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How Do We Get Out of This Mess?

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His Enemy Came and Sowed Weeds All through the Wheat

These are dark days for the Church.  One of my friends even said, “These scandals make me feel ashamed to work for the Church.” I well understood.  At every Mass a priest mentions and prays for his bishop by name.  What if a bishop should disappoint you or you discover that one was likely a reprobate?  I suspect a number of priests have paused or recently winced during the saying of the Eucharistic prayer.  In any case, we are called to pray for the good and the bad, always remembering as priests that we are all sinners and have fallen short of the glory of God.

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Jesus’ apostles often disappointed him— one even betrayed and despaired, taking his own life.  I suppose the best of priests are wounded healers.  Nevertheless, there are certain sins that cry out to heaven.  I am reminded of one of the parables:

“The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’” (Matthew 13:24-30)

Is it time for the harvest?  It is so very hard to separate the weeds from the wheat.  Indeed, the weeds threaten to strangle the wheat.  We desperately want to see the weeds bundled and burned.

The Devil Made Me Do It

Alarmists about Vatican II regularly cite a quotation attributed to Pope Paul VI that “from some fissure the smoke of Satan has entered the temple of God.”  While I neither have a celebratory nor a pejorative view of the Council, I do feel that a diabolical attack upon the Church extending back to the very beginning of the incarnation is reaching a fever pitch in these latter days.  The assault targets both clergy and lay.  The complicit backdrop is a culture where sexual perversion is increasingly regarded as normative, where immigrant families are derided as criminals and subhumans and where mothers argue for the choice or right to murder their children.

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Just as Christ is the fulfillment of the ancient promise for redemption given our first parents; the devil is all about broken promises.  He corrupted Adam but failed when it came to Jesus and that failure fills him with an eternal spite.  He numbs consciences to the truth about the sanctity of life and the dignity of persons.  He hardens hearts, not merely against charity but even about what should be obvious in regards to compassion, mercy and decency.  Truth is an immediate casualty but so is the love that beckons to us from the Cross.  We become comfortable with our sins and selfishness.  Divine commands become weak suggestions.

Christ was tempted but could not fall; however, we still struggle with the brokenness of the first Adam.  Apart from Christ we are destined to fail.  The world pampers our pride.  The flesh entices our senses.  The devil seeks to oppress and even to possess us.  Satan has a burning hatred for us and the Church.  He lost the war against Christ but continues to corrupt and steal in skirmishes for individual souls.  We should not pretend that the devil is a fool.  He knows that the best way to hurt the Church is to undermine her ministers— as goes the priesthood, so goes the Church.  It was only a matter of time that this crisis would turn to the bishops given that they possess the fullness of priesthood.

Jesus redeemed us and yet some would return to their bondage of suffering, sin and death.  We hear the devil speaking through the mouths of his slaves all the time:  “I am not a saint so why try? May we always be going to hell but never get there.  You can’t tell me what to do.  If it feels good then do it.  It is my body.  Everyone is doing it! Those foreigners are all drug dealers and rapists!  I’ll run over anyone who gets in my way!  Going to church is a waste of my time.  To hell with her brains, I want her for her body.  We don’t want his kind around here. It only becomes a baby if you want it.”  Yes, I am convinced that the devil has a hand in this abuse scandal; but, of course, none of the guilty can escape personal culpability.

Man Has Made Himself the Measure of All Things

153444973830414067 (3)Everything is salted with sensuality and eroticism:  television, movies, music, books, art, the internet, etc.  Fifty Shades of Grey becomes a bestselling book and it leads to sequels and films, affirming that pornography has truly gone mainstream.  We feed our children to demons, not only with abortion but by eroticizing adolescents— dressing them as provocative adults, putting makeup on babies, romanticizing their juvenile relationships and allowing them to set the rules in our homes (giving them everything they want).  We fill their heads with profane music and delight in their dancing, much as did lecherous Herod over Salome.  Nevertheless, denying our own cooperation in sin, we point the finger at others when lines are crossed.  Man imposes his strictures of fad as dictates over natural law itself, the height of lunacy. Few are willing to admit that gender confusion and same-sex unions place sick minds over otherwise healthy bodies and make a twisted parody of marriage.

Forbidden are a host of words and concepts like purity, chastity, virginity, temperance, obedience, duty, sacrifice, etc.  Truth is no longer “what is” but simply “what we want it to be.” A Christian society has largely vanished.  Many elements of the Church have given up the fight and have been seduced.  Custody of the eyes is virtually impossible.  If there remains any element of shame from damaged consciences and complicity in scandal then it is brushed aside by critics upon others.  We find much of this transference in how the Church is faulted, especially her clergy.  A problematical homosexual infestation is ignored or tolerated because the culture wants to affirm and normalize homosexuality.  Thus, the errant priests who largely target males are labeled as “pedophiles” when in actuality they are largely repressed homosexuals acting out with other men or committing pederasty with older minors.

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Where do we go from here?  Silence was not the answer; indeed, it became part of the problem.  Moving the men around was not the answer; like shipping the trash out to sea it only made a problem for others somewhere else.  Much of the damage cannot be healed.  What was done cannot be undone.  Many of us had hoped and prayed that this problem was largely behind us.  Now we know that most of us will be long in the grave before these troubled seas are calm again.

The late cardinal-priest Dulles was a prophet about this problem, urging adequate protections for innocent priests but also alerting the bishops that they should not exclude themselves from reprimand and public penance.  When these issues first began to make headlines the USCCB recommended a day of penance for the laity to pray upon this issue— but the criticism was rightfully made that the laity would prefer to see the bishops and priests on their knees.  The situation with the disoriented and misbehaving clergy might have been a symptom of a sick society and a repressive Church but still people were right to argue about the blinders that some of the shepherds were wearing.  I suppose the issue of fault is often connected to liability and lawyers.  It should be about contrition, amendment of life and penance.

The revelations during the last few weeks have caused many of us who love the Church, clergy and laity alike, to weep as we have prayed.  How can we win back the confidence of God’s people as credible witnesses to the Gospel? The flock has every right to be upset at the many allegations of misconduct and the passivity from bishops in protecting our children.  Where was accountability in all this?  How could anyone move up the ranks of the hierarchy when there were sordid rumors and even past settlements for sexual misbehavior?  Many of us are shaking our heads; it is so unbelievable.  And yet, like throwing gasoline into an open fire, there are many in authority claiming “I did not know” or “We thought we could morally reform the man” or “A few of the details need correction or clarification.”  No one should be falsely charged, either in the commission of heinous acts or as hiding that which cries out to be known; however, missteps were made and we will never move forward while there is a refusal to accept responsibility for how matters were handled.

I’m Mad as Hell and I am Not Going to Take This Anymore!

Most bishops do not regularly live and work in parishes.  They may not be fully aware of how angry people are.  I am reminded of the 1976 movie Network where the television newscaster shouts, “You’ve got to say: I’m a human being, g-dammit! My life has value! So, I want you to get up now. I want all of you to get up out of your chairs. I want you to get up right now and go to the window. Open it, and stick your head out, and yell: I’M AS MAD AS HELL, AND I’M NOT GOING TO TAKE THIS ANYMORE!”

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As I said, the faithful have every right to be upset.  They deserve good and holy priests.  They should expect that their bishops and priests would love and protect them, especially the children.  Will we see more empty pews?  Will needed funds dry up?  I cannot yet say, although I have heard more than one person say that he or she will be cutting back.  As with the lawsuits and large monetary awards to victims and their lawyers— we could also end up victimizing the faithful in the pews and the needy in our communities. While the Church’s moral authority is compromised, we are still a voice and helping hand for the oppressed and the poor.  What will happen to them if our resources are stripped away from the Church?

A Proposal for the Future

I have a hard time believing some of the things I am hearing.  I do not want to believe it all.  The deteriorating situation signifies bad news in terms of our credibility in proclaiming the Good News.  Again, what must we do?  Msgr. Charles Pope writes:

“As a lower-ranking priest I cannot issue demands or send binding norms to those in wider and upper ranks of the hierarchy, but I do want to say to God’s faithful how powerfully aware I am of their justified anger and agree with their insistence that something more than symbolic action or promises of future reform is necessary.”

At the end of his article at the National Catholic Register, he states:

“Remember, too, not every bishop or priest is equally to blame. Some are suffering as much as you are. However, no one, clergy or lay, should exempt himself from the task of summoning the Church to reform and greater holiness.”

That is exactly the case and I would like to applaud his courage and forthrightness in saying so.

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It is my view that only something drastic will make any difference in the current climate of anger and distrust.  I am only a priest and maybe a poor one, but here are my suggestions:

  • There should be a new review board given over entirely to the laity (men and women) where bishops could participate as observers and advisors (on ecclesial protocols as well as canonical and theological questions.)
  • While certain facets of professional secrecy and the seal of confession would have to be respected, there should be no secret agreements and a general transparency in the process.
  • There would need to be collaboration with the Holy See, not only to modify certain canons of the Church (returning to the explicit language of the 1917 code), but to create an independent canonical board and to facilitate canonical trials.
  • This review board should also become a clearing house for charges against clergy, especially bishops; priests would be able to share what they know without fear of reprisal in their dioceses.
  • There should be a general purge of those in the upper hierarchy who have tolerated homosexuality or who have failed in their duty to protect vulnerable persons and the young from predator priests (through either silence or shuffling clergy elsewhere).
  • There should be a bill of rights for priests to insure justice and due process in determining innocence or guilt along with a provision for legal representation (an innocent priest should not be reduced to bankruptcy in trying to defend his good name while Church lawyers defend bishops).
  • Continue to insure that those who have abused or harmed minors should be permanently removed from Church ministries.
  • Insure that all programs of priestly formation also include regular psychological evaluation from a therapist who assents to Church teaching on human sexuality, not minimizing issues like consensual heterosexual relations (fornication), homosexual acts, masturbation, pornography and a general discomfort around women.
  • Forbid seminary formation to anyone who has committed homosexual acts and permanently remove any priests from ministry who violate their celibacy in committing them.
  • Suspend a priest from active ministry who has violated his celibacy with heterosexual acts, requiring either his laicization or that he spend five years doing penance in a monastic environment along with appropriate counseling prior to returning to ministry in another (arch)diocese.
  • Reparation for victims that brings some degree of healing and help to those harmed while not destroying the resources that rightly belong to those in the pews and to those assisted by our charity and justice initiatives. (Do we have to review the “corporate sole” model?)
  • Promote policies that both protect vulnerable persons and yet insure fair and just treatment for those accused.
  • As witnessed by Pope Francis, bishops should be required in all cases to live a very modest lifestyle with no more perks than those given to the poorest priest.
  • A penitential reform within the Church that would restore the Friday fasting and abstinence practices of the past for everyone and add particular acts of penance (over and above this) for all bishops and priests.
  • A daily campaign of praying the Rosary and/or the Liturgy of the Hours for the sanctification of priests, the fidelity of the Church and the conversion of sinners.
  • Restore the Prayer of St. Michael the Archangel to the liturgy, either at the end of the bidding prayers or at the conclusion of the Mass (Satan needs to be uprooted).

The Faithful Laity Can Save the Church

This is one of those situations where the good suffer along with the bad.  The true “sensus fidelium” is not with dissenters, but with the faithful laity and they are the ones through their prayers and intervention who will now make a difference.  Pray for the Church and dialogue with the bishops and priests.  This is not a situation the bishops can fix.  As one person said to me, “Their credibility is shot!”

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I noticed online that a few of the Hollywood celebrities have added their two cents (mostly negative) to this crisis in the Church.  It would seem to me that when it comes to scandal they should be the last ones to talk, but I suppose it makes good fodder for deflection.  Pointing to the sins of others takes the attention off our own. Years ago when these scandals first broke, I asked an elderly priest (who has since gone to God) about such matters.  He explained that he was surprised about the child abuse but that the problem of errant priests was not new.  However, he explained, the Church treated transgressions (as when a priest fell with a woman) entirely as moral ones, not focusing on psychological issues or any kind of pathology beyond the man’s control.  It was presumed that after a reprimand, going to confession, a retreat and a verbal assurance of repentance— that a priest might be returned to ministry.  Evidently, when it came to some of them, and particularly regarding disordered urges and an attraction to youth, no such assurances could be trusted.

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There has been a great deal in the news about allegations of misconduct by Cardinal McCarrick.  He has resigned from the College of Cardinals and Pope Francis has ordered him to pursue a “life of prayer and penance.” There is not much more that I can say about what has come out about Cardinal McCarrick.  He was a great communicator and extremely charismatic.  We clashed years ago when I openly opposed the practice of giving Holy Communion to pro-abortion politicians.  I am still deeply troubled about such policies, although the scope seems to be expanding to include invitations for those in adulterous unions to take the sacrament and even to receive absolution.  How can the mortal sins of enabling murder or committing marital infidelity properly dispose one for the divine mysteries?  I shake my head.  Maybe I am too stupid to understand?  I promised him years ago that I would pray for him daily.  Now, more than before, I am dedicated to keeping that promise.

The Pennsylvania Grand Jury Report on sex abuse in the Catholic Church was hard to read.  I became overwhelmed by grief and wept.  How could this happen?  Priests are called “Father” and fathers are supposed to protect, nurture and heal their children.  My next emotion was anger.  Men broke their promises and they lied about it.  Others were so afraid of scandal and litigation that they apparently kept silent.  Was this the Church for which I sought to be a priest by entering the seminary 40 years ago?  Our faith is ultimately not in weak men but in Jesus who is God come down from heaven to save us.  Given all the negativity and the painful stories, how is it affecting the people in the pews?  (I am planning a monthly parish program on the saints.  That is where we find the real legacy of the Church.  We will focus on those who faithfully ran the race and won their crowns.)

When I heard that Cardinal Wuerl was coming to Washington I was delighted as I had been a fan of his catechism, The Teaching of Christ, going back to my college seminary days.  His little book, The Mass: The Glory, the Mystery, the Tradition, authored with Mike Aquilina, is a real gem and a useful tool in teaching about the Eucharistic liturgy.  As one of his priests, it is hard to hear all the criticism from his time in Pittsburgh.  It seems to me that he did so very much to make a positive difference in protecting children.  Did he stumble at some point?  I am certain that there are many families and victims appreciative for what he tried to do for them.  There has been some talk that the Grand Jury Report got a number of particulars wrong.  I am not in possession of all the facts and so I will leave it up to others to figure out.  I will keep him in my prayers, especially in the Mass, and urge our good people in the pews not to despair.

I am reminded of John Cardinal Newman’s work on the Arian crisis and St. Athanasius when so many of the bishops had fallen into heresy. He concluded that in the fourth century the laity were the heroes who had saved the day for the true faith. Separating the weeds from the wheat or the goats from the lambs, we need to trust our good lay men and women today.  I am not talking about dissenters but the homeschooling family, the teacher in the parish school, the volunteers running the bible study, the Blue Army lady always rattling off her beads in the lonely church, the teenager eager to serve Mass, the Knights of Columbus men who live out charity in our parishes and communities, the virtuous souls who march for life and stand outside abortion clinics praying for the unborn and their parents, the reader faithful to his service, the altar guild ladies who help set up for the liturgy, etc. This may be hard for bishops as it seems to be a surrender of their authority; however, in truth this is precisely the kind of humiliation that may restore their moral jurisdiction as servants of the Most High God.

Statement from the Archdiocese of Washington to Pastors

Many of you have addressed the Pennsylvania Grand Jury report, as well as the Archbishop McCarrick matter in homilies or comments to your parishioners.  Cardinal Wuerl requests that you not shy away from addressing these matters again in a spirit and manner that you feel appropriate. He also requests that you include in your Prayers of the Faithful the following intercession:

“For young people and our most vulnerable that they remain safe and protected, and for those survivors of abuse whether by power or violence, especially by the clergy who have not lived up to their call to holiness. Let us pray to the Lord.”

Finally, as a concluding prayer after the Prayers of the Faithful, he requests the following Prayer for Healing Victims of Abuse from the USCCB:

God of endless love,
ever caring, ever strong,
always present, always just:
You gave your only Son
to save us by the blood of his cross.

Gentle Jesus, shepherd of peace,
join to your own suffering
the pain of all who have been hurt
in body, mind, and spirit
by those who betrayed the trust placed in them

Hear our cries as we agonize
over the harm done to our brothers and sisters.
Breathe wisdom into our prayers,
soothe restless hearts with hope,
steady shaken spirits with faith.
Show us the way to justice and wholeness,
enlightened by truth and enfolded in your mercy.

Holy Spirit, comforter of hearts, 
heal your people’s wounds
and transform our brokenness.
Grant us courage and wisdom, humility and grace,
so that we may act with justice
and find peace in you.

We ask this through Christ, our Lord. Amen.

FROM CARDINAL WUERL:

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Episcopal Support as Pope Carries Out Reform

Statement Regarding Archbishop McCarrick

Statement on PA Grand Jury Report

Statement in Response to Grand Jury Report (in full)

But Judging Credibility in Abuse Cases Is a Tough Call

“I Met with Every Victim” (TV Interview)

FROM OTHER SOURCES:

Scapegoating Cardinal Wuerl

Pennsylvania Grand Jury Report Debunked

Pope Francis is on the Side of the Victims of Pennsylvania Abuse

The Good Ole Shepherds Club

Bishops will Have to Sacrifice Power & Privilege to Resolve the Abuse Crisis

Bishop Morlino: ‘Homosexual Subculture’ a Source of Devastation

After PA Grand Jury Report, Will Laws Change to Better Protect Children?

US Bishops Express Anguish Over Abuse Reports

Active Homosexuality in the Priesthood Helped Cause This Crisis

Janet Smith to Bishops: ‘Save the Church — Tell Everything’

 

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Bishop William Curlin Dies: Rest in Peace

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Bishop Emeritus William G. Curlin, the third bishop of the Diocese of Charlotte, passed away Dec. 23:

The reception of the body and a vigil prayer service will take place at St. Gabriel Church, 3016 Providence Road in Charlotte, at 7 p.m. Monday, Jan. 1. The Mass of Christian Burial will be celebrated at 11 a.m. Tuesday, Jan. 2, also at St. Gabriel Church. Following the funeral Mass, Bishop Curlin will be buried at Belmont Abbey in Belmont.

Bishop, then Msgr. Curlin was our Vocations Director for Washington. He was the pastor of Old St. Mary’s in Chinatown. He accepted me into the seminary back in 1978. God bless him.

Eternal rest, grant unto him, O Lord, and let perpetual light shine upon him.

Who is Father Joe?

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Given that not everything is as it seems on the internet, a few people have asked if I am a real priest. I can assure readers that I am. I established the first parish web page in the Archdiocese of Washington in the 1990’s and have posted reflections on the faith on message boards and later on blogs. Indeed, when the Archdiocese began its own blog, a priest contacted me and said that I had inspired their effort. I try to be respectful to authority and faithful in transmitting Catholic truths. Pope Benedict XVI has commended priests to make the presence of the Church felt online. As for my credentials, I was ordained a priest in 1986 by the late Cardinal Hickey. I am currently the pastor of Holy Family Parish in Mitchellville, MD. The picture of me above was taken with my Ordinary, Cardinal Wuerl at a deanery meeting last year.

CLICK HERE for a previous post on this subject.

This blog is a personal effort, but always that of a Catholic priest in good standing. Hope this allays any fears or reservations. God bless!

FATHER JOSEPH JENKINS

The Challenge of Racism Today (Cardinal Wuerl)

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Latest message from the Cardinal…

THE CHALLENGE OF RACISM TODAY

by His Eminence Donald Cardinal Wuerl, Archbishop of Washington

To the Clergy, Religious and Laity

of the Church of Washington

Grace and peace to all in Christ.

The sight from the sanctuary of many a church in our archdiocese offers a glimpse of the face of the world. On almost any Sunday, we can join neighbors and newcomers from varied backgrounds. We take great pride in the coming together for Mass of women and men, young and old, from so many lands, ethnic heritages and cultural traditions. Often we can point to this unity as a sign of the power of grace to bring people together.

But we also know that we still have a long way to go to realize the harmony to which we are called as a human family. One wound to that unity is the persistent evil of racism. Tragically, the divisive force of this sin continues to be felt across our land and in our society. It is our faith that calls us to see each other as members of God’s family. It is our faith that calls us to confront and overcome racism.

This challenge is rooted in our Christian identity as sisters and brothers, redeemed by the blood of Christ. Because God has reconciled us to himself through Christ, we have received the ministry of reconciliation. Saint Paul tells us, “God has reconciled the world to himself in Christ… entrusting to us the message of reconciliation” (2 Corinthians 5:18-19).

The mission of reconciliation takes on fresh emphasis today as racism continues to manifest itself in our country, requiring us to strengthen our efforts. We are all aware of incidents both national and closer to home that call attention to the continuing racial tensions in our society. In spite of numerous positive advances and the goodwill of many, many people, too many of our brothers and sisters continue to experience racism. So much is this true that our United States Conference of Catholic Bishops has established an Ad Hoc Committee Against Racism made up of clergy, laywomen and laymen to speak out on this divisive evil that leaves great harm in its wake.

This is not the first time that we bishops have spoken out against racism. We raised our collective voice in the pastoral reflection, Brothers and Sisters to Us (1979). Here in our own archdiocese, we have the edifying example of Cardinal Patrick O’Boyle and his actions to desegregate our Catholic schools years before the Supreme Court moved on this issue. We have also his letter to all of the Catholic faithful reminding them that his actions and his teaching were rooted in the Gospel and “the teachings of the Church on what Catholics must believe and do.” It is in continuity with that same teaching, shared and expressed by every Archbishop of Washington, that I ask us to reflect on and emphasize anew the importance of dialogue on how we can confront racism today.

To address racism, we need to recognize two things: that it exists in a variety of forms, some more subtle and others more obvious; and that there is something we can do about it even if we realize that what we say and the steps we take will not result in an immediate solution to a problem that spans generations. We must, however, confront this issue with the conviction that in some personal ways we can help to resolve it.

Where do we start? Before we turn our attention to some forms of action, we need to reaffirm that what we are doing is not only good but necessary because it is willed by God.

The divisions we face today that are based on the color of one’s skin or ethnic background are obviously not a part of God’s plan. In the first chapter of the book of Genesis we read at the beginning of the story of humanity, “God created man in his image, in the divine image he created him; male and female he created them” (Gen. 1.27).

This teaching is applied to our day with clarity in The Catechism of the Catholic Church. “Being in the image of God the human individual possesses the dignity of a person, who is not just something, but someone… called by grace to a covenant with his Creator, to offer him a response of faith and love that no other creature can give in his stead” (357).

This is the starting point for our reflection. The human race is rooted in the loving, creative act of God, who made us and called us to be a family – all God’s children – made in God’s image and likeness. There is no basis to sustain that some are made more in the image of God than others.

In whatever form, intolerance of other people because of their race, religion or national origin is ultimately a denial of human dignity. No one is better than another person because of the color of their skin or the place of their birth. What makes us equal before God and what should make us equal in dignity before each other is that we are all sisters and brothers of one another, because we are all children of the same loving God who brought us into being.

Racism denies the basic equality and dignity of all people before God and one another. It is for this reason that the United States bishops in the November 1979 pastoral letter on racism, Brothers and Sisters to Us, clearly state: “Racism is a sin.” It is a sin because “it divides the human family, blots out the image of God among specific members of that family and violates the fundamental human dignity of those called to be children of the same Father.” The letter goes on to remind us that “Racism is the sin that says some human beings are inherently superior and others essentially inferior because of race.”

Racism is defined as a sin because it offends God by a denial of the goodness of creation. It is a sin against our neighbor, particularly when it is manifested in support of systemic social, economic and political structures of sin. It is also a sin against the unity of the Body of Christ by undermining that solidarity by personal sins of prejudice, discrimination and violence.

Tragically, the stain of racism has revealed itself through the course of human history, touching seemingly every continent as migration and trade, exploration and colonial expansion created environments for prejudice, denigration, marginalization, discrimination and oppression, whether to indigenous peoples or newcomers.

Our own country’s history has seen exploitation and oppression of indigenous peoples, Asians, Latinos, Japanese-Americans and others, including people from various parts of Europe. But in our homeland, the most profound and extensive evidence of racism lies in the sin of centuries of human trafficking, enslavement, segregation and the lingering effects experienced by African-American men, women and children.

We are called to recognize today that racism continues to manifest itself in many ways. It can be personal, institutional, or social. Often racism is both learned from others and born of ignorance from not interacting with people who are from a different culture and ethnic heritage. This historic experience has been aggravated by the selective outrage at some forms of discrimination and the silent support of other expressions of discrimination by some political forces, some faith-based and church entities, and some media. What should be a blessing – the diversity of our backgrounds, experiences and cultures – is turned into a hindrance to unity and a heavy burden for some to bear. The pain it causes in people’s lives is very real.

As we struggle to remove the attitudes that nurture racism and the actions that express it, we must show how the differences we find in skin color, national origin or cultural diversity are enriching. Differences mean diversity, not being better or worse. Equality among all men and women does not mean that they must all look, talk, think alike and act in an identical manner. Equality does not mean uniformity. Rather each person should be seen in his or her uniqueness as a reflection of the glory of God and a full, complete member of the human family.

Among Christians the call to unity is greater because it is rooted in grace and, therefore, racism merits even stronger condemnation. Everyone who is baptized into Christ Jesus is called to new life in the Lord. Baptism unites us with the Risen Lord and through him with every person who sacramentally has died and risen to new life in Christ. This unity, sacramental and real, brings us together on a level above and beyond the purely physical. It carries that oneness we all share through the natural reality of creation to a higher level — the realm of grace.

In Christ we live in the same Spirit, we share the same new life and are members of one spiritual body. As members of the Church we are called to be witnesses to the unity of God’s family and, therefore, to be a living testimony to the inclusiveness that is a graced sign of our oneness.

The call to a unity that transcends ethnic ties and racial differences is a hard one for some people to accept. We can become comfortable in the enclave of our own familiar world and even view others who are different from us, ethnically or because of the color of their skin, with suspicion. Nonetheless, to be truly faithful to Christ we must respond to his teaching that we are one in him and, therefore, one with each other. “Through Christ we are one family” (Lumen Gentium 51).

Intolerance and racism will not go away without a concerted awareness and effort on everyone’s part. Regularly we must renew the commitment to drive it out of our hearts, our lives and our community. While we may devise all types of politically correct statements to proclaim racial equality, without a change in the basic attitude of the human heart we will never move to that level of oneness that accepts each other for who we are and the likeness we share as images of God.

Saint John Paul II in the Great Jubilee Year asked for the recognition of sins committed by members of the Church during its history. He called for reconciliation through recalling the faults of the past in a spirit of prayerful repentance that leads to healing of the wounds of sin.

Today we need to acknowledge past sins of racism and, in a spirit of reconciliation, move towards a Church and society where the wounds of racism are healed. In this process, we need to go forward in the light of faith, embracing all of those around us, realizing that those wounded by the sin of racism should never be forgotten.

At the same time, we acknowledge the witness of African-American Catholics who through eras of enslavement, segregation and societal racism have remained steadfastly faithful. We also recognize the enduring faith of immigrants who have not always felt welcome in the communities they now call home.

As brothers and sisters in Christ, we are called to work together for a present and future rooted in the commitment that Pope Francis described in his October 2013 address to the delegation of the Simon Wiesenthal Center: “Let us combine our efforts in promoting a culture of encounter, respect, understanding and mutual forgiveness.”

Responding to Christ’s love calls us to action. We need to move to the level of Christian solidarity. The term, often spoken of by a succession of popes as a virtue, touches the practical implications of what it means to recognize our unity with others. There is a sense in which solidarity is our commitment to oneness at work in the practical order.

Within the archdiocese, we have sought to make our commitment to oneness concrete, and the fight against racism a priority. Recognizing that we are a Church that is universal and composed of people from all lands, races, ethnicities, languages, and socio-economic backgrounds, each of our parishes and schools in this archdiocese accepts the challenge to provide a welcoming and inclusive home for all. We must all seek to affirm and rejoice in the gift of our diversity. Such a task is underscored in our archdiocesan-wide trainings in intercultural competency for parishes, schools, programs for our seminarians, and newly ordained priests to be better able to serve culturally and ethnically diverse communities.

In a particular way, the Office of Cultural Diversity and Outreach provides resources and serves a significant role in our efforts to draw together all of the faithful of this Church in order that we might rejoice in the ethnic and cultural heritage of each of our sisters and brothers. To name just a few, these initiatives involve our celebration of Black Catholic History Month including a Mass featuring the Archdiocese of Washington’s Gospel Choir, and in January at the annual Mass honoring the life and legacy of Dr. Martin Luther King Jr., we gather as an archdiocesan family to prayerfully celebrate Dr. King’s march for freedom and to resolve to continue that march together.

Our Walk with Mary annually commemorates Our Lady of Guadalupe and we invite local Catholics from all backgrounds to walk and pray together at the Basilica of the National Shrine of the Immaculate Conception in recognition of Mary’s role as our spiritual mother and as patroness of the Americas. Our Church of Washington also joins the Church in the United States in celebrating National Migration Week and encourages Catholics at our local parishes to reflect on the challenges faced by immigrants, refugees and victims of human trafficking.

Our efforts also extend beyond our parishes. Through our Catholic Charities of the Archdiocese of Washington and the Spanish Catholic Center, we extend a helping and welcoming hand to all who need it, particularly those newcomers regardless of race or creed. Housing and family assistance, medical and dental care, legal services and job training are all available to men, women, and children from all communities across the archdiocese.

In the area of education, our archdiocesan schools strive to provide students from African American, Hispanic, Asian, and Native Indian American families with an accessible, affordable education that is academically excellent and marked by a strong Catholic identity centered on the life-transforming encounter with Jesus Christ. Catholic schools in this archdiocese continue to be places where students learn to grow in the Gospel virtues of respect for the dignity of the “other,” justice, solidarity and unity.

The archdiocese also expands educational opportunities and a brighter future for all children through archdiocesan and parish tuition assistance so students from more families across our community can benefit from the gift of a Catholic education. We also recognize the importance of promoting federal efforts, such as the Opportunity Scholarship Program for the District of Columbia, and Maryland’s state effort, the BOOST scholarship program.

Through these and many other programs in this archdiocese, I invite all of us to a more profound awareness of our obligations to embrace one another truly as sisters and brothers in Christ, in one human family created by a loving God.

Our parishes can take positive steps to promote unity and understanding among all members of our family of faith. The Sunday Eucharist offers a wealth of opportunities to reflect on this issue. The prayers of the faithful can promote social justice and urge the elimination of racism. Homilies can deal with the implications of the Christian faith for prejudice and racist behavior. Parishes can provide opportunities and catechetical material for adults to begin a dialogue about how to address the issues raised here. Parish efforts at evangelization ought to welcome and reach out to people of every race, culture and nationality. In these ways, we can follow Pope Francis’s example in promoting a spirit of dialogue and encounter with others.

We also must be alert to addressing racism wherever we meet it in our communities. In housing, citizens need to insist that the government enforce fair- housing statutes. In the workplace, recruitment, hiring, and promotion policies need to reflect true opportunity. In public education, we can support the teaching of tolerance and appreciation for each culture as we try to do in our own Catholic schools.

In our criminal justice system, we need to insist on fair treatment of all those accused of wrongdoing, and also promote opportunities for rehabilitation for those suffering from substance abuse, and to rebuild the lives for those being released from correctional facilities. In the public debate on the challenges of our age, we need to stand for the dignity of all human life and we ought also to insist on the place of religious faith. Without God and the sense of right and wrong that religious convictions engender, we will never adequately confront racism.

The elimination of racism may seem too great a task for any one of us or even for the whole Church. Yet we place our confidence in the Lord. In Christ, we are brothers and sisters to one another. With Christ, we stand in the Spirit of justice, love and peace. Through Christ, we envision the new city of God, not built by human hands, but by the love of God poured out in Jesus Christ. On the journey to that “new heaven and new earth,” we make our way with faith in God’s grace, with hope in our own determination, and above all with love for each other as children of God.

Faithfully in Christ,

Donald Cardinal Wuerl

Archbishop of Washington

November 1, 2017

All Saints Day

 

Faith, Deafness & Disability Conference

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Ministry to Persons with Disabilities

Cardinal Wuerl at Deanery Meeting

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Cardinal Wuerl attended a meeting of all the priests in the PG County Deaneries. He took this photo with me. Father LaHood was our gracious host at St. Mary of the Assumption.

SCRIPTURAL LITANY OF MERCY #2

Litany Composed by Fr. Peter John Cameron, O.P. (MAGNIFICAT)

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Offered at the 9:30 AM Mass at Holy Family 12-20-15

Throughout the ages, almighty God has manifested his unfailing mercy.
Oh infinite, divine mercy, you are:

Response: Lord, have mercy on us.

Elijah’s unlimited jar of flour feeding the widow.
Elijah’s victory over the prophets of Baal.
The tiny whispering sound Elijah heard on the mountain.
The cure of Naaman the leper.
The new eyesight given to Tobit.
The conquering might of Judith.
The intervention of Esther that saved her people from destruction.
The valor of the mother with her seven martyred sons.
The compassion shown to Job.
The shepherd sung of by the Psalmist.
The lover sought in the Song of Songs.
Divine Wisdom, overlooking sins so that people may repent.
The comfort proclaimed by the Prophet Isaiah.
The expiation of guilt proclaimed by the Prophet Isaiah.
The wolf and the lamb grazing together.
The voice that formed us in our mother’s womb.
The new law within us, written on our heart.
The new heart and new spirit replacing our stony heart.
The spirit and flesh put on once-dry bones.
The rescue of the young men from the fiery furnace.
The espousal of the Lord of the unfaithful wife.
The fish that swallowed Jonah, saving him from drowning.
The preaching of Jonah, converting the great city of Nineveh.
The Day of the Lord foretold by the prophets.

Fourth Sunday of Advent

December 19 & 20, 2015

Celebrant: Almighty God and Father, You have created all things and know the desire of every heart. In this Year of Mercy, we reflect on your great love for us, and acknowledge our sinfulness and need for your healing mercy. Trusting that you never tire of forgiving us, we open our hearts to receive your forgiveness and love. Having encountered you, Mercy itself, and guided by the Holy Spirit, may we witness to the love we have received by sharing it with those most in need: the hungry, the homeless, the afflicted, and the oppressed. We ask this through Jesus Christ our Lord. Amen.

(Archdiocesan Prayer for Mercy)