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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Interfaith Pollution of the True Faith?

I thought it was a joke or exaggeration, but when I visited the website for the Catholic diocese of Hallam in the UK under Bishop Ralph Hesket I was shocked to see that charges of religious relativism or indifferentism might have merit.  As part of a national interfaith outreach, Christian believers were encouraged to visit and honor pagan shrines.  I fail to fathom how this is either genuine dialogue or true ecumenism.  Despite the directions given, Catholics should not bow to pagan images or eat the food that has been offered to idols.  Christians were persecuted and even martyred in the early days of the faith for refusing such acts that compromised the true faith and pampered superstition.

Indeed, the early apologists argued that despite the generosity of the pagans toward the poor, Christians should not eat the food of pagan sacrifices because the pagan deities were actually demons.

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Moses was commanded to remove his sandals when he encountered God in the burning bush. But what we have here is an image of Buddha and a pagan shrine.  While these locations may hold anthropological interest for learned Christians, most would best avoid such places. As Christians we may honor persons and give deference to religious liberty that also protects our rights in a multicultural society, but we should not underestimate the general ignorance and tottering faith of many Christians.  Already many are adopting Eastern ideas about the yin and yang of the Tao, the transmigration of the souls, the spirituality associated with yoga, and a pantheistic view of creation.

The removal of shoes may be a small concession but the added flower presentation and material sacrifice of money, mimics or parallels the offertory at Mass.  Christ and the Church he instituted is the one way that God has established for our salvation.  No one comes to the Father apart from Jesus Christ.  A confession of faith can be made both in words and with gestures.  We must be wary of making a wholesale compromise of the truth. Buddhism is incompatible with the Christian kerygma.  Pope John Paul II was criticized for his assessment in CROSSING THE THRESHOLD OF HOPE.

Do we draw near to God in this way? This is not mentioned in the “enlightenment” conveyed by Buddha. Buddhism is in large measure an “atheistic” system. We do not free ourselves from evil through the good which comes from God; we liberate ourselves only through detachment from the world, which is bad. The fullness of such a detachment is not union with God, but what is called nirvana, a state of perfect indifference with regard to the world. To save oneself means, above all, to free oneself from evil by becoming indifferent to the world, which is the source of evil. This is the culmination of the spiritual process.

While some might note Buddhism as more a philosophy of negation than a deistic religion, the diocesan guidelines also threaten to taint the faith of believers under an effort to show respect to the adherents of Hinduism.

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The early Christians were put to death for refusing to throw the smallest fleck of incense into the fire for an idol of Rome and its emperor. Just as we would not expect Hindus to bend the knee and cross themselves in our churches; neither should Hindu shrines be honored by Christians with bowing before the idols of false deities. This act impugns the heroic sacrifices of the early martyrs. Such concession signifies a cowardice to accusations of intolerance where there should be a brave act of witness that promotes the missionary spirit within the scope  of both understanding and charity.

Christians need to respect the Eastern effort to discern truth while not abandoning our own rich inheritance.  The missionary effort, going back to the days of St. Francis Xavier, had many successes.  But we must admit that the faith also suffered from the stigma of being Western and foreign.  Right or wrong, the saint regarded all the Hindus as devil worshipers.  This is part of our historical faith inheritance.  Doors were closed where the Sermon on the Mount and the Beatitudes might have opened them.  There is said to be an evolution in Hinduism toward monotheism; but this truth is already realized in Christianity.  We must be careful that weak Christians do not embrace Eastern religion due to an attraction to the strange or exotic.

Pope Paul VI stated in NOSTRA AETATE the following:

Thus in Hinduism, men contemplate the divine mystery and express it through an inexhaustible abundance of myths and through searching philosophical inquiry. They seek freedom from the anguish of our human condition either through ascetical practices or profound meditation or a flight to God with love and trust.

We would not deny any elements that are true in such religions, but there are also wrong turns and false understandings (error).  All salvation truth subsists in the Catholic Church.  We do not have to look elsewhere. People who are largely ignorant of their own rich Christian faith inheritance might be lost if we are passive to their involvement in other religions.

Catholics should bow or genuflect before the Christian altar, or the Crucifix or the Blessed Sacrament in the tabernacle but NOT before the image of alien gods.  Definitely they should not eat the food given to them, demons or not.

1 Corinthians 10:18-22 – Look at Israel according to the flesh; are not those who eat the sacrifices participants in the altar? So what am I saying? That meat sacrificed to idols is anything? Or that an idol is anything? No, I mean that what they sacrifice, they sacrifice to demons, not to God, and I do not want you to become participants with demons. You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and of the table of demons. Or are we provoking the Lord to jealous anger? Are we stronger than he?

At a time when exorcisms are on the rise, this is the height of idiocy.   We can respect persons and work together for a more civil and caring society; however, we should not do so at the cost of our immortal souls.  Ignorance of the truth may save some from the full weight of judgment.  However, our Catholic and Christian community will be judged according to our understanding and fidelity to the revelation of Christ that is passed down to us in Sacred Scripture and Sacred Tradition.

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Catholics and other Christians might visit such sites for educational purposes. They should do nothing that suggests worship. Pope John Paul II argued that the Allah of the Muslims is the same Father God of the Christians. This may be, but there remains much that divides us, particularly the role of Jesus as Lord and Redeemer. The Pope states:

Some of the most beautiful names in the human language are given to the God of the Koran, but He is ultimately a God outside of the world, a God who is only Majesty, never Emmanuel, God-with-us. Islam is not a religion of redemption. There is no room for the Cross and the Resurrection. Jesus is mentioned, but only as a prophet who prepares for the last prophet, Muhammad. There is also mention of Mary, His Virgin Mother, but the tragedy of redemption is completely absent. For this reason not only the theology but also the anthropology of Islam is very distant from Christianity.

A gesture for peace is also fine, as long as we do nothing to undermine or apologize for our identity as Christians. We should also insist that the Islamic community become more pro-active against discrimination and violence against Christians throughout the world.  Otherwise, gestures of human respect (not divine worship) become empty.

While we can respect others, we should not be giving directions to Christian believers on how to commit idolatry.

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The Sikh religion is inherently pantheistic.  We believe that God maintains creation but he cannot be identified with it.  While its tenets include reincarnation and various Hindu teachings; it is monotheistic, rejects the caste system and the use of idols.  It also espouses a syncretism where it tries to unite various beliefs from disjointed sources.  Christianity might adopt elements of culture and even the symbols of others (as it did in the Roman and Greek world) but the content is always that of the Gospel.  The blunt matter is that, no matter how interesting, this still constitutes a false religion for Catholics.  Ours is a jealous God.  He will not share us with others.

While certain traditionalists would attack overtures toward the Jews, we must always acknowledge that Judaism is a true, albeit natural religion.  While they have yet to embrace the revelation of the Trinity, the Jewish faith was called into existence by Almighty God.  Pope John Paul II insisted:

The New Covenant serves to fulfill all that is rooted in the vocation of Abraham, in God’s covenant with Israel at Sinai, and in the whole rich heritage of the inspired Prophets who, hundreds of years before that fulfillment, pointed in the Sacred Scriptures to the One whom God would send in the “fullness of time” (cf. Gal 4:4).

We have a genuine historical and faith relationship with the Jews that we do not share with other religions. Interfaith efforts should not be so diffusive that we lose sight of this fact.  The Jews are our elder brothers and sisters in faith.  Their story is part of our story.  The truths of the faith preserved and passed down by the Hebrews made possible the coming of Christ and his kingdom.  While we believe that Jesus is the promised Messiah and the fulfillment of the covenant, God has not forsaken his first people.  God keeps his promises.  There are NOT two covenants.  Both Pope Benedict XVI and the late Cardinal-priest Dulles clarified that there is ONLY one covenant. The covenant of old now embraces (in Jesus Christ) both the first and the new People of God. We pray and hope that those first called will one day come to a full awareness of the fulfillment in Christ.

Cardinal Müller Gives Needed Clarification

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This was probably the most important interview that Arroyo ever presented on World Over. CARDINAL MÜLLER says that the “moral” is the “pastoral”… there can be no conflict… no polygamy… no sacramental spouse and another civil law spouse… the Holy Father’s document must be interpreted within the Catholic tradition. Anything else is heresy! He spells out that any accommodation that would permit the restoration of the sacramental life (without an annulment) would be a “brother” to “sister” relationship. He also said that women deacons are impossible. The biblical title was not a reference to Holy Orders. The ongoing commission is being misinterpreted. Nevertheless, he did say that we may find new non-sacramental charges for women.

Muslim Terrorism Does Not Exist?

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Muslim terrorism does not exist

Is it true?

Back in 2006 Pope Benedict XVI urged that the concept of holy war or conversion at the edge of the sword be repudiated. Immediately the summons went out for Muslims to kill the Holy Father. Even the more liberal critics were surprised at the apparent millions of enemies of Western civilization and our cherish rights and freedom. The call went out for the execution of the Pope. Many moderate Muslims remained quiet or on the sidelines. Salman Rushdie could go into hiding, but Pope Benedict XVI could not. He showed his courage, with an abiding faith and confidence in Christ.

It was not a few words taken out of context that caused all this turmoil. This was a volcano growing beneath us for some time. Christianity and Islam never made a true peace, but rather had maintained a truce centuries long. The problems and conflicts remained. Both are missionary faiths. While they share certain religious elements, with each other and the Jews, they are in their core identities quite different. The Church has learned the hard lesson of tolerance and patient endurance; many in world-Islam have not. A Christian martyr dies for the faith loving and forgiving his murderers. A Muslim martyr sacrifices his life as well; however he is driven by hatred to take his enemy with him. There is a physicality and coarseness to Islam that distresses Christians, especially things like the seven virgins that wait to be despoiled in the afterlife as a reward to righteous Islamic male adherents. There are many personal things about Mohammad that repulse Christians, and yet any honest historical appraisal (not to mention real criticism) earns immediate rebuke, threats and maybe even death. This makes dialogue very difficult, if not impossible.

The Pope spoke about the Muslims as our brothers and sisters, and fellow sons and daughters of Abraham. He said that violence cannot be used in the cause of furthering religion. There was no way radical Muslims could agree to this. The signs they carried in protest said it all, Jihad was a basic tenet of Islam as they understood it. Despite the naysayers, the worldwide protests seemed to indicate that it was this form of Islam, and not the tempered version we usually see in the U.S., that was the true face of this worldwide religion.

Despite apologies from the Holy Father for any misunderstanding, events escalated. There was no more pretense. While men gathered at the mosque in Southern Mogadishu, a powerful Islamic cleric of Somalia, Sheikh Abubukar Hassan Malin, declared on a Friday night at prayers: “We urge you Muslims wherever you are to hunt down the Pope for his barbaric statements as you have pursued Salman Rushdie, the enemy of Allah who offended our religion. Whoever offends our Prophet Mohammed should be killed on the spot by the nearest Muslim. We call on all Islamic Communities across the world to take revenge on the baseless critic called the pope.” The Mujahideen Army of Iraq threatened a suicide attack on Pope Benedict XVI. They wanted revenge for his daring to quote a historical figure that criticized their religion and the violence of Jihad. Their website posted this command, “smash the crosses in the house of the dog from Rome.”

Given current tension and this crisis of a decade ago, is Pope Francis right in his assertion? What is his evidence in a terrorized world that “Muslim terrorism does not exist”?

Lift Up Your Hearts & Hands & Voices

Israel’s war against Amalek might have been a foreshadowing of the Church’s struggle against the world and the devil. The raised hands of Moses are often connected to the raised hands of the priest at the altar. The power that wins the battle is not Moses but that of God. However, Moses is seen as a conduit for divine power, showering his soldiers with heavenly strength and inspiring them with his presence on top of the hill. When Moses grew tired, Aaron and Hur supported his arms.

I am reminded about the story of an elderly priest who had to offer Mass from his wheelchair. A makeshift table was placed on the lower level before the altar. The priest had a debilitating muscular disease and his arms and hands were weak and useless. Two men from the community would hold up his arms for the orations and blessings. When he needed to hold the sacred elements, they would clasp their hands upon his so that he could raise up the bread and wine for consecration. Visitors one weekend were critical, noting that it was a shame that there was no healthy priest to say Mass properly. A large number of parishioners quickly objected to the criticism. One of them retorted, “What do you mean? We have our priest and he is empowered by Christ to give us the Eucharist and God’s blessing… what more could we want?”

The faith of the Jews and later of Christians is a mediated faith. We lift our hands and voices to the Lord. God uses weak human vessels to show his power and to transmit his gifts. God sends his deliverers, prophets, apostles, bishops, priests and deacons. God is our ultimate guardian but he gives us human sentinels who keep watch over his flock.

A Priest Trying to Understand the Pope

LINK:  Msgr.Charles Pope – One Priest’s Concern About Recent Remarks by the Pope

0002044Priestly men have embraced celibacy and obedience, even when difficult. They weep over their sins and those of their people. They surrender many of the things that most men count as gain, just so that souls might be saved. And what is their reward? Accompaniment with sinners in the world should not mean recrimination of those priestly stewards who struggle to show people the proper direction, the WAY that is Christ. The Pope may feel that he is giving necessary guidance to priests; but where is the support and prayer for them as fishers of souls and as shepherds who daily lay down their lives for their flocks?

Many traditional but loving priests feel wounded by the constant assaults directed toward them. There is a terrible danger in joining the secular chorus that derides priests as worldly, as mean-spirited and as sexual deviants. Most priests are good and faithful men. We are warned by numerous saints that Satan targets the priesthood. Why? The devil knows very well that if he really wants to seriously wound the Church then he must destroy the influence and ministry of the priesthood. Our ordained priests participate in the one priesthood of Christ. The heart of the Church is no vague sentiment for goodness or humanism or even works of charity; no, it is the priestly heart— the burning and pierced heart of Christ.

(Response to Pope Francis’ words on June 16 at the Pastoral Conference of the Diocese of Rome.)

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I am at a loss about what the Pope regards as intrusion into people’s moral lives. As a confessor, every priest is FATHER, DOCTOR, TEACHER and JUDGE. We cannot excuse sin because it damages one’s relationship with God. We must know what we are up against if we are to help people. The surgeon uses his scalpel not because he is cruel but because he wants to help his patients. The priest gets no joy in causing pain for others; but he also knows that confession and repentance is vital if there is to be any true accompaniment. This matter comes up in his GOSPEL OF JOY back in 2013: “I want to remind priests that the confessional must not be a torture chamber but rather an encounter with the Lord’s mercy which spurs us on to do our best” (44). I have never know a priest who wanted to so transform the confessional; but neither do we want to lie to people, offering soothing empty words or an absolution rooted in sacrilege and bound to collapse again into the quagmire of mortal sin. 

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It seems to me that this sends the wrong message and undermines the truth of sacramental marriage. Catholics are bound to get married according to the proper form: before a priest and two witnesses. Cohabitation and sexual intimacy is a variation of FORNICATION. How are they faithful if there is no real marriage? There is no vow or promise. Practice shows that such couples are frequently subject to infidelity. There is a fear or hesitance to make a commitment. What we are talking about here is the matter of mortal sin. It is only a feigned parody of marriage. There can be no sanctifying and actual grace in shacking up. Accompaniment should also include helping people in changing their direction. Fellowship on the road to hell is meaningless. The Gospel urges the narrow road. We cannot change Church teaching. Our goal is to help people in their pilgrimage to heaven— to save souls. 

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Marriage is based upon human nature. We are sexual beings and marriage is created by God for the propagation of children within the intimate friendship of men and women. Our Lord raises this natural bond to the level of a sacrament. Would not the Pope’s words have every couple question whether or not they are truly married? Culture has a definite influence, but it can no more nullify marriages than a pagan culture can give valid status to same-sex unions. Our presumption is always in favor of the validity of our marriages. Redirecting fault for failed marriages away from the couple to the culture is to strip them as moral agents of their overall responsibility. Would he argue that a clashing culture invalidates other sacraments? If it can negate marriage then what about priesthood? We do not want to go down this road.

 

SCRIPTURAL LITANY OF MERCY #2

Litany Composed by Fr. Peter John Cameron, O.P. (MAGNIFICAT)

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Offered at the 9:30 AM Mass at Holy Family 12-20-15

Throughout the ages, almighty God has manifested his unfailing mercy.
Oh infinite, divine mercy, you are:

Response: Lord, have mercy on us.

Elijah’s unlimited jar of flour feeding the widow.
Elijah’s victory over the prophets of Baal.
The tiny whispering sound Elijah heard on the mountain.
The cure of Naaman the leper.
The new eyesight given to Tobit.
The conquering might of Judith.
The intervention of Esther that saved her people from destruction.
The valor of the mother with her seven martyred sons.
The compassion shown to Job.
The shepherd sung of by the Psalmist.
The lover sought in the Song of Songs.
Divine Wisdom, overlooking sins so that people may repent.
The comfort proclaimed by the Prophet Isaiah.
The expiation of guilt proclaimed by the Prophet Isaiah.
The wolf and the lamb grazing together.
The voice that formed us in our mother’s womb.
The new law within us, written on our heart.
The new heart and new spirit replacing our stony heart.
The spirit and flesh put on once-dry bones.
The rescue of the young men from the fiery furnace.
The espousal of the Lord of the unfaithful wife.
The fish that swallowed Jonah, saving him from drowning.
The preaching of Jonah, converting the great city of Nineveh.
The Day of the Lord foretold by the prophets.

Fourth Sunday of Advent

December 19 & 20, 2015

Celebrant: Almighty God and Father, You have created all things and know the desire of every heart. In this Year of Mercy, we reflect on your great love for us, and acknowledge our sinfulness and need for your healing mercy. Trusting that you never tire of forgiving us, we open our hearts to receive your forgiveness and love. Having encountered you, Mercy itself, and guided by the Holy Spirit, may we witness to the love we have received by sharing it with those most in need: the hungry, the homeless, the afflicted, and the oppressed. We ask this through Jesus Christ our Lord. Amen.

(Archdiocesan Prayer for Mercy)

Once Saved, Always Saved?

KATHLEEN:

Hello, I am a “catholic.” I firmly believe that through my faith in Jesus he has saved me. I, along with everyone else who believes in Jesus already has salvation. We are not going to hell. So my question is why would a “catholic” want or need to wear a scapular? How can one save what is already saved? And isn’t their belief in Jesus enough for salvation?  Thank you for input.

FATHER JOE:

You may be a Catholic, but your assessment of “blessed assurance” is representative of a Protestant view. Indeed, it is the sin of presumption for a Catholic to view himself as irrevocably saved. Certain evangelicals believe in the “once saved, always saved” interpretation that emerged from Martin Luther’s teaching of juridical justification through imputation. Simply put it means that after a faith profession in Christ one is saved regardless of personal sins and weaknesses. Supposedly, we are masked by Christ when the Father looks upon us. The Catholic understanding is different. The ancient Catholic truth has to do with being born again as a new creation. We must be transformed. Faith and baptism makes us members of God’s people, but just as faith can grow, it can sour. The Evangelical would say that if a person becomes a grievous sinner that their earlier faith was counterfeit. Catholics would not nullify or doubt such faith. Instead, we argue that we must grow in the life of grace.

Your view would dismiss a lot more than scapulars. If you are already saved then you would need no sacraments, no Mass, no Eucharist and no Church. That is why those who hold such ideas reject the divine mysteries and reduce the “Church” to a place for fellowship and making converts. Catholicism is the true Bible Church and views salvation in terms of faith and obedient works in charity.

I would recommend that you attend a Parish RCIA program and relearn your Catholic faith.

Catholics live in the sure and certain HOPE of their salvation in Christ. Salvation is God’s free gift to us. But faith is defined as more than believing with our heads. The apostles understood faith as something lived out in faith and obedience. It is in this manner, and the reception of the sacraments, that the life of grace grows within us. The spiritual life is not stagnant but dynamic. We must always be properly disposed to God’s mercy and strength.

Here are some passages for spiritual reflection:

Matthew 7:21 – “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.

John 5:28-29 – Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voices and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.

Philippians 2:12 – So then, my beloved, obedient as you have always been, not only when I am present but all the more now when I am absent, work out your salvation with fear and trembling.

Hebrews 5: 7-10 – In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him, declared by God high priest according to the order of Melchizedek.

Hebrews 10:26-27 – If we sin deliberately after receiving knowledge of the truth, there no longer remains sacrifice for sins but a fearful prospect of judgment and a flaming fire that is going to consume the adversaries.

James 2: 17-24 – So also faith of itself, if it does not have works, is dead. Indeed someone might say, “You have faith and I have works.” Demonstrate your faith to me without works, and I will demonstrate my faith to you from my works. You believe that God is one. You do well. Even the demons believe that and tremble. Do you want proof, you ignoramus, that faith without works is useless? Was not Abraham our father justified by works when he offered his son Isaac upon the altar? You see that faith was active along with his works, and faith was completed by the works. Thus the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called “the friend of God.” See how a person is justified by works and not by faith alone. So faith by itself, if it has no works, is dead….You see that a man is justified by works and not by faith alone.