translation: The document is very good and clearly explains the meaning of Chapter VIII of Amoris Laetitia. There are no other interpretations). On June 5, 2017 by order of a papal rescript, both the Criteria or Interpretation of the Buenos Aires bishops and the papal letter were published in the Acta Apostolicae Sedis, purportedly making this the position of the Church’s “authentic Magisterium.” This seems to conflict with the teaching of Pope John Paul II and with the current Code of Canon Law (canon 752). It would affect our discipline about Holy Communion and even Confessional Absolution. Cardinal Wuerl insists that the doctrine has not changed, just the pastoral discipline. I think I will go back to praying on my knees for awhile on this one.

Who are the Real Dissenters?

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It pains me to see the Church fighting herself and the lengths to which some will go to attack a faithful priest who loves the Church.

Hoping the Pope Listens to the Right Voices

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Father Scanlon gets it right again. Why can’t good priests like him be the advisers to the Pope. The Holy Father needs to be surrounded by the right people… not dissenters.

Stuck Between the Rock & a Hard Place

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Who are we going to punish? I worry about this as a priest in reference to the distribution of Holy Communion, absolution in the sacrament of Penance and in terms of preaching a faith message from the Scriptures that might immediately be interpreted as “hate speech.” Passivity and toleration is not enough to appease certain people… it is being demanded that conventional Christians become advocates for sinful behavior. If a priest gives the sacraments to anyone, no matter what their views and lifestyle, then does he not become an accomplice in their sin? Would he forfeit his own immortal soul for causing scandal and violating conscience, the commandments and his sacred duty? For the sake of accompaniment, can a bishop or even pope force a priest to say or do something that he views as sinful and wrong?