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    Fr. Joseph Jenkins

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SOLT Press Release on Father Corapi

The Society of Our Lady of the Most Holy Trinity has put out an official press release on the FATHER CORAPI SCANDAL. Fr. Gerard Sheehan, the superior writes:

“While SOLT does not typically comment publicly on personnel matters, it recognizes that Fr. John Corapi, through his ministry, has inspired thousands of faithful Catholics, many of whom continue to express their support of him. SOLT also recognizes that Fr. Corapi is now misleading these individuals through his false statements and characterizations. It is for these Catholics that SOLT, by means of this announcement, seeks to set the record straight.”

While I can appreciate the need for a statement, I must admit that I am surprised at the bluntness and the depth of revelation. He remarks about the investigative process and what they discerned from emails, witnesses and other sources that has been going on during the time of the priest’s public ministry:

  • Fr. Corapi already handed in his resignation in early June.
  • He paid $100,000 to silence the woman making charges.
  • Other witnesses were similarly silenced and Fr. Corapi refused to release them for testimony to the investigative team.
  • He had violated his promise of poverty by holding legal title to over one million dollars in real estate, luxuary cars, boats, etc.
  • He cohabitated in two states with a known prostitute, recently began sexting one or two women and resorted to repeated drug and alcohol use.

I would not normally even post about such matters, but I can well appreciate the frustation of his superior.  Fr. Corapi is a powerful communicator and people love him.  If he is guilty of such things and is falsely placing the blame on the leadership of the Catholic Church, then public correction needs to be made.  Having said this, I think that the leadership in SOLT must be faulted for allowing this situation to grow so out of hand.  They should have reigned him in years ago.  Their passivity has now made for a far worse and more scandalous situation.  The press release continues:

“SOLT has contemporaneously with the issuance of this press release directed Fr. John Corapi, under obedience, to return home to the Society’s regional office and take up residence there. It has also ordered him, again under obedience, to dismiss the lawsuit he has filed against his accuser.”

A letter of resignation would not release him from his priestly promises and those made to SOLT. A good priest does as he is told. This is a bad situation all around. I wonder how Fr. Corapi will respond? I suppose die-hard fans will contend that the evidence is contrived and that the priest is innocent. And indeed, I would still argue that if he is innocent then he should make his case and work with the process. It is unfortunate that Fr. Corapi has forced this whole matter and scandal into the public forum. But souls are at stake and this delicate situation is about more than one man. If he is guilty, then he should demonstrate sorrow and contrition, placing his ministry and future into the hands of his lawful superiors. It would be a wonderful teaching moment and maybe the highpoint of his ministry.  Christ is speaking to him through his superiors.  That is how priestly obedience works. But will he listen? Will he fight for his priesthood?  This battle cannot be won with militant rhetoric or tactics of subterfuge.  He can only find victory by being a faithful son of the Church and a humble priest.  He must be courageous and forthright about any revelations exposed by the truth.  He must reckon himself as any confessor to be the first among sinners, “Mea culpa, mea culpa, mea maxima culpa.”  Things will never be the same but God may not be finished with him yet.  I pray that Fr. Corapi will make the right choice and work with God’s grace in this.

An element which really upsets me about this situation is how one segment of the Church is set against another. Father Corapi comes under investigation and the priest comes out with a statement that the bishop and his superior have a right to do what they do; but next he talks about the real enemies of the Church and we all know he is targeting those who put him on administrative leave. Then he claims obedience but his personal corporation makes a statement that they are under no one’s thumb and the ministry media business will continue as if nothing has happened. By the beginning of June he submits his resignation and tells his fans weeks later that the Church has forced him out. Bishop Michael Mulvey and his lawful superior, Fr. Gerard Sheehan, SOLT, seek to clarify matters but then there is the public intervention on his behalf of the founders of SOLT, Father Flanagan and the Bishop Emeritus of Corpus Christi, Bishop Rene Gracida. Critics and fans of the priest can now take their pick and decry the other side as wrong-headed or evil. The impression is given that the Church is fighting with herself. Despite the lament of Fr. Corapi that this is a plot of the liberals who are out to get him, the battleground that emerges is between very conservative or orthodox churchmen and laity. Liberal revisionists are no doubt having a delight in watching the so-called “religious right” of the Church rip itself apart over the media priest. This has all the makings of a new voyeuristic television program called THE BATTLING BISHOPS. Since the clarification released from SOLT, I notice now that Bishop Gracida seems to have shifted somewhat from supporting Fr. Corapi to attacking SOLT for allowing the situation to develop in the first place. However, it seems to me that the stage was set by those who initially allowed Fr. Corapi to set up his independent operations. In other words, there is blame enough to go around. It is troubling that Bishop Gracida took a public stand against a man’s lawful superiors even though he admits that he has not talked with the priest for years! Now Fr. Corapi is telling his fans on Twitter to look forward to an important announcement on Thursday.  Enough already!  I discern a manipulation of good men behind all these tensions that is due to evil human machination and/or to the intrusion of something devilish.

Phil Lawler at CATHOLIC CULTURE succinctly tells it as it is:

Like the late Father Marcial Maciel, the disgraced founder of the Legion of Christ, John Corapi has worked for years as a celebrity priest: encouraging a cult of personality, setting his own agenda, raising large sums of money that he spent at his own discretion, and—most dangerous of all—accountable to no one. It was a formula for disaster, and now the disaster has occurred. Again.

I would beg people to separate the truths Father taught from the possible failings of the messenger. All are tempted, but the devil delights in targeting priests; while he could not seduce the high priest Christ, he often settles for corrupting those men who participate in his priesthood. Pray for priests, pray for Father Corapi and pray for “the little ones” who might despair of their faith.

I am done with this topic, but will give Father Corapi the last word:

FINANCES…”From the earliest days (more than twenty years ago) the Founder of the Society of Our Lady, Fr. James Flanagan, encouraged me to support myself and the Church as well.”

IMPROPRIETY…”I have never had any promiscuous or even inappropriate relations with her.”

INVESTIGATION…”As standard practice, my legal counsel advised me not to cooperate with the investigation until I was able to determine that the Commission’s process was fair and I had adequate rights to defend myself.”

HUSH MONEY…”I never paid anybody off to remain silent.”

RESIGNATION…”I resigned because the process used by the Church is grossly unjust, and, hence, immoral. I resigned because I had no chance from the beginning of a fair and just hearing.  As I have indicated from the beginning of all this, I am not extinguished!”

CLICK HERE  to read the SOLT press release.

CLICK HERE  to read my post on this matter last month.

A good friend feels that this topic and the argumentation associated with it is not good for me. It is true that I find it very upsetting. I love the priesthood and the Church. I get defensive when they are threatened. I also worry deeply about the good of souls. It is true too that the plight of a brother priest is always felt very personally. Many of the comments, moderated and mostly not posted, are unreasoning and angry. So I am going to end it here.  Orignally I posted a video here that gave Father Corapi the last word, albeit with an advertisement tagged to it.  However, he has liquidated his business and removed all signs of his web presence.  He is gone from sight, but maybe not from our minds and hearts.  Keep him and the people he impacted in prayer.

Mr. Sean Hannity vs. Fr. Thomas Euteneuer

I wrote this commentary back in April of 2007. Given that we are coming up to the March for Life in a week’s time, I thought I would repost it.

Mr. Sean Hannity: “I have no problem with birth control. It’s a good thing.”

It was this statement and attitude that was to result in a sad spectacle of dissent on Church teaching and disrespect to a Catholic priest. It should be noted that Mr. Hannity claims to be pro-life, although he makes exceptions for abortions in cases or rape, incest, or for the life of the mother. A rule is only as strong as its exceptions, and thus this really reflects a moderated pro-abortion stance. A child conceived through rape is still innocent and cannot be understood as an unjust aggressor. A child of incest or sexual abuse is still a human being entitled to the right to life. A child’s life and that of the mother cannot be measured on a scale as to which one is more deserving to survive. All human life is incommensurate.

Mr. Sean Hannity invited Fr. Thomas Euteneuer of Human Life International to the television show, supposedly to discuss the matter of dissent on contraception by high profile Catholics, particularly in the media. It turned out to be a setup forum for Hannity to enact revenge against the priest for questioning his Catholicism and judging his dissent.

Regarding the recent public clash between Mr. Sean Hannity of FOX News and Fr. Thomas Euteneuer, I must come down on the side of the good priest. Compounding the matter, the “sometimes” FOX News analyst Fr. Jonathan Morris scolded Fr. Euteneuer and inadvertently aided dissenters on birth control. He said that Fr. Euteneuer “exercised, on this occasion, shockingly poor judgment,” and was mistakenly “brandishing law without palpable love.” However, the truth be said, Fr. Euteneuer hardly got a word in edgewise. I do not think undermining Church teaching was Fr. Morris’ intent, but it has been the result. As one purported Regnum Christi member said, “If a Legionary of Christ supports Hannity, then he must be in the right!” Personally, I think a general clarification from the Legionaries is required and Fr. Morris should be directed to terminate his formal association with FOX News. He was ordained to be a priest for Christ and the Catholic Church, not for Murdock’s neoconservative news propaganda machine. He has compromised himself.

Fr. Euteneuer reveals that he sought a private meeting about the subject with Hannity back in 2004. Nothing came of it.

Even a number of people who disagree about artificial contraception admitted to me that the priest was treated pretty shabbily after being invited upon the television show. There was no real discussion of the matter at hand. The priest was kept on the defensive and given no opportunity for a proper response. Mr. Hannity contended that the priest had no right to judge him and that he should worry about the outrageous cover-up of pedophile priests before coming after him. Of course, Mr. Hannity makes such judgments on his television and radio shows regularly. This was not the real problem, just that he disliked being under the gun, himself. Further, a priest is not any Christian. He is appointed by Christ as a minister of reconciliation. This role requires that he be a judge of souls and that he speak clearly about what is right and wrong.

Mr. Hannity argued falsely that Fr. Euteneuer had not spoken out forcibly about sexual abuse and the scandal of bishops who did not take it seriously. What Mr. Hannity did was to take the attention off him and to move it elsewhere, insinuating that Fr. Euteneuer was being hypocritical. Mr. Hannity also quickly appealed to the fact that not everyone is Catholic, as if that is an excuse for a Catholic in the public forum to renounce an important element of our moral teaching. Such an appeal to relativism is tragic from a figure who purports to be a political conservative. He had apologized for eating meat on a Friday of Lent. Fr. Euteneuer rightly observed that there is a big difference between the inadvertent violation of a Church discipline and the repudiation of a doctrinal or moral teaching, as here touching upon the Theology of the Body and the openness to human life that must be present in every instance of the marital act.

Mr. Hannity asked again and again, more in a rhetorical fashion than in actuality, “Do you know me?” He said he had been in seminary and had studied Latin. When I heard this I began to scratch my head, so what? The news anchor was becoming incoherent in his tirade against the priest. Were we suppose to give him a gold star for being an altar boy? Fr. Charles Curran, the great dissenter on contraception, abortion, homosexuality, etc. also went to seminary and studied Latin…such things did not make him right or insure that he had the mind of the Church about all matters.

NOTE: When challenged by Fr. Euteneuer, Hannity made a big deal out of being a former altar boy and “seminarian” who studied Latin. Actually, his “seminary” training consisted of attending a boys’ Catholic High School called St. Pius the X Preparatory Seminary in Uniondale, NY. Most of its graduates, like Hannity, were not headed for the priesthood. He was a college drop-out and his “theology” courses were nothing more than high-school and grammar school catechism.

Let us cut to the quick, Mr. Hannity is a neo-conservative in the political arena who leans toward liberalism in the area of Catholicism. It is fine and good that he has urged his children to be chaste and celibate until marriage. He might be anti-abortion, and about this we should all be pleased, but he is not consistent given his stance in favor of certain exceptions and artificial contraception. He even went so far as to mock the priest with what he saw as an inconsistency on Catholicism’s part, a so-called Church-approved birth control, i.e. contraception, Natural Family Planning. But, of course, NFP is not true contraception, it is simply periodic abstinence based upon a knowledge of the body and how it works. It is a way to regulate or space births. Further, unlike the pill or condom, NFP can be used to help couples get pregnant, since they know the times of maximum fertility. If one were to use NFP in a selfish way then it could also be turned into a sinful practice. One may space births but not turn against the meaning of the marital act.

The priest was able to squeeze in the truth, under the mantra of Hannity’s unending assault, that a majority of those who have abortions do so because of contraceptive failure. Artificial contraception is indeed the handmaid to abortion. This is what the priest knows and what Mr. Hannity refuses to admit. It creates a contraceptive mentality which fuels the holocaust of abortion. Nothing was said about the fact that certain forms of contraception are also abortifacient. But, as I said, the interview was not a civil exchange of ideas, but an opportunity to malign a priest who wanted to help Mr. Hannity to be consistent and to insure that Catholics know that contraception is a grievous matter not to be flippantly handled.

In writing to Fr. Jonathan Morris, who chastised a fellow priest and gave solace to Hannity, Fr. Euteneuer writes:

The question that comes to mind is an obvious one: if you are a Fox analyst on Catholic matters, wouldn’t you have been the one to have had those “private conversations” on birth control with Mr. Hannity? How about discussions on his abortion exceptions? When you told Sean “in person” that you “disagreed with him,” was it on the issue of birth control? If you had done that, I applaud you, but your powers of persuasion may need a little honing—Sean has only gotten more vocal on this issue over time. If you did not speak to him about his public dissent, then I ask you, “Why?” While we are on the subject, have you also analyzed and disagreed with Bill O’Reilly’s perfectly horrible disdain for the Holy Father and the Church that you represent?

The church sex abuse scandal was not just about homosexual and predatory priests. It was about clerical negligence and silence on issues that not only affect people’s souls but also ruin people’s lives. It is highly unusual that you or anyone else would want a priest to be silent on issues that affect the salvation of souls. We used to recognize “admonishing the sinner” as one of the Spiritual Works of Mercy, and I consider my admonishment of Mr. Hannity to have been done in that spirit. I might also add that in doing so I have fulfilled my duty as a priest which is a requirement for my salvation.

Further evidence that Mr. Hannity suffers from a poor faith formation as a Catholic is the following notation at the HLI site:

Mr. Hannity is not backing down, saying on Monday’s radio program that if he were excommunicated he would call the Rev. Jerry Falwell and ask to join his Thomas Road Baptist Church in Lynchburg, Va.

No one, of course, is talking about excommunication; that is just his continuing hysterics about this matter. But note that he would join a Baptist Church, no doubt because of their “political” conservatism, but one that is silent on a weighty moral matter like artificial contraception. Doctrinal differences between them and Catholics are enormous. He would reject the Pope, much of the deposit of faith, and the sacramental life, particularly the Eucharist, to maintain his dissent. He would embrace a Protestant sect and forever turn his back on the sacrifice of the Mass and the real presence of Jesus’ body and blood in the Blessed Sacrament in exchange for grape juice and loaf bread. Even a knowledgeable Catholic excommunicant, if his faith be real, would want to come home to the sacraments and to the true Church established by Jesus Christ.

ADDENDUM

Fr. Jonathan Morris

http://www.foxnews.com/story/0,2933,258291,00.html

As I watched a fellow Catholic priest spar with you on the March 9 edition of Hannity and Colmes, I hung my head in shame and sadness. My colleague in religion (whom I’ve never met) used the public airways and Internet to call you a heretic and hypocrite. Because he chose to do this in a public forum, I want you and your viewers to know, publicly, that as an analyst of this television network, I believe this good priest, who does great work, exercised, on this occasion, shockingly poor judgment. I consider his willingness to give his personal opinion about your status within the Church inappropriate and ill-considered, to say the least.

http://www.foxnews.com/story/0,2933,258501,00.html

While Fr. Thomas Euteneuer and I may disagree on how best to attain this lofty goal in certain venues, like on a secular television network, we are of one heart and mind on substance.

Muslim Cleric Says Rape Impossible in Marriage

Muslim cleric  Sheikh Maulana Abu Sayeed tells a reporter on THE SAMOSA website:

“It is not an aggression, it is not an assault, it is not some kind of jumping on somebody’s individual right. Because when they got married, the understanding was that sexual intercourse was part of the marriage, so there cannot be anything against sex in marriage. Of course, if it happened without her desire, that is no good, that is not desirable. But that man can be disciplined and can be reprimanded.”

We as Christians often speak about our beliefs and our witness as signs of contradiction on behalf of the Gospel. Where the Judeo-Christian faith once heavily informed Western culture, there is today increasing tension and conflict. Scandal has made the situation even more critical, not only the past presence of predators among certain clergy but the passivity of many of the laity toward deviant lifestyles and the mass destruction of the unborn. However, although individual Catholics fail to be everything they are supposed to be, the Church stands for the dignity of the person and for justice. More aberrational and sometimes in conflict with our views from another angle is the rise of Islam in our society. The tendency toward religious relativism is hard-pressed to sustain itself in light of a religion where many still espouse forced conversions and the subjugation of women. As one secular critic remarked, “In light of Muslim rigidity, maybe we did not have it so bad under the Church and the Pope?” I would contend that the best of our values and the most objective truths about things are gifts from the Church and developments from the Good News of Christ. We should be careful not to stereotype religions and their adherents, but there should also be a critical honesty in reference to them.

This morning there was a MSNBC headline which brought this point home: “U.K. cleric: Rape is impossible within marriage.” I can imagine some readers looking at this and immediately asserting about the danger of Islam, “I told you so!” The topic itself is a difficult one to discuss. Over the years I have had to counsel women who were assaulted. Many think it is all about sex. Actually, it is more about violence and wrongfully asserting power over another. Such crimes are extremely serious and should not be taken lightly. Many women take years to heal and some scars may well be permanent. It is a sin that might leave bruises, but more than this, it wounds a person’s soul and destroys trust. It is also a very prevalent crime, often unreported.

Given the many sexually laden influences around us and massive promiscuity, it is often hard or impossible to prove that such encounters were not consensual. When purity was more of a premium, the righteous anger and justice of society against the violation of a virgin and another’s wife was swift and severe. Today, it is suggested that a third of teenage girls under 18 have endured attempted date rapes. Forgive me for a moment more, as my mind frequently wanders, but I also recall a situation where a diminutive young man was ridiculed for bringing up charges against a woman for raping him. He became the butt for all sorts of jokes. As one sick person remarked, “Men might be rapists, but outside of gay sex, men cannot be raped.” I would categorize such a critic as “sick” because he can envision a man as an abuser but not as a victim. Such a person is very dangerous.

Looking at the news article today, I suspect there are many other “dangerous’ people as well.

The Imam in question is not a wildcard or a rare fanatic. Sheikh Maulana Abu Sayeed is the president of the Islamic Sharia Council. He is a leading Muslim cleric in London. We are often told that we have nothing to fear from the “real” Islam, well the rape of human beings is pretty serious and word games make it no less so. The controversy is simple. Speaking as a teacher of his faith, he argues that it is impossible for a husband to rape his wife. Consequently, he says that the husband should never be prosecuted by law for raping his wife. The most we can request, he continues, is that the husband ask her forgiveness for any roughness. He concludes that should be enough. He is right that “sex is part of marriage,” but as I said earlier, this is a crime of violence. He explains on the Samosa website, “Maybe aggression, maybe indecent activity… Because when they got married, the understanding was that sexual intercourse was part of the marriage, so there cannot be anything against sex in marriage. Of course, if it happened without her desire, that is no good, that is not desirable.” He qualifies his remarks, but take note of the use of “maybe.” There is NO MAYBE about it. He does not believe a husband can rape his wife— period. He would have it that women should have no recourse to the authorities for justice and protection!

Illegal in Britain since 1991, this basic protection for married women would probably be stripped away by Islam. Proof of such an eventuality is in how Islamic countries so often treat their women. We have read the stories. Apologists would say that we do not understand and that they are isolated incidents. But the fact is that the problem is systemic and that even one such tragedy is too many. Women, married are not, are not property but persons with a sacred dignity, worth and calling. Husbands and wives are helpmates and companions. While they have different roles in the home, there is never an excuse for brutality or for oppression. Christians may view the husband and father as the head of the home but the wife is the loving heart. That heart must always be treated with respect and gentleness. They give each other to one another. They belong together. They are as the Scriptures remind us, one flesh. One commentor observed, “A religion which permits multiple wives and utterly subjugates them under the husband’s authority is jarring to our culture but also to the sensibilities of Christians.”

The cleric continued, that if the husband “does something against her wish or in a bad time,” he “may be disciplined, and he may be made to ask forgiveness. That should be enough.” Again, look at how carefully he couches his language. The conditional “may” is used again and again. These are hesitant allowances, but really he is giving up nothing about his view.

He is really saying that husbands have a right to rape their wives, but afterwards, if they feel like it, they can say they are sorry. Maybe they can give them flowers? Of course, they can rape them again tomorrow, and do so with impunity. But you wait and see, there will soon be people defending the cleric and brow-beating “intolerant” secularists and infidel Christians for criticizing him, the Koran and Islam.

Islam is a religion of the LAW. What the cleric is giving us is a legal definition and interpretation of rape under Muslim law. He told The Independent, “In Islamic sharia, rape is adultery by force. So long as the woman is his wife, it cannot be termed as rape. It is reprehensible, but we do not call it rape.” At least he calls it “reprehensible,” but still it is regarded as not something that can be prosecuted.

Although I am increasingly tempted toward cynicism, I am still hopeful that we will hear sane voices from Islam, Christianity and the secular world about this question.

Out of curiosity, I went to DICTIONARY.COM and looked up the definition of rape. The first entry reads: “the unlawful compelling of a woman through physical force or duress to have sexual intercourse.” A secondary entry omitted the reference to gender. I would elaborate that it also refers to a lack of consent. Husbands and wives should want to share the marital act, but sometimes because of the spacing of children, fatigue and illness, there should be a measure of restraint and understanding. The marital act is a duty of their state and hopefully a joy open to the generation of new human life. Respecting human dignity, consent needs to be present.

Apart from the question of married couples, it should be added that some like children and those mentally challenged need to be protected because they cannot lawfully give consent and get married.

Bishop Katharine Schori – No Hope for Catholic & Anglican Reunion

jeffertsschori1.jpgKatharine Jefferts Schori, the new leading bishop in the American Episcopal Church is a former Roman Catholic.  Her parents brought her into the Episcopal Church when she was “not quite nine” and she attended a Catholic convent school maintained by the Sacred Heart Nuns.  She is fluent in Spanish and active in outreach to Hispanics, pretty much all who were formerly Catholic.  She is a liberal who voted for the consecration of the openly gay bishop, Gene Robinson, three years ago.  She also supports the blessing of same-sex unions.  She is a scientist, only ordained a priest in 1994.

Victoria Garvey, one of two sergeants-at-arms who escorted Schori to the convention floor after the election, said: “My heart stopped.  A number of people — men and women — were weeping. . . . I’m a former Roman Catholic, and part of the reason I made the switch was over women in the church. Thirty years after finally approving women’s ordination, we now have a woman bishop presiding.”

Schori tells a reporter for THE LIVING CHURCH FOUNDATION:  “My parents brought me into the Episcopal Church in early 1963, in conjunction with their own move out of the Roman Catholic tradition. This was before Vatican II had had any impact on parish life, and as a fifth-grader, my awareness of the difference was of language (from Latin to English) and of community and style (large and faceless to small and intimate). My understanding of faith in this new community was increasingly about the ability to ask questions. The vicar was a remarkable gatherer of people and artistic gifts into warm, challenging, and effective community. I would summarize my experience of the shift as from a religion of prohibition to one of invitation.”

*****

The 75th General Convention has gone and done it.  When I was young I was full of hope that the division between the Catholic and Anglican communities would be healed.  But there is no chance now.  A few churches and individuals may continue to seek reunion; but as a whole, it cannot happen.  The Episcopal church is now solidly in the rank of liberal Protestantism and has abandoned its Catholic and traditional roots.  While claiming Scripture, they have dismissed the pattern that goes back to Christ in his selection of men as his apostles, the first bishops and priests of the Church.  They have also dismissed clear Scriptural messages where we find divine positive law about such matters like the indissolubility of marriage, the evil of fornication, adultery and homosexual acts.  Indeed, with one act, the consecration of Gene Robinson, many of these borders were trespassed; afterall, he had left his wife to live with his gay lover.  His consecration was an indirect but real act of approbation toward these evils.

The trouble with a female bishop, from the Catholic perspective, is the fact that we do not see any concrete biblical or traditional evidence that it is God’s will.  Pope John Paul II even went so far as to say that we do not have the authority to ordain women.  Thus, if the ordinations of men as priests in the Anglican churches were in doubt (because of Orthodox and Old Catholic participation) and in most cases rejected, certainly the sacramental reality is going to be denied completely in regard to women.

There are no priestesses in the Christian religion.

Any priests ordained by women bishops will not be priests themselves.

Any Masses offered by any of them will not be the sacrifice of Christ and will not be the Real Presence!

She calls Catholicism the “religion of prohibition” and in doing so devalues the riches of the Catholic faith, many of which were once shared, even if in a lesser and defective way, in her own Protestant communion.  The Church cannot tolerate anything and everything.  The last convention, the only moral question upon which the Episcopalians could agree was about a prohibition toward landmines.  About everything else they had compromised with a pagan and/or secular modernity.

The new bishop calls homosexuality a gift, not a sin.

Can there be any doubt that she will continue to support the gay agenda and the ordination of openly gay priests and bishops?

The Episcopal churches have already stepped aside regarding the most important issue of the day, abortion.

When asked about the alienation that many feel about her selection, she simply spoke about it as the personal problem of “not knowing another human being.”  But of course, the problem in conscience for many conservative Anglicans is that they have Catholic and traditional views on ministry and morality.  The problem is not something that a greeting and handshake will resolve.

When asked about the tension with communities that do not accept women priests, her answer was not only flippant but targeted the Catholic discipline.  She called the priest an “actor” which is already a far cry from the Roman Catholic view of the priest as an “alterchristus”.  A theatrical actor pretends but the Catholic priest at the altar really is offering the sacrifice of Calvary “in the person of Christ, head of the Church.”  It is this point of identification which is at the heart of the Catholic dispute with Anglican priestesses.  Women cannot stand at the altar as Christ, the bridegroom of the Church.  Anyhow, she moves the question first to so-called “pastoral underpinnings” and then quickly dismisses critics of women priests as donatist heretics who put too much emphasis on the holiness and attributes of the actor.

A sacrament, including Holy Orders, requires legitimate MATTER.  The Catholic Church has determined that such is a “male” human being.  Donatism does not speak to the question of proper matter or intention.  Donatism implies that the minister is already validly ordained.  The heresy of Donatism is in regard to moral failings and the efficacy of the sacraments.  The Church responded to this rigorism by stipulating that the efficacy of the sacraments did not depend upon the worthiness of the minister but on Christ.  Therefore, even a priest in mortal sin can hear Confessions and offer the Mass.  The Lord protects the sacraments for his people.

Schori would extend the heresy of Donatism to those who would exclude women from the priesthood because they are not men.  Good try, but such reasoning does not fly.  Neither can it be applied to the dubious priesthood of others in the Anglican communion.  Being female is not a moral failing and neither is it an accidental.  Men and women are not utterly interchangeable.  Our gender touches the core of our identity.

It is unfortunate that Episcopalians cannot always know if their priests are valid or not, but such confusion is not due to Donatism.  The Catholic Church makes no claim against their degree of holiness and individual faithfulness (where true Donatists take offense); all we are saying is that if you are not a priest then you cannot offer that work priests are empowered to do.

Elements of discipline like celibacy, poverty and obedience are often required of candidates, but failure in regard to promises and the moral life do not negate the sacraments.  While women cannot be validly ordained, homosexual men (given that they are chaste and celibate) can be ordained.  However, the question still arises as to whether it is a good or prudential idea.  Even homosexual priests and bishops in the Episcopal Church might be valid, given the faith to which they subscribe is sufficiently Catholic and the ordaining bishop or bishops possess apostolic succession.  At one time it was pretty clear that all orders in the Anglican churches had become null-and-void and that apostolic succession had been lost.  However, given the presence and participation of Old Catholics and the Orthodox at episcopal consecrations, and the defection of Catholic clergy into the Episcopal churches, the matter is less clear today.

The breakup of the Anglican communion is taking place before our eyes.  Some are seeking primatial support from Africa  and the Episcopal Diocese of Fort Worth Texas has appealed to the Archbishop of Canterbury and other prelates of the Anglican Communion for another primate to have pastoral oversight over the diocese.  (However, the Anglican Church in England is also rushing quickly away from its ancient Christian roots and values and practices.)  I would hope that some would finally come to their senses and call upon their best friend, Pope Benedict XVI.  There are already Anglican-Usage parishes in operation and there is talk that the Pope might even make the concession of lifting the celibacy discipline for future clergy in their churches after reunion.  The presence of married clergy in the Catholic Church who were formerly Episcopalian priests has paved a road to this eventuality.

But the tragedy remains that there will be no worldwide reunion.  Things have gone too far now.  It cannot be fixed.  I am not dispairing of the Holy Spirit, just a realist in regard to how people can place secular values over Church tradition and the Gospel.  We thought we might have the glass glued back together but then it was deliberately fractured again and again.  All we have are splinters now.

Schori opposed the Winsor Report released by the Lambeth Commission on Communion which suggested that the ECUSA make amends and say it was sorry for the trouble caused by electing an openly gay bishop.  The report would also have established a moratorium on ordaining homosexual bishops and blessing same-sex couples. Her election is essentially telling the rest of the Anglican communion, NO DEAL!

Schori’s consecration as presiding bishop will be celebrated at the Washington National Cathedral.  I wonder if the Catholic and Orthodox prelates will stay away?  I hope so, because their presence would only lend credence to a terrible lie– about the health of a church community and about a so-called bishop.

DISCUSSION

J:

And she is also rather creative:

http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=51325

FATHER JOE:

The nominating committee considered her qualifications. Now, it looks like she fabricated a few credentials.

She noted herself as the “pastoral associate and dean of the Good Samaritan School of Theology in Corvallis, Oregon (1994-2000).” The trouble is that no such school of higher learning appears to exist. It turns out, or so she says, this was her name for the adult education program operated by the local parish, over which she was not even rector.

She also wrote that she was the “priest in charge of El Buen Samaritano, Corvallis, Oregon,” which turns out the be the Spanish-speaking parishioners of Good Samaritan Church.

Goodness! She certainly fattened her resume with exaggeration and purposeful deception!

http://www.virtueonline.org/portal/modules/news/article.php?storyid=4536

PATRICK:

As a member of a rapidly-growing Episcopal congregation and a former Roman Catholic, I am thrilled at the consecration of our new Presiding Bishop, but I also know what a rough road she has ahead of her. She is a woman of God, plain and simple. She is perceived as a threat to so many because she is a woman of God who is leading. Her mere presence as Bishop challenges existing hierarchies. But her great faith and intelligence will lead her and the faithful, with the guidance of the Holy Spirit.

The Roman Catholic Church has been very good to the Episcopal Church in recent decades. Half of our parish’s growing membership is formerly Roman Catholic, and we expect that trend to continue. So please by all means keep your hearts and minds closed to the real working of the Holy Spirit in the 21st century, and send your members our way! We welcome them with open hearts.

KATHY SCHORI:

[Note that I have almost no doubt that this person is an imposter!]

Hahaha!

Yes, it is truly the work of the Spirit!

Let the superstitious Roman Church insist upon its cookie worship, we know that fellowship is the most central and Jesus’ words should not be taken too literally.

Let the patriarchal Roman Church deny women their role as priests, we are more enlightened today by psychology and sociology over the chauvinists who are slaves of male tradition, no matter if it does go back to Jesus or not.

Let the bigoted Roman Church persecute gay, lesbian and transgendered peoples, we know that anal and oral sex is right and fun, and that no one, not even that gay-basher St. Paul, has a right to say anything different.

Let the bigoted Roman Church alienate the divorced and remarried, we are happy to fill our pews with your adulterers, fornicators and perverts.

Let the Republican Party-controlled Roman Church scream and holler about abortion, we respect people and the hard choices they make, yes even if it means killing unwanted babies.

We make no argument against contraception, either, and if most papists were honest they would leave the Roman whore and join the Episcopal Church where we have beautiful rituals but never take ourselves too seriously, especially in the bedroom.

Save the whales, ban landmines, these are the real Christian issues of our day!

Yes brother Patrick, we welcome the papists to our Episcopal communion.

May the Spirit of the World lead more and more to our ranks.

Amen, I mean, Awomen!

FATHER JOE:

What’s going on here? Are you guys serious?

I hardly need to make a rebuttal.

Such attitudes might drive the more clear thinking souls back to the Catholic Church.

Goodness me.

PAUL R:

I would like to congratulate you on this excellent article, Father Joe, which is particularly valuable to Episcopalians/Anglicans because it gives a view from the outside. You have hit the main point on the head. The Episcopal Church is forsaking its roots in Holy Scripture and Tradition and becoming increasingly “Post-Christian” and neo-pagan.

Also, while you are correct that the idea of the priest as an “actor” playing the role of Jesus Christ is inaccurate, it may be useful in explaining what I understand to be one of the significant theological reasons for opposing the ordination of women to the priesthood: a woman, no matter how talented an actress she may be, would be “miscast” in the “role” of Jesus Christ in a movie or play about Him. How much more unsuitable would she be as an Alter Christus (or as the Orthodox might put it as a living icon of Christ at the altar)?

Pray for me, Father, as I pray for you.

FATHER JOE:

You have my prayers.

JOHANNIM:

It was only a matter of time since Pope Henry 8th ripped an unwilling English people away from the Catholic Church that the Anglican/Episcopal church would start breaking up. The Anglican church in 2007 is a mere shell of what it once was. Reactionaries, revisionist of the worst ilk now control this faith group from London to Washington from Sydney to Ottawa. The Anglicans in the developing world will have none of it and at their last meeting Orthodox Anglican bishops even refused to share communion with neo Marxist fanatics & pro homosexual bishops from Europe & North America. Whole parishes are returning to the Roman Catholic Church and the trend is increasing. There is even an Anglican rite growing in popularity in the Catholic Church as more and more Anglicans & their priests leave that church. With the advent of Pope Benedict 16th and the recent motu proprio SUMMARUM PONTIFICUM and the resurgence of the ancient divine liturgy often referred to as the Tridentine aka Latin Mass whose roots go back to the 3rd & 4th century of the common era there is a tremendous increase in attendance throughout Europe of (predominantly) Catholic youth attending the ancient Mass, as the Novus Ordo declines millions are returning to the Roman Catholic Church. The same phenomenon is occurring in North America in that where the ancient Latin Mass is offered the churches are literally packed to the rafters with predominately young people. To be an Anglican these days means to believe in anything you want even to denial of Christ’s divinity. The glue that kept the Anglicans together for 400 yrs. is dissolving and that glue was polite civility between the warring factions of Henry the 8th schismatic church. No longer does low, broad or high church Anglicans tolerate each other. The Anglican church today and it’s offshoots like Methodism would even disgust Karl Marx & Adolf Hitler. It’s all very sad. Shalom.

ROBERT HAWKINS:

Roman Church controlled by “Republicans?” The Catholic Church in the United States is overwhelmingly Democrat.  Give me a break.

MISTER SMITH:

First of all the theology that the presiding bishop is wrong!! Of course I am not surprised that the Church will grow!! Most people want to her what they want to her. Same sex marriage, the homosexual lifestyle should be acceptable, she might is well ordain people who steal!! Why? They believe they are born that way; let’s not take that from them too.

China, Business & Human Rights

Laura Walker runs a great BLOG. I commented on her post, “Let Them Do Their Business.”  I made a few comments of my own.

For the whole thread visit her site at http://www.laurawalker.org:

Am I missing something fundamental? How does Chris Smith justify interfering in Google’s business?

The decision by Chris Smith, a Republican congressman from New Jersey who chairs a House subcommittee on Human Rights, to call for a February 16 hearing to examine the operating procedures of US internet companies in China, represents the first signs of what could become a serious backlash against Google and other internet companies in Washington that are perceived as capitulating to the Chinese government.

What are the hearings supposed to accomplish? Why not let Google incur the righteous wrath of the global market? Why should the government get involved?

Chris is a man of conviction who believes in justice and the right to life. He has even been critical of fellow Republicans who made too many compromises. I have heard him speak many times and have had several personal conversations with him, even on the steps of the Capitol (two women I know work in his office). He reminds me of Jimmy Stewart’s MR. SMITH GOES TO WASHINGTON.

If he ran for President, I would probably vote for him.

Chris Smith is a wonderful pro-life politician who is very concerned about the issue of human rights. He wants to send a sign to the Internet business community that it should not collaborate with governments that seek to silence and to oppress their people.

Back in 2002, China blocked access to Google from Chinese computers and attempted to create its own search engine, with limited results. In return for access, Google has created software to exclude content not approved by the Chinese government.

Although not mentioned here, Chris Smith no doubt also wants to send a message to Microsoft (MSN) that they are not exempt from such an investigation either. They also censor their search engine for the Chinese and have even taken down Chinese BLOGs deemed political by the government. I read of one case recently where the information provided about the identity of the Blogger was used by the Chinese government to prosecute the man responsible. That means that collaboration with the Communists by Internet companies in the U.S. could lead to the imprisonment or even the torture and execution of men and women in China.

I would say that was pretty important and given that Chinese slave labor provides many of our goods today; it is doubtful that the business community left to itself would do anything about it.

Of course, it was our government that has permitted trade with China, despite human rights concerns … and Chris Smith is only one man.

NOTES:

CHINESE TRADE
Smith, who is chairman of the Subcommittee on International Operations and Human Rights, continued, “Through the efforts of the Clinton Administration, we have abandoned the American ideals of freedom and democracy for the sake of marginally cheaper consumer goods from China. We have squandered our patrimony of liberty for the profit of corporations who want access to China’s inexpensive labor market. It is time to do an about face, to condition expanded trade relations upon respect for internationally recognized, fundamental human rights. If we can promote sanctions for video games and rock-and-roll, why can’t we do it to preserve human rights?”

CHINA & GOOGLE
“It is astounding that Google, whose corporate philosophy is ‘don’t be evil,’ would enable evil by cooperating with China’s censorship policies just to make a buck,” said Smith, who has been a leading human rights advocate since being elected to Congress. “China’s policy of cutting off the free flow of information is prohibitive for the growth of democracy and the rule of law. Many Chinese have suffered imprisonment and torture in the service of truth – and now Google is collaborating with their persecutors.”

GW’s old man, the first George Bush, would agree with arguments that it is better to allow unrestricted business cooperation with China. Although, it seems that we have become as dependent upon their goods as they are with our money. Many of the social changes about which we hoped have failed to materialize. As for myself, I would also argue for political and economic relations with them; but always with strings attached. Our treatment of Taiwan after the Nixon/Ford Administrations has always bothered me. As for Hong Kong, the British made a treaty with a China that no longer existed; they should have been given sovereignty. But those are my pet notions. While our country is no paragon of virtue, nations and the world community do have an obligation to insure that businesses and organizations do not trample upon basic human rights. Collaboration with evil makes one an accomplice, for which God will judge each and every one of us. Utilitarian arguments are out rightly rejected by the Catholic Church.

I recall the arguments about opening Western businesses to China when the first President Bush gave most favored status to China; and certainly no one wants to isolate China from the rest of the world. However, economics is the only wedge short of military intervention that we have with the Communists. Do we sacrifice human rights at the altar of consumerism and materialism, either of the Socialist or Capitalist variety?

This growing middle-class in China is still less than one percent of the population. Most of the wealth generated goes to a few hundred families among the upper Communist hierarchy. Middle-class in China translates to making between $3,000 to $12,000 a year, what would rate as the poverty level in the U.S. Many of these will themselves have a servant or maid that is paid $50 a month. 70% of the 1.3 billion population are peasants who earn about $100 a year!

Guess what? Finding computers in schools and coffee-houses, the majority of the bloggers and those questioning Chinese politics are from the poor! Religious persecution is still a predominate cause for Internet censorship and prosecution. This includes the Chinese who reject the Patriotic Catholic Church and accept the authority of the Pope. The Internet is giving people in China a voice to speak out about oppression. Big business left to itself does not care about this; even many in government do not. People who embrace the basic human values in government and business must work together, not only against oppression in lands like China, but also against the passivity and blindness of so many in the West.

I generally believe that government should not interfere with business; however, I qualify this with the exception of human rights. When Prell Shampoo a few years ago was purportedly adding human fetal material to shampoo as “animal protein”– individuals, organizations and government got involved and asked questions. We have fair labor laws that try to preserve safety and dignity to workers. Products produced by companies must face safety requirements. Again and again, when it comes to human rights, governments and other organizations must get involved.

China might be on the other side of the globe. But they are people too with basic human rights and dignity. We should not enable, either through inactivity or secondary collaboration, those who would silence the voice of the poor, those yearning to be free.

A television news report announced that because of contracts with companies like Matel, 90% of all toys sold in the U.S. are manufactured in China. Few Chinese children will ever play with such toys. Autom Catholic Religious Goods catalogues advertise inexpensive articles, almost all from China. However, all of it is reserved to foreign export and domestic circulation would be regarded a crime. Heck, even my DVD Player has “Made in China” on the back.

Dollar Stores came into existence because of this trade. Other nations could step in, but there is no underestimating its vast scope.

Critics are right, while it would cost us, the U.S. could flex its business muscle for the sake of human rights. But each year the interdependence seems to become more pervasive. There may come a day when such an action would be too costly.

To illustrate how things have so rapidly changed, it was only in the 1980’s that the last television set wholly manufactured in the U.S. was produced (ZENITH). Japan, Hong Kong, Korea and now also China produce them for us. When it came to clothing, many of us always looked for the “Union Label” and took pride in wearing shirts, pants, and dresses manufactured in the U.S. But the cost disparity became too much for the poor and the average working man. This started happening in the 1960’s. I recall my first concession to the trend when my mother bought me a new coat for school. It was the mid-1960’s and the coat’s label read, “This coat is manufactured by the free people of the Republic of SOUTH VIETNAM.” Evidently it was an effort to support our allies economically while in conflict with the Communist North. I wore that coat with pride, even though I was only in the fourth grade, because (in my mind) it symbolized freedom and justice.

By the way, there was an expose some years ago about Walmart where reporters followed shirts and pants from China sweatshops to the U.S. They found that they were sold at Walmart carrying the designation, “Made in the U.S.A.” When challenged about this, the executives at Walmart said that there was nothing deceptive for while the clothes were of Chinese origin, the attached label was indeed, made in the Unites States.

Not deceptive? The label? And these are the people who are supposed to stand up for human rights and justice?

The dilemma about the Internet is just the newest wrinkle in this situation: how far do you collaborate with thugs to make a buck? Where arguments might be made that trade helps the poor and middle class of China; for an American or Western company to assist in the restriction of information and free speech of Chinese dissidents is something else. And to hand over information that leads to the arrest, imprisonment, and maybe torture of such people is the worst case scenario.

I am not utterly opposed to trade with China.

But I do have problems with Google installing censorship software at the behest of the Chinese government that blocks religious sites like the Vatican and Free the Fathers and Blogs where men and women yearning to be free speak out.

The Chinese tried to create their own search engine back in 2002 and made a mess of things. We should not be helping them in this. It is a criminal act, at least in the eyes of God.

DISCUSSION

FATHER JOE:  

I am not an isolationist.  What one critic said to me was correct; we bargain with the devil every day.

We can hope that our relationships with the Red Chinese and Moslem extremists will make a difference; but we should never let down our guard and directly cooperate in human oppression. Communism is not dead, and instances of free enterprise can disappear tomorrow if the dragon awakens. Some of our so-called allies in the war against terror are themselves corrupt and oppress minorities, women and others. Is the pacified Westernized Islam that we see here at home the true faith of Mohammed; or is its genuine face really the Hamas and the extremism that we see in the Middle East and now parts of Africa and Asia?

Trade with China will not in itself prevent a new Cold War. Indeed, their military buildup is largely financed with our own money. Oil money in the Middle East can also translate into a fearful New World. I am not sure what we can do about much of this. Such questions will not be resolved by bloggers, but at least we have the freedom to speak, which some do not have. And Western and American companies should not help to silence voices.

I only wish people in all walks of life would more effectively engage these issues and that politicians would devise a clear plan about where our policies are taking us. We tend to be so short-sighted, instead of looking to the horizon.

ERIN:

I don’t disagree with the things you’ve posted either; in fact, I agree strongly with the statement that we should stand up for human rights, individually and as a country. However, I think if Google can get a working window to the internet into China, even with severe restrictions and censorship in place, isn’t it better than nothing? It’s a start – a way for the poor people of China to start looking around and seeing the possibilities of the internet. And hey, if the porn sites can so creatively sneak around our own censorship models and find ways to get their sites seen, can’t the Underground movements of China and other oppressed areas find ways to speak out and communicate with one another and the outside world?

FATHER JOE:

I guess it all depends upon how seriously Google cooperates with the Red Chinese government. While I am all for the censorship of pornography sites, the protection of children, and the prosecution of those who criminally exploit others; the Communists would use political and religious censorship to oppress their own people. Should Google cooperate in human oppression? What if the censorship software identifies dissidents who could suffer arrest or murder? People still disappear in China. Hackers might find their way around censorship software, but most poor Chinese Blog operators and general users only have elementary computer skills. The issue is bigger than Google. If the poor Chinese can get past the national portal to the Internet, they deserve protection within the international community. The Web can be a great tool for democracy; or we can ruin it like we did so much else of the media.