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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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The Sad Case of the Fatima Priest

gruner2QUESTION: 

What is wrong with Fr. Nicholas Gruner and The Fatima Crusader magazine?  He seems to be very holy, intelligent, and sincere–not anything like the “nut” people make him out to be. His main message seems to be that the consecration of Russia requested at Fatima was never performed properly and that humanity could be headed for a chastisement.

RESPONSE:

Compliance with a request to consecrate Russia and/or the world remains with the judgment of the Holy See. Such has been done and it can be repeated. However, it does not rest with Fr. Gruner or with you and me. We can certainly dedicate ourselves to the Immaculate Heart of Mary and the Sacred Heart of Jesus, but such also demands fidelity in our state of life, as well as respect to the Church and the Pope. Fr. Gruner proposes to direct what is best for the world and the Church while he cannot even get his own house in order. The Soviet Union fell and many nations knew freedom. But faith is not magic. Sin still exists in Russia (just ask the Ukraine), around the world and here in the U.S. where our religious liberty is threatened by the current administration and a culture of death. Any utopian view or interpretation of Fatima and its fruits are arguably not in sync with Catholic or Christian eschatology.

Fr. Gruner has not had proper priestly faculties for much of his priesthood. He argues that we must prove otherwise but that is not how the process works. He must present signed faculties from his bishop to the diocesan officials of any local church he visits. He cannot do this because he is not in good standing. Thus, he is not welcome by true Catholic authorities anywhere in the United States. His censure was reaffirmed by the Congregation for the Clergy. Priests are not the same as the laity. We are not our own men. We belong to the Church and our bishops. The problem with the priest is simply this… he disobeyed and continues to disobey his legitimate bishop. He says “public” Mass even though he is forbidden to do so. He cannot even “lawfully” hear Confessions. He is closer today to the schismatic SSPX than the Roman Catholic Church.

[No other bishop can extend him faculties or give him permission to minister while he is suspended. No other bishop could even adopt him unless he were formally released by his home bishop. He has never been released.]

I am told that when the late Sr. Lucia took issue with him, he accused her of lying. Similarly he has directly attacked the popes and questioned the honesty of the Vatican. How is any of this meritorious? Sorry, I can well appreciate that his manner is very disarming. While critics accuse him of being a self-serving scam artist, he seems quite pious and sincere. But it remains true that he brings in plenty of money from donations and has no one, not even a Catholic bishop, to oversee him.

As a diocesan priest, he can only function as an extension of his bishop. But what happens when a priest will allow no one to tell him what to do? Disobedient priests are by definition, bad priests. This is a rule that I take seriously to protect my own priesthood. Many of the renegade clergy know the code-words to get people on their side. Particularly troubling is that to justify himself and his standing, Fr. Gruner wrote a book that distorts the truth of his situation and conflicts with Catholic ecclesiology. I would simply ask him, who and where is your bishop? Have you obeyed him? His defense fails before it begins. Catholicism is a mediated religion. We do not follow God directly but through his appointed authority. He cannot claim fidelity to Jesus and Mary while ignoring the summons of his bishop or by defaming the Holy See as deceptive or satanic.

Fr. Gruner’s claims not only lack substantiation; nothing that he has done can be justified. It is said that he has become increasingly traditional (at least externally) because, as has been observed, he seeks kindred bedfellows and follows the money trail. And yet, certain traditionalists mock him as a false priest because he was ordained within the reformed ordination ritual after Vatican II, which they reject.

Does he have any legitimate convictions? Might he be more delusional than fraudulent? I cannot say. But he should not be supported. Catholics should urge him to be humble and to submit as a priest to the lawful authority to which HE PROMISED OBEDIENCE. A priest that breaks his promise of obedience to his bishop is as bad as a priest who breeches celibacy. Again, do not be fooled. His name and organization does not appear in the official directory of institutions and clergy in the U.S or Canada.  He does not work for the Catholic Church in any capacity whatsoever. He is independent. In that sense, he has fabricated his own church.

The appeal letters that he sends out include the signatures of other renegade clergy. I was surprised some years ago to discover that the names included that of an old retired priest who purportedly went senile and another priest who was long dead. I have not checked the current names. Again, he wants to give himself a false credibility.

While I would urge against material support, I would recommend that everyone should pray for Father Gruner and that he will know repentance and humbly accept the guidance of his bishop under holy obedience. I suspect that this is what would most please our Lord and the Blessed Mother. Let us never forget that the devil likes to fool us, making the darkness look like light. Pray for him and all priests.

  • 1976 – Bishop Pasquale Venezia ordained Fr. Gruner. He refused to serve the diocese of Avellino and left for Canada without permission.
  • 1978 – Bishop Venezia sent Gruner a letter saying that he could remain in Canada if a local bishop incardinated him. None did and no applications were made.
  • Bishop Gerardo Pierro ordered him to return to his diocese. Fr. Gruner did not answer his letter.
  • Cardinal Innocenti, Prefect of the Congregation for the Clergy, wrote to him and ordered him to return to Italy and his bishop. Fr. Gruner refused.
  • 1989 – Bishop Gerardo Pierro again sent Gruner a letter ordering him to return or find another bishop in 30 days.
  • 1990 – Fr. Gruner went to Avellino and met with Bishop Pierro to give him time to seek incardination. This was granted but two years later he still had not started the process or found a receptive bishop.
  • 1992 – Cardinal Sanchez and Archbishop Sepe stated in L’Osservatore Romano that Fr. Gruner and his Apostolate had not been approved by the competent ecclesiastical authorities (October 14, 1992).
  • 1994 – The new bishop of Avellino issued a decree declaring Fr. Gruner a vagus priest. Such priests have no faculties and cannot publicly offer the sacraments.

INFORMATIVE LINKS:

http://www.catholicculture.org/culture/library/view.cfm?id=3441

http://www.catholicculture.org/culture/library/view.cfm?recnum=4086

http://www.ewtn.com/expert/answers/fr_gruner_old.htm

http://www.ewtn.com/expert/answers/fr_gruner.htm

http://www.staycatholic.com/fr__nicholas_gruner.htm

Faith & Values in the News

Jesus’ “Crown of Thorns” shown at Notre Dame

Last placed on display in 1939…

A Journalist’s Plea On 10th Anniversary Of ‘The Passion Of The Christ’: Hollywood, Take Mel Gibson Off Your Blacklist

Powerful article.

Fisher More College Chapel

Permission for the public celebration of the Traditional Latin Mass has been revoked at Fisher More College by the newly appointed Ordinary, Bishop Michael Olson in Fort Worth, Texas. On top of this, the school’s president, Michael King, made expansion efforts that have left the college in dangerous financial straits. The former school chancellor, Dr. Taylor Marshall, states that it is all a reaction to the college president “politicizing” the old Mass to distract from his financial scandal and to avoid personal fault should the college close in coming months. The bishop, himself, has shown support for the Priestly Fraternity of St. Peter in his diocese.

A professor attacked Vatican II.  The renegade priest Fr. Gruner and purportedly others without faculties have been allowed to offer Mass. The FSSP withdrew some time back. The chancellor resigned and certain Catholic students complained about the situation. Suspension of the old Latin Mass was in reaction to these serious matters. The bishop is a friend of the old Latin Mass and directed them to a parish where it is regularly offered. The president cancelled ALL MASSES and will not allow the revised Missal to be offered– showing the lie about respecting the validity of the ordinary form! The president has said he would sooner have the school close than offer the reformed liturgy. As for the bishop’s authority, he is on solid ground since it is a school chapel or oratory.Canon 1225 states that “All sacred celebrations can be performed in legitimately established oratories except those which the law or a prescript of the local ordinary excludes or the liturgical norms prohibit.”

Alligator OK to eat on Lenten Fridays, archbishop clarifies

Yippee! Catholics are permitted to eat alligator meat during Lent!

Knights in Maryland keep the home fires burning by providing firewood to the needy

More Maryland Knights in action! Good work brothers in Calvert Council (North Beach)!

Pastor Ulf Ekman to be accepted into the Catholic Church

Mega-church pastor becoming a Catholic!

Can a Priest Deny Sacraments to a Gay Man in the Hospital?

The news was on fire this morning about a DC priest who purportedly refused to give Last Rights to a gay heart-attack patient at the Washington Hospital Center.

Oh boy, here we go again! This man condemns the priest but we only have his side of the story.

I suspect there is a lot more to the story than what we are hearing.  A priest was requested and Father Brian Coelho came to the bedside of the patient, Ronald Plishka.  The priest followed the ritual by offering the Sacrament of Penance prior to the Anointing of the Sick and Holy Communion.  If a patient is unconscious, the priest will often presume contrition and a desire for the sacraments, giving absolution even without auricular confession.  In this case, the patient was alert and responsive.  The patient seemed to want to make small talk and remarked about how as a homosexual person he was so happy that the Pope was accepting of gay people.  But he next asked if this admission bothered the priest, almost as if he were baiting him.  The priest said it did not but offered to pray with him.  Nothing more was said about Extreme Unction and Viaticum.  While left unsaid in the article, this intimates that this dialogue took place as part of a Confession.

Because the disagreement probably happened during Confession, the priest is silenced by the seal and cannot share his side of the story. Indeed, he would face automatic excommunication if he says anything… something I hope that Church authorities appreciate. Even they cannot question the priest.

Instead of a civil conversation, the patient rejects the offer of prayer and tells the priest “to get the [deleted] out of here!”  That in itself probably demonstrates an improper disposition for God’s mercy.  Then the doctors came in to calm him down.

We should pray for all the parties involved. 

Can We Tolerate Civil Marriage over a Church Wedding?

QUESTION: Dear Father, I am seeking for advice that comes from my religion. I am a Catholic and a Filipino. I want to get married but my girlfriend and I don’t have enough money budgeted for a church wedding. We are looking for a civil wedding but based on our faith, this wedding doesn’t have a blessing from our Lord God. Is it possible that we can get married through a civil wedding and after that go to our parish priest to bless us as a couple? Can we have our honeymoon then? Please give me advice. Thank you and God bless.

ANSWER:

You seem to already know the answer.  I cannot tell you anything different.  It might sound harsh, but I will keep you both in prayer. 

Some countries require a dual ceremony, even Italy, since priests do not function as magistrates of the state. In the United States, parish priests are authorized to witness weddings that are recognized both by the Church and by the state. You are right that the Church gives no weight to a strictly civil wedding. It must be witnessed by a priest and at least two witnesses.

I have heard your plight before and I am not very sympathetic. You could still have a church wedding because the sacraments are free. You do not need the expensive window dressing. My father got married in his blue suit, the only suit he owned. My mother wore her prettiest dress. The family had a picnic afterwards. They lived happily as man and wife until my father died 40 some years later. They had seven children and went to Mass every Sunday.

Get your priorities straight. Marriage outside the Church would place your beloved in serious sin and cut you both off from absolution in Confession and the reception of Holy Communion. A fancy gown and reception is not worth your immortal soul. Any children conceived deserve a mother and mother who are truly married in the eyes of God. Otherwise, what would it make you?

A priest could con-validate a civil wedding, but this does NOT bless the prior secular bond. The con-validation would be your true wedding. What came before was play-acting. You would have to repent, receive marriage preparation and receive the sacrament of Penance before the con-validation. Many priests today refuse to give large church weddings for couples civilly married and/or with children. Instead, they insist upon small con-validations with a few family and no music and no Mass. The reason for this is simple, so that other couples would not imitate such shameful and sinful acts. It is a proper punishment and/or penance for couples who are more interested in “show” and “money” then in “truth” and “virtue.”

God gives helping graces to couples who share the sacrament of marriage.  Believers who reject the covenant of marriage for a secular contract forfeit divine help, cause scandal, and threaten each other with the prospect of perdition.  That does NOT say love in my book.

What is with the Angels in the Cherubic Hymn?

QUESTION:  The Catholic Melkites include in their liturgy a Cherubic Hymn where the Cherubim are called “many eyed” and the Seraphim are “six winged” and soaring on their “pinions”. Can you please take some time and explain some of the meaning?

ANSWER:

As for the Cherubic Hymn, the emphasis is that we enter into the angelic praise and glory to Almighty God. The Sanctus serves a similar purpose in the Roman Catholic liturgy: Holy, Holy, Holy. The more traditional Trisagion is found in our Good Friday Liturgy and is a component of the Divine Mercy Chaplet.

“We, who mystically represent the Cherubim, and chant the thrice-holy hymn to the life-giving Trinity, let us set aside the cares of life that we may receive the King of all, who comes invisibly escorted by the Divine Hosts.”

Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.
Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.
Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.

Glory be to the Father, and to the Son, and to the Holy Spirit, both now and ever and to the ages of ages. Amen.
Holy and Immortal, have mercy on us.

Holy God, Holy and Mighty, Holy and Immortal, have mercy on us.

While the gravity is with God and not the angels, the description of the angels is taken from Isaiah 6:1-3.

“In the year King Uzziah died, I saw the Lord seated on a high and lofty throne, a with the train of his garment filling the temple. Seraphim were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered. One cried out to the other: ‘Holy, holy, holy is the LORD of hosts! All the earth is filled with his glory!’”

The references to wings and eyes are all symbolism. Seraphim are pictured with six wings and are associated with the purification that comes from fire. Cherubim are imaged as with four wings and many eyes or faces. They are understood as all seeing. Catholic tradition places seraphim at the first rank of the angelic hosts and cherubim at the second. St. John of the Cross writes that the seraphim covering its face with its wings symbolize “the darkness of the intellect in God’s presence.” He continues that the covering of the feet symbolizes “the blinding and quenching of the affections of the will because of God.” It thus constitutes humility of the creature before the Creator.

“With the two remaining wings they flew, indicating both the flight of hope toward things that are not possessed and the elevation above all earthly or heavenly possessions that are not God” (The Ascent of Mount Carmel, II, 6.5).

What Does 1 John 5 Mean?

QUESTION: The reading 1 John 5:14-21 has come up again in the liturgical readings (January 11, 2014) and it confuses me. What does it mean not to pray for the sin that leads to death?

ANSWER:

What we ask should be in conformity with the divine will. Divine providence cannot be circumvented.

We can intervene for the venial sins of our brothers and sisters. That is a basic component of intercessory prayer. If the person is disposed to mercy, then God hears and answers such prayers.

Mortal sin is more serious and requires the immediate contrition of the sinner. The Church also employs the mediation of priestly absolution in the sacrament of Penance.

The one who belongs to God is in genuine friendship with him. Mortal sin signifies a breech. It forfeits the life of grace.

We are commissioned to abide in God and to spread the Good News.

What to Do about Fleeting Bad Thoughts?

QUESTION:  I have horrible fleeting thoughts against God, Jesus, the Holy Mother, and the Holy Spirit– of cursing and blasphemy. It makes me very anxious and I have no peace. What can I do?

ANSWER:

I would recommend that you speak with your local priest. There are too many details not available to me: (1) your age and state of life; (2) the culture and influences to which you are exposed; (3) the level of your religiosity; (4) life experiences and possible trauma; (5) your health and mental stability; and (6) the possibility of spiritual oppression or obsession.

We are constantly afflicted with fleeting bad thoughts and urges but we can redirect our attention and quickly dismiss them. If they are not directly intended and do not reflect our core preoccupation then I would just quickly disregard negative thoughts and images as insignificant. Scrupulosity about them gives them a certain negative hold upon us.

Is Cursing Christ an Unforgivable Sin?

QUESTION:  What kind of sin is it if one curses Jesus as Satan? Is it an unforgivable sin?

ANSWER:  Sin is only unforgiveable if we are unrepentant when we die. The condemnation of the divine as satanic is a serious sin: “The scribes who had come from Jerusalem said, ‘He is possessed by Beelzebul,’ and ‘By the prince of demons he drives out demons.’ Summoning them, he began to speak to them in parables, ‘How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house. Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the holy Spirit will never have forgiveness, but is guilty of an everlasting sin.’ For they had said, ‘He has an unclean spirit’” (Mark 3:22-30).

Why is the Foot Washing Not a Sacrament?

QUESTION:  Given that the washing of the feet (Holy Thursday) was instituted by Jesus and employs the elements of water and ritual, can you give a good theological reason why it is not considered as a sacrament?

ANSWER:  Actually, there were ancient authorities who thought it might be, but the difficulty was as to what it signified.  St. Augustine made a connection with baptism (and yet there was already a formula for that sacrament).  Most authorities and the Church associated it with ordination to the priesthood.  Indeed, it plays something of this role in the (spiritualized) Gospel of John.  There too the apostles adopted the laying on of hands upon the head of a man as the manner in which he was called to holy orders.  Today, the foot washing increasingly refers to our commission as servants or disciples.  That is already sufficiently signified in our baptism and confirmation.  So I guess the short answer is that the sacraments are not capricious.  There was no need for an eighth sacrament.  However, once a year it does function as a “sacramental” that emphasizes both the importance of the priesthood and our call to live out our Christianity with humility and charity.

How are Blessings Lost?

QUESTION:  How do you remove a blessing?

ANSWER:  Why would you want to forfeit a blessing?  When it comes to persons, defilement or serious sin strips us of grace.  This is not recommended.  When it comes to a sacred object, the blessing is lost with breaking it.  That is why burning is an acceptable way because it destroys the honored or blessed item.  Old flags are sometimes burned, albeit with reverence and dignity.  A blessed rosary loses its blessing by breaking it.