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How Do We Get Out of This Mess?

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His Enemy Came and Sowed Weeds All through the Wheat

These are dark days for the Church.  One of my friends even said, “These scandals make me feel ashamed to work for the Church.” I well understood.  At every Mass a priest mentions and prays for his bishop by name.  What if a bishop should disappoint you or you discover that one was likely a reprobate?  I suspect a number of priests have paused or recently winced during the saying of the Eucharistic prayer.  In any case, we are called to pray for the good and the bad, always remembering as priests that we are all sinners and have fallen short of the glory of God.

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Jesus’ apostles often disappointed him— one even betrayed and despaired, taking his own life.  I suppose the best of priests are wounded healers.  Nevertheless, there are certain sins that cry out to heaven.  I am reminded of one of the parables:

“The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’” (Matthew 13:24-30)

Is it time for the harvest?  It is so very hard to separate the weeds from the wheat.  Indeed, the weeds threaten to strangle the wheat.  We desperately want to see the weeds bundled and burned.

The Devil Made Me Do It

Alarmists about Vatican II regularly cite a quotation attributed to Pope Paul VI that “from some fissure the smoke of Satan has entered the temple of God.”  While I neither have a naïve celebratory nor a pejorative view of the Council, I do feel that a diabolical attack upon the Church extending back to the very beginning of the incarnation is reaching a fever pitch in these latter days.  The assault targets both clergy and lay.  The complicit backdrop is a culture where sexual perversion is increasingly regarded as normative, where immigrant families are derided as criminals and subhumans and where mothers argue for the choice or right to murder their children.

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Just as Christ is the fulfillment of the ancient promise for redemption given our first parents; the devil is all about broken promises.  He corrupted Adam but failed when it came to Jesus and that failure fills him with an eternal spite.  He numbs consciences to the truth about the sanctity of life and the dignity of persons.  He hardens hearts, not merely against charity but even about what should be obvious in regards to compassion, mercy and decency.  Truth is an immediate casualty but so is the love that beckons to us from the Cross.  We become comfortable with our sins and selfishness.  Divine commands become weak suggestions.

Christ was tempted but could not fall; however, we still struggle with the brokenness of the first Adam.  Apart from Christ we are destined to fail.  The world pampers our pride.  The flesh entices our senses.  The devil seeks to oppress and even to possess us.  Satan has a burning hatred for us and the Church.  He lost the war against Christ but continues to corrupt and steal in skirmishes for individual souls.  We should not pretend that the devil is a fool.  He knows that the best way to hurt the Church is to undermine her ministers— as goes the priesthood, so goes the Church.  It was only a matter of time that this crisis would turn to the bishops given that they possess the fullness of priesthood.

Jesus redeemed us and yet some would return to their bondage of suffering, sin and death.  We hear the devil speaking through the mouths of his slaves all the time:  “I am not a saint so why try? May we always be going to hell but never get there.  You can’t tell me what to do.  If it feels good then do it.  It is my body.  Everyone is doing it! Those foreigners are all drug dealers and rapists!  I’ll run over anyone who gets in my way!  Going to church is a waste of my time.  To hell with her brains, I want her for her body.  We don’t want his kind around here. It only becomes a baby if you want it.”  Yes, I am convinced that the devil has a hand in this abuse scandal; but, of course, none of the guilty can escape personal culpability.

Man Has Made Himself the Measure of All Things

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Everything is salted with sensuality and eroticism: television, movies, music, books, art, the internet, etc.  Fifty Shades of Grey becomes a bestselling book and it leads to sequels and films, affirming that pornography has truly gone mainstream.  We feed our children to demons, not only with abortion but by eroticizing adolescents— dressing them as provocative adults, putting makeup on babies, romanticizing their juvenile relationships and allowing them to set the rules in our homes (giving them everything they want).  We fill their heads with profane music and delight in their dancing, much as did lecherous Herod over Salome.  Nevertheless, denying our own cooperation in sin, we point the finger at others when lines are crossed.  Man imposes his strictures of fad as dictates over natural law, the height of lunacy. Few are willing to admit that gender confusion and same-sex unions have fashioned a twisted parody of marriage. A political correctness mislabels the clergy scandal so that it cannot be adequately addressed. We clamor about a few pedophiles when the problem remains a cabal of unsated homosexual pederasts.

Forbidden are a host of words and concepts like purity, chastity, virginity, temperance, obedience, duty, sacrifice, etc.  Truth is no longer “what is” but simply “what we want it to be.” A Christian society has largely vanished.  Many elements of the Church have given up the fight and have been seduced.  Custody of the eyes is virtually impossible.  If there remains any element of shame from damaged consciences and complicity in scandal then it is brushed aside by critics upon others.  We find much of this transference in how the Church is faulted, especially her clergy.  A problematical infestation of active homosexuals is ignored or tolerated because the culture wants to affirm and normalize homosexuality.  Thus, the errant priests who largely target males are labeled as “pedophiles” when in actuality they are essentially repressed homosexuals acting out with other men or committing pederasty with older minors. (I must quickly add that this judgment should not diminish a respect for persons or insinuate that all homosexuals are a danger to minors. We need to be sympathetic to those who seek to be chaste and celibate, even if they should not be welcomed into holy orders.)

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Where do we go from here?  Silence is not the answer; indeed, it becomes part of the problem.  Moving the men around is not the answer; like shipping the trash out to sea it only makes a problem for others somewhere else.  Much of the damage evades healing, at least in this world.  What is done cannot be undone.  (Many of us hoped and prayed that this problem was largely behind us.)  Now we know that most of us will be long in the grave before these troubled seas are calm again.

The late cardinal-priest Avery Dulles was a prophet about this problem, urging adequate protections for innocent priests but also alerting the bishops that they should not exclude themselves from inspection, reprimand and public penance. When these issues first began to make headlines the USCCB recommended a day of penance for the laity to pray upon this issue— but the criticism was rightfully made that the laity would prefer to see the bishops and priests on their knees.  The situation with the disoriented and misbehaving clergy might have been a symptom of a sick society and a repressive Church but still people were right to argue about the blinders that some of the shepherds were wearing.  I suppose the issue of fault is often connected to liability and lawyers.  It should be about contrition, amendment of life and penance.

The revelations during the last few weeks have caused many of us who love the Church, clergy and laity alike, to weep as we have prayed.  How can we win back the confidence of God’s people as credible witnesses to the Gospel? The flock has every right to be upset at the many allegations of misconduct and the passivity from bishops in protecting our children.  Where was accountability in all this?  How could anyone move up the ranks of the hierarchy when there were sordid rumors and even past settlements for sexual misbehavior?  Many of us are shaking our heads; it is so unbelievable.  And yet, like throwing gasoline into an open fire, there are many in authority claiming “I did not know” or “We thought we could morally reform the man” or “A few of the details need correction or clarification.”  No one should be falsely charged, either in the commission of heinous acts or as concealing that which cries out to be known; however, missteps were made and we will never move forward while there is a refusal to accept responsibility for how matters were handled.

I’m Mad as Hell and I am Not Going to Take This Anymore!

Most bishops do not regularly live and work in parishes.  They may not be fully aware of how angry people are.  I am reminded of the 1976 movie Network where the television newscaster shouts, “You’ve got to say: I’m a human being, g-dammit! My life has value! So, I want you to get up now. I want all of you to get up out of your chairs. I want you to get up right now and go to the window. Open it, and stick your head out, and yell: I’M AS MAD AS HELL, AND I’M NOT GOING TO TAKE THIS ANYMORE!”

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As I said, the faithful have every right to be upset.  They deserve good and holy priests.  They should expect that their bishops and priests would love and protect them, especially the children.  Will we see more empty pews?  Will needed funds dry up?  I cannot yet say, although I have heard more than one person say that he or she will be cutting back.  As with the lawsuits and large monetary awards to victims and their lawyers— we could also end up victimizing the faithful in the pews and the needy in our communities. While the Church’s moral authority is compromised, we are still a voice and helping hand for the oppressed and the poor.  What will happen to them if our resources are stripped away from the Church?

A Proposal for the Future

I have a hard time believing some of the things I am hearing.  I do not want to believe it all.  The deteriorating situation signifies bad news in terms of our credibility in proclaiming the Good News.  Again, what must we do?  Msgr. Charles Pope writes:

“As a lower-ranking priest I cannot issue demands or send binding norms to those in wider and upper ranks of the hierarchy, but I do want to say to God’s faithful how powerfully aware I am of their justified anger and agree with their insistence that something more than symbolic action or promises of future reform is necessary.”

At the end of his article at the National Catholic Register, he states:

“Remember, too, not every bishop or priest is equally to blame. Some are suffering as much as you are. However, no one, clergy or lay, should exempt himself from the task of summoning the Church to reform and greater holiness.”

That is exactly the case and I would like to applaud his courage and forthrightness in saying so.

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It is my view that only something drastic will make any difference in the current climate of anger and distrust.  I am only a priest and maybe a poor one, but here are my suggestions:

  • There should be a new review board given over entirely to the laity (men and women) where bishops could participate as observers and advisors (on ecclesial protocols as well as canonical and theological questions.)
  • While certain facets of professional secrecy and the seal of confession would have to be respected, there should be no secret agreements and a general transparency in the process.
  • There would need to be collaboration with the Holy See, not only to modify certain canons of the Church (returning to the explicit language of the 1917 code), but to create an independent canonical board and to facilitate canonical trials.
  • This review board should also become a clearing house for charges against clergy, especially bishops; priests would be able to share what they know without fear of reprisal in their dioceses.
  • There should be a general purge of those in the upper hierarchy who have tolerated active homosexuality or who have failed in their duty to protect vulnerable persons and the young from predator priests (through either silence or shuffling clergy elsewhere).
  • There should be a bill of rights for priests to insure justice and due process in determining innocence or guilt along with a provision for legal representation (an innocent priest should not be reduced to bankruptcy in trying to defend his good name while Church lawyers defend bishops).
  • Continue to insure that those who have abused or harmed minors would be permanently removed from Church ministries.
  • Insure that all programs of priestly formation also include regular psychological evaluation from a therapist who assents to Church teaching on human sexuality, not minimizing issues like consensual heterosexual relations (fornication), homosexual acts, masturbation, pornography and/or a general discomfort around women.
  • Forbid seminary formation to anyone who has committed homosexual acts and permanently remove any priests from ministry who violate their celibacy in committing them.
  • Suspend a priest from active ministry who has violated his celibacy with heterosexual acts, requiring either his laicization or that he spend five years doing penance in a monastic environment along with appropriate counseling prior to returning to ministry in another (arch)diocese.
  • Reparation for victims that brings some degree of healing and help to those harmed while not destroying the resources that rightly belong to those in the pews and to those assisted by our charity and justice initiatives. (Do we have to review the “corporate sole” model?)
  • Promote policies that both protect vulnerable persons and yet insure fair and just treatment for those accused.
  • As witnessed by Pope Francis, bishops should be required in all cases to live a very modest lifestyle with no more perks than those given to the poorest priest.
  • A penitential reform within the Church that would fully restore the Friday fasting and abstinence practices of the past for everyone and add particular acts of penance (over and above this) for all bishops and priests.
  • A daily campaign of praying the Rosary and/or the Liturgy of the Hours for the sanctification of priests, the fidelity of the Church and the conversion of sinners.
  • Restore the Prayer of St. Michael the Archangel to the liturgy, either at the end of the bidding prayers or at the conclusion of the Mass (Satan needs to be uprooted).

Reverse the Pyramid: Faithful Laity Can Save the Church

This is one of those situations where the good suffer along with the bad.  The true “sensus fidelium” is not with dissenters, but with the faithful laity and they are the ones through their prayers and intervention who will now make a difference. Everyone should pray for the Church. Dialogue with the bishops and priests must be fair and open.  This is not a situation the bishops can fix.  As one person said to me, “Their credibility is shot!”

pyramid inverted

I noticed online that a few of the Hollywood celebrities have added their two cents (mostly negative) to this crisis in the Church.  It would seem to me that when it comes to scandal they should be the last ones to talk, but I suppose it makes good fodder for deflection.  Pointing to the sins of others takes the attention off one’s own. Years ago when these scandals first broke, I asked an elderly priest (who has since gone to God) about such matters.  He explained that he was surprised about the child abuse but that the problem of errant priests was not new.  However, he explained, the Church treated transgressions (as when a priest fell with a woman) entirely as moral ones, not focusing on psychological issues or any kind of pathology beyond the man’s control.  It was presumed that after a reprimand, going to confession, a retreat and a verbal assurance of repentance— that a priest might be returned to ministry.  Evidently, when it came to some of them, and particularly regarding disordered urges and an attraction to youth, no such assurances could be trusted.

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There has been a great deal in the news about allegations of misconduct by Cardinal McCarrick.  He has resigned from the College of Cardinals and Pope Francis has ordered him to pursue a “life of prayer and penance.” There is not much more that I can say about what has come out about Cardinal McCarrick.  He was a great communicator and extremely charismatic.  We clashed years ago when I openly opposed the practice of giving Holy Communion to pro-abortion politicians.  I am still deeply troubled about such policies, although the scope seems to be expanding to include invitations for those in adulterous unions to take the sacrament and even to receive absolution.  How can the mortal sins of enabling murder or committing marital infidelity properly dispose one for the divine mysteries?  I shake my head.  Maybe I am too stupid to understand?  I promised him years ago that I would pray for him daily.  Now, more than before, I am dedicated to keeping that promise.

The Pennsylvania Grand Jury Report on sex abuse in the Catholic Church was hard to read.  I became overwhelmed by grief and wept.  How could this happen?  Priests are called “Father” and fathers are supposed to protect, nurture and heal their children.  My next emotion was anger.  Men broke their promises and they lied about it.  Others were so afraid of scandal and litigation that they apparently kept silent.  Was this the Church for which I sought to be a priest by entering the seminary 40 years ago?  Our faith is ultimately not in weak men but in Jesus who is God come down from heaven to save us.  Given all the negativity and the painful stories, how is it affecting the people in the pews?  (I am planning a monthly parish program on the saints.  That is where we find the real legacy of the Church.  We will focus on those who faithfully ran the race and won their crowns.)

Years ago when I heard that Cardinal Wuerl was coming to Washington I was delighted as I had been a fan of his catechism, The Teaching of Christ, going back to my college seminary days.  His little book, The Mass: The Glory, the Mystery, the Tradition, co-authored with Mike Aquilina, is a real gem and a useful tool in teaching about the Eucharistic liturgy.  As one of his priests, it is hard to hear all the criticism from his time in Pittsburgh.  It seems to me that he did so very much to make a positive difference in protecting children.  Did he stumble at some point?  I am certain that there are many families and victims appreciative for what he tried to do for them.  There has been some talk that the Grand Jury Report got a number of particulars wrong.  I am not in possession of all the facts and so I will leave it up to others to figure out.  I will keep him in my prayers, especially in the Mass, and urge our good people in the pews not to despair.

I am reminded of John Cardinal Newman’s work on the Arian crisis and St. Athanasius when so many of the bishops had fallen into heresy. He concluded that in the fourth century the laity were the heroes who had saved the day for the true faith. While the Lord will be the one to ultimately separate the weeds from the wheat or the goats from the lambs, we need to trust our good lay men and women today.  I am not talking about dissenters but the homeschooling family, the teacher in the parish school, the volunteers running the bible study, the Blue Army lady always rattling off her beads in the lonely church, the teenager eager to serve Mass, the Knights of Columbus men who actively live out charity in communities, the virtuous souls who march for life and stand outside abortion clinics praying for the unborn and their parents, the reader faithful to his service, the altar guild ladies who help set up for the liturgy, etc. Allowing the laity to take the lead may be hard for bishops as it seems to be a surrender of their authority; however, in truth this is precisely the kind of humiliation that may restore their moral jurisdiction as servants of the Most High God.

Statement from the Archdiocese of Washington to Pastors

Many of you have addressed the Pennsylvania Grand Jury report, as well as the Archbishop McCarrick matter in homilies or comments to your parishioners.  Cardinal Wuerl requests that you not shy away from addressing these matters again in a spirit and manner that you feel appropriate. He also requests that you include in your Prayers of the Faithful the following intercession:

“For young people and our most vulnerable that they remain safe and protected, and for those survivors of abuse whether by power or violence, especially by the clergy who have not lived up to their call to holiness. Let us pray to the Lord.”

Finally, as a concluding prayer after the Prayers of the Faithful, he requests the following Prayer for Healing Victims of Abuse from the USCCB:

God of endless love,
ever caring, ever strong,
always present, always just:
You gave your only Son
to save us by the blood of his cross.

Gentle Jesus, shepherd of peace,
join to your own suffering
the pain of all who have been hurt
in body, mind, and spirit
by those who betrayed the trust placed in them.

Hear our cries as we agonize
over the harm done to our brothers and sisters.
Breathe wisdom into our prayers,
soothe restless hearts with hope,
steady shaken spirits with faith.
Show us the way to justice and wholeness,
enlightened by truth and enfolded in your mercy.

Holy Spirit, comforter of hearts, 
heal your people’s wounds
and transform our brokenness.
Grant us courage and wisdom, humility and grace,
so that we may act with justice
and find peace in you.

We ask this through Christ, our Lord. Amen.

FROM CARDINAL WUERL:

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Episcopal Support as Pope Carries Out Reform

Statement Regarding Archbishop McCarrick

Statement on PA Grand Jury Report

Statement in Response to Grand Jury Report (in full)

But Judging Credibility in Abuse Cases Is a Tough Call

“I Met with Every Victim” (TV Interview)

FROM OTHER SOURCES:

Scapegoating Cardinal Wuerl

Pennsylvania Grand Jury Report Debunked

Pope Francis is on the Side of the Victims of Pennsylvania Abuse

The Good Ole Shepherds Club

Bishops will Have to Sacrifice Power & Privilege to Resolve the Abuse Crisis

Bishop Morlino: ‘Homosexual Subculture’ a Source of Devastation

After PA Grand Jury Report, Will Laws Change to Better Protect Children?

US Bishops Express Anguish Over Abuse Reports

Active Homosexuality in the Priesthood Helped Cause This Crisis

Janet Smith to Bishops: ‘Save the Church — Tell Everything’

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The Heat & Controversy Continues…

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The three bishops essentially cite Pope John Paul II. The argument seems more and more with the historical Magisterium itself and settled doctrine. Here is one instance:

“The other principle is that of truth and consistency, whereby the church does not agree to call good evil and evil good. Basing herself on these two complementary principles, the church can only invite her children who find themselves in these painful situations to approach the divine mercy by other ways, not however through the sacraments of penance and the eucharist until such time as they have attained the required dispositions” (John Paul II, Apostolic Exhortation Reconciliatio et Paenitentia, 34).

When it comes to the “ordinary magisterium” and opinions that conflict with settled doctrine, filial correction is an act of loyalty. Indeed, silence would be the act of betrayal.

While annulments are now free (they used to cost a thousand dollars or more) this is the first year in the Archdiocese of Washington (so I am told) that we have not had a backlog of cases. Many couples in irregular unions now feel that annulments are unnecessary and that they can freely return to the sacraments. I have had several people in my parish drop writing their cases while citing news about the Pope and “changes that are coming.” Misunderstandings abound… but there is also legitimate confusion where there should be clarity.

There are a number of voices that interpret any criticism or request for clarification as disloyalty to the Pope and as dissent.  However, one cannot be a dissenter when he or she stands with the long-standing and immutable doctrines of the Catholic faith.  One critic said that we should immediately discount the remarks of these “no name” bishops.  But note that they quote the saintly Pope John Paul II of living memory!  Further, Bishop Athanasius Schneider is not a “no name” bishop. He is a man dedicated to Catholic truth and one who has paid his dues in terms of faith witness. Although he is German, his family was sent to a gulag by Stalin. His mother was imprisoned and martyred in 1963 for helping and sheltering other Christians and a Ukrainian priest. He grew up in the outlawed underground Catholic Church and took his early sacraments in secret. He is the auxiliary bishop of Astana, Kazakhstan and titular bishop of Celerina. He has added his voice to many others in regard to the interpretation of Amoris Laetitia. While whole conferences of bishops have offered correctives, as in Poland, there are notable names daily added to the list as having serious concerns. The names (to name a few) include Cardinal Burke, Archbishop Chaput, Archbishop Sample, the Confraternity of Catholic Clergy, and two respected Catholic philosophers, John Finnis and Germain Grisez.

Popes can interpret but they cannot reverse or make up new Church teachings. The case must be made, as Cardinal Wuerl suggests, that Church praxis and discipline can change without altering Church doctrine. However, it has not yet been made and many of us cannot imagine how it might be done. One cannot legitimately silence a debate or discussion with ecclesial authority when the overwhelming gravity seems entirely with traditional and perpetual teaching. Those who claim to be following the Holy Father are suggesting that we can invite those in adulterous unions to receive the sacraments, including both the Eucharist and confessional absolution. A number of priests feel, as I do, that this would make us accomplices in the mortal sin of others (who are neither contrite nor who have a firm purpose of amendment).

Marco Tosatti’s sensational blog, in my estimation goes too far. He writes:

“La mia fonte in Vaticano mi ha confidato che ieri sera Bergoglio si è trattenuto a Santa Marta con diversi ‘addetti stampa’ vaticani e ‘consiglieri’ vari per una riunione sul come affrontare questo nuovo ‘imprevisto’ della Correzione dei Vescovi di Astana. La fonte mi ha detto che Omissis era furibondo. E’ andato su tutte le furie. Perchè non sopporta nessuna opposizione. Lo hanno sentito urlare: ‘Se ne pentiranno! Se ne pentiranno amaramente!’. Riferito ovviamente ai coraggiosi Vescovi che hanno ‘osato’ contraddire il neovangelo della neochiesa: l’Amoris Laetitia.”

This is really more gossip and possible calumny than information that furthers the discussion. I just cannot imagine the vindictiveness that the blogger suggests. Absent is the charity exhibited by the many bishops and priests wanting clarification while rightly professing fidelity and respect to the Holy See.

The best posture is to pray for the Holy Father and for faithful and loyal clergy who are trying to safeguard the truth while showing real compassion to sinners. Pray for the couples and families as well… many of us want to bring them spiritual medicine, not placebos.

Cardinal Müller Gives Needed Clarification

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This was probably the most important interview that Arroyo ever presented on World Over. CARDINAL MÜLLER says that the “moral” is the “pastoral”… there can be no conflict… no polygamy… no sacramental spouse and another civil law spouse… the Holy Father’s document must be interpreted within the Catholic tradition. Anything else is heresy! He spells out that any accommodation that would permit the restoration of the sacramental life (without an annulment) would be a “brother” to “sister” relationship. He also said that women deacons are impossible. The biblical title was not a reference to Holy Orders. The ongoing commission is being misinterpreted. Nevertheless, he did say that we may find new non-sacramental charges for women.

SCRIPTURAL LITANY OF MERCY #4

Litany Composed by Fr. Peter John Cameron, O.P. (MAGNIFICAT)

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Offered at the 9:30 AM Mass at Holy Family 1-3-16

Throughout the ages, almighty God has manifested his unfailing mercy.
Oh infinite, divine mercy, you are:

Response: Lord, have mercy on us.

The command to take up our cross and follow Christ.
The invitation to discipleship offered to the rich young man.
The water and the wine applied by the Good Samaritan.
The words traced in dirt at the absolution of the adulteress.
The unique, longed-for voice of the Good Shepherd.
The hunger of the starving prodigal son.
The running of the father to reunite with his lost son.
The robe and ring of the forgiving father.
The certainty impelling the tax collector to pray in the Temple.
The guest who makes himself at home in Zacchaeus’ house.
The summons raising Lazarus from his four-day-old tomb.
The beauty awakening the five wise virgins.
The largesse prompting the poor widow in the Temple.
The gaze of love cast on Peter at the point of his denial.
The gleam of Christ-washed feet.
The friendship bestowed by the Son of God.
The dwelling place prepared for us in the Father’s house.
The Presence alive in the Last Supper Bread and Wine.
The offer to Simon the Cyrenian to help carry Christ’s cross.
The forgiveness to those holding hammers on Calvary.
The assurance of paradise to every begging Good Thief.
The priceless gift given to us in the Motherhood of Mary.
The saving blood and water pouring from the Crucified’s side.
What is greater than darkness, sending the women to the tomb.

Feast of the Epiphany
January 2 & 3, 2016

Celebrant: The Wisemen seek the child-king born in a Bethlehem stable. Their gifts signify a grasp of his identity and mission: Gold to express his royal dignity; Frankincense to express the offering he would make; & Myrrh to express his burial. The Magi receive in return an extraordinary gift: seeing the child whose love would one day be proclaimed everywhere. They see the Word made flesh and it alters their lives forever. Let me offer you 3 points for reflection: (1) Make the journey to Christ. It is a daily conversion of our mind and heart from sin to God’s goodness. (2) Offer Christ the gift he wants, our love. (3) Note how the Wisemen take another route to avoid Herod. Our life too has to change direction! We must move away from what destroys the reign of Christ in our hearts and move toward our true home, which is heaven. We have to pray for the guidance of the Holy Spirit so that we may walk in the ways of the Lord!

Adapted from Archbishop Lori

SCRIPTURAL LITANY OF MERCY #2

Litany Composed by Fr. Peter John Cameron, O.P. (MAGNIFICAT)

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Offered at the 9:30 AM Mass at Holy Family 12-20-15

Throughout the ages, almighty God has manifested his unfailing mercy.
Oh infinite, divine mercy, you are:

Response: Lord, have mercy on us.

Elijah’s unlimited jar of flour feeding the widow.
Elijah’s victory over the prophets of Baal.
The tiny whispering sound Elijah heard on the mountain.
The cure of Naaman the leper.
The new eyesight given to Tobit.
The conquering might of Judith.
The intervention of Esther that saved her people from destruction.
The valor of the mother with her seven martyred sons.
The compassion shown to Job.
The shepherd sung of by the Psalmist.
The lover sought in the Song of Songs.
Divine Wisdom, overlooking sins so that people may repent.
The comfort proclaimed by the Prophet Isaiah.
The expiation of guilt proclaimed by the Prophet Isaiah.
The wolf and the lamb grazing together.
The voice that formed us in our mother’s womb.
The new law within us, written on our heart.
The new heart and new spirit replacing our stony heart.
The spirit and flesh put on once-dry bones.
The rescue of the young men from the fiery furnace.
The espousal of the Lord of the unfaithful wife.
The fish that swallowed Jonah, saving him from drowning.
The preaching of Jonah, converting the great city of Nineveh.
The Day of the Lord foretold by the prophets.

Fourth Sunday of Advent

December 19 & 20, 2015

Celebrant: Almighty God and Father, You have created all things and know the desire of every heart. In this Year of Mercy, we reflect on your great love for us, and acknowledge our sinfulness and need for your healing mercy. Trusting that you never tire of forgiving us, we open our hearts to receive your forgiveness and love. Having encountered you, Mercy itself, and guided by the Holy Spirit, may we witness to the love we have received by sharing it with those most in need: the hungry, the homeless, the afflicted, and the oppressed. We ask this through Jesus Christ our Lord. Amen.

(Archdiocesan Prayer for Mercy)

The Penitential Rite & Forgiveness at Mass

MARK:

I’m having a difficult time understanding the Penitential Rite at Mass.

If we have gone to confession and confessed our sins, why are we supposed to call them to mind at Mass?

Aren’t we forgiven and isn’t that an invitation from the Evil One for us to continue to dwell upon our sins?

Didn’t the Psalmist say that our sins have been removed from us as far as the east is from the west (Psalm 103)?

FATHER JOE:

Catholics do not believe in the notion of “once saved, always saved.” We return to Confession again and again to have sins forgiven. Similarly, the Mass forgives sins, although we are generally asked to refrain from taking Holy Communion if we are in a state of mortal sin. The Penitential Rite does indeed have a type of absolution and we often speak of it as forgiving small slights or venial sins. The movement of the liturgy parallels the outreach of John the Baptist and later Christ and his apostles. The pattern established is a simple but important one: REPENT and BELIEVE.

At the beginning of Mass we want to spiritually prepare ourselves. Unlike Confession, where we acknowledge particular acts of personal sin; at the beginning of Mass, we reflect upon our general sinfulness and continuing need for conversion. Sins may be forgiven, but sometimes the bad habits, selfishness and weakness of the flesh causes us to sin again. In any case, we are not yet the Christians we are supposed to be. The Mass is a powerful instrument in our transformation ever more and more into the likeness of Christ. Further, while the absolution of Confession forgives sins, we still owe God penance to appease for the temporal punishment due to sin. The Mass possesses infinite graces to assist in this regard.

It is the true that the devil would have us deny the Lord’s mercy. We should not doubt the power of the priest’s absolution and the truth that sins are forgiven in Christ. However, we could also sin by presumption, supposing that we no longer needed divine mercy and grace. We are called to be counted among the saints. But the truth be told, most who walk the earth are still sinners who struggle daily with the world, the flesh and the devil.

As for the psalms, remember that they were written long before the coming of Christ and his redemptive work. They could offer a limited foreshadowing or anticipation of what was to come, but that is all.

Psalm 106:4-5: “Remember me, LORD, as you favor your people; come to me with your saving help, That I may see the prosperity of your chosen ones, rejoice in the joy of your people, and glory with your heritage.”

The forgiveness and salvation often beseeched by the Hebrews was more connected to the nation than individuals. If God looked with favor upon you, it was interpreted through prosperity, land and children. Jesus brings a different kind of mercy. He is the Messiah who conquers the devil, sin and death— not the Romans. He tells us to pursue the imperishable treasure of heaven. The New Jerusalem or New Zion is not the political state of Israel, but the kingdom of God— a kingdom that breaks into the world first through the person of Jesus and later through the Church.

Can a Priest Deny Sacraments to a Gay Man in the Hospital?

The news was on fire this morning about a DC priest who purportedly refused to give Last Rights to a gay heart-attack patient at the Washington Hospital Center.

Oh boy, here we go again! This man condemns the priest but we only have his side of the story.

I suspect there is a lot more to the story than what we are hearing.  A priest was requested and Father Brian Coelho came to the bedside of the patient, Ronald Plishka.  The priest followed the ritual by offering the Sacrament of Penance prior to the Anointing of the Sick and Holy Communion.  If a patient is unconscious, the priest will often presume contrition and a desire for the sacraments, giving absolution even without auricular confession.  In this case, the patient was alert and responsive.  The patient seemed to want to make small talk and remarked about how as a homosexual person he was so happy that the Pope was accepting of gay people.  But he next asked if this admission bothered the priest, almost as if he were baiting him.  The priest said it did not but offered to pray with him.  Nothing more was said about Extreme Unction and Viaticum.  While left unsaid in the article, this intimates that this dialogue took place as part of a Confession.

Because the disagreement probably happened during Confession, the priest is silenced by the seal and cannot share his side of the story. Indeed, he would face automatic excommunication if he says anything… something I hope that Church authorities appreciate. Even they cannot question the priest.

Instead of a civil conversation, the patient rejects the offer of prayer and tells the priest “to get the [deleted] out of here!”  That in itself probably demonstrates an improper disposition for God’s mercy.  Then the doctors came in to calm him down.

We should pray for all the parties involved.