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Is Mary JUST the Mother of Jesus?

mary679

See post:  Intercession of Mary & the Saints

ERNESTO:  No argument, just pure facts, Joe— Mary was and should be known as the mother of Christ, but that was her only role in the Bible.

FATHER JOE:

Actually, Mary is shown to have many roles in Scripture and they emerge as elements of her miraculous motherhood.  The Bible has an angel giving Mary homage as “full of grace” (Luke 1:28).  She is the “most favored daughter” of our race.  She is utterly imbued with the presence of God, the source of her holiness.  Prevenient grace will become a factor in our understanding of her as the Immaculate Conception.  God prepared her for the role she would play.  The All Holy One would enter the world through a pure vessel.

She is the “Virgin” who conceives the Christ by the power of the Holy Spirit.  Her maternity will be like no other.  Catholicism gives a heightened meaning to her virginity (Matthew 1:22) and speaks of her as belonging wholly to God.

Mary announces that she is the “handmaid of the Lord” totally at the service of God and his providence (Luke 1:38).  Notice that she is not “a” handmaid but “the” handmaid.  She will play a continuing role like no other woman in human history.  Her motherhood is an enduring reality… throughout the life of the historical Christ and even into eternity.

When she visits Elizabeth, she proclaims her Magnificat, saying, “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed” (Luke 1:46-48).  She calls God her savior, not that she does not say “he will be” her savior.  She has already been touched by the power of Christ’s redemptive Cross.  This same paschal mystery touches us forward in time in the sacraments.  She also gives us a bit of prophecy, saying that all generations will call her blessed.  While Catholics call her the BLESSED Virgin or the BLESSED Mother, you pretty much never hear such an attribute given Mary from the lips of fundamentalists like the critic here.

Speaking of prophecy, Simeon at the Presentation of Jesus says to Mary, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed” (Luke 2:34-35).  Mary’s immaculate heart will be pierced in that she will hold not just the baby Jesus but the God-Man taken down from the Cross.  She will be the Sorrowful Mother who keeps saying YES to God from the Annunciation to Calvary.  She was given the living Word as her child.  At the Cross, she will surrender her Son back into the embrace of the Father.  The reference to the “thoughts of many hearts” has to do with prayer and intercession to her.  We open ourselves up to her.  Again, prophecy is fulfilled for true believers.

Eve was the mother of all the living and yet Mary is the Mother of all who would have new life in Christ.  The Church is the Mystical Body of Christ.  As such, Mary is our Mother.  Mary is the New Eve, “the Woman” who sought and found Christ in the Temple (Luke 2:39-52), who interceded at Cana when Christ changed water into wine (John 2:1-11) and at the Cross when Jesus said, “Woman, behold, your son” (John 19:26). Then our Lord formally gives her to the Church through our emissary, John.  “‘Behold, your mother.’ And from that hour the disciple took her into his home” (John 19:27).

You have a very narrow view of Scripture to ignore the importance of all this and so much more.

ERNESTO:  There is no record in the Bible of her ascending into heaven or playing a role.

FATHER JOE:

We read in Revelation:  “A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars… She gave birth to a son, a male child, destined to rule all the nations with an iron rod. Her child was caught up to God and his throne. She was with child and wailed aloud in pain as she labored to give birth” (Revelation 12:1-2, 5).  I cite this vision to show evidence of the Mother and Child in the heavens.  But my answer goes to a deeper matter.  The Gospels give us the life of Christ, and the focus is not directly upon Mary.  Catholics have an experience of God that did not end with the Gospels or the Acts of the Apostles.  There is no reference to a canonical New Testament either because none existed.  Such emerged from the bishops of the Church in council.  Show me where the books of the New Testament are listed in any of the biblical books!  You cannot because such belongs to the realm of Church Tradition and authority.  This matter remain so confused at the time of the Reformation that Martin Luther wanted to delete more than seven books of the Old Testament but some of the epistles as well, like the Letter of James.  The Bible did not come out of the sky pre-made.  Your hermeneutics will not satisfy and no Catholic should limit himself to the fraudulent “sola scriptura” stance.

ERNESTO:  I’ve read some of your answers to people, and you have called some people ignorant?!

FATHER JOE:  It is worse than that.  I am exposing an ignorance that has been bred by bigotry; much like yours appears to be.

ERNESTO:  Come on, is that really act when someone is just trying to have a conversation with you?

FATHER JOE:  But many do not come for conversation.  They come with venom or poison.  They are not open to the truth and they want to make sure that no one else has it either.

ERNESTO:  Why get up right when they are just sharing their thoughts?

FATHER JOE:  Is that what you call it?  A genuine ecumenism would share ideas.  Anonymous anti-Catholics come to drop their bombs on a priest’s blog, thinking their rehashed arguments will win the argument and salvage the day.  When they find there is an actual rebuttal they start using capital letters and exclamation points as if emphasis might still win a debate.  But it does nothing more than to show how absolutely closed-minded they are to any Catholic truth.  Next they start throwing out slurs.  “You Papists are idolaters and cookie-worshipers!  You have made Mary into your pagan goddess!  You are demon-possessed!  Then they will attack the Pope as the antichrist and the Church as the harlot of Babylon.  It is tragic and ridiculously ignorant.  They repeat the lies of Know Nothings who hated the immigrant Catholics over a century ago.  It goes on and on.  They only know their religion by contrast to what they oppose in “Romanism.”

ERNESTO:  Just read these verses straight out of the a Holy Bible, clearly it shows what the Catholics believe in. There are saints and images of Mary everywhere and people do worship and carry her around in villages in Mexico where my family is from. And I clearly understand that you say Catholicism has been around longer, but his word has been around longer since the book of Genesis to the creation of man till now.

FATHER JOE:

Catholicism is the successor to Judaism.  God called a people to himself before there were any Scriptures at all.  This pattern in Genesis and the Old Testament is repeated with the Gospels and the New Testament.  Our Lord instituted his priesthood and Church before even one word of the New Testament was composed.  The first to receive this WORD was the Blessed Virgin Mary.  See yesterday’s Mass readings for the Immaculate Conception:

http://usccb.org/bible/readings/120814.cfm

[Luke 1:26-38] Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”  Mary received the Word, carried the Word and gave it birth!

The Church is the Mother of the Bible and New Testament.  The Holy Spirit protects the Magisterium established by Jesus in interpreting the sources of revelation.

ERNESTO:

Revelation 22:18-19

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

FATHER JOE:  These words are only in reference to the Book of Revelation, not the whole Bible.  It was composed at a time when the oral tradition was supreme and there was no New Testament.  Indeed, Pope Clement’s letter to the Corinthians is older than this book.  And yet, it was not added to the canon.  It is a literary device or inclusion that parallels Revelation 1:1-3.  It is not a negation of the oral tradition.

ERNESTO:  Nowhere in the Holy Bible says that Mary had healing power, or descended to heaven and sits by our Heavenly Father.

FATHER JOE:  The word is NOT descended.  Jesus “descended” to the dead.  Jesus “ascended” into heaven.  Mary is “assumed” into heaven.  Here is a perfect example of your ignorance to speak about this topic and Catholicism.  You cannot even get basic terminology correct.  Life goes on, even after the Gospels and the Acts of the Apostles.  Jesus ascends into heaven by his own power.  Mary is taken into heaven by the power of her Son.  Similarly, believers have every reason to hope for a share in Christ’s life.  Ours is not a superstitious faith in Mary.  We simply trust in the power of her intercession with Christ:  two hearts beating harmoniously in love for us.

ERNESTO:

Revelation 9:20-21

The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.

FATHER JOE:  This is not even topical to this discussion.  Catholics do not worship idols.  We do treasure depictions of Mary and the saints.  Of course, our nation does as much with the Lincoln Memorial and most people keep photos of loved ones.  So does the Church, but we do not worship objects.

ERNESTO:

Isaiah 44:6-20

Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: “I am the first and I am the last; besides me there is no god. Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen. Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.” All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. Who fashions a god or casts an idol that is profitable for nothing?

FATHER JOE:  This reading is also in Catholic bibles.  We are not threatened by Scripture or our book.  Catholicism views Jesus as Savior, Redeemer and Lord.  Jesus is the Way and the Truth and the Life.  Jesus is the divine pontifex or bridge to the Father and into the kingdom.  Nothing about Mary and the communion of the saints negates any element of these truths.  Your failure to appreciate this fact, told to you by a Catholic priest, is evidence of both ignorance and bigotry.  You would rather accept the skewed facts of prejudiced non-Catholics over the testimony of the Church, herself.  This is why this is not a real discussion.  You have not come here to dialogue but to pillage and destroy.

ERNESTO:  Don’t get me wrong. I do believe she was chosen by God to give birth to Jesus Christ.

FATHER JOE:  Is that all motherhood is to you?  Such would reduce human motherhood to something akin to incubators for eggs and chickens.  Mothers do not stop being mothers at the birth of their children.  There is a bond there that remains into eternity.  A mother is the mother of the whole person of her child.  The only difference with Mary is that she is the Mother of a divine Person, the living Word, Immanuel or God among Us.  That is why she is permitted the title Mother of God.  Mary is a blessed creature, not divine, but the title defends the unity and divinity in Christ.  Jesus is God and man.  We can make the distinction but our Lord cannot be dissected.

ERNESTO:  Nowhere does it say we need to worship her.  In the Ten Commandments it clearly states he is a very jealous God and only wants us to only bow down to him? I am not ignorant like you called the person on an earlier response. Just read the facts he and the apostles left behind.

FATHER JOE:  You can profess enlightenment all you want, but you do not even correctly summarize the Catholic teaching, just a straw man view that anti-Catholics can conveniently tear down.  Catholics do not give divine worship to Mary or any creature.  What is sometimes called worship in her regard is a unique veneration or expression of love.  We literally view her as our spiritual mother.  Your failure to appreciate speaks to the coldness with which many of your likes show to her.  The facts are not what you say they are.

Responding to David J. Hageman’s Comments

DAVID:  The woman mentioned in Revelations is the church. (protestant church obviously)

FATHER JOE: There is no Protestant church but rather many Protestant churches. None existed over 500 years ago. The woman with child is an obvious reference to Mary and Christ. Mary is a type for the Church. She signifies what the Church shall become. Catholicism speaks of both Mary and the Church as MOTHER.

DAVID:  The catholic church also being a woman… a whore.

FATHER JOE: The Catholic Church was instituted by Christ. When you call the Church “a harlot” you are literally saying that Jesus is a PIMP. How dare you do this? Do you not fear God?

DAVID:  Woman = church. Mary = Mary.

FATHER JOE: Mary = Church.

DAVID:  As you very well know.

FATHER JOE: I know far better than you do.

DAVID:  Mary of roman worship is Sophia or Diana Luciferus.

FATHER JOE: This allegation is absolutely ridiculous… it is slander and false witness. Mary is not a pagan goddess. The Mary of Catholicism is the Mother of Christ in Scripture.

DAVID:  serpent Knowledge- Illimunistion.

FATHER JOE: This may be the source for your demonic deceit.

DAVID:  For the life of me I cannot fathom why anyone would serve that god. Life is so short, is it worth failing the test of life for a little temporary power?

FATHER JOE: Fools are befuddled by lies and prejudice… that is why you are in the employ of the demons. I suppose you get some glee from feeling you can speak alone for your deity. I am a servant of Christ and his Church. You are merely a messenger of venom for what you regard as private interpretation. You build error upon error… with nothing of charity.

DAVID:  And you priets (priests) poking your fingers in the dyke in this apocalypse?

FATHER JOE: Priests participate in the high priesthood of Christ. Our Lord’s power and authority will prevail.

DAVID:  The dam has burst, Truth has come forth again.

FATHER JOE: Yes, a dam has burst.  But when you open your mouth, it is not grace that emerges but calumny and blasphemy against the Holy Spirit.

Responding to Xian’s Comments on Saints & Intercession

XIAN:

Catholics argue that praying to Mary and the saints is no different than asking someone here on earth to pray for us. Let us examine that claim. (1) The Apostle Paul asks other Christians to pray for him in Ephesians 6:19. Many Scriptures describe believers praying for one another (2 Corinthians 1:11; Ephesians 1:16; Philippians 1:19; 2 Timothy 1:3). The Bible nowhere mentions anyone asking for someone in heaven to pray for him. The Bible nowhere describes anyone in heaven praying for anyone on earth. (2) The Bible gives absolutely no indication that Mary or the saints can hear our prayers. Mary and the saints are not omniscient. Even glorified in heaven, they are still finite beings with limitations. How could they possibly hear the prayers of millions of people? Whenever the Bible mentions praying to or speaking with the dead, it is in the context of sorcery, witchcraft, necromancy, and divination—activities the Bible strongly condemns (Leviticus 20:27; Deuteronomy 18:10-13). In the one instance when a “saint” is spoken to, Samuel in 1 Samuel 28:7-19, Samuel is not exactly happy to be disturbed. It is clear that praying to Mary or the saints is completely different from asking someone here on earth to pray for us. One has a strong biblical basis; the other has no biblical basis whatsoever.

God does not answer prayers based on who is praying. God answers prayers based on whether they are asked according to His will (1 John 5:14-15). There is absolutely no basis or need to pray to anyone other than God alone. There is no basis for asking those who are in heaven to pray for us. Only God can hear our prayers. Only God can answer our prayers. No one in heaven has any greater access to God’s throne than we do through prayer (Hebrews 4:16).

FATHER JOE:

The common theme is intercession or praying for others. Obviously, there is a difference in being alive and mortal and being dead and living in eternity. The Book of Revelation describes those before the throne of God presenting our prayers to him (Revelation 5:8).

“When he took it, the four living creatures and the twenty-four elders fell down before the Lamb. Each of the elders held a harp and gold bowls filled with incense, which are the prayers of the holy ones” (Revelations 5:8).

Therefore the Scriptures are not silent on the subject. Part of the issue here is that in the case of the early Church, most New Testament saints or believers were still living in this world. Of course, after Christ’s descent to the dead, those Jews and righteous Gentiles in the limbo of the fathers would have been translated into heaven.

Further the dead do not sleep. The souls of the dead are alive and conscious. We are not annihilated.

“And concerning the resurrection of the dead, have you not read what was said to you by God, `I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living” (Matthew 22:31-32).

The saints of God live in eternity and are no longer locked in time. Thus there is no issue with many cries for intercession.

“Another angel came and stood at the altar, holding a gold censer. He was given a great quantity of incense to offer, along with the prayers of all the holy ones, on the gold altar that was before the throne. The smoke of the incense along with the prayers of the holy ones went up before God from the hand of the angel. Then the angel took the censer, filled it with burning coals from the altar, and hurled it down to the earth. There were peals of thunder, rumblings, flashes of lightning, and an earthquake” (Revelations 8:3-5).

“And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him” (Matthew 17:3-5).

Moses and Elijah seem very aware about what is happening on earth.

As members of the Mystical Body and part of the communion of the saints, Paul teaches us that those who have gone before us into heaven still witness what happens on earth.

“Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us” (Hebrews 12:1).

The saints know our lot, pray for us and rejoice when we walk with the Lord. Jesus says as much.

“I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, `Rejoice with me because I have found the coin that I lost.’ In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents” (Luke 15:7-10).

Saints can only know our prayers because God allows them to do so by his power. Yes, only God is all-powerful and all-knowing. But we should not underestimate the unity of the saints with the Lord. As members of the Mystical Body we are called to think as Christ thinks and to love as he loves. The saints of heaven hear with Jesus’ ears and intercede in a way that pleases God. The saints want what God wants.

A Courageous or Timid Church?

Msgr. Pope touches a cord on the Archdiocesan Blog that is very dear to my heart, the fact that a “timid” Church is in contradiction to its very nature as a sign of contradiction in the world.

Msgr. Pope speaks of the new secularized faith as “Sad, pathetic, wrong, and cowardly—hardly the revolutionary faith that got Paul arrested. . . . We have got to rediscover how revolutionary our Catholic faith truly is to this world gone mad. And as we proclaim healing and an allegiance to something other than this world, we will become increasingly obnoxious to the world around us. . . . No tame, domesticated Christianity will threaten or change this world. When Paul preached, the people rioted. Modern preaching too often incites only yawns and indifference.”

St. Paul and the other apostles did not qualify the Gospel and so they faced arrest, torture and martyrdom. The early Church was persecuted precisely because the truths of Christ allowed for no compromise or tolerance for participation in false worship. Even a pinch of incense to the Roman gods or to the so-called divine emperor was too much. Today’s world misconstrues the incident of the Roman coin and the likeness of the emperor. When Jesus said give to God what belongs to God and to Caesar what belongs to Caesar, he was avoiding a trick to have him either arrested by the authorities or to be rejected by the crowds as a traitor. Ours is a jealous God. What belongs to him? The answer is everything, even Caesar! Many in contemporary society play games with their Christianity. They create a false image of Christ to follow, one that would have fit in nicely with the pantheon of ancient pagan deities. Indeed, the battle over religious liberty is a symptom of this— as if believers could restrict their faith and values to the inside walls of churches and during Mass. And yet, the dismissal at the end of Mass echoes our commission to take the Good News out into the world. The ideal is not co-existence with the world or evil but rather to plant the seeds for repentance and conversion. Today many Catholics are silent upon important issues. A candidate for the office of governor in Maryland is a “practicing Catholic” and yet he is on the record as pro-abortion, yes even for allowing partial-birth infanticide. How can we reconcile this with the faith? The issues continue to mount: no fault divorce and remarriage, same-sex marriages, lack of support for parochial schools, contraception giveaways in public schools, free contraception, abortion on demand and growing sympathies for euthanasia. Sins are counted as rights and Catholics and their Church are expected to fall in line. Wimpish silence satisfied in the past, and that was bad enough, but today complicity is demanded.

St. Paul would exorcize the demonic, not try to accommodate it. Too often we hear from churchmen that we do not want to alienate politicians on “other issues” that are important to us, like the status of immigrants, or just employment, or the dismissal of capital punishment, or tax breaks for churches, etc. We cower to the power of the secular world when we should bring the authority of Christ to bear on the challenges of our day.

Christianity was persecuted by the Roman Empire precisely because it was viewed as intolerant. Today, much of the faith has lost its teeth. The enablers for the murder of children are invited without sanction to take Holy Communion. Even high level shepherds hypothesize ways to get around or to turn a blind eye to homosexuality, adultery and fornication. We are urged to find a new language, removed from that used in Scripture, so that no one might get their feelings hurt. The fact that these activities might cost people the kingdom and their share in everlasting life does not seem to measure up anymore. Who are we to judge? We are the people given the gift of the Holy Spirit and who follow the Light of the World, dispelling the darkness. What is saving faith? It is courageous obedience to God, qualified by charity. That’s who we are and what we are about!

Dave Protestant Attacks Mary & Catholic Piety

Dave Protestant (also posting under the name David J. Hageman) posted his slurs as a comment on my blog.  Here is his post and my response.  I deleted links to his Facebook and blog although they have him hailing from Australia.

DAVE:

What is it with Catholics and Mary? Do any of you ever bother to read the Bible?

FATHER JOE:

I deleted the link to your Facebook page on account of vulgarity and the “F” word. How can you do this and regard yourself still able to speak for Jesus? You know nothing and would invite others to share your prejudice and ignorance.

“Hail full of grace” (Luke 1:28).

“Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38).

“Blessed art thou amongst women” (Luke 1:42).

“All generations shall call me blessed” (Luke 1:48).

“Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed” (Luke 2:34-35).

DAVE:

NEWS FLASH! Mary is dead— dead as a doornail. She gave up the ghost and is sleeping until judgment day.

FATHER JOE:

Our Lord tells us that ours is the God of the living, not the dead. The believers in soul sleep deny both the immortal soul and the existence of hell. The message of the resurrection and the communion of the saints is that we can have a share in Christ’s life. The grave will not consume us. Heaven is real and we will know both eternal life and reunion with those who have gone before us. Love is not conquered by the grave. Our blessed dead are alive in Christ, still loving and praying for us. Notice that our Lord makes references to ghosts and appears with Elijah and Moses in the Transfiguration. Remember also the parable of the rich man and Lazarus in the afterlife. Mary is assumed body and soul into heaven as a sign for us and the Church.

DAVE:

Dianna Luciferus, on the other hand, might answer those prayers.

FATHER JOE:

Condemning the things of God as demonic is blasphemy against the Holy Spirit. Mary is a blessed creature, not a goddess and not the devil. Mary, as the queen of the saints, intercedes for us. Jesus gave us Mary from the Cross to our emissary, John. “Behold your mother!” The Mother of the Redeemer would become the Mother of All the Redeemed.

DAVE:

Geez, if the invention of moveable type didn’t wake you up to the fact you’re following the very antichrist, the internet leaves you with no excuse whatsoever.

FATHER JOE:

The multiplication of words is no assurance on truth. Bigotry and ignorance can be expressed in many or a few words. You prove this on your website by slurring African-Americans.

DAVE:

Grow up peasants. Mary worship! Oh em gee! So medieval. Whatever next? A Negro for president? What’s the world coming to?


FATHER JOE:

You are a hateful racist. You give a bad name to fundamentalists and SDA believers.

Faith & Values in the News

Disputed Oklahoma Ten Commandments statue smashed

I guess the enemies of faith and morality got their way… the depiction of the Ten Commandments has been removed, not by the due process of law but through violence. It is a metaphor for our times.

City Tries to Force Ministers to Perform Same-Sex “Marriages”

Nothing surprises me any longer. Don’t trust anyone who says about anything that, “It can’t happen here!”

Houston to Pastors: OK, We Don’t Need Your Sermons, but You Still Have to Hand Over Your Speeches

This is another reminder that our religious liberties continue to be threatened in American society.

Pope Francis speech at the conclusion of the Synod

Holy Father’s closing statement at the Synod on the Family: “Moments of consolation and grace and comfort hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and the joy of their married life. A journey where the stronger feel compelled to help the less strong, where the more experienced are led to serve others, even through confrontations. And since it is a journey of human beings, with the consolations there were also moments of desolation, of tensions and temptations, of which a few possibilities could be mentioned:… The temptation to come down off the Cross, to please the people, and not stay there, in order to fulfill the will of the Father; to bow down to a worldly spirit instead of purifying it and bending it to the Spirit of God.”

Cardinal Burke to CWR: confirms transfer, praises pushback, addresses controversy over remarks by Cardinal Kasper

Bishops revolt against Synod manipulation: Only 3 in 10 support Kasper proposal, says Cardinal Pell

I am so very proud of Cardinal Burke, Cardinal Pell and the African Church. Despite attempts at manipulation they stood up for the truth. It will be interesting to see if Cardinal Kasper remains in papal favor now that he has shown his hand with racist remarks about the African bishops.

Fr. Longenecker’s Advice to the Pope

Pope-Francis-012

An article in CRISIS Magazine that everyone should read, especially Pope Francis:

Advice for the Pope in Light of the Synod
by Rev. Dwight Longenecker

Father Longenecker writes:

“I know you mean well Holy Father, and I admire and like you, but this process on which you have led us is not helping.”

I really hate to admit it, but no rationalization can escape the truth from my respected brother priest. He is right. There have been too many rash assertions, vague sentiments and undefined gestures. A lack of specificity leads to confusion and falsehood. We need a courageous witness to the truth without compromise. When the enemies of the Catholic Church and her values say they love this Pope… something has gone seriously awry. I suspect they love the popular façade but not the substance of what this Pope and every Pope must be about as the chief guardian of the deposit of faith.

Cardinal Burke has rightly suggested that we need a clear  and definitive statement from the Pope defending the doctrine of marriage and family.  The media hype has gone on long enough.  Priests in the pastoral trenches tell us that couples are walking away from annulment cases, arguing that there is no need since the rules are going to change about divorced and remarried Catholics taking the sacraments.  Pressure is intensifying for pastors to bless same-sex unions and to witness their so-called marriages.  I cannot say what disciplines might be reformed, but I cannot foresee anything that would compromise the moral teachings of the faith.

The question was raised by a parishioner in the pews, “What are the faithful to do?”

We remain steadfast, that is what we do… and we continue to pray and support the Holy Father who is Christ’s Vicar on earth.

Pope

A gay magazine names the Holy Father man of the year?

Pope-Francis-January-2014-BellaNaija

The secular media love him too?

pope-francis-time

Even Time Magazine sings his praises?

My response was that it is going to come to a head. The Synod on the Family may be the start. The Holy Spirit will never fail the Church.

Whoopi Goldberg said during a segment of THE VIEW this month: “We are rooting for Pope Francis to make some changes in the Catholic Church. We love Franny! But he’s still got a couple of things to work on.”

President Obama stated: “He’s somebody who’s first and foremost thinking about how to embrace people as opposed to push them away…How to find what’s good in them as opposed to condemn them, and that spirit…that sense of love and unity seems to manifest itself in not just what he says but also what he does.”

Time Magazine: “Rarely has a new player on the world stage captured so much attention so quickly … He has placed himself at the very center of the central conversations of our time: about wealth and poverty, fairness and justice, transparency, modernity, globalization, the role of women, the nature of marriage, the temptations of power.”

Miscellaneous News Stories (A Recent Sampling)

Pope faces key test with vote on divorcees, gays

Pope Francis lends friendly support to Anglican Church in North America

Dissing Pope Francis—Does Cardinal Burke think he’s Pope Burke?

Pope Francis rents out Sistine Chapel for exclusive, $7,200-per-head Porsche party

Pope Francis Demotes Anti-gay Conservative Cardinal Raymond Burke

Pope Francis’ Catholic Church Teases Us With Promises Of Liberality

Why Pope Francis Is Different From His Predecessors

Counseling for Catholic Marriages

Catholics with marital problems should have readily available avenues within the Church for professional counseling in the hopes of salvaging their marriages.

More can be done to prepare priests for this kind of work but I think there is also a need for full-time professionals with training in psychology and intervention-counseling. These counselors should be well-versed with the Catholic faith. If they are not on the same page with us about human sexuality and the value of marriage, then they can escalate a problem instead of being part of the solution.

  • When red lights appear in the Pre-Cana preparation, referrals can be made before marriages in the Church.
  • When problems develop within marriages, referrals can be made to facilitate healing or reconciliation.
  • When questions arise about sexual identity and remaining in good standing with the Church, referrals might be made to assist people in coping and to counteract bias from non-Catholic sources.

While there are good independent counselors who charge fees, I would also recommend that there be professionals hired directly by the Church. Their salaries might be shared between parishes as within deaneries. They would work closely with pastors, while preserving confidentiality, to either prevent bad marriages or to salvage troubled ones. Such staffing should be viewed as serious as religious education directors, office managers and bookkeepers. In any case, a public list of counselors vetted by the Archdiocese should be readily available to pastors and the people they serve.

Catholic marriage counseling is necessarily different from that which is offered by those who do not share our understanding of marriage or our views about human sexuality. These counselors need to discern how a troubled Catholic marriage might be fixed. The truths of faith are integrated into our appreciation of psychology. The goal is to have couples living a daily vocation where there is both joy and sacrificial love. Marriage is viewed as a covenant and as a permanent union. Too many quickly jump to divorce as the answer. Catholics should see that as an option generally taken off the table.

Instead of urging an immediate divorce, a separation might be promoted so as to further the conversation or to prevent verbal and/or physical abuse. If a marriage has terminal problems and cannot be salvaged, then the counselor might suggest an annulment. That is where the pastor and/or the officials on a Church Tribunal would enter the picture. However, this is inherently always a sad or tragic situation. It means that avenues to save a marriage have failed.

Right now we have noble efforts like Retrouvaille but there is a pressing need for something more clinical.

A Few Thoughts about the Synod Relatio & Debates

My head is spinning about some of the things that are being seriously argued at the Vatican’s Synod on the Family. I am already concerned that a Commission was established to look at streamlining the process for annulments even prior to the start of the Synod. It seems to me that if such were a concern then the bishops would then request the Holy See to do so. Will the documents which will be formulated reflect the majority view and Catholic tradition or will there be attempts to steal the show for the minority progressives?

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What is it about this new Synod document that has critics saying it signals a revolutionary shift in favor of same-sex couples? It is acknowledged that this “relatio” urges clergy to make “fraternal space” for homosexuals. But what does it say? We read:

“Homosexuals have gifts and qualities to offer the Christian community: are we capable of welcoming these people, guaranteeing to them a further space in our communities? Often they wish to encounter a Church that offers them a welcoming home. Are our communities capable of proving that, accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony?”

Are we reading the same document? All I see are questions. Hopefully they are not rhetorical. Do we eject gay brothers and sisters from our churches? No we do not. Can we invite them forward for Holy Communion? Yes, provided that they maintain chaste and celibate lives. Can we affirm or value their sexual orientation? No, we cannot do so. Such would devalue the true meaning of marriage and human sexuality. We cannot move away from the assessment of disorientation or that same-sex carnality is mortal sin.

As a so-called case-in-point of past intolerance, the news contrasted this development with the story of Barb Webb who was fired from a Catholic school when she and her partner announced her pregnancy. Similarly, her partner, Kristen Moore was asked to resign from her post as a music director at a Catholic parish. The secular media glossed entirely over the moral issues that extend beyond same sex unions, like the freezing of embryos, donated semen and IVF technologies. All these elements are reckoned as moral evils and sinful.

This relatio is being interpreted precisely as Cardinal Kasper would suggest. The doctrinal truth is eclipsed, if it remains, for the sake of a pastoral provision or slackening of discipline. The same reasoning he uses for divorced and remarried couples is being applied to active homosexuals. I find this reckoning very disturbing. Discipline can be distinguished from doctrine but discipline is always at the service of doctrine. There are doctrinal elements that cannot be ignored. It is contradictory to say that gay acts are sinful and then to value, in any way, homosexuality. It is contradictory to say that marriage is a lifelong institution and that divorce is a sin, while inviting couples to receive Holy Communion who are living in adultery. The truths of Scripture are clear and we must always be at the service of the truth on every level: doctrinally, canonically and pastorally.

The document recognizes that same-sex couples live lives where they render “mutual aid to the point of sacrifice [which] constitutes a precious support in the life of the partners.” Critics are saying that this is a crack in the door that may one day lead to full acceptance. I would say that this is not the case. The statement is one that reflects the immediate horizontal human condition but says nothing about the vertical supernatural dimension. It is a mere statement of fact that these couples support each other in their day-to-day lives. However, this does not mean that they are in right standing before God. Mortal sin is still mortal sin. I suspect that there are many “nice and pleasant” people who make good neighbors and yet will suffer damnation and hellfire. We are not saved by simply being nice but by being faithful and obedient to God. The Church can relax certain disciplines but she cannot change divine positive law. My fear is that tolerant language might enable or encourage more sinners to remain within their sins. The Church must be a place for saving truth and grace. She should never be an enabler for sinful lifestyles or blasphemous acts like receiving the Eucharist while ill-disposed or in mortal sin. This document does NOT acknowledge the “holiness” of such couples as was suggested in the Huffington Post article by Antonia Blumberg (1/13/14). It simply asks if we might tolerate with passivity and silence the situation of people living in sin.

I cannot buy this application of any “law of graduality.” No matter how slow might be the movement to holiness; the Church should never compromise on the fullness of truth. Confessors can exhibit great understanding and compassion for married couples who use artificial contraception, with the hope that they will eventually come around to the Church’s understanding of human dignity and the full value of the marital act. It is here that I can well appreciate “graduality.” However, this is not the same as cohabitating, adulterous and same-sex couples. They have no right to a shared bed.  In their regard, where there is neither contrition nor amendment of life, absolution must be withheld. Similarly, while they should attend weekly Sunday Mass, they should abstain from taking Holy Communion. The priest will not usually embarrass people in public but he fails his sacerdotal charge if he does not challenge such couples in private.

This law or better yet, theory of graduality was very much the rationale for the “open table” of Anglicanism. It was hoped that this welcoming to receive the Eucharist would draw others into greater unity. Contrastingly, the “closed table” of Catholicism sees Holy Communion as an expression of an ecclesial unity that is already realized. This is representative of the ancient tradition wherein heretics and grievous sinners were denied the sacrament or even excommunicated. The Church’s censure of interdict would also illustrate this posture. One had to be properly disposed and graced to receive the sacrament. Anything less was judged as blasphemous and scandalous. One should not pretend there is a union that is not truly there. This resonates with the current debate about divorced and remarried couples as well as with active homosexuals. We cannot allow a false compassion to tolerate normalization for the sake of public acceptance while the pastoral accommodation is deceptive to the doctrinal truth and the spiritual state of souls before God. We can move away from using pejorative biblical terms like “sodomites” and “adulterers,” but the underlying reality will remain the same. Does this really serve the summons to repent and believe?

If we change the discipline for those in serious sin and the intrinsically disordered, would we not logically have to open up Holy Communion to others (particularly Christians) who might be in ignorance of the full ecclesial reality but who live moral lives? It is a real can of worms and I would prefer to leave it closed. But that is my opinion.

Relationship between Discipline & Doctrine

It is unusual to hear a debate between bishops aired in the press and public forum. Continue to pray for all the participants in the Vatican Synod of the Family.

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Cardinal Kasper:

“Nobody denies the indissolubility of marriage. I do not, nor do I know any bishop who denies it. But discipline can be changed. Discipline wants to apply a doctrine to concrete situations, which are contingent and can change.”

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Cardinal Wuerl:

“The reception of Communion is not a doctrinal position. It’s a pastoral application of the doctrine of the Church. We have to repeat the doctrine, but the pastoral practice is what we are talking about. That’s why we are having a synod. Just to repeat the practice of the past without trying to find a new direction today is no longer tenable.”

“That’s going to be the challenge, and I think that’s what the Holy Father is calling us to do. He’s saying, we know this, we believe this, this is what is at the heart of our teaching. But how do you meet people where they are? And bring them as much of that as they can take, and help them get closer?”

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Cardinal Dolan:

“When we talk about some time of renewal and reform of our vocabulary, we don’t mean to soften or to dilute our teaching, but to make it more credible and cogent,” he said. “It’s not a code word for sidestepping tough things; it’s more a methodology.“

Cardinal_Burke

Cardinal Burke:

“There can’t be in the Church a discipline which is not at the service of doctrine.”

“The reformers were saying: ‘Oh, we’re not questioning the indissolubility of marriage at all. We’re just going to make it easy for people to receive a declaration of nullity of marriage so that they can receive the sacraments.’ But that, is a very deceptive line of argument which I’ve been hearing more now in this whole debate.”

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Cardinal Pell:

“As Christians, we follow Christ. Some may wish Jesus might have been a little softer on divorce, but he wasn’t. And I’m sticking with him.”

“We’ve got to be intellectually coherent and consistent.  Catholics are people of tradition, and we believe in the development of doctrine, but not doctrinal backflips.”

“Communion for the divorced and remarried is for some — very few, certainly not the majority of synod fathers — it’s only the tip of the iceberg, it’s a stalking horse. They want wider changes, recognition of civil unions, recognition of homosexual unions. The church cannot go in that direction. It would be a capitulation from the beauties and strengths of the Catholic tradition, where people sacrificed themselves for hundreds, for thousands of years to do this.”

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Cardinal Müller:

“One cannot declare a marriage to be extinct on the pretext that the love between the spouses is ‘dead.’  Indissolubility does not depend on human sentiments, whether permanent or transitory. This property of marriage is intended by God himself. The Lord is involved in marriage between man and woman, which is why the bond exists and has its origin in God. This is the difference.”

Racism, Semen & the Designer Child

The article entitled “White woman sues sperm bank after she mistakenly gets black donor’s sperm,” by Lindsey Bever ran on October 2, 2014 in THE WASHINGTON POST about a white lesbian couple litigating against the sperm bank that gave them semen from a black donor when they had specifically asked for white only.

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Jennifer is all upset about the mix-up. She lives in a white Ohio neighborhood and says that she does not want her daughter to face the discrimination she has suffered. The little girl conceived is now two years old. She is suing the sperm bank for “wrongful birth and breach of warranty and economic damage.” Her money was refunded and she was given an apology, but this is not enough for her.

She seems blind to her own initial prejudice and how the whole process reduced a child to property or a commodity. Every child conceived (even if in sin) is a unique individual. Different semen would have meant that a different child would have entered their lives. Instead of prizing the child they have been given, the couple are lamenting the loss of a child they might have had. This is petty and sickening.

Would they look this little black (or bi-racial) girl in the eyes and tell her that they would rather trade her in for a straight haired, blue-eyed white child? Probably not, but in a fashion that is what the lawsuit is doing as they project their anger and disappointment upon the sperm bank. Such places should not exist so I would shed no tears if they should have to close. But I have no sympathy for this couple either. My sadness is for this child.

Instead of rejoicing in the miracle of her child, the article says the mother wept about the mistake. “All of the thought, care and planning that she and Amanda had undertaken to control their baby’s parentage had been rendered meaningless. In an instant, Jennifer’s excitement and anticipation of her pregnancy was replaced with anger, disappointment and fear.”

We are told that not all her friends and families are “racially sensitive.” In other words, her circle is composed of racial bigots. It sounds to me that this couple was not “sensitive” either. They are saying that they wish they could do it over again. Where is the gratitude in this? Would they trade her in for a white child? There is an old saying, “Birds of a feather flock together.” One is known by his or her friends. The problem is not the child, but the people with whom the couple associates.

The fact remains that same-sex couples cannot naturally have children. They must conceive either through heterosexual fornication or immoral medical intervention. There is no actual sharing of DNA even if they find donors of the same race. In this vein, there is a fiction or personal deception that taints this situation. The silliness of the upset is amplified when the mother talks about problems in finding hair care for an “African American girl.” Did she imagine brushing the blond hair of her pasty white girl with curls? Now she wants to hold others accountable when in my estimation they are all guilty, that is everyone but the child.

This is just the beginnings of a moral issue that will grow worse in the years to come, especially with increased DNA manipulation. The issue is human selfishness and the desire for designer children. Would she have aborted the child had it been a boy? Were boy fetuses aborted?

40 Days for Life

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From September 24 through November 2, you’re invited to join other Christians for 40 Days for Life – 40 days of prayer and fasting for an end to abortion.

You’re also invited to stand and peacefully pray during a 40-day vigil in the public right-of-way outside Metropolitan Family Planning, 5915 Greenbelt Road, College Park, MD.

If you’d like more information – and especially if you’d like to volunteer to pray, please contact: Tom Trunk at 240-593-6982 or 40daysforlifeMD@gmail.com.

Visit the website at http://www.40daysforlife.com/collegepark.

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Father Joseph Jenkins, our Council Chaplain and the Pastor of Holy Family Parish was scheduled to lead the Rosary in front of the Greenbelt Abortion Clinic on the first day of the prayer vigils, Wednesday, September 24 at 1:00 PM. He was accompanied by Jim Murry, PGK, PFN. He was joined by other Council Knights, Jimmy Cardano, DGK and Roger Doucet, Fraternal Benefits Advisor. Various others had come from other councils and parishes. People came and left, although numbers swelled into the 20’s at one point. A young woman came over and told us that the happiest day of her life was when she had an abortion and that she did not regret it. We did not debate her but simply let her know that we were praying for the unborn children, including hers, and for the conversion of the hearts and minds of mothers and fathers to the Gospel of Life. It was clear to see that she came over to incite some negative action. Instead, we extended love and prayers. After the Rosary was offered, Father Jenkins offered an extemporaneous prayer, invoking the grace and aid of the Holy Spirit upon the prayer champions for life and for this woman in particular. That she might come to repentance and instead of dispairing when her eyes are opened, that she might find hope in Christ’s mercy. A few people beeped their car horns at us. In the past we have had people shout and gesture obscenities. Our reaction is always non-violence. We hate no one and do not want to hurt anyone.

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Every year when we do this prayer of protest there are women who will also tell us that we made them rethink what they were doing and turn around. Babies are saved. Father Jenkins also made mention of SPIRITUAL ADOPTION and how our prayers are an expression that all children are miracles and wanted. We are Christians proclaiming the Gospel of Life. There is no such thing as a pro-abortion Christianity. We witness to life. The Council Knights and their families were urged to come throughout the month and to offer their prayers and rosaries, both outside the clinic and wherever else they find themselves. We should pray unceasingly against the scourge in our society. Father Jenkins was very defiant and exclaimed, “When the child in the womb is not safe, none of us are safe!”

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