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    Fr. Joseph Jenkins

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Church Scandal & the Devil

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Those who hate the Catholic Church are falling over themselves in blaming pedophile clergy for the abuse and scandals.  They absolutely refuse to acknowledge that the majority of cases are instances of homosexual pederasty.  These critics, that include major newspapers and other news outlets, are in collusion with churchmen who want to protect or hide “gay” priests in the Church and promote the growing acceptance of homosexuality in secular culture.  The devil as the great deceiver has not only corrupted some in the Church but many in our secular society.

When Pope Francis targeted Satan as the primary culprit of the crisis, many public officials, journalists and others roundly ridiculed him.  Article headers around the world heralded a distorted view of his remarks: “Pope Blames Satan Instead of Pedophile Priests!” A spiritual view was derided as a political deflection.  Given that many critics of the Church are also inimical to any and all religious affiliations, this should not surprise us— atheists neither believe in God nor a devil. Nevertheless, the devil is real and if it seems that he is spending an inordinate amount of time and energy attacking the Catholic Church the reason is that she is the house that Jesus built.  However, if he is present in the Church as an interloper, he is alive and well in modern society as a welcomed guest, or at least this is so in terms of his distorted values.  He wants to take ownership of the world and is willing to hide as the ghost in the machine.

Satan_Gustave_Dore_paradise_lost_the_devil_cast_out_of_heavenThe Pope warns us: “We should not think of the devil as a myth, a representation, a symbol, a figure of speech or an idea. This mistake would lead us to let down our guard, to grow careless and end up more vulnerable.” While other confessions broke away from Catholic unity, the legacy of the Catholic Church goes back to Jesus and the first bishop-priests, his apostles.  The devil hates the Church because she is the present-day realization of the incarnation in the world.  Christ is the head and his Church is his Mystical Body.  There is a profound unity.  Given that none are saved apart from Christ, the same can be said about the Church.  As the Mystical Body of our Lord, she is the great sacrament of encounter with Christ.  Even as the Church is composed of sinners and invites others by divine command, the Church remains holy because Christ is holy.  Our Lord’s redemptive work won the victory over sin and death.  However, the consequences must be unraveled throughout subsequent human history.  The devil has lost the war but he still seeks to steal individual souls.  Given the importance of the priesthood and the Eucharist as at the heart of the Church, the devil attacks where he can cause the most damage and scandal.  Just as he can numb the consciences of mothers about the tragic abortion of their children; he deadens the souls of renegade priests to their heinous acts against God’s children, making a sacrilege of their role at the altar and in the confessional.

None of this mitigates the priest’s own culpability for his sins.  Similarly the bishops have an obligation to insure a priesthood that is sanctified by grace and devoted to a service realized in sacrificial love.  They must be new Christs.  We can accept nothing less as it would come from the evil one.  Bishops and priests are called as ministers of mercy or reconciliation.  It is in this regard that we should not dismiss Satan’s efforts to tempt and corrupt priests.  We are not Donatists and the powers of the priesthood are not dependent upon personal holiness.  However, bad priests do not readily invite others to repentance and holiness of life.  Our Lord abhors duplicity.  Compromise the truth and few will listen to our preaching and teaching.

When the devil targets priests, he uses their own loneliness and brokenness against them.  He sows weeds from the beginning in secret.  Things that needed to be said were not said.  Weaknesses were not acknowledged or treated.  Truth was the victim throughout— in the psychological evaluation, in the acceptance into seminary, in the regular reviews of candidates and even as they prostrated themselves before the altar. Men who were afraid thought they could hide their cowardice and defects within the priesthood even though our Lord had admonished his apostles not to be afraid. Men who were not committed to celibate love came forward with divided hearts to be ordained.  Men who were not humbled by a call of service knelt before the bishop with princely dreams instead.  Men who pledged obedience became infected by the poison of Milton’s Satan who cried, “Better to reign in Hell than to serve in Heaven.” Did any of the rogues possess a genuine conviction to answer a calling from God? If so, what was it that changed their trajectory?  While some of these men deceived themselves; others were given help.

Most priests are good men who seek to realize the holiness of God and the forgiveness of sins, in their lives and in the lives of those to whom they minister.  But it only takes a few bad men to hurt many.  It only takes a moment of passivity or weakness or silence to become complicit in their crimes.

Pope Francis has asked God’s people to pray the rosary every day in October so as to repel the satanic attacks and to exorcise the demonic presence from the Church.  Of course, we should always pray for good and holy priests.  Pope Francis tells us: “The Church must be saved from the attacks of the malignant one, the great accuser, and at the same time be made ever more aware of her guilt— her mistakes— with the abuses committed in the present and the past.”

The Pope has asked us to add to the rosary the traditional intercessory prayer to St. Michael:

“St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O Prince of heavenly hosts, by the power of God, thrust into hell Satan, and all evil spirits, who prowl about the world seeking the ruin of souls.”

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The Ascendant Laity & Reform

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There is increased tension about the role of laity on review boards and in taking leadership efforts to stem abuse of the young and corruption in the Church.  On one side, many traditionalists do not want clergy conceding authority of any sort to the laity.  However, given that the clergy, and particularly bishops, currently have very little moral standing among God’s people, they really have no choice— not if they want the Church to return to good health.  The other side opposes an increased role of “certain” laity, and here I would agree, albeit from the opposite pole of fidelity.  The laity must be a genuine “sensus fidelium” and not one populated by dissenters who would create an entirely new church.  The progressive voices want more than an overhaul; they want a full-blown revolution where the doors would be opened to married priests, women clergy, lay trustee ownership of all Church properties, full acceptance of divorce and subsequent unions, of homosexuals and other emerging sexualities, and a communion table open to all.  It is this group that is fearful of orthodox laity.  While the clergy can be manipulated in labeling the crisis as one of pedophilia, it would be much more difficult to compromise faithful laity into being silent about the true malady which is a homosexuality infestation of Church leadership.

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The faithful laity has the will and the money to get to the root of the Church’s problems, and many (clergy and dissenting laity) want those roots to remain safely hidden in the ground.  Which is preferable, to allow investigations to remain exclusively in the hands of secular or civil authorities who often have a negative animus or real hatred toward the Church; or to allow orthodox laity who love the Church an opportunity to expose the truth about the current scandal so that there might be a necessary purification, restoration and healing?  We want men and women committed both to the faith and to the truth, regardless of the immediate consequences.  Bishops have shown that they cannot police themselves.  Lower ranked clergy too easily become passive pawns to authority.  We should not underestimate the fear that many priests feel.  Their priesthood is not a job but their identity.  Their ordinaries or bishops can easily make or break them— giving them opportunities for rewarding ministries or locking them away with meaningless closeted assignments or sending them to real hell holes where they will be ill-equipped to survive.  Most laity respect their bishops but they are not under their thumbs.  They have sufficient autonomy to act.

The dissenters, among the bishops and the laity, are quick to reject investigative efforts from the orthodox laity.  Even prior to any such work, they are already accusing them of gay-bashing.  They mock them as hardliners obsessed by sex.  But this issue is precisely about sex, more directly, about the homosexual acts between clergy and other men or teenagers.  This is well over 90% of the actual problem.  The dissenters would have us dismiss this and focus on the 2% or less that deals with children and possibly girls.  The orthodox faithful and clergy are not Puritans or Jansenists.  They acknowledge the beautiful teachings on the Theology of the Body that come from St. John Paul II.  There is no derision of the marriage bed between men and women.  But sex outside of marriage is a sin.  Homosexual acts are always outside of marriage and the attraction is a grave disorder.  It is not neutral.  We are called to love and respect our “gay” brothers and sisters.  As with the priesthood, we would urge them to embrace an authentic and faithful celibate manner of loving.  Because of the danger of scandal brought to ministry, the Church should exclude from priesthood all homosexuals who have had sexual encounters.  This is not bigoted hate-speech but the necessary bottom line.  These critics who argue otherwise must not be given their way as they offer no solutions and are part of the problem, itself.

The liberal critics are infuriated that a priest who violates his vows must be expelled from the priesthood.  They employ an analogy in regard to marriage.  They would ask, “Would we insist upon the end of a marriage when a man sins against his matrimonial vows?”  They have a point here, but only to a point.  Much depends on how the vows are broken, the level of contrition and amendment of life and the willingness of the spouse to forgive.  As to the manner of violation, there is voyeurism, pornography, prostitution, adultery (with another woman), homosexually disordered acts and incest.  A union might come to a practical end because it is a sham or dehumanizing to the spouse or a threat to her and the children.  As for a priest, an infidelity with a woman might indeed be forgiven, particularly after a period of counsel and spiritual reflection.  His bride the Church is very merciful, even though it would be best to restart his ministry somewhere else far from the person of temptation.

However, if his vows are broken through an abusive act, particularly of a minor or child,  he can never be restored to ministry.  We do not want rapists of any sort in our active priesthood.  The safety of God’s people must always come first.  If the violation was a homosexual one, even with a consenting male, then he must also be stripped of his faculties and laicized. We cannot risk predation upon altar boys, seminarians or young priests.  A priest must have a certain moral standing and there are certain acts that are so depraved that it is impossible to restore his full sacerdotal dignity and moral authority.   Such a priest must go.

A Scandal that Calls for a New Reformation

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“Christ himself, the model of priests, taught first by the example of his deeds and then by his words: Jesus began to do and then to teach. Likewise, a priest who neglects his own sanctification can never be the salt of the earth; what is corrupt and contaminated is utterly incapable of preserving from corruption; where sanctity is lacking, there corruption will inevitably find its way.”

– St. Pius X

We are taught as Catholics that the Church is holy because Christ is holy.  This is what gives truth value to the second mark of the Church mentioned every time we recite the Creed at Sunday Mass.  The Church is holy and it is by means of the teachings of faith and the sacraments that we can be made holy by grace.  This is what we believe and yet has there ever been a time when it was so very hard to believe? The Church is also composed of sinners; indeed, we are all sinners needing a Savior.  But when it comes to our priests and bishops, we like to imagine that they have a direct line to heaven.  They make little money, forsake a spouse and family and are at the immediate beck-and-call of their flocks.  The lesson that Jesus gives his apostles with the Holy Thursday foot washing is that the greater they would become, the more they would have to humiliate themselves as the servants of all.

Catholicism insists that both bishops and priests should remain celibate— placing the love of the Mystical Body or the Church ahead of all other loves.  At a time when most churches compromise on the moral teachings of Christ; the Catholic faith remains resolute about purity prior to marriage, about the permanence of marriage, about marriage as only a relationship between a man and a woman, about the nature of the marital act as open to the generation of children, and about the sanctity of human life.  The loftier the moral message, the further the messenger might fall when he is exposed as duplicitous.

Our priests witness the marriages of couples in love, consecrating unions with the favor of God and of his Church.  They baptize babies, transforming them from mere creatures of God into adopted sons and daughters of our heavenly Father.  They absolve penitents from their sins, literally stealing the damned from the devil. At Mass they celebrate the sacrifice of Calvary so that we might offer ourselves with Jesus, the Lamb of God, as an acceptable oblation to the Father.  They give us Holy Communion, rations from that promised shore to which we travel as spiritual pilgrims.  Along with bishops, they offer confirmation, completing our baptisms so that we might be enriched by the gifts of the Spirit and made living temples of God.  They anoint the sick, perpetuating the ministry of Jesus in bringing healing to the hurting among us.  They bury the dead, preaching a message of hope that in Jesus love is stronger than death and victorious over the grave.  The priest is at the center of everything Catholic.  That is what makes the current scandal especially devastating.  The faithful are rightly disappointed and upset. Our shepherds are facing a crisis in holiness.

Contagious Scandal & the Loss of Reputation

Any one priest signifies every priest.  This collective appreciation has made the present crisis a damning one.  When the laity look at their priests, they immediately wonder, “Could he be one of those priests?” While regarding only a few, these dark revelations of sin and crime are sufficient in damaging overall trust.

Men presumed as truthful revealed as duplicitous liars.

These are the same men appointed as preachers of the Gospel.  The priest and pastor is the chief catechist of every parish and is entrusted with the faith formation of his people.  What becomes of the message or the Good News when the messenger becomes a witness of bad or scandalous news?  What becomes of his credibility when the mouthpiece of God not only stumbles in his witness but is unveiled as an agent of the devil’s anti-gospel? How can such a man speak to us about the truth when he has failed to put on the mind of Christ?

Men presumed as merciful exposed as sources for sin.

These are the men chosen to give flesh to the Divine Mercy in the ministry of the church.  Who would want to go to confession to such rogues?  Many might think that their sins pale in comparison to such reprobates.  While the efficacy of the sacraments is assured; it is understandable that the faithful would feel stained or polluted by association with these men.  Is it all just empty words and gestures? Compounding the problem, they sometimes substitute malice for mercy and draw others as accomplices into their lives of sin.  How can such men draw us into the love of God when they do not have the heart of Christ?

Men presumed as healers caught as sadistic destroyers.

Jesus condemned the pharisees for placing unnecessary burdens upon good people.  As an antidote he delivered the freedom and healing that belongs to the children of God.  Priests were called to mend souls and to give hope, not to breach their victims from the family of God or to give them cause for despair.  The miscreants in the news destroyed innocence and purposely misdirected the faith trajectory of people’s lives.  They placed their own sexual gratification over sacred promises and the good of persons.  How could they live with themselves, exchanging the joy of right relationship with God for a cruel transitory delight toward others?  Even if there were a failure to love, did they not fear God?

Men presumed as pure are brought to light as defiled.

Priests are commissioned as eschatological signs of Christ’s kingdom.  This is a basic premise behind the promise or vow of celibacy.  Celibacy is not the same as chastity or virginity.  Rather, it is a wondrous way of loving others.  We are corporeal-spiritual composites, creatures of spirit and flesh.  The purity of the body is supposed to immediately signify the virtuous nature of the soul, the existential resolution as one who loves the Lord so tremendously that it spills over in concern for the neighbor.  As opposed to the pattern of the rich man going away sad because of his many possessions, it is the follower of Jesus who seeks to abandon earthly satisfaction so as to be rich in Christ.  What happened to this singleness of purpose in these men?  How is it that they could be satisfied with the carnal man when they were pledged to something greater, the one who lives in the Spirit?

Men presumed as holy are divulged as devils.

We are all called to be saints.  That is our fundamental purpose in life.  Christ as the new Adam comes into the world to restore an innocence that was lost by sin.  The priest is charged as an instrument of the Lord to dispense the divine mysteries in making this objective possible.  His ministrations allow us to enter in the saving paschal mystery.  Here is where the sins of these men become a kind of blasphemy against all that is holy and good.  Instead of realizing their role as sharers in Christ’s priesthood and extending his saving works, they look to the wimpish failure of the first Adam; indeed, worse than this, they play the role of the serpent.  Do they not see how they have been thoroughly soiled as slaves to the devil?  Have they stopped believing entirely?

We are told that a priest, even in mortal sin, can validly administer the sacraments.  This is one of the great absurdities of faith and yet one necessary to insure the efficacy of the sacraments in the life of God’s people.  Of course, while a bad priest might do some good, his bad character often sours the milk and corrupts or tears down what is built up.  This dissimulation probably constitutes a special wound in the Sacred Heart of Jesus.  Our Lord is pained by the priest who is a cheat or hypocrite, even as he is supposed to be “another Christ” at the altar.

It remains a conundrum that a priest might take his people to the very gates of heaven but himself be unable to enter.  While we might think that the graces of priesthood would make it easier for him to go to heaven; certain authorities have argued that it makes the prospect of hell more pressing and dangerous.  Why?  The more one is given, the more for which one will be held accountable.  The priest knows better and cannot claim ignorance.  Everything needed for salvation is immediately available.  That makes any neglect inexcusable.  Further, because he has been configured to Christ by his ordination, the devil targets him for every temptation and assault.  At his altar, at his desk, in his car and in his bed he is always in the midst of a fierce battle with the prince demon of perdition.  Priests who forget this will immediately stumble.  The senses are especially targeted.  The scandals of late all appeal to the flesh and sexuality.  The sins committed are virtually unimaginable.  Minds are clouded.  Hearts are hardened.  The devil will take any crack he can find to pierce the priest’s soul— smoking, drunkenness, gluttony, sloth, anger, jealousy, whatever.  The devil may have failed in his temptation of Christ; but starting with his apostles and coming down through history to his priests and bishops of today, he has found men who sometimes falter and even become his property.  Judas may not be the only bishop-priest in hell.

It is a terrible business when the weak link of faith is the shepherd. The weapons to hurt souls and to attack the Church then come from the very hands of the priest— hands that were consecrated for the chalice and the host.  We as Catholics become our own worst enemies.  It is at such times that we must remember that our faith is placed ultimately not in men but in God.  We should also recall the saints, for theirs is the true legacy of the Church.  Instead of running away, it becomes all the more imperative for God’s people to keep the faith and to demand fidelity and holiness of their priests.  All sins might be forgiven, but the sins against innocence must not be forgotten.  A reform of the Church will mean that some higher churchmen will have to step down, certain priests will have to be removed from ministry and others will have to embrace a heroic apostolate of penance and sanctity.  This is not a time for window dressing but of a true moral reform, to deal both with a hostile secular modernity and a rigid clericalism that makes careerism and a fear of scandal into higher imperatives than protecting God’s flock from the robber and the wolf.

If we enter into the light (not afraid of what will be unmasked) and not in the darkness (where the roaches of sin hide), then we will truly walk with Christ.  As opposed to the clamoring enemies of the Church who see the current scandal as the death knell for Catholicism, maybe it is an unavoidable summons to “grow up” and to become a more effective and genuine witness for Christ in the modern world?  Divine providence is most unfathomable when God draws something of the good from the misdirected evil of men.

How Do We Get Out of This Mess?

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His Enemy Came and Sowed Weeds All through the Wheat

These are dark days for the Church.  One of my friends even said, “These scandals make me feel ashamed to work for the Church.” I well understood.  At every Mass a priest mentions and prays for his bishop by name.  What if a bishop should disappoint you or you discover that one was likely a reprobate?  I suspect a number of priests have paused or recently winced during the saying of the Eucharistic prayer.  In any case, we are called to pray for the good and the bad, always remembering as priests that we are all sinners and have fallen short of the glory of God.

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Jesus’ apostles often disappointed him— one even betrayed and despaired, taking his own life.  I suppose the best of priests are wounded healers.  Nevertheless, there are certain sins that cry out to heaven.  I am reminded of one of the parables:

“The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’” (Matthew 13:24-30)

Is it time for the harvest?  It is so very hard to separate the weeds from the wheat.  Indeed, the weeds threaten to strangle the wheat.  We desperately want to see the weeds bundled and burned.

The Devil Made Me Do It

Alarmists about Vatican II regularly cite a quotation attributed to Pope Paul VI that “from some fissure the smoke of Satan has entered the temple of God.”  While I neither have a naïve celebratory nor a pejorative view of the Council, I do feel that a diabolical attack upon the Church extending back to the very beginning of the incarnation is reaching a fever pitch in these latter days.  The assault targets both clergy and lay.  The complicit backdrop is a culture where sexual perversion is increasingly regarded as normative, where immigrant families are derided as criminals and subhumans and where mothers argue for the choice or right to murder their children.

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Just as Christ is the fulfillment of the ancient promise for redemption given our first parents; the devil is all about broken promises.  He corrupted Adam but failed when it came to Jesus and that failure fills him with an eternal spite.  He numbs consciences to the truth about the sanctity of life and the dignity of persons.  He hardens hearts, not merely against charity but even about what should be obvious in regards to compassion, mercy and decency.  Truth is an immediate casualty but so is the love that beckons to us from the Cross.  We become comfortable with our sins and selfishness.  Divine commands become weak suggestions.

Christ was tempted but could not fall; however, we still struggle with the brokenness of the first Adam.  Apart from Christ we are destined to fail.  The world pampers our pride.  The flesh entices our senses.  The devil seeks to oppress and even to possess us.  Satan has a burning hatred for us and the Church.  He lost the war against Christ but continues to corrupt and steal in skirmishes for individual souls.  We should not pretend that the devil is a fool.  He knows that the best way to hurt the Church is to undermine her ministers— as goes the priesthood, so goes the Church.  It was only a matter of time that this crisis would turn to the bishops given that they possess the fullness of priesthood.

Jesus redeemed us and yet some would return to their bondage of suffering, sin and death.  We hear the devil speaking through the mouths of his slaves all the time:  “I am not a saint so why try? May we always be going to hell but never get there.  You can’t tell me what to do.  If it feels good then do it.  It is my body.  Everyone is doing it! Those foreigners are all drug dealers and rapists!  I’ll run over anyone who gets in my way!  Going to church is a waste of my time.  To hell with her brains, I want her for her body.  We don’t want his kind around here. It only becomes a baby if you want it.”  Yes, I am convinced that the devil has a hand in this abuse scandal; but, of course, none of the guilty can escape personal culpability.

Man Has Made Himself the Measure of All Things

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Everything is salted with sensuality and eroticism: television, movies, music, books, art, the internet, etc.  Fifty Shades of Grey becomes a bestselling book and it leads to sequels and films, affirming that pornography has truly gone mainstream.  We feed our children to demons, not only with abortion but by eroticizing adolescents— dressing them as provocative adults, putting makeup on babies, romanticizing their juvenile relationships and allowing them to set the rules in our homes (giving them everything they want).  We fill their heads with profane music and delight in their dancing, much as did lecherous Herod over Salome.  Nevertheless, denying our own cooperation in sin, we point the finger at others when lines are crossed.  Man imposes his strictures of fad as dictates over natural law, the height of lunacy. Few are willing to admit that gender confusion and same-sex unions have fashioned a twisted parody of marriage. A political correctness mislabels the clergy scandal so that it cannot be adequately addressed. We clamor about a few pedophiles when the problem remains a cabal of unsated homosexual pederasts.

Forbidden are a host of words and concepts like purity, chastity, virginity, temperance, obedience, duty, sacrifice, etc.  Truth is no longer “what is” but simply “what we want it to be.” A Christian society has largely vanished.  Many elements of the Church have given up the fight and have been seduced.  Custody of the eyes is virtually impossible.  If there remains any element of shame from damaged consciences and complicity in scandal then it is brushed aside by critics upon others.  We find much of this transference in how the Church is faulted, especially her clergy.  A problematical infestation of active homosexuals is ignored or tolerated because the culture wants to affirm and normalize homosexuality.  Thus, the errant priests who largely target males are labeled as “pedophiles” when in actuality they are essentially repressed homosexuals acting out with other men or committing pederasty with older minors. (I must quickly add that this judgment should not diminish a respect for persons or insinuate that all homosexuals are a danger to minors. We need to be sympathetic to those who seek to be chaste and celibate, even if they should not be welcomed into holy orders.)

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Where do we go from here?  Silence is not the answer; indeed, it becomes part of the problem.  Moving the men around is not the answer; like shipping the trash out to sea it only makes a problem for others somewhere else.  Much of the damage evades healing, at least in this world.  What is done cannot be undone.  (Many of us hoped and prayed that this problem was largely behind us.)  Now we know that most of us will be long in the grave before these troubled seas are calm again.

The late cardinal-priest Avery Dulles was a prophet about this problem, urging adequate protections for innocent priests but also alerting the bishops that they should not exclude themselves from inspection, reprimand and public penance. When these issues first began to make headlines the USCCB recommended a day of penance for the laity to pray upon this issue— but the criticism was rightfully made that the laity would prefer to see the bishops and priests on their knees.  The situation with the disoriented and misbehaving clergy might have been a symptom of a sick society and a repressive Church but still people were right to argue about the blinders that some of the shepherds were wearing.  I suppose the issue of fault is often connected to liability and lawyers.  It should be about contrition, amendment of life and penance.

The revelations during the last few weeks have caused many of us who love the Church, clergy and laity alike, to weep as we have prayed.  How can we win back the confidence of God’s people as credible witnesses to the Gospel? The flock has every right to be upset at the many allegations of misconduct and the passivity from bishops in protecting our children.  Where was accountability in all this?  How could anyone move up the ranks of the hierarchy when there were sordid rumors and even past settlements for sexual misbehavior?  Many of us are shaking our heads; it is so unbelievable.  And yet, like throwing gasoline into an open fire, there are many in authority claiming “I did not know” or “We thought we could morally reform the man” or “A few of the details need correction or clarification.”  No one should be falsely charged, either in the commission of heinous acts or as concealing that which cries out to be known; however, missteps were made and we will never move forward while there is a refusal to accept responsibility for how matters were handled.

I’m Mad as Hell and I am Not Going to Take This Anymore!

Most bishops do not regularly live and work in parishes.  They may not be fully aware of how angry people are.  I am reminded of the 1976 movie Network where the television newscaster shouts, “You’ve got to say: I’m a human being, g-dammit! My life has value! So, I want you to get up now. I want all of you to get up out of your chairs. I want you to get up right now and go to the window. Open it, and stick your head out, and yell: I’M AS MAD AS HELL, AND I’M NOT GOING TO TAKE THIS ANYMORE!”

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As I said, the faithful have every right to be upset.  They deserve good and holy priests.  They should expect that their bishops and priests would love and protect them, especially the children.  Will we see more empty pews?  Will needed funds dry up?  I cannot yet say, although I have heard more than one person say that he or she will be cutting back.  As with the lawsuits and large monetary awards to victims and their lawyers— we could also end up victimizing the faithful in the pews and the needy in our communities. While the Church’s moral authority is compromised, we are still a voice and helping hand for the oppressed and the poor.  What will happen to them if our resources are stripped away from the Church?

A Proposal for the Future

I have a hard time believing some of the things I am hearing.  I do not want to believe it all.  The deteriorating situation signifies bad news in terms of our credibility in proclaiming the Good News.  Again, what must we do?  Msgr. Charles Pope writes:

“As a lower-ranking priest I cannot issue demands or send binding norms to those in wider and upper ranks of the hierarchy, but I do want to say to God’s faithful how powerfully aware I am of their justified anger and agree with their insistence that something more than symbolic action or promises of future reform is necessary.”

At the end of his article at the National Catholic Register, he states:

“Remember, too, not every bishop or priest is equally to blame. Some are suffering as much as you are. However, no one, clergy or lay, should exempt himself from the task of summoning the Church to reform and greater holiness.”

That is exactly the case and I would like to applaud his courage and forthrightness in saying so.

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It is my view that only something drastic will make any difference in the current climate of anger and distrust.  I am only a priest and maybe a poor one, but here are my suggestions:

  • There should be a new review board given over entirely to the laity (men and women) where bishops could participate as observers and advisors (on ecclesial protocols as well as canonical and theological questions.)
  • While certain facets of professional secrecy and the seal of confession would have to be respected, there should be no secret agreements and a general transparency in the process.
  • There would need to be collaboration with the Holy See, not only to modify certain canons of the Church (returning to the explicit language of the 1917 code), but to create an independent canonical board and to facilitate canonical trials.
  • This review board should also become a clearing house for charges against clergy, especially bishops; priests would be able to share what they know without fear of reprisal in their dioceses.
  • There should be a general purge of those in the upper hierarchy who have tolerated active homosexuality or who have failed in their duty to protect vulnerable persons and the young from predator priests (through either silence or shuffling clergy elsewhere).
  • There should be a bill of rights for priests to insure justice and due process in determining innocence or guilt along with a provision for legal representation (an innocent priest should not be reduced to bankruptcy in trying to defend his good name while Church lawyers defend bishops).
  • Continue to insure that those who have abused or harmed minors would be permanently removed from Church ministries.
  • Insure that all programs of priestly formation also include regular psychological evaluation from a therapist who assents to Church teaching on human sexuality, not minimizing issues like consensual heterosexual relations (fornication), homosexual acts, masturbation, pornography and/or a general discomfort around women.
  • Forbid seminary formation to anyone who has committed homosexual acts and permanently remove any priests from ministry who violate their celibacy in committing them.
  • Suspend a priest from active ministry who has violated his celibacy with heterosexual acts, requiring either his laicization or that he spend five years doing penance in a monastic environment along with appropriate counseling prior to returning to ministry in another (arch)diocese.
  • Reparation for victims that brings some degree of healing and help to those harmed while not destroying the resources that rightly belong to those in the pews and to those assisted by our charity and justice initiatives. (Do we have to review the “corporate sole” model?)
  • Promote policies that both protect vulnerable persons and yet insure fair and just treatment for those accused.
  • As witnessed by Pope Francis, bishops should be required in all cases to live a very modest lifestyle with no more perks than those given to the poorest priest.
  • A penitential reform within the Church that would fully restore the Friday fasting and abstinence practices of the past for everyone and add particular acts of penance (over and above this) for all bishops and priests.
  • A daily campaign of praying the Rosary and/or the Liturgy of the Hours for the sanctification of priests, the fidelity of the Church and the conversion of sinners.
  • Restore the Prayer of St. Michael the Archangel to the liturgy, either at the end of the bidding prayers or at the conclusion of the Mass (Satan needs to be uprooted).

Reverse the Pyramid: Faithful Laity Can Save the Church

This is one of those situations where the good suffer along with the bad.  The true “sensus fidelium” is not with dissenters, but with the faithful laity and they are the ones through their prayers and intervention who will now make a difference. Everyone should pray for the Church. Dialogue with the bishops and priests must be fair and open.  This is not a situation the bishops can fix.  As one person said to me, “Their credibility is shot!”

pyramid inverted

I noticed online that a few of the Hollywood celebrities have added their two cents (mostly negative) to this crisis in the Church.  It would seem to me that when it comes to scandal they should be the last ones to talk, but I suppose it makes good fodder for deflection.  Pointing to the sins of others takes the attention off one’s own. Years ago when these scandals first broke, I asked an elderly priest (who has since gone to God) about such matters.  He explained that he was surprised about the child abuse but that the problem of errant priests was not new.  However, he explained, the Church treated transgressions (as when a priest fell with a woman) entirely as moral ones, not focusing on psychological issues or any kind of pathology beyond the man’s control.  It was presumed that after a reprimand, going to confession, a retreat and a verbal assurance of repentance— that a priest might be returned to ministry.  Evidently, when it came to some of them, and particularly regarding disordered urges and an attraction to youth, no such assurances could be trusted.

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There has been a great deal in the news about allegations of misconduct by Cardinal McCarrick.  He has resigned from the College of Cardinals and Pope Francis has ordered him to pursue a “life of prayer and penance.” There is not much more that I can say about what has come out about Cardinal McCarrick.  He was a great communicator and extremely charismatic.  We clashed years ago when I openly opposed the practice of giving Holy Communion to pro-abortion politicians.  I am still deeply troubled about such policies, although the scope seems to be expanding to include invitations for those in adulterous unions to take the sacrament and even to receive absolution.  How can the mortal sins of enabling murder or committing marital infidelity properly dispose one for the divine mysteries?  I shake my head.  Maybe I am too stupid to understand?  I promised him years ago that I would pray for him daily.  Now, more than before, I am dedicated to keeping that promise.

The Pennsylvania Grand Jury Report on sex abuse in the Catholic Church was hard to read.  I became overwhelmed by grief and wept.  How could this happen?  Priests are called “Father” and fathers are supposed to protect, nurture and heal their children.  My next emotion was anger.  Men broke their promises and they lied about it.  Others were so afraid of scandal and litigation that they apparently kept silent.  Was this the Church for which I sought to be a priest by entering the seminary 40 years ago?  Our faith is ultimately not in weak men but in Jesus who is God come down from heaven to save us.  Given all the negativity and the painful stories, how is it affecting the people in the pews?  (I am planning a monthly parish program on the saints.  That is where we find the real legacy of the Church.  We will focus on those who faithfully ran the race and won their crowns.)

Years ago when I heard that Cardinal Wuerl was coming to Washington I was delighted as I had been a fan of his catechism, The Teaching of Christ, going back to my college seminary days.  His little book, The Mass: The Glory, the Mystery, the Tradition, co-authored with Mike Aquilina, is a real gem and a useful tool in teaching about the Eucharistic liturgy.  As one of his priests, it is hard to hear all the criticism from his time in Pittsburgh.  It seems to me that he did so very much to make a positive difference in protecting children.  Did he stumble at some point?  I am certain that there are many families and victims appreciative for what he tried to do for them.  There has been some talk that the Grand Jury Report got a number of particulars wrong.  I am not in possession of all the facts and so I will leave it up to others to figure out.  I will keep him in my prayers, especially in the Mass, and urge our good people in the pews not to despair.

I am reminded of John Cardinal Newman’s work on the Arian crisis and St. Athanasius when so many of the bishops had fallen into heresy. He concluded that in the fourth century the laity were the heroes who had saved the day for the true faith. While the Lord will be the one to ultimately separate the weeds from the wheat or the goats from the lambs, we need to trust our good lay men and women today.  I am not talking about dissenters but the homeschooling family, the teacher in the parish school, the volunteers running the bible study, the Blue Army lady always rattling off her beads in the lonely church, the teenager eager to serve Mass, the Knights of Columbus men who actively live out charity in communities, the virtuous souls who march for life and stand outside abortion clinics praying for the unborn and their parents, the reader faithful to his service, the altar guild ladies who help set up for the liturgy, etc. Allowing the laity to take the lead may be hard for bishops as it seems to be a surrender of their authority; however, in truth this is precisely the kind of humiliation that may restore their moral jurisdiction as servants of the Most High God.

Statement from the Archdiocese of Washington to Pastors

Many of you have addressed the Pennsylvania Grand Jury report, as well as the Archbishop McCarrick matter in homilies or comments to your parishioners.  Cardinal Wuerl requests that you not shy away from addressing these matters again in a spirit and manner that you feel appropriate. He also requests that you include in your Prayers of the Faithful the following intercession:

“For young people and our most vulnerable that they remain safe and protected, and for those survivors of abuse whether by power or violence, especially by the clergy who have not lived up to their call to holiness. Let us pray to the Lord.”

Finally, as a concluding prayer after the Prayers of the Faithful, he requests the following Prayer for Healing Victims of Abuse from the USCCB:

God of endless love,
ever caring, ever strong,
always present, always just:
You gave your only Son
to save us by the blood of his cross.

Gentle Jesus, shepherd of peace,
join to your own suffering
the pain of all who have been hurt
in body, mind, and spirit
by those who betrayed the trust placed in them.

Hear our cries as we agonize
over the harm done to our brothers and sisters.
Breathe wisdom into our prayers,
soothe restless hearts with hope,
steady shaken spirits with faith.
Show us the way to justice and wholeness,
enlightened by truth and enfolded in your mercy.

Holy Spirit, comforter of hearts, 
heal your people’s wounds
and transform our brokenness.
Grant us courage and wisdom, humility and grace,
so that we may act with justice
and find peace in you.

We ask this through Christ, our Lord. Amen.

FROM CARDINAL WUERL:

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Episcopal Support as Pope Carries Out Reform

Statement Regarding Archbishop McCarrick

Statement on PA Grand Jury Report

Statement in Response to Grand Jury Report (in full)

But Judging Credibility in Abuse Cases Is a Tough Call

“I Met with Every Victim” (TV Interview)

FROM OTHER SOURCES:

Scapegoating Cardinal Wuerl

Pennsylvania Grand Jury Report Debunked

Pope Francis is on the Side of the Victims of Pennsylvania Abuse

The Good Ole Shepherds Club

Bishops will Have to Sacrifice Power & Privilege to Resolve the Abuse Crisis

Bishop Morlino: ‘Homosexual Subculture’ a Source of Devastation

After PA Grand Jury Report, Will Laws Change to Better Protect Children?

US Bishops Express Anguish Over Abuse Reports

Active Homosexuality in the Priesthood Helped Cause This Crisis

Janet Smith to Bishops: ‘Save the Church — Tell Everything’

VOCATIONAL ASIDES: Do You Have A Story?

A number of years ago (January of 2008), when I posted a few reflections about the priesthood and celibate love, I was almost immediately bombarded by the stories and comments of others, particularly those with negative experiences.  I was taken aback by both the pain and the dissent.  There was also anger against me— as if I had no right to be happy or satisfied with my priesthood and celibacy.  There were three stories in particular that I shared with my blog readers and to which there was additional interaction.  The initial stories came from Jim, Becky and Thomas.

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Artwork by the cartoonist Ian Baker.

Jim’s Story

I studied to be a priest. But there was a special girl that haunted my day dreams and my night fantasies. The rector said to give it time and I did. But, after a few years I found it unbearable. I missed Sharon too much. I saw her during the summers and even that was forbidden. We tried not to call it dates even though we knew they were. She was my best friend. We prayed the rosary and even the breviary together. She missed me and yet tried her best to support me in a vocation I thought I had. Nevertheless, I never dreamed about saying Mass or hearing Confessions. All I thought about was holding Sharon’s hand and looking into her eyes.

One day I said I had endured enough. It was not for me. I raced over to Sharon’s house crying. I told her that if I had any vocation, it was with her and that I was leaving the seminary. She fell into my arms and we shared the first passionate kiss either of us had ever known.

Becky’s Story

I loved Joe. I gave more to Joe than a single girl should ever do. He said he loved me but later I found him with another girl. Instead of saying he was sorry, he laughed at me. I was so hurt and angry. And yet, I was surprised when my world did not fall apart. I had thought about being a religious sister, but my relationship with Joe held me back. I went on a discernment retreat and while at prayer became convinced that there was another lover calling me, Jesus.

I cannot say that I have totally forgotten Joe, but I cry no more and know a joy beyond words.

Thomas’ Story

The rector told us that when we heard our names called by the bishop at ordination, we could take for granted that we had a vocation. He said to brush aside all doubts. In any case, it was the 1960’s and rumors were flying that celibacy would very soon be made optional. We got ordained and then nothing changed. I tried to be patient but then classmates started leaving the priesthood and I felt increasingly alone. Then I met Shirley.

Sexual intimacy and marriage was something I often thought about and heard from others, but had never known. Now I could put a face on my desires as a man. Shirley and I did not mean to fall in love, it just happened. I did not want to abandon ministry and yet it looked more and more like the discipline about celibacy would never change. Shirley pressed me that if we waited too long, we could never have a family. But if I left the priesthood, it would break my mother’s heart. I just could not get myself to do it. Shirley never really forgave me and when she married someone else a few years later she sent me a picture of them. On the back she wrote, “This could have been you!” Another man holds her now. Another man shares kisses with her. I have to live with that and the price of my priesthood.

My Assessment of the Three Testimonials

Jim, there is no blame for a guy who went to seminary and eventually discerned that he did not have a religious vocation. The problem is when guys get ordained and then have second thoughts.

Becky, I am glad that you hear a calling to a religious vocation as a bride of Christ. Of course, one should make sure that the calling is genuine and not just something on the rebound. A religious vocation is not our running away from someone or something but a drawing a closer to someone, our Lord.

Thomas, I am not sure what to say? You should not feel sorry for yourself and neither should you feel remorse about your priesthood. Further, the good of your vocation is not something to be preserved merely because of appearances or even because of the potential scandal and hurt to others, including parents. You made a promise to God and even if priests in the future should be able to get married; there is no reason to expect that anything about a change in discipline would be retroactive. Our celibacy is a great gift and it is permanent. Thank God for it. Be a happy priest!

Does anyone else out there have a brief story to tell?  The invitation was taken up by Chuck and the so-called Reverend Tina.

Chuck’s Story

If you really wanted people to share their vocation stories then you would stop being so judgmental and criticizing everyone who shares their stories and views! You and your friends have no right to judge and condemn priests and nuns who left ministry for marriage.

I met Aggie when she was a senior at an all-girls’ high school. I was a young priest and taught math. I fell for her at first sight. We tried to cool matters but we were not robots like you— but passionate flesh-and-blood people. I told the pastor. The bishop tried to talk me out of leaving. But I could not live without her and no one was going to convince me otherwise. When she turned 18, we moved in together and the rest is history. We have three children, two girls and a boy. Would you tell them that they had no right to be conceived or born? How can a man pledge perpetual celibacy when he has yet to meet the girl of his dreams? It is crazy and unnatural. It is no wonder that the homosexuals have taken over the priesthood!

As for being married to the Church, that is utter nonsense! You can’t go to bed with the Church! You can’t hold her naked warm body against your own! You can’t share your dreams with her or even share an orgasm with her. A man, a real man, wants a woman to love. He needs to feel her body and to become one flesh with her!

You know nothing! You are a poor fool left out in the cold! There is nothing like loving a woman and all your analogies fall short. It is about entwined bodies, legs, breasts, lips, arms and hands. It is awkward and yet beautiful. It is sacred and messy.

Despite the twisted minds and morals of so many in the Church, there is nothing sinful or wicked about sexuality. I could still be a priest and have my Aggie, if only sanity and common-sense ruled. Unfortunately, it does not. The men who leave such a corrupted woman-hating priesthood are not to be pitied but praised and imitated.

Tina’s Story

I am going to tell you a story that I have kept absolutely secret until now.

I am 42 years old and have been a Roman Catholic priest since I was 26 years of age. I went to a liberal seminary in the Northeast US. My grades were exceptional and I got along well with everyone. Currently I am the pastor of a small parish and also do regular hospital ministry. The parish is thriving and the people feel that they are being well cared for. So far, there is nothing unusual, but here is the punch: I am a woman and for the last ten years have been married, albeit only in a ceremony conducted by a Unitarian minister.

How could this be? My twin brother took the necessary physicals prior to acceptance into the seminary. My own female features are slight and I wear a slight restraint around my breasts. I am thin and small. My hair is cut short, like that of a man. I was careful of the showers and in the bathroom during the seminary formation. No one caught on. We had private rooms, so I did not have to worry about a roommate finding out and blabbing.

I received acolyte, lector, my candidacy and eventually ordination to the diaconate and priesthood. I hanged out with the guys who were a bit effeminate, maybe gay, and no one was the wiser. After ordination, I even worked in the chancery for a time.

I became a bit lonely as the years passed and began to live a double life. I would go out for a couple of days, put on a wig and dress and started dating. That is how I met Phil. He knows and keeps my secret. We always said that if I became pregnant I would end the charade, but I guess between my age and regular birth control use, babies were not meant to be.

There you have it, both a woman and a married priest, all in one! None of it makes any difference. My work is as good as or even better than that of any celibate man.

My Assessment of These Two Additional Testimonials

Chuck, your anger against me and venom against the Church tells me that you still have a lot of unresolved issues and resentments.  I will try not to take it personally, but I would urge you to reconcile with the faith (even if on the pew side of the Church) and to find genuine peace.

As for Tina, sorry, I do not believe you. Yes, you heard me right; I am calling you a liar to your face. I bet you are not a priest, maybe you are not even a woman? There is no way that such a thing could ever happen. Given the years of formation and the close proximity of the men, you would quickly be found out. I admit it makes for a sensational story, but a story is all it is. No doubt the fake legend of Pope Joan is very much fueling your imagination. What are you really, a wannabee woman priest? Are you a female minister who wishes she was more? Are you an atheist fellow seeking to further ridicule the Church and the priesthood? Come on— come clean— stop telling us tall tales.

Debbie’s Comments

I only have a quick comment. I was unaware that they were talking about ending the celibacy requirement in the 1960’s. Nevertheless, I priest I know recently said that if my son were discerning, there was still the possibility that he could get married someday. Does the rumor ever end? I wonder how many still think that change is coming soon.

Karl’s Comments

A celibate, faithful priesthood most reflects its inspiration, Jesus.

As a consequence of my divorce I have lived a celibate life and have concluded that a married priest has too divided a set of obligations. Not that this is wrong or impossible but my opinion has been reinforced.

A priest who leaves his vocation is no different than my wife who is an adulterer. It is scandalous. They should repent and return to an appropriate ministry, if that is allowed. It is the honorable thing to do.

Every day in my line of work I engage many women, single and married who are attractive on many levels, including beauty; but a vow is a vow and it can be lived grudgingly or it can be accepted and be an opportunity, not always but sometimes. It will never be such if it is kept in hatred.

The priest who has invited these comments is not one that I would classify as judgmental.  I would describe him as faithful to his Church and its tenets.

Debra’s Comments

When I was a child in the 1960’s, you could never tell your parents about a “funny” priest, brother or nun” without getting slapped.

I used to think as a child that they were given a grace that made them “almost perfect” and so I was repeatedly surprised when I saw Father So-and-So drunk or rude or swearing or acting racist. I was caught off-guard. Of course, this fueled my later “Catholic in name only” teen years. When I became more mature, I realized we were all human and returned to Church practice.  Some priests are more imperfect than others.  I decided to support the Church in whole and to pick the parish where I wanted to attend. My faith is in Jesus, not a particular priest or pastor. Priests and nuns should be respected, supported and loved.  But we should not tolerate bad acts from them.  They need lots and lots of prayers.

Mary’s Comments

Whoever questions celibacy or the martyrdom required of priesthood has not met Jesus. When one meets Jesus, one is called to true heroism. Priesthood is not natural – it is supernatural. Priests can change the world.

Dawn’s Comments

The priesthood is “supernatural”…that sounds very beautiful… almost too good to be true. It is sad that most priests fall far short of it. I am not just talking about them giving into sexual temptations, but also about the “not so nice” side of their personalities.

Priests are flesh and blood men. When ordained do their natural inclinations and desires miraculously fall by the wayside? No, such is not the case.  Yes, God is supposed to give them this supernatural grace to resist their own humanness; and yet, they are still human. The devil will never cease to try and undo a priest. They get tired, cranky, bored, and at times almost apathetic. Many of us have experienced this in the priests we have known.  It is so obvious that many have become complacent and simply go through the motions.

I had a priest tell me in the confessional that I was “unlovable” and that I deserved to be treated badly by my husband. Yes, he said this after I poured out my heart out upon learning that a divorce was pending. I have been “dismissed” by more than one priest when seeking regular counseling. I was told to get professional help when I was really seeking spiritual guidance. My nephew who worked in different parishes as a music director was shocked to hear the awful language coming from the pastor’s mouth. Yes I mean the “F” word. Another pastor pushed him out of his job by being downright mean and nasty to him, picking apart his every effort at directing the choir and selecting sacred music.

Many priests of Jesus Christ fall way short of modeling him as they are called to do. True, perhaps a few bad apples do not spoil the whole bunch; but we must try to stop putting them on some sort of pedestal from which as mere humans they are eventually destined to fall.

I for one will never abandon the one true Church of Jesus Christ because of the poor witness of priests I have unfortunately encountered. We must pray for holy priests— that they will remain strong, pure and steadfast in their promises made before God. One thing we should never do is crucify them for falling. We are all broken creatures and given to a wounded nature. Let us continue to pray for and love our priests. Let us forgive those who have disappointed or hurt us in any way. But also let us not put them on the same supernatural level as our Lord.  If we do then we are setting them up to fall from such heights.

Thomas’ Comments

Marriages fail and the Church offers annulments to help people who want to love and live again. If such is the case for them, then how can we be judgmental against priests who want to get married?

Priests are human, too. They are not cold and heartless machines. They are flesh-and-blood men with all the strengths and weaknesses of all men. They are not supermen!

We have a Church where gays and pencil-pushing eunuchs seek to manipulate heterosexual men with normal drives and needs with analogies of a spiritual marriage with the Church and with fear of punishment and censure. They talk about the grace of celibacy as if it is a drug to nullify sexual longing and the need for intimacy. Men are humanized by women. Relationships with women allow men to become adults.

But, we do not want adults, do we? Adults talk back and we want boys who will behave! The Church forces its priests to remain as children, and yet they live in the bodies of adult men. Pedophiles and pederasts are able to sneak into the priesthood because formation programs leave men generally at the maturation of twelve year olds. They relate to children because psychologically the hierarchy wants them to remain in the Peter Pan mode of stilted development.

When a priest messes with a woman, more so than not, she is the one who seduced him. Don’t get me wrong, she need not play the seductress. All it takes is a normal loving woman to knock down the priest’s shaky house of cards. Priests are taught to see women as a threat to their celibacy. They are told to stay away from them and not to have close female friends. If he is caught having dinner alone with a woman or, God forbid, gives a woman a kiss, the fishbowl gossips spread the alarm and eventually the bishop punishes the man. How dare you act like a normal man! You are Church property! You belong to us, body, soul and genitals! You are to have no views but those ideas promoted by the Church! Do not talk politics because the Church will be sued and forfeit its tax exemption! Do not even suggest that the Church could be wrong, or else! You will be silenced! You will be transferred! Okay, you caught Father So-N-So with another clergyman in a compromising situation— tell no one or you will be sorry! Okay, we had to move Father Juvenile again because he got too close to the kiddies— tell no one or you will be sorry! Okay, you were hauled into court— keep your mouth shut and we will reward you with a monsignor title when you are released! Remember, canon law allows the priest to be punished for causing scandal, so don’t do it! Stay away from Susie and keep your mouth shut! Homosexuals we can handle, but not abandoned women and crying fatherless babies! Are you sure you are heterosexual? Things would be so much easier only if, well, only if.

If celibacy were optional, so much of this scenario would change. There would be a new springtime in terms of the dynamics of ministry in the Church.

Billy’s Comments

Given your history of rigidity on such issues, I am surprised that you allowed Chuck’s words to stand without some sort of rebuttal.  Did you take his challenge about censorship seriously? Let me shake the boat some more.

Keeping promises is one thing, but the negative stereotyping of a whole people is something else. I am sick and tired of homophobes saying that there are too many gay priests or that gay men should be kept out of the priesthood. How dare anyone hold such prejudices and still claim to be a Christian!

Is there anything wrong with a gay caste for the priesthood? After all, the Church does not want gay men to be active anyway. It would seem that those willing to be celibate or at least discrete among each other would be the best way to go. There is no longing for old girlfriends or any seeking to satisfy with other appetites the loss of heterosexual sexual intimacy and pleasure.

Fat priests overeat to make up for their sexual repression. Other clergy drink heavily. Are they being true to their celibacy? No! But they are quickly excused. They are also quick to condemn others, even as they are blind to their own transgressions!

Most homosexuals are not pedophiles or pederasts. Indeed, I suspect there are far more heterosexual abusers in the ranks of the clergy. But, they may be better at hiding their scandalous acts. I heard the one case where a priest married a young girl as soon as legality permitted. We can readily presume that the so-called romance had started well into the past. He covered up his crime by making her his wife. Seminaries should give a preference to gay men. They are the most likely to flourish in an all-male environment and will probably remain in the priesthood with greater numbers than men pining away about breasts and vaginas.

It is also true, at least culturally, that gay men have better musical and aesthetic tastes than straights. Most of my friends among the Latin traditionalists are gay. When it comes to dress up, smells and bells, tassels and cloaks, it takes a gay man to do things right. Ritual and chant is like dance and song. The liturgy is the greatest drama. From Broadway to the Vatican, there are thousands of gay men doing what they do best.

So, come on guys, let’s get with it. The priesthood is our playground and the Church is our stage!

Patricia’s Comments

If we were only living for this world then Billy and Chuck scored big points in this discussion!  If there be all there is, then go for it!  Have gay sex! Use contraception! Try to do it all and split your time and dedication between marriage and a church vocation! Have 1.5 children, keep your career, and maintain your personal time and space— sacrifice as little as you possible can! If that is all you “think” and “feel” will make you happy then surrender yourself to your strongest urges.

On the other hand, if Jesus really rose from the dead, left an authoritative teaching authority, gave us commandments and reminded us that this life is an eye-blink compared to eternity; well, then, we will one day have to pay the piper.  I would like to thank good priests for witnessing not only with their preaching but with their celibacy.  They are signs in their persons of another world with a different set of values— forsaking earthly pleasures for the joys of eternity.

Thank God, for the genuine Christian witness of priests and faithful lay Catholics. Embracing our crosses can bring inestimable joy. Sacrifices given out of love will be rewarded and usher forth lasting joy. As a mother I know that my sacrifices bring contentment and happiness when I look at my children. The priests have peace and joy in sacrificing for the flocks— the family of God.

The priesthood is a vocation, not a career. By all means, do not enter it if you cannot respect the beauty of Church teachings and discipline. Everyone is welcome to hang around, to learn and to try to understand; but it is not a do-it-yourself religion. That’s pop culture, folks.

My Quick Closing Comments

The Catholic Church teaches that homosexuals suffer from a severe sexual disorientation and as such, should neither be ordained nor function as priests. However, everyone should be treated with compassion and justice.

A man can be married to the Church. His love for Jesus and the flock should be all-consuming!

There is my two cents!

The Devil Dances on the Graves of Priests

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I have this mental image of the devil dancing wildly on the graves of priests? Why is this? Do the eyes of the soul see the true agent behind our many troubles? Within a lifetime we have witnessed a terrible collapse of the Church… almost unbelievable scandal, massive defection, the end of a society with Christian values and a priesthood that has gone from being deeply revered to widely scorned. The character John Adams in the musical 1776 sings, “Is anybody there? Does anybody care? Does anybody see what I see? … Come what may, come what may– Commitment!” Many good priests share such sentiments, albeit for the Church. We will continue to love and care for our people. We will pray for the children who were catechized and forgot us. We will do our duty.

The Rights of the Accused: Innocent Priests

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This is an insightful article that every priest AND BISHOP should read from my old friend Fr. Tom Guarino.

Rolling Stone, Alan Dershowitz and Catholic Priests by Thomas Guarino

The Conspiracy:  An Innocent Priest by Msgr. William McCarthy

Sacrificing Priests on the Altar of Insurance by D. Shaneyfelt & J. Maher