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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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ATHEIST COMMANDMENT 1

“Be open-minded and be willing to alter your beliefs with new evidence.”
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First, the problem here is that atheists are not “open-minded.” They begin with the absolute premise, which many of us would judge as false, that there is no God. This means that they violate the very first so-called new commandment they propose. Second, they tend to reduce truth and knowledge to empirical proofs. They find satisfaction with numbers and that, which can be seen and measured, but are utterly distressed by philosophical arguments, the prospect of divine revelation and by subjective witness. They look at the ordered universe and refuse to acknowledge that there is any agent behind the order.

When it comes to changing beliefs, they do not mean what they say. They have deified science which is a kind of self-preoccupation. This they refuse to change. A worldview might shift, but not the underlying secular faith. It presumes that man has the capacity to fully understand the universe. There is no proof to show that this assumption is true. Indeed, while the various string theories are understood, albeit in a contradictory manner between theories, only a very small portion of the human race has the intellectual genius to appreciate the math. Who is to say that there are not mysteries too complex for men and the wiring in their heads? We already use machines to store information and to calculate where human brains fall short. When the atheists talk about the willingness to abandon faith, they are speaking in a dictatorial manner to people with religious beliefs. They insist there is no evidence for God and the various religious creeds. Consequently, they judge people who refuse to abandon such faith as backward (stupid) and stubborn.

Catholicism has a greater appreciative for the whole human experience. We would not reduce knowledge or truth to what computers might tabulate. That is why the Church embraces the arts as also a medium to communicate the Gospel. Catholicism teaches that there must be a complementarity of truth. If something does not correlate between the disciplines then something is wrong and must be adjusted. We find truth in philosophy, in theology and in science. Philosophy allows for a rational reflection upon truth and the nature of things. Theology permits a reflection upon the elements of faith in divine revelation. Science offers insight in understanding the makeup of the world where we find ourselves. They ask different questions but there is an overlap. That is why Catholics speak of intelligent design but do not insist upon a fundamentalist or literalist interpretation of Genesis and creation. That is why we speak of the Bible as a book to help us go to heaven, not as a book that tells us how the heavens go. Philosophy would have us ask questions like: What is the nature of man? Is there a God? Theology or Religion would ask: Who is this God that has revealed himself to us? Does God care about us? Science would ask: How do the organs of the body work together? What is this world or creation where we find ourselves? How do things work? There are some questions that certain disciplines can and cannot answer.

God is One

Deuteronomy 32:39

“See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.”

Isaiah 43:10

“You are my witnesses,” says the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am He. Before me no god was formed, nor shall there be any after me.”

Isaiah 44:6-8

Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god. Who is like me? Let him proclaim it, let him declare and set it forth before me. Who has announced from of old the things to come? Let them tell us what is yet to be. Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.”

Isaiah 45:5

“I am the LORD, and there is no other, besides me there is no God; I gird you, though you do not know me . . .”

Hosea 13:4

“I am the LORD your God from the land of Egypt; you know no God but me, and besides me there is no savior.”

Malachi 2:10

0 have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?

1 Corinthians 8:6

Yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

Ephesians 4:6

. . . one God and Father of us all, who is above all and through all and in all.

Racism, Semen & the Designer Child

The article entitled “White woman sues sperm bank after she mistakenly gets black donor’s sperm,” by Lindsey Bever ran on October 2, 2014 in THE WASHINGTON POST about a white lesbian couple litigating against the sperm bank that gave them semen from a black donor when they had specifically asked for white only.

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Jennifer is all upset about the mix-up. She lives in a white Ohio neighborhood and says that she does not want her daughter to face the discrimination she has suffered. The little girl conceived is now two years old. She is suing the sperm bank for “wrongful birth and breach of warranty and economic damage.” Her money was refunded and she was given an apology, but this is not enough for her.

She seems blind to her own initial prejudice and how the whole process reduced a child to property or a commodity. Every child conceived (even if in sin) is a unique individual. Different semen would have meant that a different child would have entered their lives. Instead of prizing the child they have been given, the couple are lamenting the loss of a child they might have had. This is petty and sickening.

Would they look this little black (or bi-racial) girl in the eyes and tell her that they would rather trade her in for a straight haired, blue-eyed white child? Probably not, but in a fashion that is what the lawsuit is doing as they project their anger and disappointment upon the sperm bank. Such places should not exist so I would shed no tears if they should have to close. But I have no sympathy for this couple either. My sadness is for this child.

Instead of rejoicing in the miracle of her child, the article says the mother wept about the mistake. “All of the thought, care and planning that she and Amanda had undertaken to control their baby’s parentage had been rendered meaningless. In an instant, Jennifer’s excitement and anticipation of her pregnancy was replaced with anger, disappointment and fear.”

We are told that not all her friends and families are “racially sensitive.” In other words, her circle is composed of racial bigots. It sounds to me that this couple was not “sensitive” either. They are saying that they wish they could do it over again. Where is the gratitude in this? Would they trade her in for a white child? There is an old saying, “Birds of a feather flock together.” One is known by his or her friends. The problem is not the child, but the people with whom the couple associates.

The fact remains that same-sex couples cannot naturally have children. They must conceive either through heterosexual fornication or immoral medical intervention. There is no actual sharing of DNA even if they find donors of the same race. In this vein, there is a fiction or personal deception that taints this situation. The silliness of the upset is amplified when the mother talks about problems in finding hair care for an “African American girl.” Did she imagine brushing the blond hair of her pasty white girl with curls? Now she wants to hold others accountable when in my estimation they are all guilty, that is everyone but the child.

This is just the beginnings of a moral issue that will grow worse in the years to come, especially with increased DNA manipulation. The issue is human selfishness and the desire for designer children. Would she have aborted the child had it been a boy? Were boy fetuses aborted?

Faith Challenged By Scripture

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A person who is struggling with faith wrote the following:

I was raised “catholic” but now I am considering leaving “catholicism” along with belief in “god.” I honestly cannot come to believe in “god” anymore. I used to be such a fervent believer in him but I have come to the realization that I no longer believe in him. The more I read the “bible” and verses like the ones below the more I become disillusioned with Christianity.

Deuteronomy 25:11-12 / Genesis 38:8-10 / Deuteronomy 21:18-21 / Exodus 35:2 / Leviticus 20:13 / Isaiah 13:13-16 / Exodus 21:20-21 / 1 Timothy 2:11-12 / Colossians 3:22-23 / Luke 14:26 / Deuteronomy 22:13-21 / Isaiah 40:8

This does not seem like the “word of god” to me— of a being who is supposed to be all knowing and perfect. Rather it is the work of an individual with a primitive way of thinking. Many times I tried to convince myself that the “god” of the Old Testament was different but sadly that is not the case since most Christians believe that “god” is eternally unchanging as is expected of a perfect ‘know it all’ being. I have many more problems with the “bible,” including inconsistencies with history and science. I also don’t like the fact that everything in the “bible” has to be watered down especially the negative portions. Why can’t I just read it for what it is, why does it have to be read metaphorically. When Jesus said that we should love our neighbors as we love ourselves I understood the message loud and clear. So why are other portions, which are just so ridiculous, have to be read symbolically or metaphorically? I honestly cannot believe in “god” anymore. I tried but I just can’t bring myself to honestly and sincerely believe anymore. I don’t consider myself an evil person but the more “scripture” I read the less I believe.

Here is my response:

First, the Bible is not dictated word for word in a manner that invalidates the learning and life experiences of the human authors. The nature of the instruments (as human beings) has to be respected. Anything more controlling would be a form of possession, and that devilish business undermines human dignity. We are men and women, not pencils. The light of God’s truth shines through but as through the prism of the human condition. We see this ultimately with the incarnation and the one who is the Light of the World. Consequently, the coarseness and cruelty that upsets us in the Old Testament says more about mankind and sin than it does about God. The passion and death of Jesus is his confrontation with such a mindset. What was tolerated before is now challenged so that it might be healed and perfected.

Second, we must acknowledge that the Bible was written by many authors, exhibiting many styles, over a great deal of time and in many places. The oldest books may go back as far as the 16th and 12th century BC. The Scriptures also contain many forms of literature: histories, speeches, prophecies, legal codes, parable stories and mythology, poetry and hymns, etc. One must understand what one is reading if it is to be interpreted correctly. Jesus gave us a Church so that the truths of faith might be faithfully transmitted without dilution or corruption. While it is inspired by the Holy Spirit, this same Spirit in the Church preserves the truth. The Holy Spirit also grants us the gift of faith. The Bible is not a manual on how to live your life. The Bible is not a science book. It is a library of books that chronicles God’s activity in salvation history and our response. You should not make the Bible out to be something it is not. If you want an easy listing of moral certainties then pick up the universal catechism of the Church.

God as a perfect Spirit is unchanging and has within himself all perfections: knowledge, power, goodness, holiness, eternal, etc. But God must communicate with us in time. All we know is change. One day we are a child and the next we look into the mirror and see wrinkles and white hair. God enters the human family: the Word becomes Flesh. He suffers and dies for you and me. Jesus is the ultimate revelation of the Father. He lowers himself to our level so that we might better know and love him. While you like his words about love, you are ready to renounce Jesus as a divine Person and his real presence in the Eucharist. Why are you more willing to see mankind as a cosmic accident than as a providential creation with an eternal destiny? That is not much of a trade-off.

Old heresies often raise their ugly heads. Marcionism was a dualism insisting that the “harsh” and “bloodthirsty” deity of the Old Testament could not be the same as the “loving” Father of Jesus. This view was rightly condemned by the Church. Jesus is the long-promised Messiah and even our Lord says that “salvation comes through the Jews.”

I would like to say that man’s capacity to understand grows but I am often amazed at the depth of ignorance and error, even in the modern world. The deity of ISIS Islamic extremists is a throwback to the view of God as one of law over love, of forced conversions, and of espousing death to infidels. By contrast, the God of truth, justice and mercy is reflected in the courageous men and women who are tortured and beheaded for their Catholic faith and for the love of Jesus. While you reject God because your interpretation will allow no clash in models; the Christian martyrs witness to the truth with courage. They embrace in their agony what you throw away in your leisure.

Genesis 38:8-10

Then Judah said to Onan, “Have intercourse with your brother’s wife, in fulfillment of your duty as brother-in-law, and thus preserve your brother’s line.” Onan, however, knew that the offspring would not be his; so whenever he had intercourse with his brother’s wife, he wasted his seed on the ground, to avoid giving offspring to his brother. What he did greatly offended the LORD, and the LORD took his life too.

Often cited against the sin of masturbation and/or coitus interruptus, the situation again reflects an ancient code (pagan and Jewish) about raising a child up for one’s dead brother. Onan has no problem with enjoying the sexual act, but his selfishness will not allow a child to be conceived. If there is no progeny then no inheritance will have to be shared with his brother’s family. While Christians do not follow this legal code, and would object to such an understanding of the marriage bed, we can see in the story a divine negative verdict against those who would separate the conjugal act from its natural fertility. In any case, Onan is disobedient to what he perceives as his obligation under the law. Disobedience always invokes a reckoning. Given that he acts against life, his life is demanded of him. Remember that God is the author of life. We belong to him. If he should demand our life, it is his right.

Exodus 21:20-21

When someone strikes his male or female slave with a rod so that the slave dies under his hand, the act shall certainly be avenged. 

If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property.

The ancient world kept slaves. These rules here were to make the masters of men accountable. While we disagree about such bondage, we can appreciate the yearning for justice. There is still slavery in certain parts of the world. The seed of freedom planted in the New Covenant would take a while to germinate and grow. Christians were urged to treat slaves as brothers and sisters in Christ. Later slavery was tolerated until that time that debts were paid off or savages were civilized and given the true faith. Popes condemned slavery in the 1600’s and yet it would remain an institution in the United States until 1865. Dissent is not something new, as today the full humanity of the unborn is compromised. It became ever clearer that in Christ all are given grace and regarded the same— Jew or Gentile, free or slave, man or woman— all possess a precious dignity. Freedom is our birthright as children of God and everyone has natural rights. Here is one of the clearest instances of the organic development of doctrine.

Exodus 35:2

On six days work may be done, but the seventh day shall be holy to you as the sabbath of complete rest to the LORD. Anyone who does work on that day shall be put to death.

This is part of the Decalogue, although later Jews and Christians would not have any part of a death threat. Ancient peoples often attached the death penalty to matters they wanted obeyed— Canaanites did this, the Egyptians, the Babylonians, and of course, the Romans, etc. The preference would be to imitate God because we want to be like him or because we love him. This particular law also reflects the human condition. Men need rest just as they require work. This law would prevent men from being forced to labor without a day of rest where they could worship God and find their leisure. Today we have forgotten this and poor people are sometimes forced to work seven days a week to put food on their tables and to care for their families. We live in a world which no longer either loves God or fears him.

Leviticus 20:13

If a man lies with a male as with a woman, they have committed an abomination; the two of them shall be put to death; their bloodguilt is upon them.

We should not get caught up with the death penalties enacted by the ancient peoples. While we find it abhorrent, the emphasis is on the accompanying value, not the censure. When you do not have jails and are desperate to keep an organized society, societies typically enact harsh measures. This proposition here comes as part of a much longer list, each with a similar penalty: occult worship (6), dishonoring parents (9), adultery (10), incest (11 & 12), and bestiality (15). Here the prohibition is against the sin of homosexuality. Are you upset because the Scriptures and the Church teaches against homosexuality? Catholicism would say it also conflicts with the natural law. We must love our disoriented brothers and sisters; but we cannot give our approbation for immoral behavior. Those who are truly homosexual are called to lives of celibate love and service. How do you feel about the other sins listed? They have their advocates just as homosexuality did. During my lifetime there has been a major paradigm shift. That which was almost universally regarded as abhorrent and criminalized is now esteemed by our secular humanistic society as a basic right. The Church cannot dismiss objective truths so easily or because of the changing fads and fashions of the day. Doctrine can develop, but a reversal here would be in stark conflict with what came before. The accidentals of faith can sometimes change, the substance cannot.

Deuteronomy 21:18-21

If someone has a stubborn and rebellious son who will not listen to his father or mother, and will not listen to them even though they discipline him, his father and mother shall take hold of him and bring him out to the elders at the gate of his home city, where they shall say to the elders of the city, “This son of ours is a stubborn and rebellious fellow who will not listen to us; he is a glutton and a drunkard.” Then all his fellow citizens shall stone him to death. Thus shall you purge the evil from your midst, and all Israel will hear and be afraid.

Again, note that we are not under the many Hebraic laws but saved by faith and the Lord’s gift of grace. These dictums do not apply to Christians. The ancient society to which they applied no longer exists. While capital punishment clashes with the Church’s ethic for life, what was it that the people of old were seeking to foster? First, this passage is not in reference to a small child but to an adult (man). Second, his rebelliousness is not over minor issues. He is self-preoccupied to the extent of neglecting his parents and the community. He is abusive and dangerous. The stakes were high, life and death. It may be that the threat of ultimate punishment turned many of these men around. The law here was connected to a religious society. They did not make a distinction between secular or civil law and religious tenets.

Deuteronomy 22:13-21

If a man, after marrying a woman and having relations with her, comes to dislike her, and accuses her of misconduct and slanders her by saying, “I married this woman, but when I approached her I did not find evidence of her virginity,” the father and mother of the young woman shall take the evidence of her virginity and bring it to the elders at the city gate. There the father of the young woman shall say to the elders, “I gave my daughter to this man in marriage, but he has come to dislike her, and now accuses her of misconduct, saying: ‘I did not find evidence of your daughter’s virginity.’ But here is the evidence of my daughter’s virginity!” And they shall spread out the cloth before the elders of the city. Then these city elders shall take the man and discipline him, and fine him one hundred silver shekels, which they shall give to the young woman’s father, because the man slandered a virgin in Israel. She shall remain his wife, and he may not divorce her as long as he lives. But if this charge is true, and evidence of the young woman’s virginity is not found, they shall bring the young woman to the entrance of her father’s house and there the men of her town shall stone her to death, because she committed a shameful crime in Israel by prostituting herself in her father’s house. Thus shall you purge the evil from your midst.

Do you not remember the story of the woman caught in adultery and how Jesus challenged the angry crowd? He said, “Let him who is without sin cast the first stone.” They all walked away. Jesus came to bring mercy, even when the woman was guilty. He also preached against divorce, something that is affirmed here. You wrongly get caught up in the graphic elements. All these things must now be viewed in light of Christ. How is it then that these elements of ancient Judaism would cause you to dismiss your faith in Jesus Christ? Either you have not thought this through, or this whole comment with citations is a ploy from a non-believer to ridicule the faith.

Deuteronomy 25:11-12

When two men are fighting and the wife of one intervenes to save her husband from the blows of his opponent, if she stretches out her hand and seizes the latter by his genitals, you shall chop off her hand; show no pity.

And how often do you suppose this actually happened? The religious gravity is not cruelty but upon the gift of fertility and respect for manhood. Destruction of a person’s faculty in the transmission of human life was regarded as a serious crime. It robbed a man of his posterity and remembrance. Remember, the early Jews had a poor understanding of an afterlife. They placed the emphasis upon children and property. This is one of many civil laws that were not unique to the people called by God. It is merely an ancient legal code. God calls us from where we are with all our ignorance or sophistication. Notice the law that follows it forbids carrying different weights in your traveling bag, so that men might not cheat each other when scales are used in purchases. The code that proceeded about marriage would mandate marriage within a family to carry on a brother’s name and linage. As with the Mosaic code on divorce, this would conflict with Christ’s teachings on the nature of marriage. Jesus would speak about their hardness of hearts. God’s passive will tolerates certain weaknesses and sins because of the freedom he gives us. We are not ants or robots. Not everything in the Old Testament reflects God’s direct will. The Bible is not a manual or rule book. It is a chronicle of salvation history. You have to read it as such and place the emphasis upon Christ and the teachings of his Church. God shows us his face and his will over time. While the deposit of faith is now fixed, it develops through our reflection and deepening understanding.

Isaiah 13:13-16

For this I will make the heavens tremble and the earth shall be shaken from its place, at the wrath of the LORD of hosts on the day of his burning anger. Like a hunted gazelle, or a flock that no one gathers, they shall turn each to their own people and flee each to their own land. Everyone who is taken shall be run through; and everyone who is caught shall fall by the sword. Their infants shall be dashed to pieces in their sight; their houses shall be plundered and their wives ravished.

This is part of a collection of oracles from various sources that focus upon foreign nations. While God’s people were indeed guilty of barbarism (we even see this in the psalms), the point here is divine retribution and judgment. The emphasis is that death will overtake everyone. There was also the appreciation that this existence is messy. There is violence and death awaiting us in a fallen world. Our life belongs to the Lord. Because of sin, we deserve to die. Jesus would fail to come as this kind of military Messiah. Rather, he brought mercy and not the sword. However, at the final consummation, he will be the true Pantocrator— the Lord of Judgment. Those who love the Lord need not fear. Those who disobey him have every right to be afraid. It does not mean that God directly desires child murder and rape.

Isaiah 40:8

“The grass withers, the flower wilts, but the word of our God stands forever.”

What do you find objectionable about this? It means that God’s Word does not forfeit its binding force. God keeps his promises. Did you write the wrong citation?

It is at this stage that you turn your disdain to the New Testament. Are you really a Christian? Were you ever?

Luke 14:26

“If any one comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.”

This is an example of Hebraic hyperbole. It is an artifact of language. There is no exclamation point for emphasis. Jesus does not mean that we should literally hate our parents and family. That would be absurd. Jesus uses similar hyperbole when he says let the dead bury the dead or to pluck out your eye or cut off your hand. Jesus is actually saying that there is urgency to embracing the kingdom. Now is the appointed time. We should not delay or even allow familial relations to inhibit our acceptance of the Gospel. Jesus takes the family, our most prized human institution, and says that even that should not get in the way of following him. Note that Peter and Andrew left everything to follow Jesus. The boats would have to be used by other family members or friends for fishing. Jesus was making his apostles into fishers of men. It must also be said that in the early days of the Church, pagan families often opposed and tried to block the conversion of members. The words of our Lord would urge strength in the face to opposition and even betrayal.

Colossians 3:22-23

Slaves, obey your human masters in everything, not only when being watched, as currying favor, but in simplicity of heart, fearing the Lord. Whatever you do, do from the heart, as for the Lord and not for others, knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ.

Paul did not invent the institution of slavery but Christianity was altering it. Master and slave have the same dignity. This must be measured with verse three: “Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.” Read God’s word in a contextual way. Often slaves had to work off just debts for their freedom. It was quite different from the tyranny of slavery in America. But as I said before, Paul’s words about our equality in Christ would eventually bring such subservience to an end. Here Paul is sharing his hierarchical view— one that still influences the constitution of Christ’s Church: wives subordinate to husbands (18), husbands love your wives (19), children obey your parents (20), and fathers do not provoke children (21). The mention of slavery falls within such a schema. We are all called to service. We are all servants or slaves of God. Even the Pope is called “the Servant of the Servants of God.” He is literally a slave for the Gospel and the Church. He lives not for himself, but for Christ and his people.

1 Timothy 2:11-12

A woman must receive instruction silently and under complete control. I do not permit a woman to teach or to have authority over a man. She must be quiet.

While it is doctrine that priests must be male, and I would cite this as apostolic evidence that such male leadership reflects the divine will, it probably refers to an immediate accidental about worship in the time of Paul. Not everything in Scripture and Tradition is unalterable doctrine. There are certain disciplines, even apostolic ones that can be abrogated. I think here about women’s dress or the mantilla veils that were once popular with women in church. Of course, today women are permitted to read the Old Testament and New Testament epistles in church. The citation here was principally concerning pagans or Gentiles who had recently converted. Women oracles and prophetesses (often possessed by demons) were a problem that Paul did not want to see translated to the churches. They would swoon, speak gibberish and cryptic remarks. Paul saw this as distracting from the truth of Christ. It may be that such women were seeking to wrestle authority away from the men who functioned as the legitimate shepherds.

You want a simplified or literal Bible and yet why should revelation be absolute baby talk? The things of God are far more complex than the inside of a car or computer. To reduce their repair manuals to what you would make the Bible would leave everything broken. It is past time to grow up. God’s Word is not broken, you are. We all are as sinners, me too. But in Jesus there is healing and salvation.

The Situation We Face

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I have been giving some thought to the pressing issue of keeping our young people Catholic and in the Church. Before I lay fault at the proper doorposts, it must be said that many of our parents are faithful in raising their children in the faith and insuring the opportunity for the sacraments. When their kids abandon the faith and Mass attendance, these good people are the first ones who feel guilty and wonder if there be more they could have done. But they did their duty and there comes a point where we have to let go and trust the Holy Spirit. Similarly, there are pastors and catechists who try program after program in hoping that the next one might turn matters around. They join their tears to those of heaven praying that prodigals might come home and that the children might be counted among the saints. Too many have forgotten God. Too many have turned their backs on the practice of their faith.

I would not want to condemn anyone, even parents who are themselves “fallen away” Catholics. God will be their judge. But of course, we can target many sources for the current problem. Whole generations of Catholics were poorly catechized. Poor text books and an air of dissent infected the Church. I recall tried-and-true books being thrown away because they represented the thinking of “the old pre-Vatican II Church.” And yet, this mentality betrayed a false dichotomy. There are no two churches. The accidentals may change but the deposit of faith is faithfully transmitted generation after generation in the one true Church instituted by Jesus Christ. The later publication of the universal catechism was an attempt to correct any false thinking about this issue. Our appreciation of doctrine can develop but the public revelation is fixed. What is objectively true will always be true. The false “spirit of Vatican II” has been exposed and in many circles has increasingly lost sway as a general segment returned to orthodoxy. This is cause for hope.  Those resisting it have necessarily found themselves set adrift.  The truths of faith were never denied by the Magisterium, but progressive theologians and their enthusiasts wrestled to place the whim of men over the wisdom of God.

There is no denying that the dominoes began to fall. The damage was done.  Religious relativism, a false view of universal salvation, and the moral failure of churchmen to live out the faith compounded the situation. People fell away from the Church. The stakes did not seem as high as they once did. Meanwhile, the world was changing and Western Christian culture was collapsing. The process had begun prior to Vatican II. Indeed, the Enlightenment and later the French Revolution were signposts to what was fast approaching. Pope Pius IX promulgated his Syllabus of Errors. Pope Pius X confronted Modernism. When Vatican II arrived, many had hoped that there might be a dialogue with the modern world. Unfortunately, the world did not play fair and the council was unable to forestall the many negative agencies poised against her. A secular humanism was quickly taking hold. Man would be regarded as the measure of all things. The degree of hubris involved here would have been unthinkable in much of our earlier history. The “God is Dead” movement of the 1960’s and 70’s was thought by many as the final result of this movement. But there was more to come. Today many do not consider God as dead but rather, while rejecting the incarnation, declare that Man is God. The love of science, which in its place is a good thing, becomes a kind of idolatry where technology and the media are secular sacraments. There is the fantasy and/or pseudo-science that even death will one day succumb to man’s genius. Paralleling all this there has been the ascendance of a new paganism, expressed through heightened eroticism (homo- and heterosexual) and a general vulgarity in speech, music and behavior. Pleasure is sought as an ends to itself, not as an element of a greater good.

What does the baptized Catholic believe today? It is amazing how many false assumptions are made about the faith. While the Church teaches intelligent design and the complementarity between science, theology and philosophy; many view Catholicism through the prism of Protestant fundamentalism. Enthusiasts for evolution ridicule the Church for a literalism which she does not profess. Neither does Catholicism embrace a blind faith, which is rightly decried as mindless. While recognizing mystery, we espouse a faith seeking understanding and as a true companion to human reason. The Church argues for modesty and yet is not puritan in her aesthetic appreciation for the human body and the beauty of sexual love as a part of the divine plan. Nevertheless, some critics (even Catholics) mock the Church as if it is a Calvinist congregation or one knotted to Jansenism. The Church seeks to work with non-Catholics for a better world and for the remittance of human suffering; however, despite false allegations from traditionalists, lays hold to no ecumenism that would compromise her singular faith claims. It has also been a sad discovery that many Catholics suffer an impoverished understanding of the Trinity, the meaning of the incarnation, the value of the Mass, the mystery of the real presence in the Eucharist, the nature of the afterlife and the prayers for the dead, etc. Indeed, some believers deny the existence of hell despite the biblical testimony and the presence of evil that demands the full measure of divine justice. The occult has also infected believers, substituting magic for supernatural faith. It is ironic that atheism and the occult should simultaneously infect members of the Church. We need to do all we can to correct the errors of our times. There is no reincarnation. There is no parallel oriental bad force that counterbalances the good. We do no become angels after death as popularized in movies. The dead human body is a corpse. The human soul is a ghost. We are promised restitution in the resurrection of the dead. I cannot begin to say how many Catholics do not know the truth about these matters. Yes, even those in the pews need correction and a renewed formation. But, other than with preaching how do we do this? Many will not attend special classes or even online workshops. They fail to attend bible study or instruction classes. As for those not in the pews, is there any way left to bring them and their children home? How can the message of the Church compete with the many voices of the world?

What is with the Angels in the Cherubic Hymn?

QUESTION:  The Catholic Melkites include in their liturgy a Cherubic Hymn where the Cherubim are called “many eyed” and the Seraphim are “six winged” and soaring on their “pinions”. Can you please take some time and explain some of the meaning?

ANSWER:

As for the Cherubic Hymn, the emphasis is that we enter into the angelic praise and glory to Almighty God. The Sanctus serves a similar purpose in the Roman Catholic liturgy: Holy, Holy, Holy. The more traditional Trisagion is found in our Good Friday Liturgy and is a component of the Divine Mercy Chaplet.

“We, who mystically represent the Cherubim, and chant the thrice-holy hymn to the life-giving Trinity, let us set aside the cares of life that we may receive the King of all, who comes invisibly escorted by the Divine Hosts.”

Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.
Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.
Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.

Glory be to the Father, and to the Son, and to the Holy Spirit, both now and ever and to the ages of ages. Amen.
Holy and Immortal, have mercy on us.

Holy God, Holy and Mighty, Holy and Immortal, have mercy on us.

While the gravity is with God and not the angels, the description of the angels is taken from Isaiah 6:1-3.

“In the year King Uzziah died, I saw the Lord seated on a high and lofty throne, a with the train of his garment filling the temple. Seraphim were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered. One cried out to the other: ‘Holy, holy, holy is the LORD of hosts! All the earth is filled with his glory!’”

The references to wings and eyes are all symbolism. Seraphim are pictured with six wings and are associated with the purification that comes from fire. Cherubim are imaged as with four wings and many eyes or faces. They are understood as all seeing. Catholic tradition places seraphim at the first rank of the angelic hosts and cherubim at the second. St. John of the Cross writes that the seraphim covering its face with its wings symbolize “the darkness of the intellect in God’s presence.” He continues that the covering of the feet symbolizes “the blinding and quenching of the affections of the will because of God.” It thus constitutes humility of the creature before the Creator.

“With the two remaining wings they flew, indicating both the flight of hope toward things that are not possessed and the elevation above all earthly or heavenly possessions that are not God” (The Ascent of Mount Carmel, II, 6.5).

Fear or Love of the Lord?

QUESTION:  Should we fear the lord as well as love him or should we only love him but not fear him?

ANSWER:  As for those who fail to love him as they should, they have much to fear. Fear of the Lord and love both always apply. The only difference is that for the saints, fear is holy reverence from the creature to the Creator; for sinners, fear is the realization that there is a coming judgment and we stand convicted.

Christ & the Davidic Kingship?

QUESTION:  Regarding the Old Testament promises with respect to the Davidic Dynasty and the Lord decreeing that David’s throne would be established forever how are we to understand the prophecy when there was a time when Judah fell and the Jews went into exile (725-585 BC)? While I wholeheartedly believe that Christ would inherit the throne of David, there was no one sitting on the throne of David. How could it be a continuous succession? Some how would it just continue in perpetuity, despite the gaps? Could the Papal throne on the earth today be understood to be part of the fulfillment of the Davidic throne established forever or does that only apply to Jesus in heaven?

ANSWER:  Gaps in mortal rule are obvious, although the line of David continued among God’s people as did divine providence. The everlasting rule is made manifest in Christ. Jesus is a king with two crowns: as divine he invites us into his heavenly kingdom; as man he fulfills the messianic prophecy of the human and Davidic kingdom. Jesus joins these two kingdoms into one. Every year we have a feast where we celebrate Christ the King. Just as David had a steward who was the keeper of the keys; Peter or the Pope fulfills this role for Christ. Jesus gave him and the Church the keys to the kingdom of heaven.

Phil Robertson & St. Paul Banned from A&E Network

A&E says it is a supporter of the LGBT community and will not tolerate a negative view about homosexuality.  Because of this, Phil Robertson is no longer welcome on the show “Duck Dynasty” and has been cast out from his television family.  But what the network is really saying is that upon this issue there can be no freedom of speech and that while gays are welcome, traditional Christians are NOT.

ph

We should not go out of our way to be mean-spirited or hateful; but the issue here is with inspired Scripture and Christianity.  The faith and God’s Word might challenge us on many subjects.  We might personally have hoped that Scripture or Church teaching were different on this or that subject.  But the creature cannot dictate to the Creator what should or should not be.

What the article should have been labeled is this:  “St. Paul Banned from A&E for His Homophobic Remarks!” Or, to take it one step forward,

MSN News – ‘Duck Dynasty’ star suspended over anti-gay comments

The Raw Story –  Conservatives rally around suspended ‘Duck Dynasty’ star

FOX News – A&E suspends ‘Duck Dynasty’s’ Phil Robertson

NBC – Catholic Governor Defends Robertson

“Duck Dynasty” star Phil Robertson has been suspended from the A&E reality series, following anti-gay remarks he made in an interview with GQ magazine.

Robertson caused controversy with his comments, in which he grouped gays with “drunks” and “terrorists,” and said that they won’t “inherit the kingdom of God.”

Asked what he considered sinful, Robertson told the magazine, “Everything is blurred on what’s right and what’s wrong. Sin becomes fine,” he said in the interview. “Start with homosexual behavior and just morph out from there. Bestiality, sleeping around with this woman and that woman and that woman and those men.”

New American Bible (Catholic Translation):

1 Corinthians 6:9-10

“Do you not know that the unjust will not inherit the kingdom of God? Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor sodomites nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God.”

Romans 1:26-27

“Therefore, God handed them over to degrading passions. Their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity.”

1 Timothy 1:8-11

“We know that the law is good, provided that one uses it as law, with the understanding that law is meant not for a righteous person but for the lawless and unruly, the godless and sinful, the unholy and profane, those who kill their fathers or mothers, murderers, the unchaste, sodomites, kidnapers, liars, perjurers, and whatever else is opposed to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted.”

The Apostles’ Creed, the Righteous Dead & Hell

limbo

Bob brings up an interesting inquiry regarding the Apostles’ Creed.  He writes:

“During the celebration of the Mass and reciting the Creed we say, ‘He descended into hell.’ The classroom posters for the children say, ‘He descended unto the dead.’ Now I was taught that our Lord Jesus descended into hell to show Satan and his followers that he is the Light of the World and that he has the power over sin and death; but based on research, professors of theology are using the Greek word “Hades” meaning place of the dead and as I remember it was similar to purgatory. Please give your thoughts on this.”

Sorry to say, it sounds like Bob and others were taught wrong. The current translation of the Creed at Mass uses the word HELL. The poster has the previous liturgical translation of the Creed, UNTO THE DEAD. It changed with the newer and corrected translation of the Roman Missal. A translation that was popular in Anglican circles rendered it as UNTO THE QUICK. Hell is a more literal translation; unfortunately, it can also be misunderstood. It refers not to the hell of the damned but to the more generic abode of the dead, what the Church termed as THE LIMBO OF THE FATHERS. Such a place no longer exists. Sin had breached humanity from God; the gates of heaven were closed with the sin of Adam and Eve. None could enter true heaven until the coming of the Christ. The righteous dead (Jews and Gentiles) awaited their Savior. Jesus descends into hell or unto the dead or into the limbo of the fathers so that they might now be translated into heaven. The Eastern churches have an icon where Jesus flies from the flames carrying Adam and Eve out by the hair. Jesus is the Way and the Truth and the Life. There is no way to the Father except through him. He is the bridge or “pontifex.” His saving Cross makes possible our passage. We have been redeemed by the Lord. He pays the price for our entry. It is an affirmation that none are saved apart from Christ. As I said, the limbo of the fathers is not hell of the damned, not heaven of the saints and not purgatory. Those three realities still exist. However, at the final consummation and judgment, purgatory will also cease to be. The poor souls would have completed their passage to the heavenly shore.  Then there will be two realities, heaven (the victory of love) and hell (the frustration of hatred and the wrong kind of loving).