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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Stuck Between the Rock & a Hard Place

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Who are we going to punish? I worry about this as a priest in reference to the distribution of Holy Communion, absolution in the sacrament of Penance and in terms of preaching a faith message from the Scriptures that might immediately be interpreted as “hate speech.” Passivity and toleration is not enough to appease certain people… it is being demanded that conventional Christians become advocates for sinful behavior. If a priest gives the sacraments to anyone, no matter what their views and lifestyle, then does he not become an accomplice in their sin? Would he forfeit his own immortal soul for causing scandal and violating conscience, the commandments and his sacred duty? For the sake of accompaniment, can a bishop or even pope force a priest to say or do something that he views as sinful and wrong?

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Do We Want YES MEN or Prophets of Truth?

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With all due respect to the Vatican, the Cardinal has a point. We must practice what we preach. In this case, social justice starts at home.

The Low Regard for Anglican Orders

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“The decision to ordain women, which the Church of England took in 1992, damaged the relationships between our Churches, and the introduction of female bishops has eliminated even a theoretical possibility for the Orthodox to recognize the existence of apostolic succession in the Anglican hierarchy.” Pope Leo XIII had the same verdict about Anglican orders back in 1896 in the papal bull “Apostolicae curae.”

Not Hard to Read Between the Lines

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This will be interpreted by many as an attempt to supercede the clarity of St. Pope John Paul II’s FAMILIARIS CONSORTIO with the ambiguity of AMORIS LAETITIA.

I would still want to show every respect and priests need to be obedient to Christ, the Holy Father and to their bishops. But I am also trying to be honest as I struggle with this change of direction in the Church. Parsing words by those in denial will no longer work. It is obvious now, our course has shifted.

Will the Real Santa Claus Please Stand Up?

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Then who is that imposter in the red suit living at the north pole with elves and flying reindeer?

Cardinal Müller Gives Needed Clarification

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This was probably the most important interview that Arroyo ever presented on World Over. CARDINAL MÜLLER says that the “moral” is the “pastoral”… there can be no conflict… no polygamy… no sacramental spouse and another civil law spouse… the Holy Father’s document must be interpreted within the Catholic tradition. Anything else is heresy! He spells out that any accommodation that would permit the restoration of the sacramental life (without an annulment) would be a “brother” to “sister” relationship. He also said that women deacons are impossible. The biblical title was not a reference to Holy Orders. The ongoing commission is being misinterpreted. Nevertheless, he did say that we may find new non-sacramental charges for women.

The Devil Dances on the Graves of Priests

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I have this mental image of the devil dancing wildly on the graves of priests? Why is this? Do the eyes of the soul see the true agent behind our many troubles? Within a lifetime we have witnessed a terrible collapse of the Church… almost unbelievable scandal, massive defection, the end of a society with Christian values and a priesthood that has gone from being deeply revered to widely scorned. The character John Adams in the musical 1776 sings, “Is anybody there? Does anybody care? Does anybody see what I see? … Come what may, come what may– Commitment!” Many good priests share such sentiments, albeit for the Church. We will continue to love and care for our people. We will pray for the children who were catechized and forgot us. We will do our duty.