A person who is struggling with faith wrote the following:
I was raised “catholic” but now I am considering leaving “catholicism” along with belief in “god.” I honestly cannot come to believe in “god” anymore. I used to be such a fervent believer in him but I have come to the realization that I no longer believe in him. The more I read the “bible” and verses like the ones below the more I become disillusioned with Christianity.
Deuteronomy 25:11-12 / Genesis 38:8-10 / Deuteronomy 21:18-21 / Exodus 35:2 / Leviticus 20:13 / Isaiah 13:13-16 / Exodus 21:20-21 / 1 Timothy 2:11-12 / Colossians 3:22-23 / Luke 14:26 / Deuteronomy 22:13-21 / Isaiah 40:8
This does not seem like the “word of god” to me— of a being who is supposed to be all knowing and perfect. Rather it is the work of an individual with a primitive way of thinking. Many times I tried to convince myself that the “god” of the Old Testament was different but sadly that is not the case since most Christians believe that “god” is eternally unchanging as is expected of a perfect ‘know it all’ being. I have many more problems with the “bible,” including inconsistencies with history and science. I also don’t like the fact that everything in the “bible” has to be watered down especially the negative portions. Why can’t I just read it for what it is, why does it have to be read metaphorically. When Jesus said that we should love our neighbors as we love ourselves I understood the message loud and clear. So why are other portions, which are just so ridiculous, have to be read symbolically or metaphorically? I honestly cannot believe in “god” anymore. I tried but I just can’t bring myself to honestly and sincerely believe anymore. I don’t consider myself an evil person but the more “scripture” I read the less I believe.
Here is my response:
First, the Bible is not dictated word for word in a manner that invalidates the learning and life experiences of the human authors. The nature of the instruments (as human beings) has to be respected. Anything more controlling would be a form of possession, and that devilish business undermines human dignity. We are men and women, not pencils. The light of God’s truth shines through but as through the prism of the human condition. We see this ultimately with the incarnation and the one who is the Light of the World. Consequently, the coarseness and cruelty that upsets us in the Old Testament says more about mankind and sin than it does about God. The passion and death of Jesus is his confrontation with such a mindset. What was tolerated before is now challenged so that it might be healed and perfected.
Second, we must acknowledge that the Bible was written by many authors, exhibiting many styles, over a great deal of time and in many places. The oldest books may go back as far as the 16th and 12th century BC. The Scriptures also contain many forms of literature: histories, speeches, prophecies, legal codes, parable stories and mythology, poetry and hymns, etc. One must understand what one is reading if it is to be interpreted correctly. Jesus gave us a Church so that the truths of faith might be faithfully transmitted without dilution or corruption. While it is inspired by the Holy Spirit, this same Spirit in the Church preserves the truth. The Holy Spirit also grants us the gift of faith. The Bible is not a manual on how to live your life. The Bible is not a science book. It is a library of books that chronicles God’s activity in salvation history and our response. You should not make the Bible out to be something it is not. If you want an easy listing of moral certainties then pick up the universal catechism of the Church.
God as a perfect Spirit is unchanging and has within himself all perfections: knowledge, power, goodness, holiness, eternal, etc. But God must communicate with us in time. All we know is change. One day we are a child and the next we look into the mirror and see wrinkles and white hair. God enters the human family: the Word becomes Flesh. He suffers and dies for you and me. Jesus is the ultimate revelation of the Father. He lowers himself to our level so that we might better know and love him. While you like his words about love, you are ready to renounce Jesus as a divine Person and his real presence in the Eucharist. Why are you more willing to see mankind as a cosmic accident than as a providential creation with an eternal destiny? That is not much of a trade-off.
Old heresies often raise their ugly heads. Marcionism was a dualism insisting that the “harsh” and “bloodthirsty” deity of the Old Testament could not be the same as the “loving” Father of Jesus. This view was rightly condemned by the Church. Jesus is the long-promised Messiah and even our Lord says that “salvation comes through the Jews.”
I would like to say that man’s capacity to understand grows but I am often amazed at the depth of ignorance and error, even in the modern world. The deity of ISIS Islamic extremists is a throwback to the view of God as one of law over love, of forced conversions, and of espousing death to infidels. By contrast, the God of truth, justice and mercy is reflected in the courageous men and women who are tortured and beheaded for their Catholic faith and for the love of Jesus. While you reject God because your interpretation will allow no clash in models; the Christian martyrs witness to the truth with courage. They embrace in their agony what you throw away in your leisure.
Then Judah said to Onan, “Have intercourse with your brother’s wife, in fulfillment of your duty as brother-in-law, and thus preserve your brother’s line.” Onan, however, knew that the offspring would not be his; so whenever he had intercourse with his brother’s wife, he wasted his seed on the ground, to avoid giving offspring to his brother. What he did greatly offended the LORD, and the LORD took his life too.
Often cited against the sin of masturbation and/or coitus interruptus, the situation again reflects an ancient code (pagan and Jewish) about raising a child up for one’s dead brother. Onan has no problem with enjoying the sexual act, but his selfishness will not allow a child to be conceived. If there is no progeny then no inheritance will have to be shared with his brother’s family. While Christians do not follow this legal code, and would object to such an understanding of the marriage bed, we can see in the story a divine negative verdict against those who would separate the conjugal act from its natural fertility. In any case, Onan is disobedient to what he perceives as his obligation under the law. Disobedience always invokes a reckoning. Given that he acts against life, his life is demanded of him. Remember that God is the author of life. We belong to him. If he should demand our life, it is his right.
When someone strikes his male or female slave with a rod so that the slave dies under his hand, the act shall certainly be avenged.
If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property.
The ancient world kept slaves. These rules here were to make the masters of men accountable. While we disagree about such bondage, we can appreciate the yearning for justice. There is still slavery in certain parts of the world. The seed of freedom planted in the New Covenant would take a while to germinate and grow. Christians were urged to treat slaves as brothers and sisters in Christ. Later slavery was tolerated until that time that debts were paid off or savages were civilized and given the true faith. Popes condemned slavery in the 1600’s and yet it would remain an institution in the United States until 1865. Dissent is not something new, as today the full humanity of the unborn is compromised. It became ever clearer that in Christ all are given grace and regarded the same— Jew or Gentile, free or slave, man or woman— all possess a precious dignity. Freedom is our birthright as children of God and everyone has natural rights. Here is one of the clearest instances of the organic development of doctrine.
On six days work may be done, but the seventh day shall be holy to you as the sabbath of complete rest to the LORD. Anyone who does work on that day shall be put to death.
This is part of the Decalogue, although later Jews and Christians would not have any part of a death threat. Ancient peoples often attached the death penalty to matters they wanted obeyed— Canaanites did this, the Egyptians, the Babylonians, and of course, the Romans, etc. The preference would be to imitate God because we want to be like him or because we love him. This particular law also reflects the human condition. Men need rest just as they require work. This law would prevent men from being forced to labor without a day of rest where they could worship God and find their leisure. Today we have forgotten this and poor people are sometimes forced to work seven days a week to put food on their tables and to care for their families. We live in a world which no longer either loves God or fears him.
If a man lies with a male as with a woman, they have committed an abomination; the two of them shall be put to death; their bloodguilt is upon them.
We should not get caught up with the death penalties enacted by the ancient peoples. While we find it abhorrent, the emphasis is on the accompanying value, not the censure. When you do not have jails and are desperate to keep an organized society, societies typically enact harsh measures. This proposition here comes as part of a much longer list, each with a similar penalty: occult worship (6), dishonoring parents (9), adultery (10), incest (11 & 12), and bestiality (15). Here the prohibition is against the sin of homosexuality. Are you upset because the Scriptures and the Church teaches against homosexuality? Catholicism would say it also conflicts with the natural law. We must love our disoriented brothers and sisters; but we cannot give our approbation for immoral behavior. Those who are truly homosexual are called to lives of celibate love and service. How do you feel about the other sins listed? They have their advocates just as homosexuality did. During my lifetime there has been a major paradigm shift. That which was almost universally regarded as abhorrent and criminalized is now esteemed by our secular humanistic society as a basic right. The Church cannot dismiss objective truths so easily or because of the changing fads and fashions of the day. Doctrine can develop, but a reversal here would be in stark conflict with what came before. The accidentals of faith can sometimes change, the substance cannot.
If someone has a stubborn and rebellious son who will not listen to his father or mother, and will not listen to them even though they discipline him, his father and mother shall take hold of him and bring him out to the elders at the gate of his home city, where they shall say to the elders of the city, “This son of ours is a stubborn and rebellious fellow who will not listen to us; he is a glutton and a drunkard.” Then all his fellow citizens shall stone him to death. Thus shall you purge the evil from your midst, and all Israel will hear and be afraid.
Again, note that we are not under the many Hebraic laws but saved by faith and the Lord’s gift of grace. These dictums do not apply to Christians. The ancient society to which they applied no longer exists. While capital punishment clashes with the Church’s ethic for life, what was it that the people of old were seeking to foster? First, this passage is not in reference to a small child but to an adult (man). Second, his rebelliousness is not over minor issues. He is self-preoccupied to the extent of neglecting his parents and the community. He is abusive and dangerous. The stakes were high, life and death. It may be that the threat of ultimate punishment turned many of these men around. The law here was connected to a religious society. They did not make a distinction between secular or civil law and religious tenets.
If a man, after marrying a woman and having relations with her, comes to dislike her, and accuses her of misconduct and slanders her by saying, “I married this woman, but when I approached her I did not find evidence of her virginity,” the father and mother of the young woman shall take the evidence of her virginity and bring it to the elders at the city gate. There the father of the young woman shall say to the elders, “I gave my daughter to this man in marriage, but he has come to dislike her, and now accuses her of misconduct, saying: ‘I did not find evidence of your daughter’s virginity.’ But here is the evidence of my daughter’s virginity!” And they shall spread out the cloth before the elders of the city. Then these city elders shall take the man and discipline him, and fine him one hundred silver shekels, which they shall give to the young woman’s father, because the man slandered a virgin in Israel. She shall remain his wife, and he may not divorce her as long as he lives. But if this charge is true, and evidence of the young woman’s virginity is not found, they shall bring the young woman to the entrance of her father’s house and there the men of her town shall stone her to death, because she committed a shameful crime in Israel by prostituting herself in her father’s house. Thus shall you purge the evil from your midst.
Do you not remember the story of the woman caught in adultery and how Jesus challenged the angry crowd? He said, “Let him who is without sin cast the first stone.” They all walked away. Jesus came to bring mercy, even when the woman was guilty. He also preached against divorce, something that is affirmed here. You wrongly get caught up in the graphic elements. All these things must now be viewed in light of Christ. How is it then that these elements of ancient Judaism would cause you to dismiss your faith in Jesus Christ? Either you have not thought this through, or this whole comment with citations is a ploy from a non-believer to ridicule the faith.
When two men are fighting and the wife of one intervenes to save her husband from the blows of his opponent, if she stretches out her hand and seizes the latter by his genitals, you shall chop off her hand; show no pity.
And how often do you suppose this actually happened? The religious gravity is not cruelty but upon the gift of fertility and respect for manhood. Destruction of a person’s faculty in the transmission of human life was regarded as a serious crime. It robbed a man of his posterity and remembrance. Remember, the early Jews had a poor understanding of an afterlife. They placed the emphasis upon children and property. This is one of many civil laws that were not unique to the people called by God. It is merely an ancient legal code. God calls us from where we are with all our ignorance or sophistication. Notice the law that follows it forbids carrying different weights in your traveling bag, so that men might not cheat each other when scales are used in purchases. The code that proceeded about marriage would mandate marriage within a family to carry on a brother’s name and linage. As with the Mosaic code on divorce, this would conflict with Christ’s teachings on the nature of marriage. Jesus would speak about their hardness of hearts. God’s passive will tolerates certain weaknesses and sins because of the freedom he gives us. We are not ants or robots. Not everything in the Old Testament reflects God’s direct will. The Bible is not a manual or rule book. It is a chronicle of salvation history. You have to read it as such and place the emphasis upon Christ and the teachings of his Church. God shows us his face and his will over time. While the deposit of faith is now fixed, it develops through our reflection and deepening understanding.
For this I will make the heavens tremble and the earth shall be shaken from its place, at the wrath of the LORD of hosts on the day of his burning anger. Like a hunted gazelle, or a flock that no one gathers, they shall turn each to their own people and flee each to their own land. Everyone who is taken shall be run through; and everyone who is caught shall fall by the sword. Their infants shall be dashed to pieces in their sight; their houses shall be plundered and their wives ravished.
This is part of a collection of oracles from various sources that focus upon foreign nations. While God’s people were indeed guilty of barbarism (we even see this in the psalms), the point here is divine retribution and judgment. The emphasis is that death will overtake everyone. There was also the appreciation that this existence is messy. There is violence and death awaiting us in a fallen world. Our life belongs to the Lord. Because of sin, we deserve to die. Jesus would fail to come as this kind of military Messiah. Rather, he brought mercy and not the sword. However, at the final consummation, he will be the true Pantocrator— the Lord of Judgment. Those who love the Lord need not fear. Those who disobey him have every right to be afraid. It does not mean that God directly desires child murder and rape.
“The grass withers, the flower wilts, but the word of our God stands forever.”
What do you find objectionable about this? It means that God’s Word does not forfeit its binding force. God keeps his promises. Did you write the wrong citation?
It is at this stage that you turn your disdain to the New Testament. Are you really a Christian? Were you ever?
“If any one comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.”
This is an example of Hebraic hyperbole. It is an artifact of language. There is no exclamation point for emphasis. Jesus does not mean that we should literally hate our parents and family. That would be absurd. Jesus uses similar hyperbole when he says let the dead bury the dead or to pluck out your eye or cut off your hand. Jesus is actually saying that there is urgency to embracing the kingdom. Now is the appointed time. We should not delay or even allow familial relations to inhibit our acceptance of the Gospel. Jesus takes the family, our most prized human institution, and says that even that should not get in the way of following him. Note that Peter and Andrew left everything to follow Jesus. The boats would have to be used by other family members or friends for fishing. Jesus was making his apostles into fishers of men. It must also be said that in the early days of the Church, pagan families often opposed and tried to block the conversion of members. The words of our Lord would urge strength in the face to opposition and even betrayal.
Slaves, obey your human masters in everything, not only when being watched, as currying favor, but in simplicity of heart, fearing the Lord. Whatever you do, do from the heart, as for the Lord and not for others, knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ.
Paul did not invent the institution of slavery but Christianity was altering it. Master and slave have the same dignity. This must be measured with verse three: “Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.” Read God’s word in a contextual way. Often slaves had to work off just debts for their freedom. It was quite different from the tyranny of slavery in America. But as I said before, Paul’s words about our equality in Christ would eventually bring such subservience to an end. Here Paul is sharing his hierarchical view— one that still influences the constitution of Christ’s Church: wives subordinate to husbands (18), husbands love your wives (19), children obey your parents (20), and fathers do not provoke children (21). The mention of slavery falls within such a schema. We are all called to service. We are all servants or slaves of God. Even the Pope is called “the Servant of the Servants of God.” He is literally a slave for the Gospel and the Church. He lives not for himself, but for Christ and his people.
1 Timothy 2:11-12
A woman must receive instruction silently and under complete control. I do not permit a woman to teach or to have authority over a man. She must be quiet.
While it is doctrine that priests must be male, and I would cite this as apostolic evidence that such male leadership reflects the divine will, it probably refers to an immediate accidental about worship in the time of Paul. Not everything in Scripture and Tradition is unalterable doctrine. There are certain disciplines, even apostolic ones that can be abrogated. I think here about women’s dress or the mantilla veils that were once popular with women in church. Of course, today women are permitted to read the Old Testament and New Testament epistles in church. The citation here was principally concerning pagans or Gentiles who had recently converted. Women oracles and prophetesses (often possessed by demons) were a problem that Paul did not want to see translated to the churches. They would swoon, speak gibberish and cryptic remarks. Paul saw this as distracting from the truth of Christ. It may be that such women were seeking to wrestle authority away from the men who functioned as the legitimate shepherds.
You want a simplified or literal Bible and yet why should revelation be absolute baby talk? The things of God are far more complex than the inside of a car or computer. To reduce their repair manuals to what you would make the Bible would leave everything broken. It is past time to grow up. God’s Word is not broken, you are. We all are as sinners, me too. But in Jesus there is healing and salvation.
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