• Our Blogger

    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

  • Archives

  • Categories

  • Recent Posts

  • Recent Comments

    Nithin varghese on Ask a Priest
    Diane on Ask a Priest
    brett on Ask a Priest
    dana on Ask a Priest
    Maria on Ask a Priest

Stuck Between the Rock & a Hard Place

art13

Who are we going to punish? I worry about this as a priest in reference to the distribution of Holy Communion, absolution in the sacrament of Penance and in terms of preaching a faith message from the Scriptures that might immediately be interpreted as “hate speech.” Passivity and toleration is not enough to appease certain people… it is being demanded that conventional Christians become advocates for sinful behavior. If a priest gives the sacraments to anyone, no matter what their views and lifestyle, then does he not become an accomplice in their sin? Would he forfeit his own immortal soul for causing scandal and violating conscience, the commandments and his sacred duty? For the sake of accompaniment, can a bishop or even pope force a priest to say or do something that he views as sinful and wrong?

Advertisements

Cardinal Müller Gives Needed Clarification

muller

This was probably the most important interview that Arroyo ever presented on World Over. CARDINAL MÜLLER says that the “moral” is the “pastoral”… there can be no conflict… no polygamy… no sacramental spouse and another civil law spouse… the Holy Father’s document must be interpreted within the Catholic tradition. Anything else is heresy! He spells out that any accommodation that would permit the restoration of the sacramental life (without an annulment) would be a “brother” to “sister” relationship. He also said that women deacons are impossible. The biblical title was not a reference to Holy Orders. The ongoing commission is being misinterpreted. Nevertheless, he did say that we may find new non-sacramental charges for women.

Battling Churchmen, Confusion & a Seismic Shift in the Church

muller

Cardinal Müller: Communion for the remarried is against God’s law

Cardinal Müller, German bishops clash on interpretation of Amoris Laetitia

Cardinal Müller stands up for the truth! “For us marriage is the expression of participation in the unity between Christ the bridegroom and the Church his bride. This is not, as some said during the Synod, a simple vague analogy. No! This is the substance of the sacrament, and no power in heaven or on earth, neither an angel, nor the pope, nor a council, nor a law of the bishops, has the faculty to change it.”

comp

Vatican’s top legal aide says divorced-and-remarried may receive Communion

Cardinal Müller and Cardinal Coccopalmerio seem diametrically opposed. Do we need further proof of confusion?

I am increasingly disheartened about this. It makes me want to run to a monastery and turn my back on the whole business. I am sorry but I cannot see how such convenient semantics can possibly serve the truth that comes from Christ’s lips. Is it not a slap in the face to heroic Catholics who embraced the moral life despite great sacrifice and loss? I feel Muller is right but will he win the day? The interpretation of this cardinal directly clashes with Muller and is light years away from Cardinal Burke. He points to paragraph 301 of Amoris Laetitia: “it can no longer simply be said that all those in any ‘irregular’ situation are living in a state of mortal sin and are deprived of sanctifying grace.” How can this be? Human nature has not changed… Christ has not revoked his words about divorce and adultery. Did we needlessly allow King Henry VIII to walk away with a whole nation on this point? We can say the doctrine is unchanged but the shift in praxis threatens to distort the teaching beyond recognition. How is this not a surrender to modernity?

Are other priests troubled in conscience about this? Have I taught people wrong for 30 years? No, I will not believe it.  I am too young to retire and not yet sick enough to die. We all better keep praying about this!

ATHEIST COMMANDMENT 10

“Leave the world a better place than you found it.”

big-bag-of-money-6497-largeThis is a nice platitude but that is about all it is. The truth is that we have very little control over the world. We can try to make a positive difference over our small piece of it, but even here things often do not go our way. Indeed, we might be in conflict with one another as to what makes the world better. Is it technology, more parks, electric cars or gas guzzlers, laws that promote “choice” over human life, legalizing sodomy, what? Those who promote justice for some often want it revoked for others. That was a facet of the religious liberty fight between the Church and the current government administration. Often we experience life as a mess and leave the world in a mess. Despite progress can we say that the world is a better place than in the past? There are still acts of terrorism and genocide. This year it was estimated that the one percent of the world population owns over 50% of the world’s wealth and resources. There is an old saying about this— the rich get richer and the poor get poorer.

We live and we die. Many people just scrape along, try to find some happiness and deal with dreams realized and/or broken. Relationships give comfort and belonging but there is also betrayal and abandonment. We are a society of givers and takers and critics debate as to which it might be better to be.

Catholic Charities is the largest social service organization in the world just behind the U.S. government. Believers are often very generous to those in need. I heard one atheist share his deep regrets that they were frequently shamed by believers in how they respond to the needy and human suffering. Why is that? What is it about the so-called “pie-in-the-sky religion” that also focuses on earthly struggles and pain? Why is it that by comparison non-theistic forms of humanism often become oppressive and part of the problem?

ATHEIST COMMANDMENT 6

“Be mindful of the consequences of all your actions and recognize that you must take responsibility for them.”

Praying-Skeleton-4870-largeThis is not so much a commandment as it is a quality of good character. All of us need a level of integrity in how we approach the world and behave. This does not tell us what to do. Rather, it is a premeditation and a later resolve to carry through and accept what comes. I was surprised to see this one on the list because it is the edict that atheists and secularists so often seek to escape.

Notice what is left unsaid.

1. How does one judge the consequences?

2. How far can one go to change the consequences?

3. Should the weight of the consequences upon the agent and others be equally measured?

4. Do others have a right to weigh in upon the consequences of acts that one proposes to perform?

5. As long as one will accept responsibility for acts, what determines that these acts are good and moral?

6. What exactly does it mean to take responsibility… obedience, dissent, not getting caught?

The Church urges this dictum when it comes to sexual activity between men and women. Couples should first be married and they should be mindful that this activity is how lovers become mothers and fathers. Sexual intercourse is geared to fecundity and fertility. Of course, the critic objects to this necessary connection. He would prefer a reflection so that an escape clause or out might be found. Thus, as an example, sexual acts might be manipulated or the faculty of generation destroyed through contraception. Instead of avoiding such acts that are inherently life-giving, the act is distorted into one where bonding and pleasure are now the only ends. If the contraception should fail, the traditional believer would say then the child should be welcomed. However, here the so-called commandment is violated or expanded again to include abortion. In truth, responsibility for acts is avoided.

As a Catholic, a difficulty I see is the ingredient of atheism itself. What if Christians should be right about the last things: death, judgment, heaven and hell? Then there are obviously consequences for our actions that the non-believer has failed to evaluate. The tragedy here is that there will be an eternity to suffer remorse.

ATHEIST COMMANDMENT 5

“God is not necessary to be a good person or to live a full and meaningful life.”

priest-10214-largeWhat does it mean to be a good person? What makes life meaningful or worth living? It seems to me that God is like the paper upon which we write. Without him we do not even have the tools or perspective to answer satisfactory either question. The atheist critic contends that the believer is greedy and wants a better deal than the universe gives. Unhappy with a broken world, he argues that theists imagine another world where there is a God who cares and an order that will make sense of the present mess. Karl Marx made much of this “pie-in-the-sky” interpretation of religion. These critics contend that eternal life and the joys of heaven are imaginary rewards fabricated to placate those who are currently suffering or doing without. Note that the rise of American atheism has followed the fall of Soviet communism and the red threat. Many Americans once viewed socialist leanings and atheism as stripes belonging to the same animal. In contradiction, we still find a lingering merger of faith to patriotism. It is almost always the atheist or secularist who throws down the gauntlet: challenging “under God” in the pledge, public prayer, the Bible in schools, the teaching of intelligent design along with evolution and civic toleration of religious symbols.

It is true that sinners and the godless can know good fortune and a level of earthly happiness. But what happens when things do not go our way? The believer finds consolation in his faith, particularly in the face of disappointments, suffering and struggle. Other than taking a mood pill, what does the atheist do when he is facing the prospect of failure, pain and death? What is the meaning of life when everything must be defined in terms of limited mortality? Apart from God, do we even know what it means to be a good person? Why be charitable or self-sacrificing when it costs us and this is the only life we will ever know? Are fornication and homosexuality good? Is adultery only bad when you are caught? Is it okay to steal if you think you can get away with it and there will be no negative consequences? If life gets too hard is it good to take an overdose of pills and end it all? If drugs make you happy then should it not be a personal decision to take them? Is it good to help a scared girl to have an abortion even if believers contend it is the murder of a child? Christians are confused about such matters, too. Many think that simply being good will save them or that following their conscience, even an erroneous one, absolutely frees them from culpability. It does not.

People who reject God might stumble upon being good persons, and there are such things as natural virtues, but I suspect it is usually because they have been touched or “contaminated” by the faith of people around them. It is hard to argue for supernatural virtue or ethical principles or defined commandments when there is no belief in God. It strips the law of any genuine imperative. Precepts become arbitrary or capricious. We see this with the current transition of homosexuality from a crime and defect to a right and gift. Instead of civil laws backing up the laws of God, the laws of men become the final authority and they can change at any moment with the current fads and fashions. Politicians become the new priests and prophets, demanding that vice be regarded as virtue and that moral evil be rendered as good. Morality becomes a matter for vote and legislation, not something imposed by a God in Scripture or from a principal agent behind nature and creation.

Liberalism might rule the day at present, but views can change and we may see an atheistic secular world fighting itself over what is right and wrong. A person might tolerate sodomy but condemn pederasty. The pederast or pedophile might object to bestiality. The bar is increasingly lowered but not every atheist may find he can bend so low in reference to certain indignities. Killing the child in the womb might earn his or her remarks of gratitude as a feminist for women’s rights; but kill a three year old that no one wants might make the same critic puke in disgust. Such is the brave new world we are creating. What we have forgotten is that even Hitler and his Nazis thought they were good persons doing good work with eugenics and holocaust. Today we would stamp them as evil although many of their stratagems against the innocent have been put back into place. I will say it again and again. Without God, we do not know how to be good. Of course, this is a different question than, are Christians actually good? The believer acknowledges that he is a sinner who has fallen short. We need the mercy of Jesus. While God’s grace can make us saints; his law reveals how much we have fallen short and how much conversion we still require. If there is no God then there is no sin and no need for forgiveness. We must also then face a universe that could not care less about us. We can live for a few seconds of a hundred years, but eventually the world will get its way and we will die. We are children of nature and we are destined to die. A fallen world will kill us. We will get cancer or diabetes or heart trouble or something else. The atheist says he is not afraid to live and die. I suppose those who feel they have achieved something might feel this way. But what if you are a “nobody” with nothing going right in your life? Suppose you think that nobody loves you. No one wants you. You might conclude, “I would be better off dead,” and if the atheists are right then you would probably be right. In any case, you will get your wish. You will die. We all do. The atheist has to face the prospect that he will be forgotten. It will be as if he never were. Nothing he did will have any permanent significance. How can one be really happy when the transitory is all that one believes to exist? The story of Job was in response to such concerns. The ancient Jews gave little thought to an afterlife. They saw God’s reward in earthly success: wealth, property and family. But what if evil men should flourish and good or innocent people should suffer? Where is the justice in that? Here is the conundrum and it leaves us with one of two possibilities. Either there is no God or at least none that cares a damn for us or there is a good God who will balance the scales in another life where some will be rewarded and others punished. The former argues that we live in a universe where ultimately there is neither justice nor mercy— a prospect that many of us find too terrible to conceive. The latter claims that there is more to reality than we know and that a just God has given us an innate desire for life and happiness that he will satisfy— not in this world but in the kingdom of Christ.

ATHEIST COMMANDMENT 4

“Every person has the right to control over their body.”

baby-girl-5683-large

This modern commandment is directly connected to the issue of legalized abortion. Atheists deny the existence of a soul. Thus it is easy for many of them to discount the embryonic as human with rights. Despite a human developmental trajectory, the unborn (at least at early stages) is judged as no more than tissue or at most, only a human being “in potency.” This commandment would have more credibility if there were respect for the body and/or the separate but dependent integrity of the unborn child. Frequently language games will be employed to avoid the truth about the child’s humanity in the womb. When it comes to issues like partial birth infanticide an irrationality takes hold. It is argued that it would be cruel to adopt a child out to strangers; and yet, with adoption they would become a loving family. The blindness of selfishness is heinous. If there be a physical defect, a strained comeback might point to a dubious or difficult quality of life. Frequently there is an appeal to overall viability although medical science is saving the lives of increasing premature babies. Certain ethicists have noted that young children (up to maybe three years of age) are not really viable without constant adult intervention. They just do not know how to care for themselves. That is why a few rogues are proposing “post-birth abortion.” Beyond the logical inconsistencies, the pro-abortion position gives rights to some and strips them entirely from other persons. The definition of a baby becomes shallow: “it is only a baby if you want it.”

pretty-girl-9917-large

Life issues are often interconnected. A consequence of this maxim would also be assisted suicide. If the person has absolute dominion over the body then he or she can terminate the life of that body whenever he or she deems to do so. With God extracted from the equation, he no longer has sovereignty and out goes the fifth commandment: “Thou shalt not kill.” Turning to lesser matters, it would also permit all sorts of bizarre tattoos and piercings. Indeed, one could turn his or her body into a for-profit advertising banner if so desired. This is really a monstrous commandment and points out that separated from God; we really do not know how to be good. Since we are our bodies, this permissive commandment would also open the door to all sorts of distortions in sexual behavior, way beyond the evils of artificial contraception and fornication. The Christian would argue that personal control of the body is not absolute. We must respect that all life belongs to God and the plan of nature by which we are made. We must also respect others, including the little people who start out in the womb.