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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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VOCATIONAL ASIDES: Do You Have A Story?

A number of years ago (January of 2008), when I posted a few reflections about the priesthood and celibate love, I was almost immediately bombarded by the stories and comments of others, particularly those with negative experiences.  I was taken aback by both the pain and the dissent.  There was also anger against me— as if I had no right to be happy or satisfied with my priesthood and celibacy.  There were three stories in particular that I shared with my blog readers and to which there was additional interaction.  The initial stories came from Jim, Becky and Thomas.

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Artwork by the cartoonist Ian Baker.

Jim’s Story

I studied to be a priest. But there was a special girl that haunted my day dreams and my night fantasies. The rector said to give it time and I did. But, after a few years I found it unbearable. I missed Sharon too much. I saw her during the summers and even that was forbidden. We tried not to call it dates even though we knew they were. She was my best friend. We prayed the rosary and even the breviary together. She missed me and yet tried her best to support me in a vocation I thought I had. Nevertheless, I never dreamed about saying Mass or hearing Confessions. All I thought about was holding Sharon’s hand and looking into her eyes.

One day I said I had endured enough. It was not for me. I raced over to Sharon’s house crying. I told her that if I had any vocation, it was with her and that I was leaving the seminary. She fell into my arms and we shared the first passionate kiss either of us had ever known.

Becky’s Story

I loved Joe. I gave more to Joe than a single girl should ever do. He said he loved me but later I found him with another girl. Instead of saying he was sorry, he laughed at me. I was so hurt and angry. And yet, I was surprised when my world did not fall apart. I had thought about being a religious sister, but my relationship with Joe held me back. I went on a discernment retreat and while at prayer became convinced that there was another lover calling me, Jesus.

I cannot say that I have totally forgotten Joe, but I cry no more and know a joy beyond words.

Thomas’ Story

The rector told us that when we heard our names called by the bishop at ordination, we could take for granted that we had a vocation. He said to brush aside all doubts. In any case, it was the 1960’s and rumors were flying that celibacy would very soon be made optional. We got ordained and then nothing changed. I tried to be patient but then classmates started leaving the priesthood and I felt increasingly alone. Then I met Shirley.

Sexual intimacy and marriage was something I often thought about and heard from others, but had never known. Now I could put a face on my desires as a man. Shirley and I did not mean to fall in love, it just happened. I did not want to abandon ministry and yet it looked more and more like the discipline about celibacy would never change. Shirley pressed me that if we waited too long, we could never have a family. But if I left the priesthood, it would break my mother’s heart. I just could not get myself to do it. Shirley never really forgave me and when she married someone else a few years later she sent me a picture of them. On the back she wrote, “This could have been you!” Another man holds her now. Another man shares kisses with her. I have to live with that and the price of my priesthood.

My Assessment of the Three Testimonials

Jim, there is no blame for a guy who went to seminary and eventually discerned that he did not have a religious vocation. The problem is when guys get ordained and then have second thoughts.

Becky, I am glad that you hear a calling to a religious vocation as a bride of Christ. Of course, one should make sure that the calling is genuine and not just something on the rebound. A religious vocation is not our running away from someone or something but a drawing a closer to someone, our Lord.

Thomas, I am not sure what to say? You should not feel sorry for yourself and neither should you feel remorse about your priesthood. Further, the good of your vocation is not something to be preserved merely because of appearances or even because of the potential scandal and hurt to others, including parents. You made a promise to God and even if priests in the future should be able to get married; there is no reason to expect that anything about a change in discipline would be retroactive. Our celibacy is a great gift and it is permanent. Thank God for it. Be a happy priest!

Does anyone else out there have a brief story to tell?  The invitation was taken up by Chuck and the so-called Reverend Tina.

Chuck’s Story

If you really wanted people to share their vocation stories then you would stop being so judgmental and criticizing everyone who shares their stories and views! You and your friends have no right to judge and condemn priests and nuns who left ministry for marriage.

I met Aggie when she was a senior at an all-girls’ high school. I was a young priest and taught math. I fell for her at first sight. We tried to cool matters but we were not robots like you— but passionate flesh-and-blood people. I told the pastor. The bishop tried to talk me out of leaving. But I could not live without her and no one was going to convince me otherwise. When she turned 18, we moved in together and the rest is history. We have three children, two girls and a boy. Would you tell them that they had no right to be conceived or born? How can a man pledge perpetual celibacy when he has yet to meet the girl of his dreams? It is crazy and unnatural. It is no wonder that the homosexuals have taken over the priesthood!

As for being married to the Church, that is utter nonsense! You can’t go to bed with the Church! You can’t hold her naked warm body against your own! You can’t share your dreams with her or even share an orgasm with her. A man, a real man, wants a woman to love. He needs to feel her body and to become one flesh with her!

You know nothing! You are a poor fool left out in the cold! There is nothing like loving a woman and all your analogies fall short. It is about entwined bodies, legs, breasts, lips, arms and hands. It is awkward and yet beautiful. It is sacred and messy.

Despite the twisted minds and morals of so many in the Church, there is nothing sinful or wicked about sexuality. I could still be a priest and have my Aggie, if only sanity and common-sense ruled. Unfortunately, it does not. The men who leave such a corrupted woman-hating priesthood are not to be pitied but praised and imitated.

Tina’s Story

I am going to tell you a story that I have kept absolutely secret until now.

I am 42 years old and have been a Roman Catholic priest since I was 26 years of age. I went to a liberal seminary in the Northeast US. My grades were exceptional and I got along well with everyone. Currently I am the pastor of a small parish and also do regular hospital ministry. The parish is thriving and the people feel that they are being well cared for. So far, there is nothing unusual, but here is the punch: I am a woman and for the last ten years have been married, albeit only in a ceremony conducted by a Unitarian minister.

How could this be? My twin brother took the necessary physicals prior to acceptance into the seminary. My own female features are slight and I wear a slight restraint around my breasts. I am thin and small. My hair is cut short, like that of a man. I was careful of the showers and in the bathroom during the seminary formation. No one caught on. We had private rooms, so I did not have to worry about a roommate finding out and blabbing.

I received acolyte, lector, my candidacy and eventually ordination to the diaconate and priesthood. I hanged out with the guys who were a bit effeminate, maybe gay, and no one was the wiser. After ordination, I even worked in the chancery for a time.

I became a bit lonely as the years passed and began to live a double life. I would go out for a couple of days, put on a wig and dress and started dating. That is how I met Phil. He knows and keeps my secret. We always said that if I became pregnant I would end the charade, but I guess between my age and regular birth control use, babies were not meant to be.

There you have it, both a woman and a married priest, all in one! None of it makes any difference. My work is as good as or even better than that of any celibate man.

My Assessment of These Two Additional Testimonials

Chuck, your anger against me and venom against the Church tells me that you still have a lot of unresolved issues and resentments.  I will try not to take it personally, but I would urge you to reconcile with the faith (even if on the pew side of the Church) and to find genuine peace.

As for Tina, sorry, I do not believe you. Yes, you heard me right; I am calling you a liar to your face. I bet you are not a priest, maybe you are not even a woman? There is no way that such a thing could ever happen. Given the years of formation and the close proximity of the men, you would quickly be found out. I admit it makes for a sensational story, but a story is all it is. No doubt the fake legend of Pope Joan is very much fueling your imagination. What are you really, a wannabee woman priest? Are you a female minister who wishes she was more? Are you an atheist fellow seeking to further ridicule the Church and the priesthood? Come on— come clean— stop telling us tall tales.

Debbie’s Comments

I only have a quick comment. I was unaware that they were talking about ending the celibacy requirement in the 1960’s. Nevertheless, I priest I know recently said that if my son were discerning, there was still the possibility that he could get married someday. Does the rumor ever end? I wonder how many still think that change is coming soon.

Karl’s Comments

A celibate, faithful priesthood most reflects its inspiration, Jesus.

As a consequence of my divorce I have lived a celibate life and have concluded that a married priest has too divided a set of obligations. Not that this is wrong or impossible but my opinion has been reinforced.

A priest who leaves his vocation is no different than my wife who is an adulterer. It is scandalous. They should repent and return to an appropriate ministry, if that is allowed. It is the honorable thing to do.

Every day in my line of work I engage many women, single and married who are attractive on many levels, including beauty; but a vow is a vow and it can be lived grudgingly or it can be accepted and be an opportunity, not always but sometimes. It will never be such if it is kept in hatred.

The priest who has invited these comments is not one that I would classify as judgmental.  I would describe him as faithful to his Church and its tenets.

Debra’s Comments

When I was a child in the 1960’s, you could never tell your parents about a “funny” priest, brother or nun” without getting slapped.

I used to think as a child that they were given a grace that made them “almost perfect” and so I was repeatedly surprised when I saw Father So-and-So drunk or rude or swearing or acting racist. I was caught off-guard. Of course, this fueled my later “Catholic in name only” teen years. When I became more mature, I realized we were all human and returned to Church practice.  Some priests are more imperfect than others.  I decided to support the Church in whole and to pick the parish where I wanted to attend. My faith is in Jesus, not a particular priest or pastor. Priests and nuns should be respected, supported and loved.  But we should not tolerate bad acts from them.  They need lots and lots of prayers.

Mary’s Comments

Whoever questions celibacy or the martyrdom required of priesthood has not met Jesus. When one meets Jesus, one is called to true heroism. Priesthood is not natural – it is supernatural. Priests can change the world.

Dawn’s Comments

The priesthood is “supernatural”…that sounds very beautiful… almost too good to be true. It is sad that most priests fall far short of it. I am not just talking about them giving into sexual temptations, but also about the “not so nice” side of their personalities.

Priests are flesh and blood men. When ordained do their natural inclinations and desires miraculously fall by the wayside? No, such is not the case.  Yes, God is supposed to give them this supernatural grace to resist their own humanness; and yet, they are still human. The devil will never cease to try and undo a priest. They get tired, cranky, bored, and at times almost apathetic. Many of us have experienced this in the priests we have known.  It is so obvious that many have become complacent and simply go through the motions.

I had a priest tell me in the confessional that I was “unlovable” and that I deserved to be treated badly by my husband. Yes, he said this after I poured out my heart out upon learning that a divorce was pending. I have been “dismissed” by more than one priest when seeking regular counseling. I was told to get professional help when I was really seeking spiritual guidance. My nephew who worked in different parishes as a music director was shocked to hear the awful language coming from the pastor’s mouth. Yes I mean the “F” word. Another pastor pushed him out of his job by being downright mean and nasty to him, picking apart his every effort at directing the choir and selecting sacred music.

Many priests of Jesus Christ fall way short of modeling him as they are called to do. True, perhaps a few bad apples do not spoil the whole bunch; but we must try to stop putting them on some sort of pedestal from which as mere humans they are eventually destined to fall.

I for one will never abandon the one true Church of Jesus Christ because of the poor witness of priests I have unfortunately encountered. We must pray for holy priests— that they will remain strong, pure and steadfast in their promises made before God. One thing we should never do is crucify them for falling. We are all broken creatures and given to a wounded nature. Let us continue to pray for and love our priests. Let us forgive those who have disappointed or hurt us in any way. But also let us not put them on the same supernatural level as our Lord.  If we do then we are setting them up to fall from such heights.

Thomas’ Comments

Marriages fail and the Church offers annulments to help people who want to love and live again. If such is the case for them, then how can we be judgmental against priests who want to get married?

Priests are human, too. They are not cold and heartless machines. They are flesh-and-blood men with all the strengths and weaknesses of all men. They are not supermen!

We have a Church where gays and pencil-pushing eunuchs seek to manipulate heterosexual men with normal drives and needs with analogies of a spiritual marriage with the Church and with fear of punishment and censure. They talk about the grace of celibacy as if it is a drug to nullify sexual longing and the need for intimacy. Men are humanized by women. Relationships with women allow men to become adults.

But, we do not want adults, do we? Adults talk back and we want boys who will behave! The Church forces its priests to remain as children, and yet they live in the bodies of adult men. Pedophiles and pederasts are able to sneak into the priesthood because formation programs leave men generally at the maturation of twelve year olds. They relate to children because psychologically the hierarchy wants them to remain in the Peter Pan mode of stilted development.

When a priest messes with a woman, more so than not, she is the one who seduced him. Don’t get me wrong, she need not play the seductress. All it takes is a normal loving woman to knock down the priest’s shaky house of cards. Priests are taught to see women as a threat to their celibacy. They are told to stay away from them and not to have close female friends. If he is caught having dinner alone with a woman or, God forbid, gives a woman a kiss, the fishbowl gossips spread the alarm and eventually the bishop punishes the man. How dare you act like a normal man! You are Church property! You belong to us, body, soul and genitals! You are to have no views but those ideas promoted by the Church! Do not talk politics because the Church will be sued and forfeit its tax exemption! Do not even suggest that the Church could be wrong, or else! You will be silenced! You will be transferred! Okay, you caught Father So-N-So with another clergyman in a compromising situation— tell no one or you will be sorry! Okay, we had to move Father Juvenile again because he got too close to the kiddies— tell no one or you will be sorry! Okay, you were hauled into court— keep your mouth shut and we will reward you with a monsignor title when you are released! Remember, canon law allows the priest to be punished for causing scandal, so don’t do it! Stay away from Susie and keep your mouth shut! Homosexuals we can handle, but not abandoned women and crying fatherless babies! Are you sure you are heterosexual? Things would be so much easier only if, well, only if.

If celibacy were optional, so much of this scenario would change. There would be a new springtime in terms of the dynamics of ministry in the Church.

Billy’s Comments

Given your history of rigidity on such issues, I am surprised that you allowed Chuck’s words to stand without some sort of rebuttal.  Did you take his challenge about censorship seriously? Let me shake the boat some more.

Keeping promises is one thing, but the negative stereotyping of a whole people is something else. I am sick and tired of homophobes saying that there are too many gay priests or that gay men should be kept out of the priesthood. How dare anyone hold such prejudices and still claim to be a Christian!

Is there anything wrong with a gay caste for the priesthood? After all, the Church does not want gay men to be active anyway. It would seem that those willing to be celibate or at least discrete among each other would be the best way to go. There is no longing for old girlfriends or any seeking to satisfy with other appetites the loss of heterosexual sexual intimacy and pleasure.

Fat priests overeat to make up for their sexual repression. Other clergy drink heavily. Are they being true to their celibacy? No! But they are quickly excused. They are also quick to condemn others, even as they are blind to their own transgressions!

Most homosexuals are not pedophiles or pederasts. Indeed, I suspect there are far more heterosexual abusers in the ranks of the clergy. But, they may be better at hiding their scandalous acts. I heard the one case where a priest married a young girl as soon as legality permitted. We can readily presume that the so-called romance had started well into the past. He covered up his crime by making her his wife. Seminaries should give a preference to gay men. They are the most likely to flourish in an all-male environment and will probably remain in the priesthood with greater numbers than men pining away about breasts and vaginas.

It is also true, at least culturally, that gay men have better musical and aesthetic tastes than straights. Most of my friends among the Latin traditionalists are gay. When it comes to dress up, smells and bells, tassels and cloaks, it takes a gay man to do things right. Ritual and chant is like dance and song. The liturgy is the greatest drama. From Broadway to the Vatican, there are thousands of gay men doing what they do best.

So, come on guys, let’s get with it. The priesthood is our playground and the Church is our stage!

Patricia’s Comments

If we were only living for this world then Billy and Chuck scored big points in this discussion!  If there be all there is, then go for it!  Have gay sex! Use contraception! Try to do it all and split your time and dedication between marriage and a church vocation! Have 1.5 children, keep your career, and maintain your personal time and space— sacrifice as little as you possible can! If that is all you “think” and “feel” will make you happy then surrender yourself to your strongest urges.

On the other hand, if Jesus really rose from the dead, left an authoritative teaching authority, gave us commandments and reminded us that this life is an eye-blink compared to eternity; well, then, we will one day have to pay the piper.  I would like to thank good priests for witnessing not only with their preaching but with their celibacy.  They are signs in their persons of another world with a different set of values— forsaking earthly pleasures for the joys of eternity.

Thank God, for the genuine Christian witness of priests and faithful lay Catholics. Embracing our crosses can bring inestimable joy. Sacrifices given out of love will be rewarded and usher forth lasting joy. As a mother I know that my sacrifices bring contentment and happiness when I look at my children. The priests have peace and joy in sacrificing for the flocks— the family of God.

The priesthood is a vocation, not a career. By all means, do not enter it if you cannot respect the beauty of Church teachings and discipline. Everyone is welcome to hang around, to learn and to try to understand; but it is not a do-it-yourself religion. That’s pop culture, folks.

My Quick Closing Comments

The Catholic Church teaches that homosexuals suffer from a severe sexual disorientation and as such, should neither be ordained nor function as priests. However, everyone should be treated with compassion and justice.

A man can be married to the Church. His love for Jesus and the flock should be all-consuming!

There is my two cents!

Disassociation from the Family

downloadQuestion

I have been married for thirteen years and love my husband very much.  Nevertheless, I feel that he has given up on me and the family.  His work consumes him and he hardly spends any time with the family.  He has stopped going to Mass and refuses to have anything to do with Mass.  He says he loves me but his actions fail to show it.  I would like your advice.

Response

Has he explained why he sees no value in the Mass? It sounds as if something has happened that has turned him off to it. Often changes in practice are due to anger or to a loss of faith or because something has happened that clashes with the values of the Gospel and brings unwanted guilt. You mention it within the context of his disassociation from the family and his failure to express his love to you.  Dialogue with him about the situation is the first course.  It appears that there may be a secret eating away at him.  Lacking details I am fearful of suggesting various possibilities, but I am sure that you have speculated yourself about what might have caused this change.  Answers might not be forthcoming. Would he be resistant to counseling? Marriages should be happy and nurturing. Unfortunately, something can happen to change that. Continue to love him and to be faithful, even if you have to carry a cross in the relationship. The obligations of marriage always mean sacrifice and sometimes weigh heavier upon one spouse than another. I knew one woman who loved her husband even though he showed little feeling and few gestures of tenderness and intimacy. She gave 100% and he maybe gave 10%. He worked and provided for the family— but he was cold. He refused to change but she never gave up on him. Returning to your situation, I will keep you, your family and your husband in prayer.

Interfaith Pollution of the True Faith?

I thought it was a joke or exaggeration, but when I visited the website for the Catholic diocese of Hallam in the UK under Bishop Ralph Hesket I was shocked to see that charges of religious relativism or indifferentism might have merit.  As part of a national interfaith outreach, Christian believers were encouraged to visit and honor pagan shrines.  I fail to fathom how this is either genuine dialogue or true ecumenism.  Despite the directions given, Catholics should not bow to pagan images or eat the food that has been offered to idols.  Christians were persecuted and even martyred in the early days of the faith for refusing such acts that compromised the true faith and pampered superstition.

Indeed, the early apologists argued that despite the generosity of the pagans toward the poor, Christians should not eat the food of pagan sacrifices because the pagan deities were actually demons.

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Moses was commanded to remove his sandals when he encountered God in the burning bush. But what we have here is an image of Buddha and a pagan shrine.  While these locations may hold anthropological interest for learned Christians, most would best avoid such places. As Christians we may honor persons and give deference to religious liberty that also protects our rights in a multicultural society, but we should not underestimate the general ignorance and tottering faith of many Christians.  Already many are adopting Eastern ideas about the yin and yang of the Tao, the transmigration of the souls, the spirituality associated with yoga, and a pantheistic view of creation.

The removal of shoes may be a small concession but the added flower presentation and material sacrifice of money, mimics or parallels the offertory at Mass.  Christ and the Church he instituted is the one way that God has established for our salvation.  No one comes to the Father apart from Jesus Christ.  A confession of faith can be made both in words and with gestures.  We must be wary of making a wholesale compromise of the truth. Buddhism is incompatible with the Christian kerygma.  Pope John Paul II was criticized for his assessment in CROSSING THE THRESHOLD OF HOPE.

Do we draw near to God in this way? This is not mentioned in the “enlightenment” conveyed by Buddha. Buddhism is in large measure an “atheistic” system. We do not free ourselves from evil through the good which comes from God; we liberate ourselves only through detachment from the world, which is bad. The fullness of such a detachment is not union with God, but what is called nirvana, a state of perfect indifference with regard to the world. To save oneself means, above all, to free oneself from evil by becoming indifferent to the world, which is the source of evil. This is the culmination of the spiritual process.

While some might note Buddhism as more a philosophy of negation than a deistic religion, the diocesan guidelines also threaten to taint the faith of believers under an effort to show respect to the adherents of Hinduism.

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The early Christians were put to death for refusing to throw the smallest fleck of incense into the fire for an idol of Rome and its emperor. Just as we would not expect Hindus to bend the knee and cross themselves in our churches; neither should Hindu shrines be honored by Christians with bowing before the idols of false deities. This act impugns the heroic sacrifices of the early martyrs. Such concession signifies a cowardice to accusations of intolerance where there should be a brave act of witness that promotes the missionary spirit within the scope  of both understanding and charity.

Christians need to respect the Eastern effort to discern truth while not abandoning our own rich inheritance.  The missionary effort, going back to the days of St. Francis Xavier, had many successes.  But we must admit that the faith also suffered from the stigma of being Western and foreign.  Right or wrong, the saint regarded all the Hindus as devil worshipers.  This is part of our historical faith inheritance.  Doors were closed where the Sermon on the Mount and the Beatitudes might have opened them.  There is said to be an evolution in Hinduism toward monotheism; but this truth is already realized in Christianity.  We must be careful that weak Christians do not embrace Eastern religion due to an attraction to the strange or exotic.

Pope Paul VI stated in NOSTRA AETATE the following:

Thus in Hinduism, men contemplate the divine mystery and express it through an inexhaustible abundance of myths and through searching philosophical inquiry. They seek freedom from the anguish of our human condition either through ascetical practices or profound meditation or a flight to God with love and trust.

We would not deny any elements that are true in such religions, but there are also wrong turns and false understandings (error).  All salvation truth subsists in the Catholic Church.  We do not have to look elsewhere. People who are largely ignorant of their own rich Christian faith inheritance might be lost if we are passive to their involvement in other religions.

Catholics should bow or genuflect before the Christian altar, or the Crucifix or the Blessed Sacrament in the tabernacle but NOT before the image of alien gods.  Definitely they should not eat the food given to them, demons or not.

1 Corinthians 10:18-22 – Look at Israel according to the flesh; are not those who eat the sacrifices participants in the altar? So what am I saying? That meat sacrificed to idols is anything? Or that an idol is anything? No, I mean that what they sacrifice, they sacrifice to demons, not to God, and I do not want you to become participants with demons. You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and of the table of demons. Or are we provoking the Lord to jealous anger? Are we stronger than he?

At a time when exorcisms are on the rise, this is the height of idiocy.   We can respect persons and work together for a more civil and caring society; however, we should not do so at the cost of our immortal souls.  Ignorance of the truth may save some from the full weight of judgment.  However, our Catholic and Christian community will be judged according to our understanding and fidelity to the revelation of Christ that is passed down to us in Sacred Scripture and Sacred Tradition.

moslem
Catholics and other Christians might visit such sites for educational purposes. They should do nothing that suggests worship. Pope John Paul II argued that the Allah of the Muslims is the same Father God of the Christians. This may be, but there remains much that divides us, particularly the role of Jesus as Lord and Redeemer. The Pope states:

Some of the most beautiful names in the human language are given to the God of the Koran, but He is ultimately a God outside of the world, a God who is only Majesty, never Emmanuel, God-with-us. Islam is not a religion of redemption. There is no room for the Cross and the Resurrection. Jesus is mentioned, but only as a prophet who prepares for the last prophet, Muhammad. There is also mention of Mary, His Virgin Mother, but the tragedy of redemption is completely absent. For this reason not only the theology but also the anthropology of Islam is very distant from Christianity.

A gesture for peace is also fine, as long as we do nothing to undermine or apologize for our identity as Christians. We should also insist that the Islamic community become more pro-active against discrimination and violence against Christians throughout the world.  Otherwise, gestures of human respect (not divine worship) become empty.

While we can respect others, we should not be giving directions to Christian believers on how to commit idolatry.

sikh
The Sikh religion is inherently pantheistic.  We believe that God maintains creation but he cannot be identified with it.  While its tenets include reincarnation and various Hindu teachings; it is monotheistic, rejects the caste system and the use of idols.  It also espouses a syncretism where it tries to unite various beliefs from disjointed sources.  Christianity might adopt elements of culture and even the symbols of others (as it did in the Roman and Greek world) but the content is always that of the Gospel.  The blunt matter is that, no matter how interesting, this still constitutes a false religion for Catholics.  Ours is a jealous God.  He will not share us with others.

While certain traditionalists would attack overtures toward the Jews, we must always acknowledge that Judaism is a true, albeit natural religion.  While they have yet to embrace the revelation of the Trinity, the Jewish faith was called into existence by Almighty God.  Pope John Paul II insisted:

The New Covenant serves to fulfill all that is rooted in the vocation of Abraham, in God’s covenant with Israel at Sinai, and in the whole rich heritage of the inspired Prophets who, hundreds of years before that fulfillment, pointed in the Sacred Scriptures to the One whom God would send in the “fullness of time” (cf. Gal 4:4).

We have a genuine historical and faith relationship with the Jews that we do not share with other religions. Interfaith efforts should not be so diffusive that we lose sight of this fact.  The Jews are our elder brothers and sisters in faith.  Their story is part of our story.  The truths of the faith preserved and passed down by the Hebrews made possible the coming of Christ and his kingdom.  While we believe that Jesus is the promised Messiah and the fulfillment of the covenant, God has not forsaken his first people.  God keeps his promises.  There are NOT two covenants.  Both Pope Benedict XVI and the late Cardinal-priest Dulles clarified that there is ONLY one covenant. The covenant of old now embraces (in Jesus Christ) both the first and the new People of God. We pray and hope that those first called will one day come to a full awareness of the fulfillment in Christ.

Cardinal Müller Gives Needed Clarification

muller

This was probably the most important interview that Arroyo ever presented on World Over. CARDINAL MÜLLER says that the “moral” is the “pastoral”… there can be no conflict… no polygamy… no sacramental spouse and another civil law spouse… the Holy Father’s document must be interpreted within the Catholic tradition. Anything else is heresy! He spells out that any accommodation that would permit the restoration of the sacramental life (without an annulment) would be a “brother” to “sister” relationship. He also said that women deacons are impossible. The biblical title was not a reference to Holy Orders. The ongoing commission is being misinterpreted. Nevertheless, he did say that we may find new non-sacramental charges for women.

Battling Churchmen, Confusion & a Seismic Shift in the Church

muller

Cardinal Müller: Communion for the remarried is against God’s law

Cardinal Müller, German bishops clash on interpretation of Amoris Laetitia

Cardinal Müller stands up for the truth! “For us marriage is the expression of participation in the unity between Christ the bridegroom and the Church his bride. This is not, as some said during the Synod, a simple vague analogy. No! This is the substance of the sacrament, and no power in heaven or on earth, neither an angel, nor the pope, nor a council, nor a law of the bishops, has the faculty to change it.”

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Vatican’s top legal aide says divorced-and-remarried may receive Communion

Cardinal Müller and Cardinal Coccopalmerio seem diametrically opposed. Do we need further proof of confusion?

I am increasingly disheartened about this. It makes me want to run to a monastery and turn my back on the whole business. I am sorry but I cannot see how such convenient semantics can possibly serve the truth that comes from Christ’s lips. Is it not a slap in the face to heroic Catholics who embraced the moral life despite great sacrifice and loss? I feel Muller is right but will he win the day? The interpretation of this cardinal directly clashes with Muller and is light years away from Cardinal Burke. He points to paragraph 301 of Amoris Laetitia: “it can no longer simply be said that all those in any ‘irregular’ situation are living in a state of mortal sin and are deprived of sanctifying grace.” How can this be? Human nature has not changed… Christ has not revoked his words about divorce and adultery. Did we needlessly allow King Henry VIII to walk away with a whole nation on this point? We can say the doctrine is unchanged but the shift in praxis threatens to distort the teaching beyond recognition. How is this not a surrender to modernity?

Are other priests troubled in conscience about this? Have I taught people wrong for 30 years? No, I will not believe it.  I am too young to retire and not yet sick enough to die. We all better keep praying about this!

Mary Preserves the Value of Womanhood

mary.mother.of.jesus.01The place of Mary in Catholic values and on behalf of safeguarding human dignity is incalculable. Not only do we have the more familiar pro-life themes, but she is a wonderful corrective to those who would devalue the dignity and contributions of women. Those who dismiss her importance are guilty of the same sexism we see in secular society where women are used and discarded.

Yes, even today, in our so-called more liberated and open society, women are objectified and are the chief casualties of commercialism and pornography. Treated as a commodity, the female body is coveted but the human person that it images is often regarded as unimportant and/or interchangeable. Strangely, many radical feminists errantly buy into such attitudes. Instead of challenging exploitation, they want their own share of victimizing others and engaging in debase behavior. They would retool the sexual desirability of the female form as a weapon in their arsenal for empowerment. But they work to cross-purposes. These same attitudes reduce men to the bestial where there is little in the way of responsibility, self-sacrifice and respect for persons.

Men should model themselves on good St. Joseph and embrace the sacrificial love of Jesus. We should see something of the Blessed Mother in all women, giving them respect and valuing their presence and contributions. The woman’s body is the very locus for the mystery of human life and creation.

Faith & Values in the News

Simone Biles is busy seeking gold, but still manages to make Mass
…and to pray her Rosary, too!

Something to share with our young people!

Australian rodent named the 1st mammal to go extinct due to human-caused climate change

Today the rats, tomorrow us?

This may be the reason we haven’t found alien life

Surprise! We might actually be alone.

Satanist Club May Move Into PG County Elementary School

I was a member of Bible Club at Suitland Senior High School. There was plenty of discussion and debate between the various denominations. But we all loved the Lord. This business here is worrisome. Supposedly, this is not about real satanism but atheism. The label is intended to upset people… particularly Christians. If the effort were honest then it might be called The Atheist Club or The Rationalist Club or The Darwin Club, etc. Scientific discussion about cosmology and evolution would be their right… just as a Christian club would discuss relationships with Christ, dependence upon God, intelligent design, creation, etc. I doubt there are many kids requesting it… just adults who like to infuriate others. What is lost in the mix is real dialogue and respect.

Catholics shouldn’t vote for candidate who supports intrinsic evil, says Baltimore Archbishop

But is anyone listening anymore?

Faith & Values in the News

Transgender British athletes born male set to make Olympic history by competing in the games as women

Is this really fair to women? Could it displace large numbers of women across the wide spectrum of sports?

Traditionalist St. Pius X society abandons unification, claims Francis spreading errors

And to think Pope Francis extended to them faculties to hear Confessions during the Year of Mercy. Fidelity on many points of Catholic doctrine does not make up for a sustained practical schism (disunity) or a rigorist dissent in ecclesiology with the living Church. They have taken off the table any pursuit for juridical standing in the Roman Catholic Church. This is all very sad. But, it was my long-held view that any rhetoric on their part toward reunion was only empty posturing. I had hoped I would be proven wrong. They could do more good inside than outside the Church instituted by Jesus on the ROCK of Peter. The next step will be sedevacantism.

There’s a generation that didn’t know John Paul II – this film is for them

The Knights of Columbus are sponsoring a new documentary on Pope John Paul II and his role in the downfall of European Communism.

Supreme Court Reverses Texas Abortion Restrictions

There goes the ball game.

DELIVER MY PRAYER WEBSITE

WARNING! Please be advised that the website, Deliver MyPrayer.org, which links to DeliverMyPrayer.com and VaticanReading.com does NOT have approval of the Holy See. The site requests “donations,” with a promise that prayer intentions will be publicly announced in the Basilica of St. Peter’s. It also claims a portion of the funds go to the Holy See though there is NO RELATIONSHIP!

In ‘shocking’ move, California churches forced to cover abortions

The challenge to religious liberty continues… and over the dead bodies of unborn children.

‘Forgive Isis’: Girl’s dying request to mother after she is burnt alive by militants in her own home

The terror goes on… as does the martyrdom.

A Catholic Ghost Story from Southern MD

6

The priest was happy to have a fire burning. It was a cold winter night and it felt good to be settled in for the evening. Pastor of a small country parish in Charles County, Maryland; it was a good assignment. Simple but hardworking and faithful people made up the Parish membership. True, the area was a bit too remote for some, but it fit him fine. He preferred a slower-paced life far from the hectic city and the hubs of power, both of the Government and of the Archdiocese. He had adequate time for his many Parish labors and for quality prayer. He enjoyed the latter in a way that other men could only know on religious retreats. The duties for many priests, in supposedly better-placed assignments, only allowed for a hasty saying of required orations. He was not an ambitious man. It was enough for him to be thought of as a good hard-working priest. This was his humble goal in life.

Like a sad woman’s lament the wind howled. It was ever so dark. There was no light pollution as in the city or suburbs. The Catholic cleric opened his breviary to say his prayers; hopefully he would finish them before falling asleep. He had barely begun when there was a knock at the door. Perhaps it was just the branch of a tree? Knock, knock!— no, there it was again— who could it be at this late hour of the night?

Throwing on his cassock he went to the door and opened it. “Yes, can I help you?” said the pastor, somewhat irritated at the interruption.

“Father, you have to come quickly, my daddy is dying!” cried a young teenage boy.“You have to come as fast as you can; he needs the Last Rites!”

The priest became immediately alert. He grabbed his coat and sick call kit and ran out the door with the boy. Journeying to the house, he noted that the boy was only dressed in a flimsy shirt and shorts. He was even barefoot. No doubt the boy had run out to get him at a moment’s notice, thinking only of his father. He put his coat over the pale cold skin of the child. “Goodness, boy, if you’re not careful you’ll catch pneumonia yourself!”

“I’ll be okay, Father. The main thing is that you take care of my old man. He meant to contact you before this, but, well, he never thought his health would go down so quickly. We don’t have a phone so I ran to get you.”

“You’re telling me that you ran all this way to get me? You’re quite some boy. But rest and warm yourself now,” replied the concerned priest. He turned up the heat in the car. The boy pointed the way and the priest made good time driving to their home.

Upon arriving, the priest jumped out and ran into the house. If the fellow was as bad as the boy made out, there was no time to lose. Sure enough, there he was, lying in a small bed near the burning stove and quite sick. The priest heard his Confession, Anointed him, and gave him Holy Communion— it would be his last.

Taking up a lonely vigil alongside the old man, for that was assuredly what he was, the priest chatted with him. “Ah, I see you have a picture here of your son,” said the priest, picking up a photograph near the man’s bedside.

“Oh yes, Father, that’s my boy,” returned the old man.

The priest added, “You must be proud to have a son like that, running all the way from here to the rectory for the priest on a night like this.”

“What Father? What do you mean?” he asked.

“Your boy,” repeated the priest, “rushing half-naked to get me so that you would receive the sacraments— that was quite a selfless feat of love.”

“But Father,” stammered the old man pointing to the old photograph, “my boy has been dead these eighteen years, it was summer and he drowned.”

This story was told and retold to me many times by my father. It is a wonderful testimony of the value of the sacraments and the bond of love which transcends the grave.

Christianity versus the New Atheist, part 1

DRIVEN TO BE ATHEISTS

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VINCENT

I do not wonder that atheism became popular given that people became fed up with Catholics and Protestants killing each other. People killing in the name of God— that is one of the reasons behind many do not believe in God anymore. These churches teach that to kill is a sin but they are killing each other. They practice the very opposite of what they teach. The hypocrisy both the Catholics and the Protestants is what built atheism.

FATHER JOE

The true face of Christianity is seen in the blood of martyrs who loved those who hated them and forgave those who persecuted them. The Church is the voice of the oppressed and the poor around the world. I even heard an atheist commentator lament the fact that believers shame them (secular humanists) in terms of charity and self-sacrifice for others. We live in a broken world and people are people… good and bad. Religion is not magic to make every sinner into a perfect saint… such takes time, cooperation and grace. Soviet and Chinese Communism was atheistic. Millions were murdered, imprisoned and enslaved under Stalin and Mao. That is not such a great track record, either.

MISS ATHEIST

To let you know, many atheists aren’t atheists because of people murdering each other over who has the best imaginary friend. I am an atheist because there is no evidence for any gods at all. There is nothing to support the claims of Christians or anyone else, that their god has done anything or that any of their essential events ever happened.

Which atheist commentator “lamented” that theists “shame” atheists in terms of charity and self-sacrifice? Where is the evidence to support this claim? As you say, there are people, good and bad, and religion has no lock on being good.

In case you might forget, Stalin and Mao were megalomaniacs who wanted to be worshipped as a god. I do ask you to show how the lack of belief in God caused the murder of millions and how it wasn’t this megalomania that caused the death. Hitler believed in the Christian god. Do you want to blame his actions on which: his Christianity or his megalomania?

FATHER JOE

Most Christians and Jews, and I would hope the Moslems as well, would not want to kill each other over religion either. It must be said that Christian communities and churches that stretch back 1,700 years or more are being devastated by militant Islam. Christianity had its extremists (like all movements and religions) but proved that it could tolerate and live in a non-Christian world. But the world has become less tolerant of Christians. A secular humanism would strip the Church of a voice in the public forum. A radical Islam would insist upon conversion or death. That is why a million Christians are exiled and on the run. That is why thousands have had their heads chopped off. All they had to do was to renounce their faith. But like the martyrs of old, they preferred to witness by their blood than to save their lives by betraying their faith and God. You mock their sacrifices. If atheists were really as good as you claim, they would defend the rights of all men and women to either practice the religion of their choice or no religion at all. They would be urging intervention to prevent a Christian “holocaust,” a term recently alluded by the Israeli prime minister. But again, atheists of your stripe are not much about either charity or justice. You make yourselves into very small men (or women) with little or no respect for others. When atheists gathered on the national mall, the scenes were filled with vulgar images and their spokesmen all flippantly attacked believers with strawman arguments, cursing God’s name and dropping the “F” bomb. This is a far cry from the agnosticism of Carl Sagan who could offer a decent intellectual debate and then work hand-in-hand with the Pontifical Academy of Sciences to make a difference in this world as well as to give expert advice for the future of the Vatican Observatory and telescope. In the history of the world, some figures have misused religion for their agenda and this has cost lives. But the true face of Catholicism is with the work of the saints and the millions saved through her charity efforts and for being a voice for the voiceless against oppression.

You seem to be hedging your bets on the fact that God is our “imaginary friend.” But given that he is REAL we have nothing to lose. Rejecting him out of hand you have nothing to gain. But you are entitled to your perspective, even if it signifies a false or illusionary view of creation without a Creator.

No evidence for God? No, this is not true. The issue is that you throw out certain types of evidence, wrongly interpret the rest and are overly restrictive as to what is admissible. Microscopes can only magnify so far and telescopes can only see so far. The atheist throws out the aesthetic and the sense of awe that touches the hearts of rational creatures when they witness the glories of creation. Philosophers reason from truths like causality, motion, existence and even from the mind itself. We exist and yet we know that we are not the ultimate source of our existence. The complexity of creation and life speaks to an order that cannot be the result of accident or mere chaos. The believer is often amazed that anyone can know and love and have being while still doubting that there is a God.

There are extra-biblical sources and good archeology for the events of salvation history.

https://www.barna.org/barna-update/article/5-barna-update/180-americans-donate-billions-to-charity-but-giving-to-churches-has-declined#.VZbUrsLbLL8

“In 2004, nearly four out of every five adults – 83% – donated money to one or more non-profit organizations. That is similar to the percentage that has donated funds throughout the past decade. Barna’s national study found that the people least likely to donate any money at all were those under the age of 25, people who never attended college, residents of the Northeast, atheists and agnostics, Asians and Hispanics. A quarter or more of the people from each of those segments failed to give away any money in 2004.”

http://bjornisageek.blogspot.com/2008/09/10-things-christiand-do-better-than.html

“For all of the faults in theology, Christians have a lock on charity work. When someone thinks of Christian kindness, I doubt that they imagine brainwashing children to fear a nonexistent Hell and a deity who watches every move and knows your thoughts. Instead, images of soup kitchens, food shelves, homeless shelters, Habitat for Humanity, even sandbagging ahead of a flood are all things churches are known for. Why aren’t the same things associated with atheist kindness?”

Religious or atheist, megalomaniacs are the same. They exploit and corrupt religion. They find comfort in the feigned vacuum of atheism. You cannot criticize believers or Christians as murderers without also pointing to atheists. Stalin studied for the Orthodox priesthood, but rejected religion for the atheistic Marxian dialectic. Mao also embraced atheism and restricted the rights of believers. China still oppresses people of faith and recently bull-dozed a brand new Catholic church. Along with the rejection of religion, the Communists dismissed the values of the Gospel. This led to the deaths of millions. Hitler was baptized but also wanted to institute a secular religion and destroy the Christian faith of Rome. Just being baptized did not mean that Hitler was motivated by a Christian faith, any more than was Stalin. Totalitarian regimes can allow for no deity that might condemn or restrict their actions. That is why the modern era finds these movements moving simultaneously with a rise in atheism. Indeed, here at home in the U.S., secular humanism, rampant commercialism and materialism fuel a selfish society that has no room for God. People are literally shouting to the heavens that “No one will tell them what to do!” Man becomes his own idol. God gets in the way. When challenged about giving, atheists will often point to one significant billionaire giver and his huge foundation, Bill Gates. When asked why he did not go to Mass with his wife and family, he responded that he “could think of more productive things to do with his time.” Many of the rich feel that charity makes up for an aggressive business life where “little people” suffer for the needs of the affluent. The media giants may be generous too, but they also exploit the seven deadly sins to get people using their products. By contrast, Christian charity is both about giving and loving.

See part # 2 that continues this topic.