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Denying Biden Communion

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The Breaking News Story

A lot has been reported about former Vice President Joe Biden being refused Holy Communion at St. Anthony Catholic Church in Florence, South Carolina on Sunday because of his permissive public stance toward the aborting of unborn children.  Such liturgical matters are preferably left private between a person and his church.  However, the priest fulfilled his moral duty precisely because Biden is a celebrity and such matters are immediately reported by the media.  If he were an ordinary churchgoer in the parish it is likely the priest would not know his stance against human life and he would have received the sacrament; yes, even though it would have convicted him secretly and spiritually before Christ.  Similarly, if his views were only known to his priest confessor, that priest would have been required to give him the Eucharist so as not to violate the seal of confession.  But given this situation, as a politician he not only adds his votes among others but is an active enabler for the murder of human beings (a truth which he supposedly believes in “personally”).  More monstrous than those who deny the humanity of the unborn are those like Biden that straddle the fence.  On one hand he says that he agrees with Church teaching and personally opposes abortion; on the other he refuses to impose his moral views upon others and politically enables what he evidently understands to be the murder of human beings.  Really, many of us have a hard time believing this?  Like the famous video of so-called “Catholic” politicians in New York laughing and applauding legislation to allow nine-month pregnant women to abort their babies— any faith they say they have is feigned, soured, not real— you cannot serve two masters.  You should not make yourself available to receive the bread of life while eagerly helping to feed children to demons.

He does not have to respond to reporters about the incident because his actions and kowtowing to Planned Parenthood speaks volumes. Rev. Robert Morey said afterwards, “Sadly, this past Sunday, I had to refuse Holy Communion to former Vice President Joe Biden. Holy Communion signifies we are one with God, each other and the Church. Our actions should reflect that. Any public figure who advocates for abortion places himself or herself outside of Church teaching. As a priest, it is my responsibility to minister to those souls entrusted to my care, and I must do so even in the most difficult situations. I will keep Mr. Biden in my prayers.”

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The priest denied him the sacrament because he knew that it would bring down God’s judgment upon him.  The priest acted out of love, not enmity.  He also knew that the occasion had been politicized.  Every photo of Biden receiving Holy Communion falsely advertised that he was a good Catholic and that he and his views had the endorsement of the Church.

What Does the Church have to Say?

The following three citations have been heavily informative to my approach to the question of politicians and the reception of Holy Communion.

Canon 915 states: “Those upon whom the penalty of excommunication or interdict has been imposed or declared, and others who obstinately persist in manifest grave sin, are not to be admitted to Holy Communion.”

Cardinal Ratzinger wrote in 2002:  “Regarding the grave sin of abortion or euthanasia, when a person’s formal cooperation becomes manifest (understood, in the case of a Catholic politician, as his consistently campaigning and voting for permissive abortion and euthanasia laws), his Pastor should meet with him, instructing him about the Church’s teaching, informing him that he is not to present himself for Holy Communion until he brings to an end the objective situation of sin, and warning him that he will otherwise be denied the Eucharist.”

Cardinal Francis Arinze stated in 2004:  “The norm of the church is clear, the church exists in the United States— there are bishops there, let them interpret it.”  When asked if a priest should withhold communion to an “unambiguously pro-abortion” politician, he answered, “Yes.”  “If the person should not receive communion, then he should not be given it.”

Priests under Pressure

Priests who are commanded by their Ordinaries never to withhold the sacrament are being told not to love as they should and to be silent in the face of the “holocaust” of innocents.  Indeed, they are censured for making comparisons or allusions to other forms of mass murder or genocide.  Policies, written and verbal, instruct parish priests that they must NEVER refer to one politician as pro-abortion and another as pro-life in homilies.  They came speak generally about values but not to make matters personal.  The impression is that we do not want to upset people.  We do not want to appear as partisan. We do not want to see an attendance drop or loss in revenue.  The subject is far deeper than what canon law stipulates.  The passivity and silence of bishops on this matter of giving communion to pro-abortion politicians is systemic of the same malaise that condones silence and ineffective action against active homosexuals and pedophiles among the priests and bishops.  When we should be champions of the truth; we hide behind lawyers and employ the verbiage of misdirection.  We have made ourselves hypocrites when we should be sentinels for Christ.  Called to a courageous faith and to take up crosses in following Jesus; too many are afraid and seek to play it safe.  Priests are intimidated and threatened to be quiet and not to act.  There are even rumors that despite the encouragement of Pope Emeritus Benedict XVI, policies are being assembled that will further restrict the actions of good priests but will also erase their proclamations on social media. Most dioceses stipulate that priests cannot give media interviews and must relay requests to chanceries.  I suspect some of these fearful upper Church authorities were those that looked the other way when it came to the ravaging upheaval of rogue bishops like McCarrick, Bransfield and others.  Claiming to respect the sanctity of life and then shutting down practical initiatives to save babies will not wash with God and will one day be condemned by those who judge the wrongs of history.  There will be no hiding.

What is a True Disciple of Christ?

Biden has stated, “I’m a practicing Catholic. I practice my faith, but I’ve never let my religious beliefs, which I accept based on Church doctrine . . . impose . . .  on other people.”  This is essentially nonsensical.  Although supported in the past, he has now denounced even the Hyde amendment.  Catholic faith must always be lived out in obedience to the law of God and in a love of the Lord that is realized in charity.  Christianity is not tolerant of immorality or sin.  Freedom is not license but fidelity to the truth.  Faithfulness is more than sitting oneself in a pew once a week; it is also taking the Christian kerygma or Good News in mission to the world around us.  Pope John Paul II defined this message as the Gospel of Life.  We are to convert the world, not to allow the world to convert us.  We are to bring Christ’s light to the culture of death where we find ourselves.  A believer is to be a person of strong character.  His faith and values has importance in the lives of others; compromise is a failure to truly believe and definitely to love others. While the sanctity of life is constitutive of the Gospel, the issue of abortion is more than a sectarian issue; it is a human rights concern . . . none of us has the liberty to kill or to enable the termination of innocent human beings. How can we say AMEN to the hidden presence of Jesus in the Eucharist when we deny the hidden presence of the child in the womb made in his image?

Facing Ambiguity and Opposition

Those who possibly think differently on this matter have also been reported in the news.

Pope Francis, has attacked abortion in the harshest terms, equating efforts at abortion to mobs “hiring a hit man.” He is clearly defining it as murder.  However, he has also intimated that communion should not be withheld from practicing Catholics based on what they do and do not believe.  He wrote in 2013, “The Eucharist  . . . is not a prize for the perfect but a powerful medicine and nourishment for the weak.”  What he gives, he takes away.  The Holy Father’s efforts at ambiguity continue.

Cardinal Wuerl stated years ago in reference to Speaker Pelosi that he disagreed with holding back communion to manifestly pro-abortion politicians which he equated as “Communion wielded as a weapon.”  “We never – the Church just didn’t use Communion this way. It wasn’t a part of the way we do things, and it wasn’t a way we convinced Catholic politicians to appropriate the faith and live it and apply it; the challenge has always been to convince people.  There’s a question about whether this canon [915] was ever intended to be used.”  He stated:  “I stand with the great majority of American bishops and bishops around the world in saying this canon was never intended to be used this way.” Back in 2009, Cardinal Wuerl said that he thought “we’ve been making progress” in conveying the pro-life message to the Democratic Party and that “There was just a setback with the distraction of Communion.” However, today the party’s pro-life representation in national government is now all but extinguished.  This essentially continued the policy of Cardinal McCarrick in Washington.  We may remember the infamous memo presented to the USCCB by Cardinal McCarrick which essentially falsified and reversed the message from Cardinal Ratzinger.

Cardinal Cupich bluntly dismisses the mandate of canon 915 in a rather defeatist manner, “I think it would be counterproductive to impose sanctions, simply because they don’t change anybody’s minds.”

Past USCCB advisor John Carr asserted that “it’s a big loss for our faith and for our church, either way, when the Eucharist becomes a source of division instead of unity. In my view, denying communion to people for their public stances is bad theology, bad pastoral practice and bad politics.”

Faithful America is an organization demanding that Fr. Morey’s bishop force him to apologize to Biden and immediately direct all other priests not to deny communion based on politics. “When hate groups purport to speak for Christianity, we act. We challenge the Catholic hierarchy in the United States to live up to the inspiring words of Pope Francis and we stick up for courageous Christian voices for fairness and freedom in every denomination.”  (But is the killing of children just a political issue or is it a HUMAN RIGHTS issue?)

Fr. Ken Roberts, REST IN PEACE

154549133261636553bFr. Kenneth Roberts died Thursday, December 20, 2018 around 4:50 ET in Cincinnati, Ohio.  Born and raised in England, he later became an American citizen.  He was 89 years of age.  A charismatic and articulate priest, he easily made his early reputation as a stark defender and teacher of Catholic teaching.  (Back in 1989, I got to meet him over a dinner in Birmingham, Alabama.)  At the time he was filming programs locally for Mother Angelica and EWTN.  His book PLAYBOY TO PRIEST was one of the works that influenced many young men to discern a vocation to the priesthood, myself included. Another notable book was NOBODY CALLS IT SIN ANYMORE.  He is well remembered for his books, tapes, television appearances, retreats and support for the Medjugorje apparitions and messages.

His defunct website noted the following:  “Throughout his life, Father Ken has been especially devoted to our Blessed Mother, realizing that the love and graces of her Immaculate Heart are the surest and most expedient way into the saving Sacred Heart of her son Jesus Christ. Father Roberts has dedicated his priesthood to the Blessed Virgin Mary.”

Although he traveled a great deal, he was a priest (ordained in 1966) from the Diocese of Dallas, Texas.  Given credible charges of misconduct with minors, he was suspended from ministry in 1998 (November 13) by Bishop Charles Grahmann and incurred serious restrictions (such as not being able to wear clerical garb and from presenting himself as a priest in good standing). Although ordered to do so, he was hesitant or slow to terminate his national online ministry.  He was especially popular with young people and his site got as many as 50,000 hits a day.  When the revelations of misconduct were made public, his supporters were in utter disbelief and rallied to his defense.  Unfortunately, accusations of improper behavior dated back to the 1970’s.  Since 1995 he had been directed to avoid ministerial contacts with youth and men thirty years of age or younger.  He disappeared into retirement, stripped of all the trappings of priesthood, even the title, FATHER.  An official monitum or Church warning went out in 2007 that he was allegedly celebrating home Masses and was associating with children and teenagers in violation of his suspension and earlier restrictions.  I recall one vocal critic who complained when she spotted the elderly Roberts praying quietly in the rear corner of a parish church.  It looked to her that he was wearing a clerical shirt, albeit not black and without the tell-tale Roman collar.  If I recall the correspondence correctly, someone may have even called him “father,” although I suspect that he was also called many other things of  a far more offensive nature.  My response was to remind the critic, who had every right to be upset and disappointed in the wayward priest, that we are all sinners and the Church will never close her doors to any soul seeking to make reparation for wrongs and to find healing in Christ.  Given that the charges were true, maybe he was bringing the many victims to prayer?  We leave ultimate judgment to God.

I was a big fan of his YOU BETTER BELIEVE IT program on EWTN. It was a wonderful show which he co-hosted with a Catholic and Protestant teenager.  It spoke to the youth in a non-threatening language that they could understand.  His small booklet in response to the anti-Catholicism of Jimmy Swaggert was also right on the mark.  Of course, the misconduct soured or ruined the positive impact of much of what he did. 

As with the many other scandals facing the Church, it is all so terrible and hard to believe.  How must we respond?  We must pray for victims and their perpetrators.  We must seek transparency in our discipleship and shed any duplicity.  We must seek justice and healing for those harmed.

His family and friends kept his passing quiet so as to avoid sensationalism.  That is as it should be.  The reason I posted this information was to urge all his past fans, friends and critics to pray for the repose of his soul.  He was buried from Holy Cross-Immaculata Parish in Cincinnati on December 27, 2018.  The Mass was celebrated by Fr. Timothy Reid.  He was buried at Gate of Heaven Cemetery (11000 Montgomery Road, Cincinnati, OH  45249).

He very much believed in the power of prayer and frequently urged that we remember the poor helpless souls in purgatory.  I suspect that he has now joined their company.


Funeral Mass Program – Fr. Kenneth J. Roberts

Eternal rest, grant unto him/her O Lord and let perpetual light shine upon him.
May he rest in peace. Amen.

May his/her soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.

Remembering Father Ken… I hope and trust that he knew the graces that come with repentance.  REST IN PEACE.




Return to Gilligan’s Island


Got to share some time this week with Dawn Wells who played Mary Ann on Gilligan’s Island. She may be sweeter than the character she played on television.

Witness in Hollywood: McDonough


The actor Neal McDonough (pictured here on the right from TIN MAN) was fired from the ABC drama Scoundrels, because he refused to do sex scenes with Virginia Madsen. A Catholic and family man, he’s turned down many roles or requested parts be rewritten to accommodate his refusal to do scenes that even hint of sexual intercourse.

LINK:  Acting on moral convictions

Witness in Hollywood: Caviezal


Jim Caviezel (pictured here on the left from PERSON OF INTEREST) is well-known as a practicing Catholic. He asked the director of ANGEL EYES, one of his first big roles, if he could change the sex scene in the movie to simply him kissing Jennifer Lopez, because he felt uncomfortable with it and thought the scene was unnecessary. The director agreed. He would become famous as Jesus in THE PASSION. It was reported recently in the news that he gave up the lead role in CBS’ upcoming Navy SEAL drama pilot over “creative differences.”

LINK:  Acting on moral convictions

Father Joe with Richard Dean Anderson

Father Joe with the actor Richard Dean Anderson, alias MacGyver (series of the same name) and Jack O’Neill in Stargate SG-1:



THE FLYING PADRE: Fred Stadtmueller


I originally posted this entry on August 10, 2008.  Quite a wonderful conversation ensued.

Father Stadtmueller, also a native of Germany, came to the U.S. in 1928, was ordained to the Priesthood in 1940 and came to New Mexico in July of that year. After teaching at Lourdes School and being an assistant in the parishes of Santa Rosa and Sacred Heart (Albuquerque), Fr. Stadtmueller was appointed pastor of St. Joseph’s Parish (Mosquero), by his Excellency, Archbishop Edwin V. Byrne in November 1943.



Two priests served in the San Antonio mission church. Between 1920 and 1944, Mass was offered by the Rev. Courad Lammert, parish priest from the town of Bueyeros. Then from 1944 to 1955, the Rev. Fred Stadtmuller, from the Mosquero parish, served the El Carrizo community. Area resident Doroteo M. Martinez was baptized in San Antonio Church during its early years. “The church was beautiful inside,” he recalls. “Mass was offered once a month. We had a funcion every June 13 and (the statue of) San Antonio was paraded around the church. My parents and other family members are buried in the cemetery.” His nephew Epimenio Martinez remembers Rev. Stadtmuller, the “Flying Padre.”

“Father Fred Stadtmuller used to fly his plane into El Carrizo. He used to give people rides. I rode in his plane once; it was my first time. He landed the plane on the flat.”

When I wrote this post, Monsignor Stadtmuller was retired and purportedly lived in Albuquerque.  He has since passed away.

Here is the conversation after the posting:

August 16, 2008 / Antonia

Dear Father Joe,

Thank you for the interesting post. My folks live in New Mexico and sometimes they like to take a ride and visit the Pueblos and other historical places. I know they will enjoy learning about the church and the Padre. They live in a suburb of Albuquerque. There are some interesting churches at some of the Pueblos.  One in particular is at Laguna Pueblo, the Church of St. Joseph. It was built in the 1600s. The Spanish missionaries had a great devotion to Good St. Joseph and every year had a procession with a beautiful image of him painted on a hide (I think it was buffalo!). You can see it today. The Stations of the Cross were among the most vivid I have ever seen. The wooden altar was adorned with the most beautiful and colorful carved flowers. Unfortunately you cannot take pictures. But it is wonderful to find such beauty and the past history of our Faith in what to some may seem just another lonely little town.

God bless.

 August 26, 2008 / rbbadger

Dear Father,

I knew Monsignor Stadtmueller. I was once a seminarian for the Diocese of Gallup and though Monsignor was not of our diocese, he lived in our diocesan boundaries upon his retirement and filled in often in various parishes throughout the Diocese.

I received notification from a priest friend of mine in the Diocese that Monsignor Stadtmueller has died at the age of 95 yesterday or the day before.

May his soul and souls of all the faithful departed, through the mercy of God, rest in peace.

August 27, 2008 / Kim Stadtmueller

Dear Father Joe,

 Monsignor Stadtmueller passed away around 3:00 PM on August 22nd after a terribly painful last few days resulting from prostate cancer, which had metastasized to bone cancer. He has lived with my husband (his nephew), Charles, and I in Virginia since March. He requested to live with us because he wanted to be with family “when he died.” For those who wish to know, Mass will be tomorrow (August 28) at Holy Ghost Church in Albuquerque and the funeral will be on Friday. It is with great regret that I could not attend the funeral, however, we could not afford for both my husband and I to fly there. I was blessed to know Monsignor Stadtmueller (Uncle Fred, as we called him), although it was for a very short time.

 God is good! He has delivered the Monsignor from his terrible pain.

 Peace be with you.

August 27, 2008 / Father Joe

I say an extra Mass tomorrow at Coast Guard Headquarters. I will remember him in my intention for the Mass. May he rest in peace. I am so sorry for your loss.

August 27, 2008 / P. Siler

Dear Father Joe,

Indeed, Msgr. Fred Stadtmueller passed away on Sunday, August 24, 2008 in a nursing home in Rocky Mount, VA. The rosary group from our local parish, which my daughter belongs to, visited him last Tuesday evening and recited the rosary at his bedside and then the Divine Mercy Chaplet. My understanding is that he had been in the nursing home a short time and had a nephew living in Roanoke, VA, and that he was taken back to New Mexico for funeral and burial. I watched the movie about him and was very impressed with it. May he rest in peace.

August 28, 2008 / Sharon Karpinski (University of New Mexico)

I was saddened to read Monsignor Stadtmueller’s obit this AM in the Albuquerque Journal. He was a fascinating, wise, and independent-minded gentleman that I was privileged to interview several times in 2004 and 2005 as part of my research for my Master’s thesis re: life on the high plains pre-1950. I am heartened that he died with his family. Although he had many, many friends here in New Mexico, after his long term housekeeper passed a few years ago, I know he was lonely.

His memories of circuit riding his mission churches throughout Harding and Union County, New Mexico in a Piper Cub are unique—and priceless. It was a time and place as remote from us now as Buffalo Bill’s Wild West.

October 19, 2008 / Catherine (Stadtmueller) Bolin (Winchester, VA)

Uncle Fred was a legend, and I remember flying in the “Spirit of St. Joseph” with him around 1944-1945. Kim, we have never met, but Charles is my cousin. I wish I had known Uncle Fred had come to Va. Have tried to find your phone # unsuccessfully. GOD BLESS YOU UNCLE FRED, MAY YOU REST IN PEACE!

June 14, 2009 / Maria Theresa Stadtmueller

I am also a niece of Fred Stadtmueller’s (hello, Kim, Charles, and Catherine!), and remember very well how he’d fly his plane back East occasionally to visit the family when we were kids. I got to know him better as an adult, visiting with him several times after he’d retired, and we’d phone each other every few months until he moved and I lost track, which I’m very sorry about. He was a highly intelligent and kind man, a hard worker, and a good friend and neighbor to so many. He was no longer flying when I visited him in NM, but he sure drove fast!

Uncle Fred was at the center of controversy in the early 60s, and was evicted by residents from his pastor position at the Isleta Pueblo. He was accused by some of cultural insensitivity, of demeaning the Indians’ spiritual and cultural practices. What I learned in interviewing him and others, and in reading through archives on the matter, was that, as is often the case, there was a lot more going on than met the eye. Independently of Fred’s attitudes or actions, political strife brewed within the tribal government that produced heated factions on the pueblo; the police chief’s son was a suspect in several crimes, etc. If I remember correctly, the bishop’s refusal to appoint another priest after Fred’s departure ultimately led to a freedom of religion appeal to the U.S. Supreme Court.

Uncle Fred was a stubborn guy, and pretty doctrinaire in his Catholicism—not unusual for someone who trained in a pontifical academy. He certainly did not grant indigenous religion the same credibility as Catholicism, and as such was part of an unfortunate continuum of Catholic influence in other cultures. But I do know Fred considered himself unjustly accused of many actions, as did many of his friends on the Pueblo. He was open-minded enough not to let my own rejection of Catholicism interfere with our visits or our friendship, for which I was grateful. He was a cool guy, and I’m glad he’s now at peace after his suffering.

 July 11, 2009 / Catherine Stadtmueller Bolin

Maria, you have to be Christine & Ludy’s daughter. Since Uncle Al died on Father’s Day this year, all the children of August Stadtmueller, that came here from Germany, are gone. There were a lot of years between us. I think you were about Michael’s age, and I have a picture of the two of you. There were you and Lisa, and I heard later, a brother also. We were all so spread out. There were eight children in our family, all survive but William (Billy) died in 1983. It would be nice to hear from you.  I have lived in Virginia almost 45 years.

September 29, 2010 / Arthur Sedillo (Retired DEA Agent & Current Lago Vista, Tx. Municipal Judge)

In the mid 60′s I had the honor of knowing Monsignor Fred Stodmiller while I served as a New Mexico State Police in Los Padillas, a small community bordering Isleta Pueblo. Monsignor authorized me and community leader Jerry Jarimillo to convert the abandoned church in Los Padillas into a boy’s club.

He became a good friend. When he was expelled from the Isleta Pueblo, my supervisors prohibited me from leaving my house fearing that my intervention in his behalf would have further compounded the situation. May he rest in peace.

April 23, 2011 / Catherine (Stadtmueller) Bolin

When he was expelled from the Isleta Pueblo? I assume we are talking about the same person. Since my Uncle Fred Stadtmueller is no longer here to defend himself, let me say that my family never heard an expulsion had occurred. That would be permanent. He was however, moved from that church to a safe haven. The Pueblo Indian people were not happy that the housekeeper had ordered concrete poured in the courtyard in his absence, and they painted swastikas on the parsonage. The courtyard was a sacred stomping ground. Don’t know why she chose to do this, but it sure caused an uproar.

April 23, 2011 / Father Joe

Priests, as men under authority, are routinely transferred. Churches and schools are opened and closed. There is always an impact on the people left behind. Even today, there are priests who place the needs of people over issues like immigration and finances. We remember this priest as one who made a positive difference in the lives of so many.

April 25, 2011 / Maria Theresa Stadtmueller

Catherine, he was expelled by a faction of the Pueblo Indians, not by the bishop. In fact, it was the bishop’s refusal to acknowledge that expulsion and to appoint a successor that caused some of the Isleta residents to sue, saying they were being denied their religious rights by not having a pastor. It was this suit that made its way to the Supreme Court, although I don’t recall if they agreed to hear the case.

Uncle Fred gave me his book of all the newspaper articles and letters regarding this case. There are also photographs—a famous one in Life Magazine, for example, of Fred with his hands tied, being evicted at gunpoint by the opposing faction of the Pueblo. They wouldn’t even let Fred return to fetch my grandfather, who was elderly and living with Fred at the time. When I returned with Fred to Isleta (around 1998, I think) it was the first time he’d been back to the (empty) rectory since his eviction.

I don’t remember Fred saying that Josephine ordered the dancing ground cemented over, and I doubt she would have done so without Fred’s approval. He told me that he was trying to increase church parking space that wouldn’t be muddy and trying to discourage tribal dancing. The latter was not in the best of judgment, but there you have it.

Forgot to include, Catherine, that August was your grandfather, too. Sorry for the omission.

March 28, 2012 / Sharon Karpinski

When I interviewed Monsignor Stadtmueller in 2004 (these interviews were taped, with the Monsignor’s permission), he discussed his removal from Isleta at some length. As one of the writers above commented, there was far more to the case than came out in print—at least according to Fred, thirty plus years later. One point I can clear up. Josephine did NOT order the paving of the dance ground. The Monsignor did it, because he objected to people “dancing” on graves, or so he said in 2004. There was a clear cultural clash going on—on several levels. As for the disputed, paved space: Isleta’s view of the dance ground, which was sacred to them was different than Monsignor Stadtmueller’s view of the graveyard, which was sacred to him.

July 6, 2013 / Matthew Baca

Growing up during the ’70′s, I attended Mass (including serving as an altar boy) and school at Holy Ghost. My brothers, cousins and I all agree that Monsignor Stadmueller was a truly remarkable priest and man and so I am not surprised by the respect, admiration, and love conveyed in the preceding posts. I am somewhat surprised that no one has mentioned Monsignor’s wonderful sense of humor that I suspect stemmed from the grace and humanity belied by his stern manner. That man was very funny, even when leveling criticism. My family and I still talk about him and miss him.

July 6, 2013 / Maria

Thank you for your wonderful remembrances of my Uncle Fred. Yes, he really was a hoot. After his longtime housekeeper, Josephine, had died, he used to joke that when saying Mass every day in his little chapel at home his most regular parishioner was his dachshund, Fritz.

July 7, 2013 / Sharon Karpinski

Maria— In his last years before he left New Mexico, the Monsignor used to love to go to lunch at the Isleta Casino a couple of miles from his house. We’d get a table at the buffet and then would end up spending two or more hours at lunch because nearly everybody in the place knew Fred and would come over to visit. I always embarrassed him taking him to the Casino (he’d stopped driving) because I drove a battered, ancient Toyota Corolla. Fred liked a handsome vehicle.