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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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ATHEIST COMMANDMENT 6

“Be mindful of the consequences of all your actions and recognize that you must take responsibility for them.”

Praying-Skeleton-4870-largeThis is not so much a commandment as it is a quality of good character. All of us need a level of integrity in how we approach the world and behave. This does not tell us what to do. Rather, it is a premeditation and a later resolve to carry through and accept what comes. I was surprised to see this one on the list because it is the edict that atheists and secularists so often seek to escape.

Notice what is left unsaid.

1. How does one judge the consequences?

2. How far can one go to change the consequences?

3. Should the weight of the consequences upon the agent and others be equally measured?

4. Do others have a right to weigh in upon the consequences of acts that one proposes to perform?

5. As long as one will accept responsibility for acts, what determines that these acts are good and moral?

6. What exactly does it mean to take responsibility… obedience, dissent, not getting caught?

The Church urges this dictum when it comes to sexual activity between men and women. Couples should first be married and they should be mindful that this activity is how lovers become mothers and fathers. Sexual intercourse is geared to fecundity and fertility. Of course, the critic objects to this necessary connection. He would prefer a reflection so that an escape clause or out might be found. Thus, as an example, sexual acts might be manipulated or the faculty of generation destroyed through contraception. Instead of avoiding such acts that are inherently life-giving, the act is distorted into one where bonding and pleasure are now the only ends. If the contraception should fail, the traditional believer would say then the child should be welcomed. However, here the so-called commandment is violated or expanded again to include abortion. In truth, responsibility for acts is avoided.

As a Catholic, a difficulty I see is the ingredient of atheism itself. What if Christians should be right about the last things: death, judgment, heaven and hell? Then there are obviously consequences for our actions that the non-believer has failed to evaluate. The tragedy here is that there will be an eternity to suffer remorse.

ATHEIST COMMANDMENT 5

“God is not necessary to be a good person or to live a full and meaningful life.”

priest-10214-largeWhat does it mean to be a good person? What makes life meaningful or worth living? It seems to me that God is like the paper upon which we write. Without him we do not even have the tools or perspective to answer satisfactory either question. The atheist critic contends that the believer is greedy and wants a better deal than the universe gives. Unhappy with a broken world, he argues that theists imagine another world where there is a God who cares and an order that will make sense of the present mess. Karl Marx made much of this “pie-in-the-sky” interpretation of religion. These critics contend that eternal life and the joys of heaven are imaginary rewards fabricated to placate those who are currently suffering or doing without. Note that the rise of American atheism has followed the fall of Soviet communism and the red threat. Many Americans once viewed socialist leanings and atheism as stripes belonging to the same animal. In contradiction, we still find a lingering merger of faith to patriotism. It is almost always the atheist or secularist who throws down the gauntlet: challenging “under God” in the pledge, public prayer, the Bible in schools, the teaching of intelligent design along with evolution and civic toleration of religious symbols.

It is true that sinners and the godless can know good fortune and a level of earthly happiness. But what happens when things do not go our way? The believer finds consolation in his faith, particularly in the face of disappointments, suffering and struggle. Other than taking a mood pill, what does the atheist do when he is facing the prospect of failure, pain and death? What is the meaning of life when everything must be defined in terms of limited mortality? Apart from God, do we even know what it means to be a good person? Why be charitable or self-sacrificing when it costs us and this is the only life we will ever know? Are fornication and homosexuality good? Is adultery only bad when you are caught? Is it okay to steal if you think you can get away with it and there will be no negative consequences? If life gets too hard is it good to take an overdose of pills and end it all? If drugs make you happy then should it not be a personal decision to take them? Is it good to help a scared girl to have an abortion even if believers contend it is the murder of a child? Christians are confused about such matters, too. Many think that simply being good will save them or that following their conscience, even an erroneous one, absolutely frees them from culpability. It does not.

People who reject God might stumble upon being good persons, and there are such things as natural virtues, but I suspect it is usually because they have been touched or “contaminated” by the faith of people around them. It is hard to argue for supernatural virtue or ethical principles or defined commandments when there is no belief in God. It strips the law of any genuine imperative. Precepts become arbitrary or capricious. We see this with the current transition of homosexuality from a crime and defect to a right and gift. Instead of civil laws backing up the laws of God, the laws of men become the final authority and they can change at any moment with the current fads and fashions. Politicians become the new priests and prophets, demanding that vice be regarded as virtue and that moral evil be rendered as good. Morality becomes a matter for vote and legislation, not something imposed by a God in Scripture or from a principal agent behind nature and creation.

Liberalism might rule the day at present, but views can change and we may see an atheistic secular world fighting itself over what is right and wrong. A person might tolerate sodomy but condemn pederasty. The pederast or pedophile might object to bestiality. The bar is increasingly lowered but not every atheist may find he can bend so low in reference to certain indignities. Killing the child in the womb might earn his or her remarks of gratitude as a feminist for women’s rights; but kill a three year old that no one wants might make the same critic puke in disgust. Such is the brave new world we are creating. What we have forgotten is that even Hitler and his Nazis thought they were good persons doing good work with eugenics and holocaust. Today we would stamp them as evil although many of their stratagems against the innocent have been put back into place. I will say it again and again. Without God, we do not know how to be good. Of course, this is a different question than, are Christians actually good? The believer acknowledges that he is a sinner who has fallen short. We need the mercy of Jesus. While God’s grace can make us saints; his law reveals how much we have fallen short and how much conversion we still require. If there is no God then there is no sin and no need for forgiveness. We must also then face a universe that could not care less about us. We can live for a few seconds of a hundred years, but eventually the world will get its way and we will die. We are children of nature and we are destined to die. A fallen world will kill us. We will get cancer or diabetes or heart trouble or something else. The atheist says he is not afraid to live and die. I suppose those who feel they have achieved something might feel this way. But what if you are a “nobody” with nothing going right in your life? Suppose you think that nobody loves you. No one wants you. You might conclude, “I would be better off dead,” and if the atheists are right then you would probably be right. In any case, you will get your wish. You will die. We all do. The atheist has to face the prospect that he will be forgotten. It will be as if he never were. Nothing he did will have any permanent significance. How can one be really happy when the transitory is all that one believes to exist? The story of Job was in response to such concerns. The ancient Jews gave little thought to an afterlife. They saw God’s reward in earthly success: wealth, property and family. But what if evil men should flourish and good or innocent people should suffer? Where is the justice in that? Here is the conundrum and it leaves us with one of two possibilities. Either there is no God or at least none that cares a damn for us or there is a good God who will balance the scales in another life where some will be rewarded and others punished. The former argues that we live in a universe where ultimately there is neither justice nor mercy— a prospect that many of us find too terrible to conceive. The latter claims that there is more to reality than we know and that a just God has given us an innate desire for life and happiness that he will satisfy— not in this world but in the kingdom of Christ.

ATHEIST COMMANDMENT 4

“Every person has the right to control over their body.”

baby-girl-5683-large

This modern commandment is directly connected to the issue of legalized abortion. Atheists deny the existence of a soul. Thus it is easy for many of them to discount the embryonic as human with rights. Despite a human developmental trajectory, the unborn (at least at early stages) is judged as no more than tissue or at most, only a human being “in potency.” This commandment would have more credibility if there were respect for the body and/or the separate but dependent integrity of the unborn child. Frequently language games will be employed to avoid the truth about the child’s humanity in the womb. When it comes to issues like partial birth infanticide an irrationality takes hold. It is argued that it would be cruel to adopt a child out to strangers; and yet, with adoption they would become a loving family. The blindness of selfishness is heinous. If there be a physical defect, a strained comeback might point to a dubious or difficult quality of life. Frequently there is an appeal to overall viability although medical science is saving the lives of increasing premature babies. Certain ethicists have noted that young children (up to maybe three years of age) are not really viable without constant adult intervention. They just do not know how to care for themselves. That is why a few rogues are proposing “post-birth abortion.” Beyond the logical inconsistencies, the pro-abortion position gives rights to some and strips them entirely from other persons. The definition of a baby becomes shallow: “it is only a baby if you want it.”

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Life issues are often interconnected. A consequence of this maxim would also be assisted suicide. If the person has absolute dominion over the body then he or she can terminate the life of that body whenever he or she deems to do so. With God extracted from the equation, he no longer has sovereignty and out goes the fifth commandment: “Thou shalt not kill.” Turning to lesser matters, it would also permit all sorts of bizarre tattoos and piercings. Indeed, one could turn his or her body into a for-profit advertising banner if so desired. This is really a monstrous commandment and points out that separated from God; we really do not know how to be good. Since we are our bodies, this permissive commandment would also open the door to all sorts of distortions in sexual behavior, way beyond the evils of artificial contraception and fornication. The Christian would argue that personal control of the body is not absolute. We must respect that all life belongs to God and the plan of nature by which we are made. We must also respect others, including the little people who start out in the womb.

ATHEIST COMMANDMENT 3

“The scientific method is the most reliable way of understanding the natural world.”

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I have a profound respect for the utility of the scientific method; however, it would be the height of hubris for one to place it alone on the dais of truth. It has very significant limitations. I am not surprised that this “new” commandment is proposed by one of the renowned television Mythbusters. One of my favorite shows, the premise is that a “myth” or hypothesis must be testable through experiments or observations that are repeatable. The program gives one of three answers: Confirmed, Plausible or Busted. Despite a desire from certain cast members to tackle “religious myths,” the Discovery Channel has said no, if not to avoid the mockery of faith at least to preserve a large faith-based audience.

Such an approach to the natural world is often best with particularized or tightly delineated questions. The topics that concern philosophers and theologians are generally beyond the parameters of the scientific method. For instance, string theory might make good math but how would one go about proving experimentally a theory “about everything”? When researchers try, the experiments, by necessity become increasingly expansive. Astronomers and astrophysicists want telescopes that see further into the universe and into bands of light or energy that we could not normally perceive. We now think we have detected the cosmic radiation present after the Big Bang. Physicists peer in the opposite direction, looking for the God particle or the infinitesimally small, as with the massive (17 miles long) Hadron Collider. However, after all the number crunching and investigation, there is still no good science that demonstrates either a doomed or self-perpetuating cosmos without a Creator. This should force even the most hardened cynic to agnosticism, not to an atheist’s absolute denial of a deity. They will argue that the burden of proof is upon the believer. And yet, the believer looks around and sees proof everywhere; he is shocked that the atheist cannot see it. Nothing comes from nothing. If there is no Creator, then nothing should exist— not a butterfly or a smiling child— not a tick of the clock or the movement of an electron and proton— nothing, no time, no space, no matter, and definitely nothing that should be asking these questions or reflecting upon existence. But here we are. Are we just a cheap accident? That is no answer. If being and non-being is a flip of the coin, then I want to know who is supplying the change!

While the Catholic already accepts the existence of God and even says that he has intervened in human history as a caring God; nevertheless, he wants to make sense of the natural world. God can use miracles and suspend his laws but usually he does not. Otherwise, creation would be capricious and God would seemingly curse the very order he put into place. The Catholic notion of intelligent design looks at the patterns in the natural order and philosophically deduces a knowing agent. Schools often refuse to admit the view, even though it respects the scientific data associated with theories of creation and evolution. There is no empirical test to prove or disprove the existence of a divine being. Public schools, in particular, will make room for experiential science, but increasing reject not only religion but the benefits of natural reason and philosophy. This throws out the best of Western civilization and represents a type of intellectual reductionism. The same philosophy that would allow for intelligent design would also promote logical reasoning and a study of the virtues. It is no wonder, that vice and actions are increasingly separated from the concern of culpability or objective morality. Schools become hell holes because we have subtracted everything of heaven out of them.

The scientific method is a useful tool, but it is only that.  It has led to discoveries that have both improved and endangered the world.  Knowledge is gained but often without the wisdom as to how to use it properly.  Understanding the atom has made possible new sources of energy and medical treatment; it has also made possible the Bomb and the prospect of nuclear holocaust.  It is truly a two-edged sword.

It falls short in teaching us values and in answering the question about the origin of the natural order. Even if there were an infinite sequence, and eternal regression and progression, (which Thomists regard as an absurdity), the question could be raised as to whom or what put it into place. Similarly, if creation has a beginning and an end then questions emerge that beg for an answer. When the last of the energy evaporates from the one remaining black hole, what happens next? Or looking to the very beginning, where did the point or singularity come from? Compared to the claims of science, those of religion are looking more credible, even if still inscrutable. God lives outside of time and space. Even though he is the source for the natural world, there is a wall between experiential knowledge and a dimension without matter or temporal and spacial extension. He is existence or the source of all being. He creates everything from nothing. While no one is compelled to believe in a deity, similarly the notion should not be ridiculed or banned. As a believer, I contend he shares with creation the perfections that he has in infinite measure as their source. God by definition would defy being placed under the microscope or being reduced to mathematical formulae. He has called us to know him, but only the surface of this “knowing” can be scratched. The mystery remains and the response of believers is gratitude and praise. I suppose the lack of thankfulness is what most infuriates believers about atheists.

ATHEIST COMMANDMENT 1

“Be open-minded and be willing to alter your beliefs with new evidence.”
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First, the problem here is that atheists are not “open-minded.” They begin with the absolute premise, which many of us would judge as false, that there is no God. This means that they violate the very first so-called new commandment they propose. Second, they tend to reduce truth and knowledge to empirical proofs. They find satisfaction with numbers and that, which can be seen and measured, but are utterly distressed by philosophical arguments, the prospect of divine revelation and by subjective witness. They look at the ordered universe and refuse to acknowledge that there is any agent behind the order.

When it comes to changing beliefs, they do not mean what they say. They have deified science which is a kind of self-preoccupation. This they refuse to change. A worldview might shift, but not the underlying secular faith. It presumes that man has the capacity to fully understand the universe. There is no proof to show that this assumption is true. Indeed, while the various string theories are understood, albeit in a contradictory manner between theories, only a very small portion of the human race has the intellectual genius to appreciate the math. Who is to say that there are not mysteries too complex for men and the wiring in their heads? We already use machines to store information and to calculate where human brains fall short. When the atheists talk about the willingness to abandon faith, they are speaking in a dictatorial manner to people with religious beliefs. They insist there is no evidence for God and the various religious creeds. Consequently, they judge people who refuse to abandon such faith as backward (stupid) and stubborn.

Catholicism has a greater appreciative for the whole human experience. We would not reduce knowledge or truth to what computers might tabulate. That is why the Church embraces the arts as also a medium to communicate the Gospel. Catholicism teaches that there must be a complementarity of truth. If something does not correlate between the disciplines then something is wrong and must be adjusted. We find truth in philosophy, in theology and in science. Philosophy allows for a rational reflection upon truth and the nature of things. Theology permits a reflection upon the elements of faith in divine revelation. Science offers insight in understanding the makeup of the world where we find ourselves. They ask different questions but there is an overlap. That is why Catholics speak of intelligent design but do not insist upon a fundamentalist or literalist interpretation of Genesis and creation. That is why we speak of the Bible as a book to help us go to heaven, not as a book that tells us how the heavens go. Philosophy would have us ask questions like: What is the nature of man? Is there a God? Theology or Religion would ask: Who is this God that has revealed himself to us? Does God care about us? Science would ask: How do the organs of the body work together? What is this world or creation where we find ourselves? How do things work? There are some questions that certain disciplines can and cannot answer.

Faith & Values in the News

Pope Francis: Koran ‘is a prophetic book of peace’

“The Koran is a book of peace. It is a prophetic book of peace,” UPI reported Pope Francis as saying.

When Pope Benedict XVI visited Turkey and pleaded that the notion of forced conversion and holy war in the Koran should be renounced, millions of Moslems chanted, “Death to the Pope!” How can such a book be a book of peace? Islam understands “peace” as subjugation. How can such a book be prophetic? That would imply it is spirit-filled or inspired… which obviously it is not.

I suspect that the Pope has again been misquoted or mistranslated. Pope John Paul II showed respect to a particular Koran gift as representative of a people. That was a matter of diplomacy. However, one cannot praise a book that espouses false religion and dangerous teachings. I cannot imagine a Pope saying what is attributed to Pope Francis.

[December 6, 2014]  Guess what!  The WASHINGTON TIMES article was revised and the title changed… just as I suspected.  Now we read:  “They (Muslims) say: ‘No, we are not this, the Koran is a book of peace, it is a prophetic book of peace,’” he added. That makes a HUGE difference.  It has been this kind of misreporting that has plagued us throughout this pontificate.  While it is sensationalist, distortions of this sort can harm faith and even lead to international violence.  The media must be held accountable.

What Clericalism Looks Like

This is a really good article reminding priests that we are servants of the Church, not uncontested masters.

Chicago’s Archbishop Cupich: Communion for pro-abortion politicians is a good thing

I am a man under authority. I belong to the Church. I am pledged to obey my bishop as I would Christ. I would not want any part in scandal or disrespect to the shepherds of the Church. But I must say, the practice of giving the sacrament to the enablers for child murder grieves me beyond what I can express. I am deeply troubled in conscience and have literally wept about this matter. I believe Cardinal Ratzinger (i.e. Pope Emeritus Benedict XVI) was right when he spoke about the need for censure and requesting that pro-abortion advocates and politicians refrain from taking the Eucharist. This is a very emotional issue for me and the cause for much soul-searching.

How can the commission of sacrilege give grace?

Before Being Killed, Children Told ISIS: ‘No, We Love Jesus’

These children know that Jesus is the reason for the season… even if it means another slaughter of the Holy Innocents.

Father T.J. Martinez dies at 44

“Come to me O good and faithful servant.”

Dave Protestant Attacks Mary & Catholic Piety

Dave Protestant (also posting under the name David J. Hageman) posted his slurs as a comment on my blog.  Here is his post and my response.  I deleted links to his Facebook and blog although they have him hailing from Australia.

DAVE:

What is it with Catholics and Mary? Do any of you ever bother to read the Bible?

FATHER JOE:

I deleted the link to your Facebook page on account of vulgarity and the “F” word. How can you do this and regard yourself still able to speak for Jesus? You know nothing and would invite others to share your prejudice and ignorance.

“Hail full of grace” (Luke 1:28).

“Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38).

“Blessed art thou amongst women” (Luke 1:42).

“All generations shall call me blessed” (Luke 1:48).

“Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed” (Luke 2:34-35).

DAVE:

NEWS FLASH! Mary is dead— dead as a doornail. She gave up the ghost and is sleeping until judgment day.

FATHER JOE:

Our Lord tells us that ours is the God of the living, not the dead. The believers in soul sleep deny both the immortal soul and the existence of hell. The message of the resurrection and the communion of the saints is that we can have a share in Christ’s life. The grave will not consume us. Heaven is real and we will know both eternal life and reunion with those who have gone before us. Love is not conquered by the grave. Our blessed dead are alive in Christ, still loving and praying for us. Notice that our Lord makes references to ghosts and appears with Elijah and Moses in the Transfiguration. Remember also the parable of the rich man and Lazarus in the afterlife. Mary is assumed body and soul into heaven as a sign for us and the Church.

DAVE:

Dianna Luciferus, on the other hand, might answer those prayers.

FATHER JOE:

Condemning the things of God as demonic is blasphemy against the Holy Spirit. Mary is a blessed creature, not a goddess and not the devil. Mary, as the queen of the saints, intercedes for us. Jesus gave us Mary from the Cross to our emissary, John. “Behold your mother!” The Mother of the Redeemer would become the Mother of All the Redeemed.

DAVE:

Geez, if the invention of moveable type didn’t wake you up to the fact you’re following the very antichrist, the internet leaves you with no excuse whatsoever.

FATHER JOE:

The multiplication of words is no assurance on truth. Bigotry and ignorance can be expressed in many or a few words. You prove this on your website by slurring African-Americans.

DAVE:

Grow up peasants. Mary worship! Oh em gee! So medieval. Whatever next? A Negro for president? What’s the world coming to?


FATHER JOE:

You are a hateful racist. You give a bad name to fundamentalists and SDA believers.

Faith & Values in the News

Disputed Oklahoma Ten Commandments statue smashed

I guess the enemies of faith and morality got their way… the depiction of the Ten Commandments has been removed, not by the due process of law but through violence. It is a metaphor for our times.

City Tries to Force Ministers to Perform Same-Sex “Marriages”

Nothing surprises me any longer. Don’t trust anyone who says about anything that, “It can’t happen here!”

Houston to Pastors: OK, We Don’t Need Your Sermons, but You Still Have to Hand Over Your Speeches

This is another reminder that our religious liberties continue to be threatened in American society.

Pope Francis speech at the conclusion of the Synod

Holy Father’s closing statement at the Synod on the Family: “Moments of consolation and grace and comfort hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and the joy of their married life. A journey where the stronger feel compelled to help the less strong, where the more experienced are led to serve others, even through confrontations. And since it is a journey of human beings, with the consolations there were also moments of desolation, of tensions and temptations, of which a few possibilities could be mentioned:… The temptation to come down off the Cross, to please the people, and not stay there, in order to fulfill the will of the Father; to bow down to a worldly spirit instead of purifying it and bending it to the Spirit of God.”

Cardinal Burke to CWR: confirms transfer, praises pushback, addresses controversy over remarks by Cardinal Kasper

Bishops revolt against Synod manipulation: Only 3 in 10 support Kasper proposal, says Cardinal Pell

I am so very proud of Cardinal Burke, Cardinal Pell and the African Church. Despite attempts at manipulation they stood up for the truth. It will be interesting to see if Cardinal Kasper remains in papal favor now that he has shown his hand with racist remarks about the African bishops.

Fr. Longenecker’s Advice to the Pope

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An article in CRISIS Magazine that everyone should read, especially Pope Francis:

Advice for the Pope in Light of the Synod
by Rev. Dwight Longenecker

Father Longenecker writes:

“I know you mean well Holy Father, and I admire and like you, but this process on which you have led us is not helping.”

I really hate to admit it, but no rationalization can escape the truth from my respected brother priest. He is right. There have been too many rash assertions, vague sentiments and undefined gestures. A lack of specificity leads to confusion and falsehood. We need a courageous witness to the truth without compromise. When the enemies of the Catholic Church and her values say they love this Pope… something has gone seriously awry. I suspect they love the popular façade but not the substance of what this Pope and every Pope must be about as the chief guardian of the deposit of faith.

Cardinal Burke has rightly suggested that we need a clear  and definitive statement from the Pope defending the doctrine of marriage and family.  The media hype has gone on long enough.  Priests in the pastoral trenches tell us that couples are walking away from annulment cases, arguing that there is no need since the rules are going to change about divorced and remarried Catholics taking the sacraments.  Pressure is intensifying for pastors to bless same-sex unions and to witness their so-called marriages.  I cannot say what disciplines might be reformed, but I cannot foresee anything that would compromise the moral teachings of the faith.

The question was raised by a parishioner in the pews, “What are the faithful to do?”

We remain steadfast, that is what we do… and we continue to pray and support the Holy Father who is Christ’s Vicar on earth.

Pope

A gay magazine names the Holy Father man of the year?

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The secular media love him too?

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Even Time Magazine sings his praises?

My response was that it is going to come to a head. The Synod on the Family may be the start. The Holy Spirit will never fail the Church.

Whoopi Goldberg said during a segment of THE VIEW this month: “We are rooting for Pope Francis to make some changes in the Catholic Church. We love Franny! But he’s still got a couple of things to work on.”

President Obama stated: “He’s somebody who’s first and foremost thinking about how to embrace people as opposed to push them away…How to find what’s good in them as opposed to condemn them, and that spirit…that sense of love and unity seems to manifest itself in not just what he says but also what he does.”

Time Magazine: “Rarely has a new player on the world stage captured so much attention so quickly … He has placed himself at the very center of the central conversations of our time: about wealth and poverty, fairness and justice, transparency, modernity, globalization, the role of women, the nature of marriage, the temptations of power.”

Miscellaneous News Stories (A Recent Sampling)

Pope faces key test with vote on divorcees, gays

Pope Francis lends friendly support to Anglican Church in North America

Dissing Pope Francis—Does Cardinal Burke think he’s Pope Burke?

Pope Francis rents out Sistine Chapel for exclusive, $7,200-per-head Porsche party

Pope Francis Demotes Anti-gay Conservative Cardinal Raymond Burke

Pope Francis’ Catholic Church Teases Us With Promises Of Liberality

Why Pope Francis Is Different From His Predecessors

Counseling for Catholic Marriages

Catholics with marital problems should have readily available avenues within the Church for professional counseling in the hopes of salvaging their marriages.

More can be done to prepare priests for this kind of work but I think there is also a need for full-time professionals with training in psychology and intervention-counseling. These counselors should be well-versed with the Catholic faith. If they are not on the same page with us about human sexuality and the value of marriage, then they can escalate a problem instead of being part of the solution.

  • When red lights appear in the Pre-Cana preparation, referrals can be made before marriages in the Church.
  • When problems develop within marriages, referrals can be made to facilitate healing or reconciliation.
  • When questions arise about sexual identity and remaining in good standing with the Church, referrals might be made to assist people in coping and to counteract bias from non-Catholic sources.

While there are good independent counselors who charge fees, I would also recommend that there be professionals hired directly by the Church. Their salaries might be shared between parishes as within deaneries. They would work closely with pastors, while preserving confidentiality, to either prevent bad marriages or to salvage troubled ones. Such staffing should be viewed as serious as religious education directors, office managers and bookkeepers. In any case, a public list of counselors vetted by the Archdiocese should be readily available to pastors and the people they serve.

Catholic marriage counseling is necessarily different from that which is offered by those who do not share our understanding of marriage or our views about human sexuality. These counselors need to discern how a troubled Catholic marriage might be fixed. The truths of faith are integrated into our appreciation of psychology. The goal is to have couples living a daily vocation where there is both joy and sacrificial love. Marriage is viewed as a covenant and as a permanent union. Too many quickly jump to divorce as the answer. Catholics should see that as an option generally taken off the table.

Instead of urging an immediate divorce, a separation might be promoted so as to further the conversation or to prevent verbal and/or physical abuse. If a marriage has terminal problems and cannot be salvaged, then the counselor might suggest an annulment. That is where the pastor and/or the officials on a Church Tribunal would enter the picture. However, this is inherently always a sad or tragic situation. It means that avenues to save a marriage have failed.

Right now we have noble efforts like Retrouvaille but there is a pressing need for something more clinical.