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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Father Joe at Shore Leave 2014

I attended the Shore Leave Convention this past weekend.

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Oh no!  The Daleks are coming after me!  Where’s Doctor Who?

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I took a three day holiday… only to be sucked into a swirling vortex with the TARDIS!

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Father Joe with Silas Weir Mitchell

Father Joe with Silas Weir Mitchell from the NBC television show, Grimm:

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The Church’s Stance to the LGBT Community

thBUDHL29UContinuing this discussion as to how we approach homosexuals in the Church, I would agree that we must acknowledge the whole person. We should resist the temptation, even if they encourage it, of defining them by their disorientation. People can hide behind labels. It is also easier to ridicule and cast aside people who are labeled. We see this in racial slurs and in the language for the enemy in wars. The Church would stand against anything that dehumanizes people or compromises upon the uniqueness of personhood. Everyone is loved. Signs or billboards that say God hates this or that people constitute a false propaganda against the kingdom of Christ. Everyone is someone’s son or daughter, brother or sister. They might suffer from a genetic disorientation, or from trauma or from the manipulation of others— but right or wrong or just confused, they possess an immeasurable value in the eyes of God. If they should return our love with venom in language and deeds, we must maintain the heart and mind of God on their behalf. We cannot accept or excuse sin. If we did we might become an accomplice and a collaborator in the sin of others. But we can love them, even as our views are attacked as prejudice and our words as “hate-speech.”

Pope Francis purportedly told the reporter for La Civiltá Cattolica this about gays: “When I meet a gay person, I have to distinguish between their being gay and being part of a lobby. If they accept the Lord and have goodwill, who am I to judge them? They shouldn’t be marginalized. The tendency [to homosexuality] is not the problem … they’re our brothers.” Many would take this to mean that a blind eye can be turned to the homosexual lifestyle. However, I think not. It is neither meritorious nor neutral. It is objectively disordered. Homosexual acts are morally wrong. I have spoken before about the distinction between evil acts and the conditions for sin. Only God can know our standing before him.

My priest friend has really surprised me with his vocal dissent on behalf of those living a homosexual lifestyle. Is he inviting intervention from diocesan authorities. He says that all are welcome at his parish and that includes lesbian, gay, bi-sexual and transgendered persons. He announced that they make no distinctions in their activities (for them or for their children).

He is right that we have no window into people’s bedrooms. But we are confessors and we have eyes and ears for what people promote in public. If same-sex partners kiss each other in church, wear the symbolic rainbow colors, sport tee-shirts and hats that promote an agenda… then I would say we know what is going on. It is disingenuous to say otherwise. It is true that we are all sinners. But the Gospel proclamation comes with an admonishment TO REPENT. We need to live our lives in accordance with the moral law. Jesus says that if we love him then we will obey God. The commandments and the moral law are not optional.

He questioned the MARRIAGE MATTERS campaign that was promoted by the Maryland Catholic Conference. I would not go as far, but also suggested that marriage has been in trouble for a long time, given no-fault divorce and rampant cohabitation.  He insists that heterosexual marriage is not threatened by same-sex civil marriages. Would he quietly bless these unions? I do not know. Part of me does not want to know.

There has been a push, first coming from associates of Bai Macfarlane, that the Church should disassociate herself entirely from civil marriages.  They claim it demeans true marriage as a lasting covenant in Christ.  The argument here is that what a secular society understands by marriage is radically different from the Church; thus, we should not confuse them by allowing priests and deacons to officiate or witness marriages as magistrates for the state.  Various countries require two ceremonies, one at the courthouse and another at the church.  Is this the direction in which we want to go?  It is true that same-sex unions and no fault divorce have seriously compromised the matrimonial institution.  I have another priest friend who suggests that we get out of the marrying business entirely.  Since couples marry themselves, he suggests that we let them get to it without involvement or duplication from the Church.  I disagreed.  It seemed to me that something of the understanding of marriage as a sacrament was at stake.

While we have some control over parish facilities, legal challenges have made matters extremely complicated for our Knights of Columbus halls.  Legally, they may be obliged to host receptions for gay marriages.  External symbols associating these buildings with the Knights of Columbus are being removed.  So-called gay marriages cannot be performed in Catholic churches.  We continue to teach in religious education and from the pulpit that marriage is a bond between a man and a woman.

My priest friend blesses homes as I do.  When I do so, I bring a plaque or picture of the Sacred Heart and we consecrate the home to the Lord.  I bless each room, carrying holy water and a crucifix.  I pray that the devil will have no place to hide, either in their lives or in their house.  My associate blesses homes where the residents may be cohabitating or in same-sex relationships.  Here again I have a grievance.  Priests should do nothing to condone sin.  It would do no good to bless such homes because the lifestyles are not conducive to the graces invoked.  This comes very close to blessing the couples themselves.  A house where the matter of mortal sin is regularly practiced stands more under a curse than a blessing.  Every house blessing is a type of minor exorcism.  The home will really be blessed by the faith and good works of the inhabitants.

Some of us wonder if the whole gay marriage movement might be a sham.  I read recently that a number of the first couples who took advantage of law changes in certain states have already filed for divorce.  Homosexuality is renowned for its transitive nature and multiple partners.  Will the Church and bishops change in how we regard it?  I cannot foresee how.

I am not an ogre.  We have homosexuals who struggle with their weaknesses and who display sacrificial love.  They attend Mass and regularly ask for God’s mercy.  I have seen them care for a beloved friend and for their parents in times of sickness and approaching death.  How do we remain resolute to our teachings and not hurt them?  How do we balance orthodoxy with ministerial compassion?  We have our work cut out for us.

Archie Takes a Bullet & Dies? What’s Next?

Archie Andrews, star of the long-running Archie Comics universe, will take a bullet on Wednesday in a fearless leap to save his gay friend from an assassination attempt. The 73-year-old character’s impending death was first announced in April when Jon Goldwater, co-CEO of Archie Comics Publications Inc., said in an interview with CNN that Riverdale’s famous ginger will go out a hero in “Life with Archie,” which explores Archie’s life as an adult.

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This is ridiculous! Everyone does know it is fiction, right? Does everything have to be politicized and twisted to what someone feels is a righteous cause? What can we expect next?

“Casper the Friendly Ghost Reveals that He was Abused & Murdered as a Child”

“Donald Duck Arrested for Indecent Exposure”

“Olive Oil Dies from Chronic Anorexia, Popeye Ate All the Spinach!”

“Scooby Doo Put Down from Drug Overdose, Shaggy Arrested”

“Garfield Run Over in Hit-&-Run, Keep Your Pets Leashed!”

“Little Lulu Comes Out as Lesbian, Says Stop the Hate!”

“Little Ol’ Lady Who Lived in a Shoe Demands Obama Care Contraceptives”

“Wilma Flintstone Leaves Fred Over Affair & Too Many Yabba-Dabba-Doo Times!”

The Scandalous Mysteries

rosaries_061. Meeting the Samaritan Woman at the Well (John 4:4-30;39-42)

He had to pass through Samaria. So he came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” (For Jews use nothing in common with Samaritans.) Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks? Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands, and the one you have now is not your husband. What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything.” Jesus said to her, “I am he, the one who is speaking with you.” At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?” The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Messiah?” They went out of the town and came to him. / Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.” When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

2. Eating with Tax Collectors & Sinners (Mark 2:13-17)

Once again he went out along the sea. All the crowd came to him and he taught them. As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house,* many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him. Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” Jesus heard this and said to them that, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”

3. Fraternizing with the Roman Enemy (Matthew 8:5-13)

When he entered Capernaum, a centurion approached him and appealed to him, saying, “Lord, my servant is lying at home paralyzed, suffering dreadfully.” He said to him, “I will come and cure him.” The centurion said in reply, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven, but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth.” And Jesus said to the centurion, “You may go; as you have believed, let it be done for you.” And at that very hour his servant was healed.

4. Dismissing the Woman Caught in Adultery (John 7:53-8:11)

Then each went to his own house, while Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin anymore.”

5. Allowing the Sinner Woman to Anoint Him (Luke 7:36-50)

A Pharisee invited him to dine with him, and he entered the Pharisee’s house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said. “Two people were in debt to a certain creditor; one owed five hundred days’ wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” Simon said in reply, “The one, I suppose, whose larger debt was forgiven.” He said to him, “You have judged rightly.” Then he turned to the woman and said to Simon, “Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little.” He said to her, “Your sins are forgiven.” The others at table said to themselves, “Who is this who even forgives sins?” But he said to the woman, “Your faith has saved you; go in peace.”

What If Money Didn’t Matter? But It Does Matter!

“What if money didn’t matter?” But the truth is— it does matter. Human work is ideally self-expressive but it is also a basic given of human existence and survival. Even if money did not exist and we returned to a bartering society, we would still have to work (and often in what we do not enjoy doing).

“For you know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat” (2 Thessalonians 3:7-10).

Alan Watts (the narrator) was an Episcopalian priest who popularized Zen Buddhism for the West. Hidden in the perspective here is a rejection of any Catholic absolute morality. He favored certain drug usage as consciousness changing. However, he did admit to a social responsibility, particularly in regards to environmentalism. Ultimately, his philosophy was pantheistic and not compatible with true Christianity. While the presentation seems to imply a radical individualism, in actuality, he saw each and every living and non-living thing as an element of a forgetful universe coming to know itself. He died in 1973 after an excessive bout with alcoholism. He was married three times and his son, Mark Watts, is responsible for the promotion of his audio, video and films.

What he really asks is this:  what would you like to do if you could avoid responsibility? We must often sacrifice and do what is hard so that we can pay bills and support our families. It is wonderful if we can live our dreams and pursue what we desire, but such must reflect positive values (like honesty, truthfulness, self-control, etc.) and the reality of the existence given to us. I might desire to be a ballerina, but such is ill-conceived or ludicrous if I am a man built like a sumo wrestler. I might want to write bad poetry all day but such is both impractical and immoral if my family should then go homeless and my children starve. Do not be taken in by the British accent (as if that can change foolishness into wisdom) and the hollow play to modern selfishness.

You cannot do whatever you want. Instead, the question for Christians is what would God have me do? The evangelical pursuit of poverty is to seek spiritual perfection, not personal gratification. That is where the video message goes wrong. The message is very seductive. But its application could become destructive to society and to the individual. It might even be judged as demonic and an application of the moral code of that arch-Satanist Aleister Crowley, “Do What Thou Wilt.”

Father Joe with Santa 2013

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From Santa & Father Joe:  “Remember, that Jesus is the reason for the season.  Keep Christ in Christmas!”

Oh and yes, much to Santa’s relief, he is sitting in my lap and not the other way around.

Father Joe with LaVar Burton & Kate Mulgrew

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Father Joe with LaVar Burton (Star Trek Next Generation/Roots/Reading Rainbow) and Kate Mulgrew (Star Trek Voyager/Warehouse 13/A Time for Miracles – Mother Seton) at Shoreleave in 2012.

Father Joe with Hercules, Kevin Sarbo

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Father Joe with Kevin Sarbo at Shoreleave in 2010. Sarbo starred in Hercules and Andromeda.

Father Joe Meets Babylon 5’s Na’Toth (Julie Brown)

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Father Joe with Julie Caitlin Brown who starred on Babylon 5 as Na’Toth. I have inserted a pic of her in makeup.  She was one of the guests at this year’s Shoreleave Convention in Baltimore, MD.