• Our Blogger

    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

  • Archives

  • Categories

  • Recent Posts

  • Recent Comments

    Barbara King's avatarBarbara King on Ask a Priest
    Ben Kirk's avatarBen Kirk on Ask a Priest
    Jeremy Kok's avatarJeremy Kok on Ask a Priest
    Barbara's avatarBarbara on Ask a Priest
    forsamuraimarket's avatarforsamuraimarket on Ask a Priest

Another Anti-Catholic Pays a Visit

The following is my response to Steve Thompson who posted comments against the Priesthood, the Church, and Mary.

STEVE:  Joe, you are NOT my father.

FATHER JOE:  I certainly hope not because I do not know your mother.

STEVE:  Jesus said to “…call no man father except Father who is in heaven.”

FATHER JOE:  Yes, and he also said to call no man your teacher, but we have many teachers.  We also have biological fathers.  Saint Paul even spoke about himself as a spiritual father.  Priests are also spiritual fathers.  Jesus uses Hebraic hyperbole so as to make an emphatic statement or emphasis.  It is the Jewish way of adding an exclamation point, by making an outrageous claim.  Our fatherhood should amplify and make clear the reality of God as our Father.  God cares about us.  Similarly, genuine teachers teach in conformity to the truths revealed by God.  Anything else is forbidden.

STEVE:  The Catholic church is full of pedophile priests.

FATHER JOE:  Actually, it is not.  There were as many sick men as in the general population and we have made a real effort to remove them from ministry and to enact policies to protect our children.  But let us be honest, you are not so concerned about the issues and answers as you are eager to pounce on the Catholic Church (large ‘C’).

STEVE:  Jesus Christ is our high priest, and the pastoral epistles (Timothy I & II, Titus) outline the church offices, whereby you will not find monks, nuns, cardinals and popes.

FATHER JOE:   Cardinals are the electors for Popes.  The Church at one time selected the Bishop of Rome in other ways.  Most Cardinals are bishops or at least priests.  Your mistake is a failure to discern that the titles or labels attached to ministries and sacraments have changed over time.  Everything that the Church is today is planted by Christ and grew up during the apostolic period.  Ministers are called pastors, a name originally associated with shepherds.  Our bishops to this very day carry the shepherd’s staff or crozier as a sign of their office.  Men are ordained, elders (presbyters) are appointed and the qualifications for bishops (episcopoi) are detailed.  Deacons are selected to care for the Greek widows and they preach the Good News.  St. John would become a part of an ascetic community.  The desert fathers would trace their piety to him.  Early Christian monastic communities would model themselves on the Jewish communities as at Qumran.  Like St. Paul, many would embrace a celibate way of love and life.  While the title was not always used, all the Popes are successors of St. Peter.  The charge given him by Christ is also given to them.  “You are Rock!  Feed my sheep!  I give to you the keys of the kingdom.”

STEVE:  Christians do not need human priests, popes, nor the “mother of God,” since God has no mother.

FATHER JOE:

The unique mediation of Christ as our great High Priest does not preclude the extension of Christ’s ministry through his priests.  Indeed, the Bible makes this point.  Our Lord told his apostles to perpetuate the Eucharist (Lord’s Supper) in remembrance of him.  He gave Peter universal jurisdiction over the Church.  He gave his priests the awesome power to forgive sins.  Read 2 Corinthians 5:14-21:  “Brothers and sisters: The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died. He indeed died for all, so that those who live might no longer live for themselves but for him who for their sake died and was raised. Consequently, from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer.  So whoever is in Christ is A NEW CREATION: the old things have passed away; behold new things have come. And all this is from God, who has reconciled us to himself through Christ AND GIVEN US THE MINISTRY OF RECONCILIATION, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them AND ENTRUSTING TO US THE MESSAGE OF RECONCILIATION.  SO WE ARE AMBASSADORS FOR CHRIST, AS IF GOD WERE APPEALING THROUGH US.  We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.”

As for the title MOTHER OF GOD given to Mary, it is the language or communication through idioms.  What are you, a heretical Nestorian?  Mary’s title defends the divine identity of her Son.  Mary is a blessed creature preserved from sin and chosen by God to be the vehicle through which the Messiah and Lord would enter our world.  Your rebuke against her is most foul and unbefitting a Christian.  But are you a Christian?  Do you believe in the Trinity?  Do you believe that Jesus is the Second Person of the Trinity made incarnate by the power of the Holy Spirit?  Do you believe that he is the eternal Word made man?  Those who argued that Mary was only the mother of the man were interpreted as denying that Jesus was a divine Person.

STEVE:  Catholic Jesuits endorsed the Inquisitions, and their banana republic nations in South America reflect what this religion is really all about.

FATHER JOE:  Jesuits, Franciscans and Dominicans were involved with numerous Church courts.  Many of these functioned as civil courts do today, seeking to preserve public order.  Various nations misused particular inquisitional authority, but in some kingdoms the efforts were very mild.  Protestant and Catholic nations both sometimes misused religion.  The numbers of people wronged are often exaggerated, some pushing from a few thousand to other critics ridiculously suggesting millions (which would have emptied Europe of any and all population).  People also suffered in the ancient prisons from poor health conditions.  You wrong the Jesuits who died to bring the faith back to England.  Priests have also suffered torture and execution in Mexico, Central, Latin and South America from the very tyrants with whom you associate them.

STEVE:  Catholics/Popery signed a Concordat with Adolf Hitler during World War II.

FATHER JOE: 

The Concordat was signed in 1933, a number of years before World War II.  Hitler’s Germany would break such agreements just as it would with France, Russia and other nations.  The Concordat was to protect the status and work of the Church in a totalitarian fascist state.  The Church was very much at odds with Hitler and was seeking breathing room.  The Church wanted to insure the spiritual care of 20 million German Catholics.  It was not approval for a Socialist state that was philosophically antithetical to Catholic faith and values.   Pope Pius XI issued the encyclical Mit brennender Sorge in 1937.  It was drafted by Pope Pius XII and read in all the Catholic churches.   It criticized Hitler, National Socialism, and the persecution underway.  Catholics were warned that Nazism was incompatible with Catholic Christianity.

Your insinuations or perjury to the contrary is a gross violation of the commandment against false witness.  This was one of the strongest condemnations ever offered by the Vatican!

STEVE:  Furthermore, your Maryolatry is based on the pagan “Queen of Heaven” cult going back to Nimrod/Semiramis, Venus, Diana, Isis and Aphrodite. Get yourself a copy of the Two Babylons by Alexsander Hislop and you will learn what I already know about your religion.

FATHER JOE:  I have a first edition hardback copy on my anti-Catholic bigotry shelf.  The book Two Babylons by Alexsander Hislop is a joke and represents the worst of twisted logic and poor scholarship.  Only anti-Catholic bigots take it seriously because it fuels their hatred against Catholicism.  He equates similarities with an absent historical progression.  It is up there with spurious works like Chariots of the Gods by Erich von Däniken, although his fancy are ancient alien astronauts.

STEVE:  The Catholic Church is all about the Babylonian religion, priestcraft and sacraments (Your so called 7 saving sacraments could not save anyone from anything).

FATHER JOE:  The Catholic Church is the most authentic and original form of Christianity.  The apostles were the first bishop-priests.  The sacraments or as they were once called, the divine mysteries, are sacred signs instituted by Christ to give grace.  They enter us into the Paschal Mystery of Christ.  It is because of this that they have saving value.  The priests of the Church participate in the one priesthood of Jesus Christ.  Jesus offers the Eucharist.  Jesus forgives sins.  There is no contradiction.

STEVE:  Anyone can have access to Jesus Christ directly without your pagan plumbing, including but not limited to Maryolatry, Popery and your priestcraft.

FATHER JOE: 

The Church encourages both a personal and a corporate faith in Jesus Christ.  You would shortchange others just as you do to yourself.  Separated from the Church, believers are liable to lose their way just as you have.  We do not come to God alone.  You are deceiving yourself if you think otherwise.  Without the Church, you would have neither a Bible nor someone to translate and pass it on.  The Holy Spirit watches over the Pope and bishops to insure the faithful transmission of the deposit of faith.  As for Mary, precious biblical prophecy is preserved in Catholicism that you out-rightly reject:

Prayers and Intercession of Mary

Luke 2: 33-35:  “The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, ‘Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) SO THAT THE THOUGHTS OF MANY HEARTS MAY BE REVEALED.’”

Honoring Mary

Luke 1: 46-49:  “And Mary said:  ‘My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior.  For he has looked upon his handmaid’s lowliness; BEHOLD, FROM NOW ON WILL ALL AGES CALL ME BLESSED.  The Mighty One has done great things for me, and holy is his name. ’”

STEVE:  Peter was married and there was no “pope” for 300 years.

FATHER JOE:  The Church began with many married ministers but later decided that celibate love was more desirable for our Christian shepherds.  So what?  But there were indeed Bishops of Rome or Popes, extending from Christ to the present day.  Clement of Rome wrote an epistle or papal letter to the Corinthians in 96 AD!  The Popes and the Church was proclaiming the Gospel even though the New Testament had not been completely written and the biblical canon had yet to be formed.

STEVE:  Your religion is mostly man made.

FATHER JOE:  Sorry, but such is the charge that convicts you.  You have made yourself into the great authority of the divine and arbiter of truth.  You oppose the Pope by making yourself a false Pope.  You strip Christianity of its richness and truths.  Yours is a religion of hate and bigotry.  You define your faith by what you oppose and offer little of lasting value.  You poison the mix.

STEVE:  You killed people during the Middle Ages for owning a Bible or part of one, and read the services in Latin so no one could understand them.

FATHER JOE: 

Me?  Actually I was not born until the last century.

Your charges do not stick against the Church, either.  Disagreements I can understand, but I am always challenged to keep my cool in the face of bigoted ignorance.  Before the printing press, bibles took years to make and churches preserved them so that all might benefit.  Many people could not even read which is why bible stories were told with images in stained-glass windows (something else I suspect you hate).  Latin was originally used as the language of the people.  Church language transitioned from Aramaic/Hebrew to Greek to Latin.  Modern English did not even exist as a language.  The languages of man changed over time and the Romance languages grew from Latin:  Italian, French and Spanish.  Latin was preserved as the language of the Church reflecting the changeless quality of faith.  Jesus is the same yesterday, today and tomorrow.  Today the liturgy is translated into the vernacular.

STEVE:  I was blessed by God to have never been born into this religious institution.

FATHER JOE: 

People are not born into the Church as through nature; rather, they are reborn into the Church through faith and baptism.  Some as children and others as adults are initiated.  Parents and sponsors witness for a child and we trust that the same baptismal promises will be personally professed in Confirmation.  We become temples of the Holy Spirit, members of a priestly people and a holy nation.  We are fashioned by grace into the likeness of Christ.  We become adopted sons and daughters of our heavenly Father.  Jesus who is our King becomes our elder brother and Mary is the Queen Mother.  The saints are our spiritual brothers and sisters.  We become members of Christ’s Mystical Body, the Church.  We become inheritors of the kingdom of heaven.

We are the ones truly blessed and we would pray that you might know such blessing!

Would a Good God Command the Murder of Children?

BOYCE: How can God command his followers to kill children (1 Samuel) and still be the moral authority?

FATHER JOE:

“Thus says the LORD of hosts: I will punish what Amalek did to the Israelites when he barred their way as they came up from Egypt. Go, now, attack Amalek, and put under the ban everything he has. Do not spare him; kill men and women, children and infants, oxen and sheep, camels and donkeys.” (1 Samuel 15:2-3).

The Amalekites (descendants of Esau) had long been a dreaded enemy of God’s people. The curse of God against them in Exodus 17:14 was not unlike other biblical condemnations; i.e., the primordial Flood or the curse against the cities of Sodom and Gomorrah. The judgment of God targets not merely individuals, but as with divine favor, the larger community. Catholicism has retained this appreciation in regard to faith; it is both personal and corporate. We are all connected. The Amalekites resented the favor that God had shown Israel.

Some critics make a modified utilitarian argument, arguing that God orders or permits such taking of human life for a greater good. In this case, it would be the survival of his Chosen People. Less convincing but not discounted is the argument that the destruction of a people is for their own good, saving the souls of children by having them die before being corrupted by sin.

What are my thoughts about this? First, all life belongs to God since he is its author. This is the pervading truth that we must understand. It is on this account that God’s taking of our life is not reckoned as evil. Second, God meets us where we are. In other words, God does not reveal himself to us all at once but in a progressive fashion, over time, and culminating in Jesus Christ. The early Jews were little different from their blood-thirsty neighbors, and yet they were the people that God had chosen for himself and from which the Messiah or Christ would emerge.

The Egyptians had employed infanticide against the Jews and Moses was spared. Herod ordered the execution of the first born of Israel, and both Jesus and John the Baptist were spared. Just as in the argument about divorce and remarriage, our Lord tries to correct that which in their “hardness of hearts” they failed to understand. When God intervenes, he does so upon the side of life and justice.

The genuine Christian sensibility, and that of most post-Holocaust Jews, will never be comfortable with certain Old Testament scenes where the Chosen People interpret their own bloodlust as part of the divine will. The psalms used in the breviary and liturgy are edited so that we might not have to bless the one who bashes children to death against the rock (Psalm 137:9). We find this attitude abhorrent, and yet, rationalizations and modern deceits based upon human selfishness and not fidelity to God would tolerate and promote the murder of millions of children annually through abortion. Here is where many of the atheistic critics of religion on this point show their hypocrisy. Catholic teaching has developed over the centuries so as to emphasize that all human life is incommensurate and that innocent life must be protected.

Another Argument About the Pope

REBECCA: Catholics claim that the Pope is the visible head of the church and “Holy Father,” “Vicar of Christ,” “Sovereign Pontiff.” All of these are titles that rightly belong only to Jesus and to God.

FATHER JOE:

Your last question was about the institution of the priesthood. Now you switch gears and attack the papacy. Evidently, your questions are not sincere but merely apologetic ploys to attack the Catholic faith.

We speak about God, particularly in the Mass, as our Father most holy. Indeed, he is thrice holy, as expressed in the Sanctus; he is the source of all holiness. The use of “Holy Father” for the Pope is no absolute usurpation of the tile. It is merely that the Church sees herself as a family and her ministers as spiritual fathers. While the Pope, as successor to St. Peter, is the visible head of the Church; the true albeit invisible headship is that of Jesus Christ. The title, “Vicar of Christ,” belongs uniquely to the Pope as it would make no sense to call Jesus his own vicar. At one time in the evolution of the title, the Pope was called the Vicar of Peter. However, in meaning, it amounted pretty much to the same thing. Christ is the Redeemer and the great Pontifex or Bridge between heaven and earth. He gives us access to the Father. The use of the word Pontiff for the Pope is an immediate connection with the “keys of the kingdom” given the chief apostle by Christ. Nothing is taken away from our Lord by the Church; but you would strip her of the leadership commissioned by Christ.

REBECCA: There is not a single instance in the Scriptures where any of the above titles are applied to a man. The term, “Holy Father” is used only once in the entire Bible, and it is used by Jesus in addressing God the Father.

FATHER JOE:

The Church was something new. Stop playing word games and look at the truth. The history of the Church did not end with the Bible; rather it began there. There is ample evidence that unique authority was given St. Peter. Matthew 16:18-19:

“And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”

When St. Paul addresses the Corinthians, he applies the title of “father” to himself: “For though you have countless guides in Christ, you do not have many fathers. I became your father in Christ Jesus through the gospel” (1 Corinthians 4:15). The use of the word “holy” signifies the holiness of the papal office. The Pope is called Holy Father precisely because of the divine charge given the Church and the particular protection given the apostle by Christ. The Pope is Holy Father only because God is our Father Most Holy. The early Church called all the members of the Church by the label “saint.” The word for holy and saint is essentially the same. Because of their charge over the Eucharist and to forgive sins, priests are sometimes called, “holy fathers.”

The last bit of your comment is what you intended to say all along. You hate the Catholic Church and associate the Pope with the anti-Christ. But the false teaching is yours. You join your voice to all the worldly opposition to Christ and his Church. The devil must surely laugh that he can have you fight against the Lord to whom you claim to have faith.

REBECCA: When one searches the Bible from cover to cover, he finds only one passage which gives an indication of a vicar of Christ or God. It is 2 Thess. 2:3-4 where it says, “Let no one deceive you in any way, for the day of the Lord will not come unless the apostasy comes first, and the man of sin is revealed, the son of perdition, who opposes and is exalted above all that is called God, or that is worshiped, so that he sits in the temple of God and gives himself out as if he were God.”

FATHER JOE:

The Thessalonians suffered under Dionysian seers or false prophets. What is prophesied here is a certain blasphemy either of the pagan emperor or of an anti-Christ figure. The emperor wrongly claimed godhood. This is not the role of a steward or vicar. We have many shepherds who participate in the authority and service of the Good Shepherd. The Pope does not seek worship toward himself but for the one true God. Christian worship always takes note of the Lord’s Supper and the Cross.

The charge given Peter is definitive; it is reaffirmed after the resurrection when our Lord heals the chief apostle (given his recent denials) and he is again told to lead and feed the flock of Christ. This charge is passed on for as long as the Church continues in existence. Read John 21:15-19:

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.” He then said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” [Jesus] said to him, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”

Another Attack Against Catholicism

CHARISSE:

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. (John 2:1-4)

Jesus mildly rebuked Mary for trying to command him. It shows that Mary is not perfect and she had no right to interfere in His business. Jesus honored her anyway to fulfill the commandments He gave to Moses.

FATHER JOE:  Mary is “the Woman” and she does not argue with Jesus.  She tells the steward to do as Jesus says; she knows there will be no debate.  Such reminds us of the power of prayer.  Mary asks and she receives.  There is no rebuke of Mary.  You merely fail to appreciate a manner of speech.  Jesus will again call her “Woman” on the hill of Calvary.  She is the Woman, the new Eve, and at the Cross, the Mother of the Redeemer becomes the Mother of all the redeemed.

CHARISSE:

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7)

Why do priest advise repetitive prayers, when it says here not to? “Our Father” prayer is a model for praying but should not be prayed like a mantra. Prayer loses its meaning when you do so.

FATHER JOE:  Ridiculous!  Our Lord was criticizing the repetitious nonsense words recited by certain pagans.  They wrongly thought that if they stumbled upon a deity’s secret name they might have some power over him.  Catholic prayers are not gibberish.  Others thought that with accolades they might bargain with God.  This is also foolishness.  God is sovereign and he holds all the cards.  Catholics repeat certain prayers (like the Hail Mary) as elements of meditation.  It also acknowledges that we are creatures who live in time.  Each moment is an opportunity for “becoming” and grace.  The Lord’s Prayer constitutes the very words of Jesus and his word never grows old or forfeits its power.  It also gives us a pattern of prayer.  Repetition in itself is not bad, like breathing and the heart beating; when it stops, we die.  Some repetition is a good thing.

CHARISSE:

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. (Mark 7:6-9)

The Catholic Church (and many other religions) have more tradition and commandments of men than of God.

FATHER JOE:  I cannot speak for other religions, but Catholics have a sound appreciation of the sources of revelation.  The Bible itself emerged from the adoption of the Hebrew Scriptures and an oral and written tradition.  Letters and books were collected.  The Church was preaching and worshipping even before we had a completely compiled and/or authored Bible.  This Sacred Tradition continues to this very day.  The commandments of God are combined with the laws of his Church, providing order and guidance to men.  Christ gave his shepherds the authority to loosen and to bind.

CHARISSE:  As for the rosary and purgatory, it is not in the Bible unless the Bible you have is altered.

FATHER JOE:  The Catholic Church is the Mother of the Bible.  You would have no New Testament without her.  Purgation reflects the mercy of God and reflects the Jewish practice of praying for the dead (see 2nd Maccabees).  But maybe you cannot, because you are the one with an abbreviated or incomplete Bible.  As for the Rosary, it is simply a manner of prayer.  Most of the meditations of the Rosary are mysteries from Scripture.  But I doubt you give much time to pondering such things given that you are more about attacking the faith of others than building up your own.

CHARISSE: Buddhism has prayer beads too and do their prayers as mantra or chants.

FATHER JOE:  And Islam has the Koran.  Critics might compare it to our Bible and argue that both camps are misguided to trust in holy books.  Similarities mean nothing in this context.  The trouble is that you are so closed-minded and such a reductionist that you will grasp at straws to attack the Catholic Church.  It is a terrible sign of your spiritual impoverishment.

CHARISSE: Also once you’re dead, you are dead.  There is no purgatory or second chances.

FATHER JOE:  You do not even understand what you ridicule.  Purgatory is NOT a second chance.  If you have damned yourself then you are destined for hell— the end of the story.  All the souls of Purgatory are going to heaven.  Purgatory is a purging or healing as they approach the throne of God.  They are perfected by the fire of God’s love.  Sinners must be more than forgiven, they must be changed.

CHARISSE:  When you pray for the souls of the dead, it has no effect and you become like the pagans that do the same. You have only one life to live here on earth, and after that it’s either life everlasting in God’s kingdom or eternal death.

FATHER JOE:  We pray for the dead so that we might join our love to that of God for our beloved dead.  Prayers will not rescue the damned.  Once they enter heaven, they have no more need of our prayers.  However, we do ask the heavenly saints to intercede or pray for us.  The reason you fail to appreciate this stems from two things:  (1) a faulty view of justification and (2) a negligible understanding of the Church and the communion of the saints.  We are a community.  We do not come to God alone.  At the final consummation there will be two realities, heaven and hell.  Believers hope to live with God forever in the heavenly Jerusalem.

CHARISSE:

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (John 3:3)

People are born of sin because of the sin Adam and Eve committed; it is not because of your profession, or ceremonies you do, or privileges of birth, or whether you were raised from a Christian family or not, or how religious you are that you are saved.

FATHER JOE:  We are conceived with original sin.  Through faith and baptism we are regenerated, born again, made into a new creation.  The sacraments of the Church are a way in which we enter into the mystery of salvation.  We encounter our saving Lord through the proclamation of faith and in the body of the Church.  Christ has redeemed us.  As Christians we live in the “real and certain” hope of our salvation.

CHARISSE:  It is by the mercy and grace of God that when you yourself decide to follow Him & accept Him as your ONLY Lord and savior, that he changes your heart and life. That is when you are baptized & given salvation, and not the baptism you were given when you were a baby. The baptism you take in flesh as an adult is a symbol of you being born again, and the actual baptism is when the Holy Spirit changes you inwardly.

FATHER JOE:  Our Lord speaks about a Church and obedience.  Saving faith is not merely a verbal profession or a private activity.  Catholics acknowledge the whole truth that we need both a personal and a corporate relationship with Christ.  You would make baptism optional or even something readily dismissed.  Philip did not think so when he baptized the Ethiopian eunuch.  It amazes me how some can so privatize faith when the Scriptures speak throughout about the Church.  At Pentecost the Spirit of God did not come upon one individual, but upon many.  It is a gift given to the Church.  The Holy Spirit makes conversion and faith possible.  The Holy Spirit inspires the Scriptures, protects the Church’s shepherds in the truth and gives efficacy to the sacraments.  You would deny this work of the Spirit over the living Church where he continues to abide.

CHARISSE:  So unless you are born again as it says in the Scripture, you will not see the kingdom of God, nor if you knowingly and continue to sin after being born again. But Catholics do not even emphasize that in their teaching.

FATHER JOE:  You know nothing about Catholic teaching.  We are cognizant that faith can sour.  We urge fidelity and obedience to God.  We ask for God’s mercy when we sin and we have the wonderful sacrament of Penance where we receive absolution, the mercy of Christ.

CHARISSE:  Now I see on Facebook going around my Catholic relatives to pray to St. Michael, the archangel, to protect the conclave.

FATHER JOE:  The angels are about the business of God.  St. Michael is regarded as one who has been given a measure of power over Satan.  It makes sense that his intercession might be sought in these perilous times.  But, whatever happens, we trust the guiding presence of the Holy Spirit to safeguard the Church.

CHARISSE:  God is a jealous God. No matter how you say that the prayers are directed to God, you are still praying to those who are not God, when there is no mediator but Jesus who is God.

FATHER JOE:  No, you are quite wrong.  All prayer, even intercessory prayer, has as its proper object, almighty God.  We ask the saints to pray for and with us.  Again, this is an expression of our corporate faith and union.  Christ is still the Mediator between heaven and earth.  Christ is still the sin-offering that purchased us at a great price.

CHARISSE:  I hope you are certain about what you preach because those who lead the people will have a great responsibility to God, for they are responsible in leading them to either God’s kingdom or to a great deception that will lead to their eternal death. And their punishment is greater.

FATHER JOE:  I am absolutely certain.  If this were not the case, I would never go through the motions.  I am also certain that you are in the wrong.  The reason I respond is that I hope you might begin to reconsider your posture to Catholics.

CHARISSE:  Many Christians are in hell for not preaching the Truth.

FATHER JOE:  I leave entirely in God’s hands those whom might or might not be in hell.  But I would warn you as I have others to be cautious so as not to blaspheme the Holy Spirit and his work.

CHARISSE:  By God’s leading, thru Jesus, and His Holy Spirit, I know where I stand and His truth has set me free. I have a lot to work in my life and my self, because God said to be holy for He is holy, and be perfect for He is perfect, but by God’s grace and mercy He will help me and I pray that He will do the same for you and many others.

FATHER JOE:  I would not want to attack your faith as you would assault that of Catholics.  I take you for your word that you count yourself a friend of Jesus.  But remember that everything is grace.  You cannot save yourself.  Even your obedience, which God desires, is not that which will save you.  Everything is a gift.  The Spirit of God calls us to repentance and faith.  The Spirit of God moves us to prayer and prays in us.  Apart from Christ our works have no value; and yet the works of Christ, on the Cross and in our lives has immeasurable worth.  We were made in the image of God.  But now through Christ we can be refashioned into his likeness.

CHARISSE:  I cannot change you nor convince you, that is for sure, Only God can. So I hope he reveals the same to you and move in your life. God bless!

FATHER JOE:  Many of our Protestant brothers and sisters love the Lord and there is a measure of truth in their faith.  There are many issues upon which we disagree and some of them may be significant.  God knows the sincerity of our hearts and will not utterly condemn those ignorant of the full truth.   However, some are also infected with a belligerence and blindness that comes from a dark spirit.  He numbs consciences and closes minds to the truth and hearts to compassion.  The devil hates the Catholic Church.  Believers of any sort should be wary of doing the devil’s work.  Amen.

More Arguments with Anti-Catholic Bigots

I respond to negative comments from Jorge Ulate and Darren J. Cowley.

JORGE:  Where in the Bible does it say that the Catholic Church is the “church” established by Jesus? If I recall correctly Jesus established Jews to run his ministry. All the apostles, excluding one was not a Jew. So, how can this be? I am a Christian, now with all due respect. Can you answer me? So I would not be so confused. Or maybe I should convert to the right path— the Jesus way, not the Catholic.

FATHER JOE:  The Catholic Church has an unbroken apostolic succession going back to the first apostles. If you read Acts and the epistles of Paul it is obvious that the Church was expanding beyond members of the Jewish nation to include the Gentiles. When the Jerusalem faith community was largely destroyed, the gravity would move to the large numbers of Greeks and Romans. Peter and Paul had already gone to Rome and had become martyrs of the true faith. The historical continuity connects the Catholic Church to the Church directly established by Jesus Christ. Simon is renamed Peter or Rock and Christ promises to give him the keys to the kingdom, warning that the gates of hell would never overcome the Church. Only the Catholic Church still claims a leader who is a successor of Peter, the one we call the Pope. The Eastern churches are also connected to us and have all seven sacraments. The juridical break is over the Petrine See, notably the extent of the Pope’s authority. However, they too see their bishops as successors of the apostles. Christ is called the Way and the early Church also termed the Church as such. This makes sense since the Church is the Mystical Body of Christ. The word “catholic” means universal or worldwide. There is one Church instituted by Christ to perpetuate his ministry and to preach his truths.

HONEST DARREN OF AUSTRALIA:  The Catholic Church is well documented by secular authors as having killed 100 million people during the inquisition and dark ages.

FATHER JOE:  Not true, and what are these secular authorities? Anti-Catholic apologists and certain fundamentalists make such bloated claims, but they are hardly secular or unbiased. The inquisitions were largely civil affairs over which the Church had minimal control. Spain was the harshest and there were probably only seven million people in the whole country at the time. Rome censured them for their severity. The entire population of all of Europe might not have been 100 million. Stop telling lies or do some credible research and put an end to your libelous ignorance. A few thousand people may have suffered capital punishment. By comparison, since 1976, the United States has executed 1,321 people. The United States Catholic Conference of Bishops opposes the use of the death penalty.

HONEST DARREN OF AUSTRALIA:  These people are anyone who did not accept their spiritual authority on earth.

FATHER JOE:  No, these were people who were judged dangerous to civil harmony. The secular leaders viewed religion as a glue to hold their societies together. Spain fought hard to remove the Moslems from their nation and their inquisition sometimes targeted Jews. Freemasons were also regarded as a threat since they conspired against both the state and the Church. Eventually Protestant monarchs would repress the freedoms of Catholics just as Catholic leaders had sought to minimize the damage of non-Catholic factions in their nations. The Inquisition in Italy is regarded by all authorities as the most mild. Crimes were not just heresy but infractions for which today’s civil courts would also render punishment. Of 75,000 cases judged, some 1,250 may have received the death sentence.

HONEST DARREN OF AUSTRALIA:  They have never acknowledged this or apologized.

FATHER JOE:  It makes no sense for the Church to acknowledge your deceit. Having said this, the late Pope John Paul II regarded even one life as sacred and having incommensurate value, took the high ground and offered a series of “mea culpas” or apologies in the hope that others would respond in kind. Read his apostolic letter, TERTIO MILLENNIO ADVENIENTE. He writes: “Another painful chapter of history to which the sons and daughters of the Church must return with a spirit of repentance is that of the acquiescence given, especially in certain centuries, to intolerance and even the use of violence in the service of truth.” It was his hope that this new millennium might be less bloody than the last.

HONEST DARREN OF AUSTRALIA:  They are an abomination God. The pope is a sinful and corrupt man, he is not God and does not have any authority.

FATHER JOE:  Actually, your bigotry is the abomination. Your hypocrisy damages the Christian witness we are to offer the world. Calumny is a sin and yours is paraded for all to see. The Pope like all good men recognizes that he is a sinner and he has a Confessor. Like Peter, he is a weak man; but also like Peter, the sacred charge is given to him by Christ, all the same. The Pope does not claim to be God. He is the Vicar of Christ, the Servant of the Servants of God. You are probably the unwitting servant of the father of lies.

HONEST DARREN OF AUSTRALIA:  Spend time on your knees in prayer and read the Bible, and you will be led to the truth and a close relationship to our Lord and Saviour Jesus Christ.

FATHER JOE:  I read the Scriptures every day and pray throughout the day. As a Catholic, I have both a personal and a corporate faith in Jesus Christ. As a priest, I am God’s instrument in extending the saving works or ministry among men. Christ feeds his people. Christ forgives his people. Christ heals his people. Christ teaches his people. The Catholic Church is the New People of God!

Responding to a Catholic Hater #3

EVETTE: The ones who are supposed to be so called mediators or intercessors for the people are child molesters. I thank God for the Church of God! I thank God that I can live a life free from sin at 30 years old. Since repenting of my sins 4 years ago, God has given me the grace each day to live sin free in a sin filled world. That’s the God I serve!

FATHER JOE: Hum, well this discussion is going quickly to mud-slinging. Most priests are good and holy men. You do them and the priesthood a great disservice with your slur. It is hardly a Christian attitude, dare I say even sinful? And yet, you still insist upon your own righteousness, despite such an unchristian manner. Christ is the Mediator and men ordained to his ministries participate in his one priesthood. As for intercession, it is true that priests pray for their people, indeed, all Catholics are expected to pray for the welfare and good of others, living and dead. I guess you pray for no one except yourself. The parameters for your private faith allow no room for anyone else to get in. Beware; it may even shut out Jesus. You say thank God for his Church and yet you attack his Church, the Catholic community of faith, the Mystical Body of Christ. You might not believe this, but instead of claiming a share in his “church” by faith and baptism, you want it all for yourself. The Catholic faith would pray for you, even forgive you. Your response to the Catholic Church is condemnation and hatred. That is not from God. I am not sure how you define sin, but despite your protestations to the contrary, I just do not believe you. You might avoid many of the more visible and egregious sins, but you can also commit transgressions in your thoughts and in your heart.

EVETTE: I don’t have to lie anymore, fornicate anymore, cheat and deceive anymore.

FATHER JOE: Are you sure you do not lie “anymore”? If so, then what we are dealing with here is either ignorance or self-deception. You say you do not “fornicate” anymore and that is well and good; but you would condemn me as a priest, even though I still cherish an unbroken virginity that I dedicated to the Lord many years ago. I am a celibate priest, like most priests, who lives out a single-hearted love of God, a love that expresses itself in worship and service. You may have accepted Jesus Christ four years ago as your Lord and Savior. You might have invoked the blood of the Lamb to wash away your sins. But it still matters what you say and do and think. Faith is not a club with which to beat others over the head. Faith is surrendering our lives into the hands of God and divine providence. The difference between sinners in the Church from those outside is that a believer is a sinner forgiven. I hear none of that in your arrogant witness.

EVETTE: 1 John 3:5-10, “and ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinners not: whosoever sinners hath not seen him, neither known him. Little let no man deceive you: he that forth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinners from the beginning. For this purpose the son of God was manifested, that he might destroy the works of the devil. Whosoever us born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that Loveth not his brother.”

FATHER JOE: Okay, I fixed of couple of typos, but I fear that it still is not an entirely accurate rendering of the KJV. Let me offer the New American Catholic translation for clarity sake (the translators were Catholic, Protestant and Jewish):

“Everyone who commits sin commits lawlessness, for sin is lawlessness. You know that he was revealed to take away sins, and in him there is no sin. No one who remains in him sins; no one who sins has seen him or known him. Children, let no one deceive you. The person who acts in righteousness is righteous, just as he is righteous. Whoever sins belongs to the devil, because the devil has sinned from the beginning. Indeed, the Son of God was revealed to destroy the works of the devil. No one who is begotten by God commits sin, because God’s seed remains in him; he cannot sin because he is begotten by God. In this way, the children of God and the children of the devil are made plain; no one who fails to act in righteousness belongs to God, nor anyone who does not love his brother. For this is the message you have heard from the beginning: we should love one another” (1 John 3:4-11).

We belong to Christ and this is distinguished against the “lawlessness” that belongs to any who oppose Christ (antichrist). We are not hostile to Christ but love him. Christians might not escape sin but they are aware that it damages or severs their friendship with God. Catholicism speaks about this as either venial or mortal sin. Those who remain in their sinful manner of life show that they really do not belong to the Lord. That is why we are called to be faithful. Such a state is sustained by faith and the abiding grace of God. The sacramental life and God’s mercy in the Church is a way for believers to maintain the “seed” or life in the Spirit. In other words, Christ is alive in them. It may be you read the wrong message in the Hebraic way of speaking, because such here does not support the notion of “once saved, always saved.” Faith can sour. Such is the terrible truth that has been realized, among the ministers and congregants of all the denominations, ecclesial communities and churches. Of course, as long as there is the breath of life, a repentant sinner can come home again.

Responding to a Catholic Hater # 2

EVETTE: In Acts 20:28, Paul speaks on the role of preachers and ministers to “…feed the church of God….” He didn’t say the Catholic Church; but feed the Church of God.

FATHER JOE: The word “Catholic” means worldwide or universal. St. Ignatius of Antioch used the word “katholikos” in his epistle to the believers of Smyrna written around 107 AD. The context makes it clear that the word was used for the Church as far back as the last quarter of the first century in the Christian era. This is the one-and-the-same Church as established by Christ and led by the Apostles.

EVETTE: Furthermore, there is no place in the bible where we are instructed to pray to Mary or any of the saints of old.

FATHER JOE: Asking saints to pray for us is no different than my praying for you. The saints are alive and they intercede for others; it is very simple and logical. The mystery of the resurrection means that mortal death does not bring an end to our existence and caring for others. Turning to Mary, the fact that many people open their hearts to her in prayer was prophesied at the Presentation in the Temple. “The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, ‘Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed’” (Luke 2:33-35).

EVETTE: Jesus said in Matthew 11:28, “come unto me, all ye that labour and are heavy laden, and I will give you rest.” We are to cry out to our Lord and Savior Jesus Christ; all others are idols. The word admonishes us to “flee from idolatry” (1 Cor. 10:14).

FATHER JOE: Our Lord takes upon his own shoulders the yoke of sin so that we might know healing and forgiveness. Jesus is indeed the Prince of Peace. Catholicism has a central devotion to Christ; however, the Lord does not dismiss the corporate dynamic of faith, either. Jesus, himself, did not do everything alone but called to himself his apostles and disciples. He shared with them the truth and extended to his apostles something of his authority. Jesus teaches us how to pray and gives us the OUR FATHER. He also sends his HOLY SPIRIT upon the Church and we also pray, “Come, Spirit, come!” Would you reduce the other divine persons of the Sacred Trinity to idols? As I have explained many times, all prayer has as its proper object, almighty God. However, we can ask our brothers and sisters, living and dead, to pray for and with us. Just as a person might speak to a deceased spouse or parent while visiting a grave; we call upon the saints as members of our spiritual family. They are not worshipped and they are not false idols. Depictions of the saints are no more idols than a photograph of your child kept in the wallet.

EVETTE: Roman Catholicism is full of poison. In the Church of God, there is NO SIN. Can you say that about the Catholic Church?

FATHER JOE: The offers us the saving sacraments.  The Eucharist is the antidote to all the poisons of hate and selfishness.  The Church gives medicine for the soul, not poison.  The Church is holy because Christ is holy. Church members are sinners who seek the mercy of our Lord. Jesus called sinners not the righteous (Luke 5:32). The Church does the same. Do you regard yourself as perfect and without sin? If so, then I would suggest that you look at yourself closer in the mirror. The self-righteous Pharisee thought he was justified too, but he was wrong. He was also quick to condemn others. We read:

“He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. ‘Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted’” (Luke 18:9-14).

To be continued…

Responding to a Catholic Hater # 1

EVETTE: First we cannot pick and choose what and who we want to believe in from the Bible.

FATHER JOE: Well, yes and no, obviously the dispensation of Christ means we no longer have to follow elements in the Old Testament like the Levitical laws. There are also elements of immutable doctrine mixed with variable discipline.

EVETTE: Proverbs 30:6, “add thou not unto his words lest he reprove thee, and thou be found a liar.”

FATHER JOE: Be careful who you call a liar. Proverbs 30 also says, verse 32, “If you have foolishly been proud or presumptuous—put your hand on your mouth.”

EVETTE: The catholic church is so focused on rituals, hail marys and acknowledging priests instead if God, that many souls are being led astray and lost under this false religion.

FATHER JOE: The liturgy begins with repentance, then the proclamation of the Word, next the Lord’s Supper that Jesus commanded to be done in remembrance of him. Every part of the Mass can be connected with an element of Scripture. Similarly, the Hail Mary prayer is a combination of the angel’s greeting at the Annunciation, Elizabeth’s insight at the Visitation and the Church’s response, loving Mary just as Jesus loved her. None of that is false religion. Indeed, it seems to me that you might be the poor lost soul in this discussion.

EVETTE: There is ONLY ONE CHURCH, ONE INTERCESSOR: Christ. 1 Timothy 2:5, “for there is one God, and one mediator between God and men, the man Christ Jesus.” That church is the CHURCH OF GOD!

FATHER JOE:

Yes, this is true; there is only one Mediator between God and man, Jesus Christ. Catholicism does not deny the unique role of Christ as Savior and Redeemer. But your use of the word intercessor does not pass muster here. If you read just a few verses earlier, we find this text: “First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered FOR everyone…” (1 Timothy 2:1). Praying for others or supplication is called INTERCESSION. Oops, I guess you missed that one. It is also true that there is one Church of God and it is my firm faith, in light of the apostolic transmission through history, that this is the Roman Catholic Church.

Beware of fundamentalism, Evette. If you make no distinction between doctrine and discipline then I am surprised we are even having this “conversation.” Just a few verses later, we read, “I do not permit a woman to teach or to have authority over a man. She must be quiet” (1 Timothy 2:12). My understanding of this is nuanced, but what is yours?

To be continued…

Religious Liberty, Traditionalists & Obedience

The SSPX has made no secret of its opposition to the teachings about religious liberty both espoused at Vatican II and in the recent USCCB campaign against government intrusion.

We have faced many challenges to our religious liberty.  At one time Catholics were forbidden entry into certain colleges like William and Mary.  Catholic churches were burned and our worship was curtailed.  Later there was the issue of public education and the reading of Protestant bibles.  Catholic schools emerged to insure the faith of generations of children. 

In more recent times there has been the issue of prayer in schools, the celebration of religious holidays and public symbols, and the status of the Sabbath or Sunday blue laws.  The emphasis has shifted from a preference given to the Protestant faith over the Catholic, to an atheistic secular humanism that is hostile to all faith.  Today, there is a concerted effort to force the Church to compromise on matters like homosexuality, artificial contraception, and abortion.  Will the Church face charges of hate-speech for opposing same-sex unions and homosexual acts?  Will the Church be forced to pay for contraceptives, abortifacients and sterilization in healthcare plans?  How far will this fight go and how strong and courageous will we find Catholic churchmen.  And will the Catholic people stand with their shepherds or with an anti-Catholic modernity?  We would expect that traditionalists would be of one mind with conservatives on such matters; but such is not always the case.

The Church would not argue that religious liberty is absolute or that it “necessarily” applies to all creeds equally. However, the principle of religious liberty and freedom of conscience are critical to the Church’s understanding of human dignity.  The more a religion reflects the objective order and spiritual truth, the more that faith must remain free from coercion. Mormons once taught polygamy and were rightfully corrected by the federal government. Satanism is restricted on military bases because occult services in the nude conflict with the military code of conduct. Sometimes peculiar things are tolerated in other religions so that the Church herself might benefit from non-interference, matters like the pacifism of Quakers and rigid alcoholic temperance. Then there are acts that cause quite a bit of debate, matters like snake-handling, the prohibition of blood transfusions (Jehovah Witnesses) and interdictions toward inter-racial dating. However, there are also clear limits as with ritual euthanasia, human sacrifice, bondage or trafficking, and the abuse of children.

Furthermore, society has the right to defend itself against possible abuses committed on the pretext of freedom of religion. It is the special duty of government to provide this protection. However, government is not to act in an arbitrary fashion or in an unfair spirit of partisanship. Its action is to be controlled by juridical norms which are in conformity with the objective moral order. These norms arise out of the need for the effective safeguard of the rights of all citizens and for the peaceful settlement of conflicts of rights, also out of the need for an adequate care of genuine public peace, which comes about when men live together in good order and in true justice, and finally out of the need for a proper guardianship of public morality.

These matters constitute the basic component of the common welfare: they are what is meant by public order. For the rest, the usages of society are to be the usages of freedom in their full range: that is, the freedom of man is to be respected as far as possible and is not to be curtailed except when and insofar as necessary.  (Dignitatis Humanae #7)

Given the persecution of the Church in England, the separation of the Church and state was interpreted as a way to protect our interests. While an ideal state is one where the Church and state are in harmony, history has proven that such unity is hard to achieve and even harder to maintain. There was also the unpleasant side-effect that with the Reformation, the creed of the land followed the local prince. While such was legally tolerated in Europe to prevent bloodshed, this arrangement was very unfair to Catholics who felt abandoned by Rome and a Catholic Europe. Religious liberty in the United States permitted the Church to expand at a rate that surprised even the Holy See. Marylanders rejoiced to be liberated from the penal laws. Our Catholic school system grew to be second to none. It must be added that the separation of Church and state never meant a disavowal of traditional religious values or culture. Such is the extreme that we see today from organizations like the ACLU and the liberal People for the American Way. The American state was viewed by many of our founders as a Christian one, not atheistic as some contend today.

The council further declares that the right to religious freedom has its foundation in the very dignity of the human person as this dignity is known through the revealed word of God and by reason itself.(2) This right of the human person to religious freedom is to be recognized in the constitutional law whereby society is governed and thus it is to become a civil right. (Dignitatis Humanae #2)

If everyone were Catholic, we might presume that the public values and laws would reflect this fact. But states that are largely Catholic do not always remain sympathetic to the Church. Mexico in the 1920’s would be a case in point. The rupture of the Reformation took place in what were formerly Catholic nations. Never underestimate original sin and the hunger of men for power.

While we might hope and work for the day when earthly realms would recognize Christ and his Church, we leave such eventualities to divine providence. Anything else would be a pelagian nod to earthly utopias. Our emphasis is always upon the kingdom of Christ which is ushered in by God’s grace.

Some critics, particularly within the SSPX, would criticize the model of religious liberty taught by the late Fr. John Courtney Murray. They go so far as to fault its promulgation at Vatican II as the source for global apostasy and secularization. However, Father Murray simply gave voice to what he saw as the American experiment. I would argue that it was not an ingredient in the subsequent conflict with modernity, Vatican II or no Vatican II.

It is simplistic to demonize the council or to give a heightened importance to the pre-conciliar Church that it did not possess. The council was an attempt by the Church to respond to a changing world. Not everything worked out and many purposely distorted the meaning and purpose of the gathering. However, the world’s bishops did gather, it was a legitimate council, and the Pope ratified it. Those who utterly reject it will find themselves in opposition to a crucial Church teaching— that the universal Magisterium so gathered is safeguarded by the Holy Spirit. It is no wonder that those who oppose the council are neither united to the majority of the world’s bishops nor in juridical union with the Holy See. There are only two options open to critics of the council. Either there was a misapplication of the council by those who invented a “spirit of Vatican II” or there is no supernatural agency protecting ecumenical councils, the Magisterium and the Pope. It is for this reason that castigating the council is a very dangerous thing for a “faithful” Catholic to do. It leads either to a Catholicized variation of Protestantism or to atheism.

It is true that Cardinal Ottaviani shared a number of concerns about the council and his view regarding Church/state relations. It is no secret that this holy prelate was unhappy, especially given that his schema for the council was brushed aside and replaced. But he was only one man and in the end he was obedient. The fact remains that the majority of the world’s bishops and the Pope signed off on the council documents. The issue here is clearly one of ecclesiology. Pope Benedict XVI was at the council and yet critics would try and tell him what was what. The arrogance in all this is insufferable.

Church social teaching cannot be merely theoretical but must reflect the pragmatic reality of the world where we find ourselves. While there are stable elements, the political teaching reacts to the world around us: the disappearance of monarchies, the rise of democracies, capitalism and the world economy, the threat of communism, and increased secularism. Today, we would also add the effect of technology and communication, as well as the rise of fundamentalist Islam and their lack of tolerance toward the Church. The Church is seeking for ways to grow and arguing for its right to exist, no matter how societies might change.

Some critics contend that the “post-Vatican II Church” is apparently afraid to sanction those teaching heresy or promoting immorality; however, it is quick to enforce “disciplinary rules.” They resent that Archbishop Lefebvre was disciplined for consecrating bishops without a papal mandate while heretical priests remain in “good standing” to teach heresy and to actively dissent. I would argue that it is no less scandalous for traditionalists to dismiss the guidance of the Holy See. More than discipline is at stake but a fundamental view regarding ecclesiology and divinely appointed authority. The scandal is worse for those who feign fidelity to the Holy See while failing truly to obey the successor of St. Peter. No one expects fidelity from the liberal dissenters. Their only deceit is that they might still claim to be Catholic; but that is a shallow lie through which all but the most ignorant can penetrate. I would also argue for a heavier hand by the Church but I am neither a bishop nor the pope. I am sure the shepherds have their reasons for what they do. I suspect that the most liberal dissenters just do not respond to sanctions. The issue is not whether leftist dissenters have been properly punished; but, rather have breakaway traditionalists displayed sufficient contrition to have the last of their sanctions removed? I would place the highest gravity or wrong with the SSPX. They should have known better. Who knows what good their presence within the Church would have merited these past forty years? Instead, they abandoned her and circled the wagons. The consecration of bishops against the will of the Holy See threatened a parallel church. It is no minor crime. It deserves penance prior to absolution. I think this is the ultimate holdup. They can quickly find fault in Rome but wrongly imagine that they are immaculate and had no other recourse. What they did was wrong. It was a grievous sin. The Pope removed their excommunication, not out of justice but from charity. Pope Benedict XVI is a gentle man where I would have given them ultimatums. I am not convinced that the SSPX will ever return to juridical unity. That is my opinion and I hope I am wrong. Those who too closely align themselves with them, even if just for an anachronistic love of the old liturgy, may find themselves ultimately outside the lawful Catholic Church. They will join the Orthodox churches of the East in their schism from Peter, the ROCK of the Church and Vicar of Christ.

Certainly the license to teach theology has been stripped from numerous liberal theologians. Many have faced discipline and censure, such as: Fr. Leonardo Boff, Fr. Charles Curran, Fr. Matthew Fox, Fr. Hans Kung, Sister Margaret Farley, and Sister Elizabeth Johnson. The latter two were quite recent and Sister Johnson was my academic advisor many years ago in seminary. I have read all her books and concur with the evaluation of the U.S. bishops about the improper use of metaphor. It is so peculiar that liberal dissenters grieve about their treatment from the “right-wing” Holy See and yet certain arrogant traditionalists cry like babies that they are the only ones getting rough treatment. I would give them all a swift kick in the pants!

While there is much talk about a silent schism and a liberal fifth column of bishops who oppose Rome while weak bishops look on passively, I would include all four of the SSPX bishops as still another column opposed to the Magisterial teaching office and the living Pope. Those who castigate the council and Rome will become sedevacantists, mark my words. Liberal bishops are dying off and yet many of them would still bend the knee to Rome. The SSPX bishops have made themselves autonomous and the arbiters of all things Catholic. They want Rome to bend to them! Only the Magisterium under the Pope has the authority to interpret past Magisterial documents. The wolves are coming from every side; yes even some of the so-called sheep-dogs may revert to their wolfish ancestry. Defenders of the SSPX are wrong to say that four bishops (who are even fighting among themselves) can trump the Pope and 5,000 bishops who teach and minister in union with him! Sorry, but they are very much mistaken.

Addressing traditionalists, the Pope has given you the freedom to worship with the Tridentine Mass. You should be satisfied with that, say your prayers, raise your families, and steer clear of critiquing a lawful council of Holy Mother Church and the Holy See. Do not join the renegades, no matter what pretense to holiness or devotion they might exhibit.

I love our traditions. I see continuity in our faith. There is no pre-Vatican II Church. There is no post-Vatican II Church. There are various disciplines and rites, but old or new, there is only the Mass— the sacrifice of Calvary from which we receive the “bread of life” and the chalice of salvation”— the real presence of the risen Lord.

But I have no stomach for trouble-makers on the left or right. Pope Benedict XVI is the Pope. He is Peter. He is the Vicar of Christ. If you want to be saved, be subject to him and to those bishops in union with him— period.

The Scandal of Father Bob Pierson

STEPHEN:

Father Joe, what is your take on Father Bob Pierson?

 

FATHER JOE:

I had heard of him but had not followed the recent business about his ten minute statement that went viral attacking the initiative supported by the U.S. bishops in opposition to so-called same-sex marriages.

What the priest fails to appreciate is that conscience must be properly informed. Freedom of conscience is not relative moral license. Otherwise, the cause of conscience could be rallied not only for homosexuality but also for other evils like polygamy, bestiality and pederasty. Rather, true liberty comes with an orientation to that which is true and good. Obedience to divine positive law (as revealed in the Church through Sacred Scripture and Sacred Tradition) and natural law (as ascertained through the right use of reason to the objective order) makes us truly free. The commission of sin and immoral acts brings not freedom but spiritual bondage.

The priest in the video takes statements from the Church and churchmen out of context, much as a fundamentalist minister might from the Bible to support his claims. Cardinal Ratzinger, i.e. the Pope, has certainly always taught about the obligation in following conscience; however, he has likewise insisted that homosexuality is a serious sexual disorientation and that the commission of genital acts associated with it are intrinsically immoral.

Notice that he quotes Cardinal Hume who wrote, “Love between two persons, whether of the same sex or of a different sex, is to be treasured and respected.” His quote came in the context of a larger statement in the UK on the homosexual question. While it is certainly permissible to exhibit fraternal and platonic love, as in most friendships, it would be wrong to equate these words with sexual activity and or anal or oral sex. This is another instance where the priest’s remarks are deliberately deceptive. He is well educated and knows what he is doing. This makes him all the more culpable.

Father Pierson is selective in his quotes from the universal catechism. Note that he does not read from CCC #1601: “The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.”

Although he attempts to bracket off sacramental marriage in the Church from civilly recognized marriages, such is only a shallow ploy to avoid personal censure and to elicit support from normally orthodox Catholics. The way that society views marriage informs and spills over into how the faithful understand the sacrament of marriage. Indeed, he, himself, is a staff member in an organization where a Protestant minister and an ex-Catholic bless same-sex unions. Understood in this light, Father Pierson is not only promoting immorality but is taking a heretical position toward one of the seven sacraments of the Church.

The speaker acknowledges that Pope Benedict XVI has declared that homosexuals should not be accepted as candidates for the priesthood. Father Pierson has “come out” that he is a homosexual who opposes Church teaching. We can only hope that he has kept his promise of celibacy. Regardless, he now ridicules the Holy Father and takes a scandalous position against the U.S. bishops and the Marriage Matters campaign. I should add, however, that marriage was threatened long before this issue of so-called same-sex marriage. Marriage was imperiled by growing rates of promiscuity, cohabitation, contraception, adultery, divorce (especially the no-fault variety), and remarriage outside the Church.

Father Pierson had resigned from his post as director of campus ministry after the Vatican officially barred men with “deep-seated homosexual tendencies” from ordination, and because of associated issues in the Church’s faith and moral teaching. “Because I can no longer honestly represent, explain and defend the Church’s teaching on homosexuality, I feel I must resign,” he said. It was also rumored that he was forced out, as he should have been, to avoid further intervention from higher-ups.

His local bishop, Archbishop John Nienstedt of St. Paul and Minneapolis has strenuously promoted the amendment in opposition to so-called same-sex marriage. He required parishioners in the archdiocese to recite A Prayer for Marriage as part of the General Intercessions at Masses. The U.S. bishops have been very clear in their opposition. Marriage is only genuine if it is between a MAN and a WOMAN.

Back in 1986, Cardinal Ratzinger, writing for the Vatican, made a statement for correction and support of a letter promulgated by the American bishops. Father Pierson selectively quoted him, but strangely and dishonestly, not this statement which speaks to the question at hand.

Follow this link for the statement:

Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons 

ON THE PASTORAL CARE OF HOMOSEXUAL PERSONS

“Although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder…. It is only in the marital relationship that the use of the sexual faculty can be morally good. A person engaging in homosexual behavior therefore acts immorally.”

“To choose someone of the same sex for one’s sexual activity is to annul the rich symbolism and meaning, not to mention the goals, of the Creator’s sexual design. Homosexual activity is not a complementary union, able to transmit life; and so it thwarts the call to a life of that form of self-giving which the Gospel says is the essence of Christian living. This does not mean that homosexual persons are not often generous and giving of themselves; but when they engage in homosexual activity they confirm within themselves a disordered sexual inclination which is essentially self-indulgent….”

“It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the Church’s pastors wherever it occurs. It reveals a kind of disregard for others which endangers the most fundamental principles of a healthy society. The intrinsic dignity of each person must always be respected in word, in action and in law.”

“But the proper reaction to crimes committed against homosexual persons should not be to claim that the homosexual condition is not disordered. When such a claim is made and when homosexual activity is consequently condoned, or when civil legislation is introduced to protect behavior to which no one has any conceivable right, neither the Church nor society at large should be surprised when other distorted notions and practices gain ground, and irrational and violent reactions increase.”

Father Bob Pierson, O.S.B. should be disciplined by his Benedictine order. He has caused scandal and given rise to public dissent from the Church. His faculties to function as a priest should be revoked or curtailed. As a man under ecclesial obedience, he should either publicly recant his dissent or face immediate dismissal. A priest who recommends mortal sin is no longer aligned with Christ. Even if he should be demented or ignorant, he is now on the side of the evil one.

STEPHEN:

Father Joe, I agree with everything you said, albeit except for maybe one small clarification. You write, “Understood in this light, Father Pierson is not only promoting immorality but is taking a heretical position toward one of the seven sacraments of the Church.” Father Bob would disagree as he was careful to differentiate between civil marriages, which are all “outside the Church” and the Church does not recognize anyway and “sacramental” marriages within the Church. Thus, Father Bob would argue that his voting NO on banning same sex “marriage” has nothing to do with Church teaching on sacramental marriage.

I completely agree this priest should be disciplined severely. But will he be? Almost certainly not, and this is the primary reason for our current crisis. Dietrich Von Hildebrand called it the “Lethargy of the Guardians” as far back as the 70’s. We have suffered under the complete unwillingness of ecclesiastical authority since Vatican II to discipline clerics and bishops for egregious sins against doctrine and the faith. What makes it worse is that the same ecclesiastical authority DOES discipline and bring the hammer down for breaking procedural rules/canon laws that have nothing to do with heresy or doctrine. This sets up a practice which lessens the credibility of the bishops who selectively punish lesser offenses while allowing the most egregious publicly scandalous statements from dissenting priests to go unpunished.

I would dare say it is a sin for this man’s bishop or superior not to discipline him in some way, including at minimum, silencing him on this issue to at least minimize further scandal. Will it happen? I’m willing to bet you a shiny nickel it will not. And it is a slap in the face to you and other good priests who would be punished in a second if you did something like deny Holy Communion to a practicing Lesbian Buddhist who introduced you to her “lover” in the sacristy before Mass.

FATHER JOE:

The priest has a track record beyond the video. (I have not directly linked the video, only a strong critique. Those who want to see it can Google the liberal propaganda.)

He recognizes same-sex marriages as valid, both civilly and in the eyes of God. What confuses the issue is that he denies that there has to be concurrence or approbation from the “institutional” Church. I do not have proof, but like some of his Episcopalian liberals, he would love to bless (and maybe has) these unions. He is a regular speaker at gay-lesbian conventions. Remember, too, that priests are only allowed to witness marriages in the U.S. that are also civilly recognized. We function as both civil magistrates and as ministers of the Church. This is not the case in many countries where Catholic couples are required to endure two ceremonies. Such only happens in the U.S. when there is a convalidation.

I should add, that the Church generally recognizes civil marriages between spouses who are not Catholic. If they are legitimately baptized, then there may be a sacramental character as well. Indeed, if there is a divorce and a desire to marry a Catholic, they would have to pursue a formal case annulment with no guarantees of success. Now we will further have to clarify that we do not recognize adulterous marriages or feigned same-sex marriages. I suspect, given the pressure from the Obama administration, that clergy will eventually have to forfeit their civil authority over marriages in order to distinguish the sacramental covenant from the civil legal contract. Once the definition of marriage diverges, we cannot be party to something in which we do not believe. This may already be happening in light of no fault divorce. I would also not be surprised if the government should seek to compel clergy to witness same-sex marriages. The rights of the Church are very much threatened. I pray that our bishops and priests will have the courage to face fines and imprisonment. The latter is quite possible, if the Church’s stand against homosexuality should be judged as a violation of civil rights laws and as hate-speech.

Further, the priest has been involved in the Catholic gay, lesbian, bi-sexual, transsexual community. He knows full well the canonical restraints upon Catholics and does not care. All this is to say that the video is deceptive propaganda. He is a liar. Even when he throws out crumbs of feigned respect to Church discipline, they are lies. If you are familiar with his work in Collegeville, then you would know that he also rejects the “proles” (open to human generation) element that is essential to the covenant of marriage. He literally believes that anal intercourse consummates the bond. It is in light of all this that I said that he is a heretic regarding the sacrament of marriage.

In regards to disciplinary measures, they may actually be in the works. Had he been a secular or diocesan priest matters might have been easier. The Benedictines tend to protect their own and have a rather progressive track record in his particular community. One of them (Fr. Anthony Ruff, OSB) recently attacked the corrected translation of the Mass at the national Call to Action convention. They also honored the Lesbian Buddhist-Catholic you mentioned and the pro-abortion Catholic Maryland governor was also in attendance. There are a lot of trouble-makers to go around these days.

Orthodox and traditional churchmen have a higher capacity for suffering in that they love the Church and seek to be obedient while the other side really does not care; liberal breakaway groups, as with Archbishop Milingo and Washington’s own Father George Stallings, were also censured and even faced excommunication. In this sense, there is some parallel. I suspect that many in the Church find the contemporary situation almost overwhelming given the pervasive dissent. During this silent and not so silent schism, there is also the worry that the wrong action might lead the ignorant or weak of faith out of the Church. You are right, not all shepherds are to be trusted. But we must also be careful NOT to spread calumny and to hurt good men who are doing their best.

Pope Benedict XVI seems to be hoping that attrition and orthodox replacements among the clergy might hold the answer. My worry is that he, himself, is not a young man. I have found an almost uncharitable delight in how Archbishop Salvatore Cordileone, the new Ordinary for San Francisco is making the gay establishment squirm and fret. They were pouting the other day because he outlawed drag queens at fundraisers! Really?

Again, do not be fooled. He might say that “…for committed, same-sex couples is not the Sacrament of Matrimony,” but he really does see it as analogous. Remember, sexual activity outside of marriage is a mortal sin. There is nothing equivalent to it. As a priest he knows this. He is talking out of both sides of his mouth. The Bishops are right on this one. So-called same-sex marriages are indeed a threat to the genuine covenant of marriage, natural or sacramental. There is no loop-hole or escape clause that would allow Catholics to support institutional sodomy.

STEPHEN: 

Thanks for the background. In this video he seems to take the stance of…”who cares what the state of MN deems as ‘marriage’ since the Church only recognizes sacramental marriages anyway?” He argues the flip side of religious freedom by stating that the Church should not dictate to the state how it defines “marriage” as civil and Church marriages are separate entities and (in his mind) serve different purposes.

FATHER JOE:

The secular sphere in the public forum would not appreciate marriage as a sacrament. Rather, the point of intersection between the Church and state is the traditional view of marriage as a “natural bond.” The growing division between the Church’s view of marriage, as well as that of natural law, is the reason why someone like Bai Macfarlane has campaigned heavily for traditional marriage and against no fault divorce. Some of her supporters would claim that the conflict or opposition between the civil and ecclesial view of marriage has reached a breaking point, in both the heterosexual orientation and its permanence. They argue that clergy should opt out entirely from working within the system. They suggest that the priest who witnesses any marriage for the state has corrupted (by association) the Catholic understanding. This argument becomes even more defensible if society should formally equate same-sex unions with heterosexual marriages. While priests will not officiate at the feigned marriages of homosexuals and lesbians; will the truth be compromised by our continuing partnership with government in witnessing marriages and signing civil licenses? But what is the alternative? Priests in Europe and Asia often find that in the dual ceremony-system, couples tend to cohabitate if there is any extended duration between the vows before a judge and those before a priest.

The priest errs seriously, by his own admission, for failing to fault the homosexual lifestyle as sinful. Indeed, he seems to praise and to encourage the commission of evil. People of the same gender can be friends but they cannot be spouses. A legal fiction will not make it so.