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    Fr. Joseph Jenkins

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Seeing Ourselves in Peter’s Denial

Questiondownload

I am a Lenten backslider.  There is so much I could have done but have failed to do, especially to help the downtrodden. As I think about my own spiritual failures I am reminded of Peter’s thrice denial.  Was his denial of Christ a mortal sin?  After he was forgiven by Jesus did he sin again?  Returning to myself, despite going to Confession I have defiled myself by my actions

Response

Peter’s denial of Christ was serious, but he was healed by the risen Christ on the beach when asked three times, DO YOU LOVE ME? Sin is ultimately a failure to love as we should. Regarding your life, I cannot speak to the gravity of sin without specificity, but it is true that we can sin by the things we do and by “the things we fail to do.” In any case, in light of Peter, remember that our Lord is merciful. We are all weak and sinful. Jesus heals us all the same.

Was Peter sinless after his encounter with the risen Jesus on the beach?  All we can know is that Jesus would always lift him up if he should stumble.  Such is the message that you must take to heart.

If past selfishness troubles you, there is still time to embrace a life of charity.  You have stumbled upon a profound truth, “Charity covers a multitude of sins.”

Our Lord would have us forgive as he forgives.  We read in Matthew 18:21-22:

Then Peter approaching asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times.

This colloquialism or saying literally meant endless forgiveness.  God’s mercy is always available to those with contrite hearts.  Accept his forgiveness and share it with others.

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VOCATIONAL ASIDES: Do You Have A Story?

A number of years ago (January of 2008), when I posted a few reflections about the priesthood and celibate love, I was almost immediately bombarded by the stories and comments of others, particularly those with negative experiences.  I was taken aback by both the pain and the dissent.  There was also anger against me— as if I had no right to be happy or satisfied with my priesthood and celibacy.  There were three stories in particular that I shared with my blog readers and to which there was additional interaction.  The initial stories came from Jim, Becky and Thomas.

celibacy_in_the_city_1538739

Artwork by the cartoonist Ian Baker.

Jim’s Story

I studied to be a priest. But there was a special girl that haunted my day dreams and my night fantasies. The rector said to give it time and I did. But, after a few years I found it unbearable. I missed Sharon too much. I saw her during the summers and even that was forbidden. We tried not to call it dates even though we knew they were. She was my best friend. We prayed the rosary and even the breviary together. She missed me and yet tried her best to support me in a vocation I thought I had. Nevertheless, I never dreamed about saying Mass or hearing Confessions. All I thought about was holding Sharon’s hand and looking into her eyes.

One day I said I had endured enough. It was not for me. I raced over to Sharon’s house crying. I told her that if I had any vocation, it was with her and that I was leaving the seminary. She fell into my arms and we shared the first passionate kiss either of us had ever known.

Becky’s Story

I loved Joe. I gave more to Joe than a single girl should ever do. He said he loved me but later I found him with another girl. Instead of saying he was sorry, he laughed at me. I was so hurt and angry. And yet, I was surprised when my world did not fall apart. I had thought about being a religious sister, but my relationship with Joe held me back. I went on a discernment retreat and while at prayer became convinced that there was another lover calling me, Jesus.

I cannot say that I have totally forgotten Joe, but I cry no more and know a joy beyond words.

Thomas’ Story

The rector told us that when we heard our names called by the bishop at ordination, we could take for granted that we had a vocation. He said to brush aside all doubts. In any case, it was the 1960’s and rumors were flying that celibacy would very soon be made optional. We got ordained and then nothing changed. I tried to be patient but then classmates started leaving the priesthood and I felt increasingly alone. Then I met Shirley.

Sexual intimacy and marriage was something I often thought about and heard from others, but had never known. Now I could put a face on my desires as a man. Shirley and I did not mean to fall in love, it just happened. I did not want to abandon ministry and yet it looked more and more like the discipline about celibacy would never change. Shirley pressed me that if we waited too long, we could never have a family. But if I left the priesthood, it would break my mother’s heart. I just could not get myself to do it. Shirley never really forgave me and when she married someone else a few years later she sent me a picture of them. On the back she wrote, “This could have been you!” Another man holds her now. Another man shares kisses with her. I have to live with that and the price of my priesthood.

My Assessment of the Three Testimonials

Jim, there is no blame for a guy who went to seminary and eventually discerned that he did not have a religious vocation. The problem is when guys get ordained and then have second thoughts.

Becky, I am glad that you hear a calling to a religious vocation as a bride of Christ. Of course, one should make sure that the calling is genuine and not just something on the rebound. A religious vocation is not our running away from someone or something but a drawing a closer to someone, our Lord.

Thomas, I am not sure what to say? You should not feel sorry for yourself and neither should you feel remorse about your priesthood. Further, the good of your vocation is not something to be preserved merely because of appearances or even because of the potential scandal and hurt to others, including parents. You made a promise to God and even if priests in the future should be able to get married; there is no reason to expect that anything about a change in discipline would be retroactive. Our celibacy is a great gift and it is permanent. Thank God for it. Be a happy priest!

Does anyone else out there have a brief story to tell?  The invitation was taken up by Chuck and the so-called Reverend Tina.

Chuck’s Story

If you really wanted people to share their vocation stories then you would stop being so judgmental and criticizing everyone who shares their stories and views! You and your friends have no right to judge and condemn priests and nuns who left ministry for marriage.

I met Aggie when she was a senior at an all-girls’ high school. I was a young priest and taught math. I fell for her at first sight. We tried to cool matters but we were not robots like you— but passionate flesh-and-blood people. I told the pastor. The bishop tried to talk me out of leaving. But I could not live without her and no one was going to convince me otherwise. When she turned 18, we moved in together and the rest is history. We have three children, two girls and a boy. Would you tell them that they had no right to be conceived or born? How can a man pledge perpetual celibacy when he has yet to meet the girl of his dreams? It is crazy and unnatural. It is no wonder that the homosexuals have taken over the priesthood!

As for being married to the Church, that is utter nonsense! You can’t go to bed with the Church! You can’t hold her naked warm body against your own! You can’t share your dreams with her or even share an orgasm with her. A man, a real man, wants a woman to love. He needs to feel her body and to become one flesh with her!

You know nothing! You are a poor fool left out in the cold! There is nothing like loving a woman and all your analogies fall short. It is about entwined bodies, legs, breasts, lips, arms and hands. It is awkward and yet beautiful. It is sacred and messy.

Despite the twisted minds and morals of so many in the Church, there is nothing sinful or wicked about sexuality. I could still be a priest and have my Aggie, if only sanity and common-sense ruled. Unfortunately, it does not. The men who leave such a corrupted woman-hating priesthood are not to be pitied but praised and imitated.

Tina’s Story

I am going to tell you a story that I have kept absolutely secret until now.

I am 42 years old and have been a Roman Catholic priest since I was 26 years of age. I went to a liberal seminary in the Northeast US. My grades were exceptional and I got along well with everyone. Currently I am the pastor of a small parish and also do regular hospital ministry. The parish is thriving and the people feel that they are being well cared for. So far, there is nothing unusual, but here is the punch: I am a woman and for the last ten years have been married, albeit only in a ceremony conducted by a Unitarian minister.

How could this be? My twin brother took the necessary physicals prior to acceptance into the seminary. My own female features are slight and I wear a slight restraint around my breasts. I am thin and small. My hair is cut short, like that of a man. I was careful of the showers and in the bathroom during the seminary formation. No one caught on. We had private rooms, so I did not have to worry about a roommate finding out and blabbing.

I received acolyte, lector, my candidacy and eventually ordination to the diaconate and priesthood. I hanged out with the guys who were a bit effeminate, maybe gay, and no one was the wiser. After ordination, I even worked in the chancery for a time.

I became a bit lonely as the years passed and began to live a double life. I would go out for a couple of days, put on a wig and dress and started dating. That is how I met Phil. He knows and keeps my secret. We always said that if I became pregnant I would end the charade, but I guess between my age and regular birth control use, babies were not meant to be.

There you have it, both a woman and a married priest, all in one! None of it makes any difference. My work is as good as or even better than that of any celibate man.

My Assessment of These Two Additional Testimonials

Chuck, your anger against me and venom against the Church tells me that you still have a lot of unresolved issues and resentments.  I will try not to take it personally, but I would urge you to reconcile with the faith (even if on the pew side of the Church) and to find genuine peace.

As for Tina, sorry, I do not believe you. Yes, you heard me right; I am calling you a liar to your face. I bet you are not a priest, maybe you are not even a woman? There is no way that such a thing could ever happen. Given the years of formation and the close proximity of the men, you would quickly be found out. I admit it makes for a sensational story, but a story is all it is. No doubt the fake legend of Pope Joan is very much fueling your imagination. What are you really, a wannabee woman priest? Are you a female minister who wishes she was more? Are you an atheist fellow seeking to further ridicule the Church and the priesthood? Come on— come clean— stop telling us tall tales.

Debbie’s Comments

I only have a quick comment. I was unaware that they were talking about ending the celibacy requirement in the 1960’s. Nevertheless, I priest I know recently said that if my son were discerning, there was still the possibility that he could get married someday. Does the rumor ever end? I wonder how many still think that change is coming soon.

Karl’s Comments

A celibate, faithful priesthood most reflects its inspiration, Jesus.

As a consequence of my divorce I have lived a celibate life and have concluded that a married priest has too divided a set of obligations. Not that this is wrong or impossible but my opinion has been reinforced.

A priest who leaves his vocation is no different than my wife who is an adulterer. It is scandalous. They should repent and return to an appropriate ministry, if that is allowed. It is the honorable thing to do.

Every day in my line of work I engage many women, single and married who are attractive on many levels, including beauty; but a vow is a vow and it can be lived grudgingly or it can be accepted and be an opportunity, not always but sometimes. It will never be such if it is kept in hatred.

The priest who has invited these comments is not one that I would classify as judgmental.  I would describe him as faithful to his Church and its tenets.

Debra’s Comments

When I was a child in the 1960’s, you could never tell your parents about a “funny” priest, brother or nun” without getting slapped.

I used to think as a child that they were given a grace that made them “almost perfect” and so I was repeatedly surprised when I saw Father So-and-So drunk or rude or swearing or acting racist. I was caught off-guard. Of course, this fueled my later “Catholic in name only” teen years. When I became more mature, I realized we were all human and returned to Church practice.  Some priests are more imperfect than others.  I decided to support the Church in whole and to pick the parish where I wanted to attend. My faith is in Jesus, not a particular priest or pastor. Priests and nuns should be respected, supported and loved.  But we should not tolerate bad acts from them.  They need lots and lots of prayers.

Mary’s Comments

Whoever questions celibacy or the martyrdom required of priesthood has not met Jesus. When one meets Jesus, one is called to true heroism. Priesthood is not natural – it is supernatural. Priests can change the world.

Dawn’s Comments

The priesthood is “supernatural”…that sounds very beautiful… almost too good to be true. It is sad that most priests fall far short of it. I am not just talking about them giving into sexual temptations, but also about the “not so nice” side of their personalities.

Priests are flesh and blood men. When ordained do their natural inclinations and desires miraculously fall by the wayside? No, such is not the case.  Yes, God is supposed to give them this supernatural grace to resist their own humanness; and yet, they are still human. The devil will never cease to try and undo a priest. They get tired, cranky, bored, and at times almost apathetic. Many of us have experienced this in the priests we have known.  It is so obvious that many have become complacent and simply go through the motions.

I had a priest tell me in the confessional that I was “unlovable” and that I deserved to be treated badly by my husband. Yes, he said this after I poured out my heart out upon learning that a divorce was pending. I have been “dismissed” by more than one priest when seeking regular counseling. I was told to get professional help when I was really seeking spiritual guidance. My nephew who worked in different parishes as a music director was shocked to hear the awful language coming from the pastor’s mouth. Yes I mean the “F” word. Another pastor pushed him out of his job by being downright mean and nasty to him, picking apart his every effort at directing the choir and selecting sacred music.

Many priests of Jesus Christ fall way short of modeling him as they are called to do. True, perhaps a few bad apples do not spoil the whole bunch; but we must try to stop putting them on some sort of pedestal from which as mere humans they are eventually destined to fall.

I for one will never abandon the one true Church of Jesus Christ because of the poor witness of priests I have unfortunately encountered. We must pray for holy priests— that they will remain strong, pure and steadfast in their promises made before God. One thing we should never do is crucify them for falling. We are all broken creatures and given to a wounded nature. Let us continue to pray for and love our priests. Let us forgive those who have disappointed or hurt us in any way. But also let us not put them on the same supernatural level as our Lord.  If we do then we are setting them up to fall from such heights.

Thomas’ Comments

Marriages fail and the Church offers annulments to help people who want to love and live again. If such is the case for them, then how can we be judgmental against priests who want to get married?

Priests are human, too. They are not cold and heartless machines. They are flesh-and-blood men with all the strengths and weaknesses of all men. They are not supermen!

We have a Church where gays and pencil-pushing eunuchs seek to manipulate heterosexual men with normal drives and needs with analogies of a spiritual marriage with the Church and with fear of punishment and censure. They talk about the grace of celibacy as if it is a drug to nullify sexual longing and the need for intimacy. Men are humanized by women. Relationships with women allow men to become adults.

But, we do not want adults, do we? Adults talk back and we want boys who will behave! The Church forces its priests to remain as children, and yet they live in the bodies of adult men. Pedophiles and pederasts are able to sneak into the priesthood because formation programs leave men generally at the maturation of twelve year olds. They relate to children because psychologically the hierarchy wants them to remain in the Peter Pan mode of stilted development.

When a priest messes with a woman, more so than not, she is the one who seduced him. Don’t get me wrong, she need not play the seductress. All it takes is a normal loving woman to knock down the priest’s shaky house of cards. Priests are taught to see women as a threat to their celibacy. They are told to stay away from them and not to have close female friends. If he is caught having dinner alone with a woman or, God forbid, gives a woman a kiss, the fishbowl gossips spread the alarm and eventually the bishop punishes the man. How dare you act like a normal man! You are Church property! You belong to us, body, soul and genitals! You are to have no views but those ideas promoted by the Church! Do not talk politics because the Church will be sued and forfeit its tax exemption! Do not even suggest that the Church could be wrong, or else! You will be silenced! You will be transferred! Okay, you caught Father So-N-So with another clergyman in a compromising situation— tell no one or you will be sorry! Okay, we had to move Father Juvenile again because he got too close to the kiddies— tell no one or you will be sorry! Okay, you were hauled into court— keep your mouth shut and we will reward you with a monsignor title when you are released! Remember, canon law allows the priest to be punished for causing scandal, so don’t do it! Stay away from Susie and keep your mouth shut! Homosexuals we can handle, but not abandoned women and crying fatherless babies! Are you sure you are heterosexual? Things would be so much easier only if, well, only if.

If celibacy were optional, so much of this scenario would change. There would be a new springtime in terms of the dynamics of ministry in the Church.

Billy’s Comments

Given your history of rigidity on such issues, I am surprised that you allowed Chuck’s words to stand without some sort of rebuttal.  Did you take his challenge about censorship seriously? Let me shake the boat some more.

Keeping promises is one thing, but the negative stereotyping of a whole people is something else. I am sick and tired of homophobes saying that there are too many gay priests or that gay men should be kept out of the priesthood. How dare anyone hold such prejudices and still claim to be a Christian!

Is there anything wrong with a gay caste for the priesthood? After all, the Church does not want gay men to be active anyway. It would seem that those willing to be celibate or at least discrete among each other would be the best way to go. There is no longing for old girlfriends or any seeking to satisfy with other appetites the loss of heterosexual sexual intimacy and pleasure.

Fat priests overeat to make up for their sexual repression. Other clergy drink heavily. Are they being true to their celibacy? No! But they are quickly excused. They are also quick to condemn others, even as they are blind to their own transgressions!

Most homosexuals are not pedophiles or pederasts. Indeed, I suspect there are far more heterosexual abusers in the ranks of the clergy. But, they may be better at hiding their scandalous acts. I heard the one case where a priest married a young girl as soon as legality permitted. We can readily presume that the so-called romance had started well into the past. He covered up his crime by making her his wife. Seminaries should give a preference to gay men. They are the most likely to flourish in an all-male environment and will probably remain in the priesthood with greater numbers than men pining away about breasts and vaginas.

It is also true, at least culturally, that gay men have better musical and aesthetic tastes than straights. Most of my friends among the Latin traditionalists are gay. When it comes to dress up, smells and bells, tassels and cloaks, it takes a gay man to do things right. Ritual and chant is like dance and song. The liturgy is the greatest drama. From Broadway to the Vatican, there are thousands of gay men doing what they do best.

So, come on guys, let’s get with it. The priesthood is our playground and the Church is our stage!

Patricia’s Comments

If we were only living for this world then Billy and Chuck scored big points in this discussion!  If there be all there is, then go for it!  Have gay sex! Use contraception! Try to do it all and split your time and dedication between marriage and a church vocation! Have 1.5 children, keep your career, and maintain your personal time and space— sacrifice as little as you possible can! If that is all you “think” and “feel” will make you happy then surrender yourself to your strongest urges.

On the other hand, if Jesus really rose from the dead, left an authoritative teaching authority, gave us commandments and reminded us that this life is an eye-blink compared to eternity; well, then, we will one day have to pay the piper.  I would like to thank good priests for witnessing not only with their preaching but with their celibacy.  They are signs in their persons of another world with a different set of values— forsaking earthly pleasures for the joys of eternity.

Thank God, for the genuine Christian witness of priests and faithful lay Catholics. Embracing our crosses can bring inestimable joy. Sacrifices given out of love will be rewarded and usher forth lasting joy. As a mother I know that my sacrifices bring contentment and happiness when I look at my children. The priests have peace and joy in sacrificing for the flocks— the family of God.

The priesthood is a vocation, not a career. By all means, do not enter it if you cannot respect the beauty of Church teachings and discipline. Everyone is welcome to hang around, to learn and to try to understand; but it is not a do-it-yourself religion. That’s pop culture, folks.

My Quick Closing Comments

The Catholic Church teaches that homosexuals suffer from a severe sexual disorientation and as such, should neither be ordained nor function as priests. However, everyone should be treated with compassion and justice.

A man can be married to the Church. His love for Jesus and the flock should be all-consuming!

There is my two cents!

The Depth of Mortal Sin

downloadQuestion

I am having trouble understanding this requirement for a sin to be mortal, particularly the meaning of full consent.  What exactly does this mean?  Does it mean that you actually intend to sin?  I am still not clear about full knowledge either.  What does this mean?

Response

As a Christian we know certain things are right or wrong from the natural law, from divine positive law (Scripture), from Church law and from civil law.  Human laws might be flawed, particularly if they conflict with the laws of God and nature.  A Catholic takes guidance from the Church.  Unnecessarily missing Mass on Sunday through one’s own fault is mortal sin.  Most sexual transgressions are a matter of mortal sin.  Abortion is a mortal sin.  These and other actions are judged as both sinful and mortally so.  If you are aware of this as a Catholic then you have sufficient (a better word than full) knowledge.

As for consent, it really is not that difficult to understand. Giving sufficient consent to mortal sin means that you are in control of your actions and you choose to sin anyway.

Let me put it this way. If one were to really reflect upon it, the person committing mortal sin is essentially saying…

“Right here… right now… I choose to disobey Almighty God… no matter what the consequences!”

“No one… not God… not anyone… can tell me what to do!”

“I do not love God or neighbor in any way sufficient to avoid this sin!”

“My sins target Christ on the Cross!  Yes, I am a murderer of Christ!  And a part of me really does not care!”

When we strip false rationalizations away, this is the cold black-and-white of it.

The Sin of Homosexuality

downloadQuestion

Can you explain to me what specifically is sinful about homosexuality?  I do not understand why out of the six hundred and thirteen commandments Paul decided to focus on homosexuality.  Did Paul focus on it because some of the early Christians to whom he wrote letters were homosexuals?

Response

Judaism viewed sexual misconduct with great concern and severity. Sexual misconduct could result in stoning to death. Paul would reject such censures but he would urge those who had practiced various immoralities to change their lives. He actually argues for a preference toward celibacy but then relates that it is better to marry than to burn. He would no doubt argue for perfect continence. As the Church teaches, the disorientation is not sinful but the acts and lifestyle are wrong or immoral. The challenge today is how we as Christians can maintain this view and still both tolerate divergent views and welcome with love our brothers and sisters with same-sex attraction. Just as with pornography, the Church rejects homosexual acts for both Scriptural and natural-law reasons. Many Bible passages could be cited, and the Old Testament is particularly stinging. It may suffice to quote the apostle you mention.

1 Corinthians 6:9-10 – “Do you not know that the unjust will not inherit the kingdom of God? Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor sodomites nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God.”

Sexual sin is always serious because we are our bodies. Paul sees us as living temples of the Spirit. Sexual misbehavior corrupts the person at his or her core. Note that he associates it with the sin of false worship or idolatry. Remember that Paul is speaking to Gentiles in the Greek world. They worshiped false deities or idols. They were also known to be more tolerant of homosexuality. The Judeo-Christian dispensation would put an end to this.

Responding as Catholics to the Trans-gendered

downloadQuestion

I do not know what to do or how to think about my sister coming out as trans-gendered. I never suspected her of identifying as a male, given that she was never much of a tomboy.  She always preferred art to sports. My sister will be undergoing hormone treatment.  What will she face now as a Catholic?  Will she still be able to participate in the sacraments?

Since gender within the Catholic Church is considered a gift, I would be most interested in your response. I am very confused, as well as concerned, about any discrimination my sister might face in the future.

Response

First, it is wrong to say as many do that God made a mistake. We live in a broken world wounded by sin. The Church teaches that disharmony, suffering and death entered the world because of the fall. Second, identity should not be utterly defined by disorientation or disabilities. You are much more than your sexual orientation and your physical abilities. Third, it is wrong to equate a disorientation or disability with normalcy or as a value that must be affirmed with the whole person. This third element is often debated because many people with gender confusion and/or same-sex attraction demand affirmation and do not view their status as either a defect or mental illness.

I need to insert that orientation cannot be determined simply by occupations or activities. There are men and women who like art, cooking, sports, music, dancing, camping, science, teaching, etc. I suspect that many activities that we associate with one gender over another are simply the result of social stereotyping. Even playing with dolls finds correlation in both boys and girls, although as a boy my plastic army men were constantly burying my sister’s girlish dolls as the casualties of pretend wars. She would dig them up— zombies!

In all seriousness, what you mention is a dilemma that has only arisen as an issue in recent days. Gender confusion in the past was ether regarded as a perversion or as the subject for comedy. I am unsure as to whether the increased numbers of such disorientations are entirely due to genetic predisposition or whether there are factors in modern culture and society that have precipitated such awareness and the accompanying public revelation.

Frankly, priests and seminarians were never prepared to deal with gender dysphoria. I cannot recall the topic ever coming up in discussions of moral theology. We figured that it was very rare or else just a remote category of the homosexual question. The Church does not accept the transition so a trans-gendered person could worship and pray as a Catholic, but the sacraments become more problematical. I suppose, after the fact, a person might enter the Church and receive Holy Communion and absolution for other sins— however, such a person could not marry in the Church, would have to live a celibate life, and would not be a candidate for the religious life. Despite hormonal treatment and surgery, the Church would regard them as their birth sex. The prohibitions against same-sex intimacy would apply.

The Church values persons but not disorientations. We have a commitment to what we believe is the truth. Just as the Church opposes amputations for those who suffer a disassociation with the body and want legs and arms removed to fit their image of themselves as handicapped; the Church would similarly oppose those who want hormonal treatment and possibly surgery to more closely identify their external physical gender with how they psychologically view themselves.

Answering your question is difficult. We must sometimes make the best of situations that are not ideal. We do not want to needlessly hurt people or make trans-gendered persons feel as if they have been rejected by the Church and orphaned by God. We want them to find Christ in us as well as to witness the Lord in their own lives. The story of Jesus includes sadness, suffering, companionship and joy. Even if disagreement should remain, we should nevertheless listen to the stories of trans-gendered persons. They relate serious struggles with an alternation or lack of correspondence with their natural body gender to their interior sense of sexual identity. Their testimonies are often so powerful that you want to weep with them. When they have pursued hormonal treatment and/or surgery, we might sometimes be too quick to condemn without fully hearing them out. Further, I am told that once synthetic hormones are taken, there is no turning back. Surgical removal of healthy genitalia would traditionally be condemned as mutilation of the body. But I suspect it would be interpreted as final and irreversible. Withholding immediate judgment, believers among trans-gendered persons often speak of this process as a journey of spiritual awakening. They feel that they are embracing a more authentic life for themselves. We might feel just as strongly that it is wrong. We might further believe that they are seeking to flee some measure of the Cross. However, we must grant a certain degree of appreciation or empathy as to how they see themselves within this transition if we desire to make room for them in the Church. Otherwise, we will be showing them to the door. Christ was all about opening doors to conversion, healing and acceptance. He reached out to sinners, the poor, the marginalized, etc. The measure here is love. We might not agree. We might not understand what they are feeling. We might feel hurt and grieving ourselves over the person who was and the person who is emerging. All the same, we have to love them as persons with infinite value— the measure assigned to them by divine love. Life is messy. This is an element to Pope Francis and his notion of accompaniment. There are some matters that cannot be immediately fixed. There are some messes that must even wait for the life-to-come in order to be cleaned up.

Interfaith Pollution of the True Faith?

I thought it was a joke or exaggeration, but when I visited the website for the Catholic diocese of Hallam in the UK under Bishop Ralph Hesket I was shocked to see that charges of religious relativism or indifferentism might have merit.  As part of a national interfaith outreach, Christian believers were encouraged to visit and honor pagan shrines.  I fail to fathom how this is either genuine dialogue or true ecumenism.  Despite the directions given, Catholics should not bow to pagan images or eat the food that has been offered to idols.  Christians were persecuted and even martyred in the early days of the faith for refusing such acts that compromised the true faith and pampered superstition.

Indeed, the early apologists argued that despite the generosity of the pagans toward the poor, Christians should not eat the food of pagan sacrifices because the pagan deities were actually demons.

buddhist2

Moses was commanded to remove his sandals when he encountered God in the burning bush. But what we have here is an image of Buddha and a pagan shrine.  While these locations may hold anthropological interest for learned Christians, most would best avoid such places. As Christians we may honor persons and give deference to religious liberty that also protects our rights in a multicultural society, but we should not underestimate the general ignorance and tottering faith of many Christians.  Already many are adopting Eastern ideas about the yin and yang of the Tao, the transmigration of the souls, the spirituality associated with yoga, and a pantheistic view of creation.

The removal of shoes may be a small concession but the added flower presentation and material sacrifice of money, mimics or parallels the offertory at Mass.  Christ and the Church he instituted is the one way that God has established for our salvation.  No one comes to the Father apart from Jesus Christ.  A confession of faith can be made both in words and with gestures.  We must be wary of making a wholesale compromise of the truth. Buddhism is incompatible with the Christian kerygma.  Pope John Paul II was criticized for his assessment in CROSSING THE THRESHOLD OF HOPE.

Do we draw near to God in this way? This is not mentioned in the “enlightenment” conveyed by Buddha. Buddhism is in large measure an “atheistic” system. We do not free ourselves from evil through the good which comes from God; we liberate ourselves only through detachment from the world, which is bad. The fullness of such a detachment is not union with God, but what is called nirvana, a state of perfect indifference with regard to the world. To save oneself means, above all, to free oneself from evil by becoming indifferent to the world, which is the source of evil. This is the culmination of the spiritual process.

While some might note Buddhism as more a philosophy of negation than a deistic religion, the diocesan guidelines also threaten to taint the faith of believers under an effort to show respect to the adherents of Hinduism.

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The early Christians were put to death for refusing to throw the smallest fleck of incense into the fire for an idol of Rome and its emperor. Just as we would not expect Hindus to bend the knee and cross themselves in our churches; neither should Hindu shrines be honored by Christians with bowing before the idols of false deities. This act impugns the heroic sacrifices of the early martyrs. Such concession signifies a cowardice to accusations of intolerance where there should be a brave act of witness that promotes the missionary spirit within the scope  of both understanding and charity.

Christians need to respect the Eastern effort to discern truth while not abandoning our own rich inheritance.  The missionary effort, going back to the days of St. Francis Xavier, had many successes.  But we must admit that the faith also suffered from the stigma of being Western and foreign.  Right or wrong, the saint regarded all the Hindus as devil worshipers.  This is part of our historical faith inheritance.  Doors were closed where the Sermon on the Mount and the Beatitudes might have opened them.  There is said to be an evolution in Hinduism toward monotheism; but this truth is already realized in Christianity.  We must be careful that weak Christians do not embrace Eastern religion due to an attraction to the strange or exotic.

Pope Paul VI stated in NOSTRA AETATE the following:

Thus in Hinduism, men contemplate the divine mystery and express it through an inexhaustible abundance of myths and through searching philosophical inquiry. They seek freedom from the anguish of our human condition either through ascetical practices or profound meditation or a flight to God with love and trust.

We would not deny any elements that are true in such religions, but there are also wrong turns and false understandings (error).  All salvation truth subsists in the Catholic Church.  We do not have to look elsewhere. People who are largely ignorant of their own rich Christian faith inheritance might be lost if we are passive to their involvement in other religions.

Catholics should bow or genuflect before the Christian altar, or the Crucifix or the Blessed Sacrament in the tabernacle but NOT before the image of alien gods.  Definitely they should not eat the food given to them, demons or not.

1 Corinthians 10:18-22 – Look at Israel according to the flesh; are not those who eat the sacrifices participants in the altar? So what am I saying? That meat sacrificed to idols is anything? Or that an idol is anything? No, I mean that what they sacrifice, they sacrifice to demons, not to God, and I do not want you to become participants with demons. You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and of the table of demons. Or are we provoking the Lord to jealous anger? Are we stronger than he?

At a time when exorcisms are on the rise, this is the height of idiocy.   We can respect persons and work together for a more civil and caring society; however, we should not do so at the cost of our immortal souls.  Ignorance of the truth may save some from the full weight of judgment.  However, our Catholic and Christian community will be judged according to our understanding and fidelity to the revelation of Christ that is passed down to us in Sacred Scripture and Sacred Tradition.

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Catholics and other Christians might visit such sites for educational purposes. They should do nothing that suggests worship. Pope John Paul II argued that the Allah of the Muslims is the same Father God of the Christians. This may be, but there remains much that divides us, particularly the role of Jesus as Lord and Redeemer. The Pope states:

Some of the most beautiful names in the human language are given to the God of the Koran, but He is ultimately a God outside of the world, a God who is only Majesty, never Emmanuel, God-with-us. Islam is not a religion of redemption. There is no room for the Cross and the Resurrection. Jesus is mentioned, but only as a prophet who prepares for the last prophet, Muhammad. There is also mention of Mary, His Virgin Mother, but the tragedy of redemption is completely absent. For this reason not only the theology but also the anthropology of Islam is very distant from Christianity.

A gesture for peace is also fine, as long as we do nothing to undermine or apologize for our identity as Christians. We should also insist that the Islamic community become more pro-active against discrimination and violence against Christians throughout the world.  Otherwise, gestures of human respect (not divine worship) become empty.

While we can respect others, we should not be giving directions to Christian believers on how to commit idolatry.

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The Sikh religion is inherently pantheistic.  We believe that God maintains creation but he cannot be identified with it.  While its tenets include reincarnation and various Hindu teachings; it is monotheistic, rejects the caste system and the use of idols.  It also espouses a syncretism where it tries to unite various beliefs from disjointed sources.  Christianity might adopt elements of culture and even the symbols of others (as it did in the Roman and Greek world) but the content is always that of the Gospel.  The blunt matter is that, no matter how interesting, this still constitutes a false religion for Catholics.  Ours is a jealous God.  He will not share us with others.

While certain traditionalists would attack overtures toward the Jews, we must always acknowledge that Judaism is a true, albeit natural religion.  While they have yet to embrace the revelation of the Trinity, the Jewish faith was called into existence by Almighty God.  Pope John Paul II insisted:

The New Covenant serves to fulfill all that is rooted in the vocation of Abraham, in God’s covenant with Israel at Sinai, and in the whole rich heritage of the inspired Prophets who, hundreds of years before that fulfillment, pointed in the Sacred Scriptures to the One whom God would send in the “fullness of time” (cf. Gal 4:4).

We have a genuine historical and faith relationship with the Jews that we do not share with other religions. Interfaith efforts should not be so diffusive that we lose sight of this fact.  The Jews are our elder brothers and sisters in faith.  Their story is part of our story.  The truths of the faith preserved and passed down by the Hebrews made possible the coming of Christ and his kingdom.  While we believe that Jesus is the promised Messiah and the fulfillment of the covenant, God has not forsaken his first people.  God keeps his promises.  There are NOT two covenants.  Both Pope Benedict XVI and the late Cardinal-priest Dulles clarified that there is ONLY one covenant. The covenant of old now embraces (in Jesus Christ) both the first and the new People of God. We pray and hope that those first called will one day come to a full awareness of the fulfillment in Christ.

Cardinal Müller Gives Needed Clarification

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This was probably the most important interview that Arroyo ever presented on World Over. CARDINAL MÜLLER says that the “moral” is the “pastoral”… there can be no conflict… no polygamy… no sacramental spouse and another civil law spouse… the Holy Father’s document must be interpreted within the Catholic tradition. Anything else is heresy! He spells out that any accommodation that would permit the restoration of the sacramental life (without an annulment) would be a “brother” to “sister” relationship. He also said that women deacons are impossible. The biblical title was not a reference to Holy Orders. The ongoing commission is being misinterpreted. Nevertheless, he did say that we may find new non-sacramental charges for women.