Saints | Blogger Priest

We Awaken to the Problem

Posted on August 6, 2014 by Father Joe

The defection from faith is an important issue and why for the past two years I invited a young FOCUS missionary named Katie to give her appeal in the parish. Along with other young adults, FOCUS ministers to our youth on college campuses. The statistics are frightful. Some 80% of our youth fall way while at college. These young adults put their careers and much about their personal lives on hold so that they might make a difference for others.

I think in truth the issues began long before our teens headed off for college or entered the work force. Minimally Catholic kids suddenly find that they do not have the watchful eyes of parents upon them. Quickly, they are influenced by peers who have no quarter in their lives for organized religion or traditional values. Liberal faculties deride Christianity and mock the sacraments as the domain of ignorance. Professor Paul Zachary Myers is the most blatant on this list, urging college students to steal consecrated hosts so that he can document on the Internet his desecration of the Eucharist. This is not representative of a civil debate about belief; rather, it is an emotional and militant attack upon people of faith.

College campuses will sometimes have Newman Centers and/or Catholic Student Associations. But many of the Catholic students fail to get involved. The attendance of Catholic students at Mass, even at Catholic schools is often pathetic. The best numbers I have heard are at places like St. Francis in Steubenville, Ohio and Ave Maria in Florida. I know one school where the chaplain schedules Masses at midnight so that students will have less competition for their time. One is more likely to see lewd photos on Facebook than posts about religious epiphanies and retreats or time before the Blessed Sacrament. Of course, many parents might not know because they are quickly blocked from seeing what is actually going on.

I am not saying that efforts to evangelize in college are in vain. Rather, I am suggesting that more could have been done (or done differently) earlier to minimize the damage later on. Catholic schools could also be more proactive with single-sex dorms, expectations about participation at Mass, and an uncompromised message about fidelity to the faith and the living out of the commandments. However, we have a problem— when honors are granted to those who seek to strip the Church of her religious liberty— when organizations that promote a homosexual agenda and lifestyle are given funds and recognition— when health service referrals include artificial contraception and abortions— and when crucifixes are removed from classroom walls so as not to offend— then we have become our own worst enemy.

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A Response to Grace on Faith, Jesus & Salvation

Posted on July 23, 2014 by Father Joe

GRACE:

Allow me to make reference to the Old Testament and sin offering. A sinner would go to the Jewish priest with a lamb without blemish. He MUST lay his hand on the lamb. This signified a transferring of sin to the lamb and acquiring the lamb’s innocence. The lamb had to die. Sin must DIE. Under the New Covenant, Jesus is the Lamb of God. The Messiah is our offering. HOWEVER, one cannot physically lay hands on the lamb of God. This is how one lays hands on Jesus and acquires His righteousness: whoever BELIEVES/FAITH that He is the son of God becomes righteous. This is unmistakably the most fundamental building block of Christianity!

When a believer in faith bows down in prayer they have instant access to God, justified by Jesus. When I ask someone else to intercede, I have downplayed the biggest sacrifice; the very reason God became man. It was so that whoever believed should not perish. Otherwise, I have put my FAITH in something other than His dying for my sins. In effect, I have said that even though Christ did die for my sins and I am justified before God. It is still not good enough. So stop going to saint Mary! Worthless are cries of please intercede! JESUS said “I AM THE WAY THE TRUTH AND LIFE NO ONE COMES TO THE FATHER EXCEPT BY ME.” That truth was absolute. There is no negotiating it. When He said on the Cross “IT IS FINISHED,” He meant just that.

FATHER JOE:

You call into question the following:

1. The manner in which Jesus offers a sacrifice of propitiation as the Lamb of God.

2. The extension of the paschal mystery into the life of the Church and the sacraments.

3. The participation in the one-time suffering and death of Jesus.

4. The definition of saving faith as combined with obedience (works) and accessed first through baptism.

5. The inner unity of Jesus as a divine Person but made fully human.

6. The significance of the Church, communion of the saints and intercessory prayer.

What you initially discuss is an appreciation of substitution. The blood of the lamb is sacrificed so that the believer might be spared, as with the Jews when the first born of Egypt suffered the angel of death.

You assert that with Jesus as “the Lamb of God,” no one could physically lay hands upon him. This is false and calls into question the graphic truth of the incarnation. It is a variation upon the heresy of the Nestorians. The Second Person of the Trinity takes to himself human flesh, he becomes Man. Thus he is able to lay down his life, enduring the indignity of the scourging and crucifixion. Jesus really did die on the Cross. The Mass is an unbloody but real re-presentation of this saving mystery. We are born again by water and the spirit. As God’s people, we come back again and again to the Lord so that our sins might be washed away and that we might be filled with grace. There is a spiritual operation here connected to Calvary, the last Supper and the sacraments.

Faith and baptism allows us to be engaged by the Paschal Mystery of Christ, his suffering, dying, rising and ascension. Our belief or faith is equivalent to obedience. God’s response is the gift of salvation for the redeemed. Christ is obedient to the Father even unto the Cross. He calls us to imitate his fidelity by taking up our crosses and following him.

Intercession to saints or to the Church is an acknowledgement that ours is both a personal and a corporate Lord and Savior. We gather to pray as the Church and our Lord tells us that he is present. There is no competition or downplaying the oblation of the Cross. Far from it, our unity with each other is expressive of the reality of the Church that Jesus instituted. You deny this truth from God’s Word and embrace a Baptist tradition that denies the ongoing nature of faith, obedience and the need for communion with the Church. You short-change revelation and deprive yourself of the full benefits of Christ oblation. You say you are justified before the Lord and yet this too may be a sinful presumption. You cannot save yourself. Only God can save you. Many will cry, “Lord, Lord,” and Jesus will respond, “I tell you, I do not know you.” The Church is the Body of Christ. If you attack the Church, you assault Jesus.

Mary intercedes, but by always beseeching us to follow her Son. She beckons that we might know and love him. All prayer, even intercessory, finds God as its proper object. The saints pray with and for us. We are not alone.

The saving work of Jesus is accomplished in that Jesus will never suffer and die again. But the saving power and effects of his work are still being realized in the lives of believers. It is in this sense that it will not be finished or over until the consummation of the world to Christ. The story of salvation is still being told in our lives.

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How can Dead Saints Pray for Us?

Posted on April 3, 2014 by Father Joe

QUESTION (from Mina):

Why do we ask saints to pray for us if they are dead?

RESPONSE:

Why do we believe that Jesus can save us if he is dead? It all comes down to the resurrection. We believe that Jesus conquered sin and death and that he gives us a share in his risen life. The dead are not really dead, but alive.

Notice that even prior to his redemptive work, Elijah and Moses appeared with Jesus in the transfiguration. We read in Mark 12:26-27: “As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, ‘I am the God of Abraham, [the] God of Isaac, and [the] God of Jacob’? He is not God of the dead but of the living. You are greatly misled.”

Christians believe that the redemptive work of Christ merits a place for the saints in heaven with God. The whole meaning of the communion of the saints is that they (as the Church in heaven) are alive, loving and praying for the pilgrim Church on earth. They are still apart of us.

Filed under: Apologetics, Catholic, Questions, Religion, Saints | 1 Comment »

Happy All Hallows’ Evening

Posted on October 31, 2013 by Father Joe

I was recently involved with a FACEBOOK discussion on the topic of Halloween. A college student was challenged by his roommate that the celebration was “evil.” His friend was a “born again” Christian. He asked friends to shed light on the question.

A Catholic Reflection on Halloween

Halloween in a pluralistic society means various things to different people. Indeed, given the contemporary fascination with vampires, werewolves, witches, ghosts and zombies, it might seem that Halloween is now a year-long celebration. But the question at hand is a narrow one, does Halloween place superstition above authentic faith? The dialogue is not only between Christians but must confront the values and meanings imposed by a liberal secular humanism and the emergence of modern paganism.

Questions of sectarian faith aside, we have also connected Halloween to the fall harvests, thus the symbols of pumpkins, apple bobbing, corn mazes, hay rides, scarecrows, owls, etc. Such a feast provides a fun dress up for children and the giving of candy, which reinforces the joy of childhood and the solidarity of the community in caring for them.

The Tension over Halloween

Certain reformed Protestants often object to Halloween because of its apparent preoccupation with the dead and their souls. Remember, such believers reject purgatory and prayers for the dead. Other groups deny even the soul and hell, like Seventh-day Adventists. Obviously, as Catholics, we cannot play along with arguments focused against our holy faith. While we might regard ghosts as souls in purgatory, in their estimation the whole business is either a fantasy or a devilish deception. Since Christ has destroyed death, any preoccupation with it is negatively judged as “popery.” But Catholicism stresses both a personal and a corporate faith. The saints live in a communion with Christ and one another. The souls in purgatory are still part of the Church. We pray for the poor souls just as we ask the heavenly saints to pray for and with us. The bond of our unity is Christ, himself.

The so-called pagan foundation of Halloween (as in Samhain) is a modern exaggeration. The roots are actually Christian, or Catholic. The name Halloween is a derivation of All Hallows’ Evening or Eve. Neo-pagan religion, perverse occultists, and New Age believers would attempt to make it something else. Catholic immigrants from countries like Mexico are also introducing the similar “Dia de los Muerto.”

Some have the peculiar notion that All Hallows’ Eve is a night where spirits or ghosts enact violence. This is nonsense! It is the made-up stuff of the occult and/or horror movies. It probably has roots in the pranks played by juveniles while dressed up and moving from house to house.

Puritans and/or Calvinists associated prayers for the dead with witchcraft and necromancy. Their religious descendants are still among us. Today when we think of Puritans, the legacy of Plymouth Rock is tarnished by the legendary Salem Witch Trials. Religious hysteria brought about the condemnation and execution of innocent women. Each year witches, real and imaginary, pilgrimage to Salem, Massachusetts. Tourism soars as revelers come to celebrate the holiday. This has even precipitated seasonal tension between Wicca or naturalistic pagans and those who perpetuate the caricature of witches on brooms. I recall that the Salem Knights of Columbus hall had to cancel contracts when they realized that renters were using their facility for genuine witchcraft, not the make-believe variety. It is precisely because of such fears that a number of Christian communities have now utterly rejected Halloween. Of course, certain Christian cults reject any holiday or special day that is not clearly scripturally based. Others object just to be different from Catholics or to illustrate their disdain for Rome’s authority. That means that a number of these faith communities do not celebrate Christmas, Easter or the Sunday Observance.

The fundamentalist Christian critic insists that Halloween is a capitulation of the Christian commission. This seems to be a bit of a stretch, at least in terms of boys dressed as cowboys and girls as princesses. My only regret is that I would have children yearn for Holy Communion as much as they race to fill their Halloween bags with candy.

While some Protestants politely agree to disagree with Catholicism and about the celebration of Halloween; other Christian groups condemn the festive day as devilish and pass out anti-Catholic “Chick Tracts” to the trick-or-treaters. Still other Christians, like most Catholics, see nothing inherently wrong with children dressing up and collecting candy. Certain Catholics and Protestants will pass out alternative treats, like crosses, prayer books, religious stickers, etc. Concerned about the direction that Halloween is taking, a number of Catholic families and churches urge the children to dress up as saints. I recall one little boy who was quite upset when Sister at school told him that he could not dress as a monster. When Halloween came she pulled him aside, angry with his costume. She lamented, “I thought I told you that you had to be a saint?” He answered, “I am a saint, Sister— I’m John the Baptist… after the beheading!”

The weekend of our Halloween Party at Holy Family Parish, a lady rebuked me after Mass for celebrating the “devil’s holiday.” If such were true then Christians could have no part of it. But the case cannot currently be made. Baptist and Catholic churches both have Halloween parties and trunk-or-treat activities in their parking lots. As Christians our strength is in the Lord. The children of light are in conflict with the darkness. But the game is fixed. There may be casualties who reject the Lord but the victory over sin and death is already accomplished. We need no longer be the devil’s property. We have been redeemed or purchased at a great price. Jesus dies that we might live. Prayer and the life of charity are the essential ways that we confront darkness. God made the pumpkins, the spiders, the bats, the owls and us. He made candy sweet and gave innocence to children. God gave us the day and the night. Halloween belongs to God.

The negative critic feels that Halloween gives the devil a foothold in the lives and hearts of Christians. However, as in our recent parish Halloween party, I saw selfless volunteers running games, cooking, and distributing goodies to children out of a Christian love for youth and their families. The devil will have nothing to do with real love.

A Christian Understanding of the Symbols of Halloween

Some authorities trace the carved pumpkin to Irish folklore about a drunk who trapped the devil in a tree and carved a cross upon it. Having made a deal with the devil never to be tempted again by drink, Jack was denied entry into heaven. He was given a cinder of fire in a turnip for light. Supposedly the turnip became a pumpkin in America. The jack-o’-lantern became a visible against compromise with the devil. It also serves the same function as the gargoyles on the Gothic cathedrals of Europe. They became a type of sacramental to invoke divine protection.

Scary costumes, like the carved pumpkins, fulfill a similar purpose. These were cultural or folkloric ways in which simple people sought to ward off evil. While it may be a bit silly, the notion that people had was that evil or dark spirits would be encouraged to pass over their homes and leave their communities undisturbed. The assumption was that the demons might be fooled by the caricatures of themselves (kids in costume) into supposing that the area was already infested or occupied. There is no real doctrinal weight to such a practice… just a desire to be holy and not molested by evil. Today most people just dress up for fun.

The practice of trick-or-treating probably finds its roots in All Souls Day. There used to be processions or parades on November 2^nd. Christians would beseech “soul cakes” (dried raisin/square bread) in return for saying prayers for dead family members. They were mostly collected by children and the poor. Each cake represented a soul being released from purgatory. Dressing up and singing was often parting of “souling” from house to house.

Some Christians are unhappy with the symbolism of Halloween. I recall one person angrily upset about skulls or skeletons. However, this prejudice fails to appreciate that the skull is embraced by Catholicism as both an immediate sign of death and of our dependence upon God. It is used by the Knights of Columbus, in depictions of the crucifixion and even decorates certain European churches. We do not worship death but are ever mindful of the price paid for our redemption. Further, our time in this world is short. The theme of death or mortality is one to which we return on Ash Wednesday. “Remember, O man that thou art dust and unto dust thou shalt return.”

It is unfortunate that venerable Christian symbols should be confused by the ignorant and bigoted as satanic. I was in one parish where a shrine to St. Peter was vandalized, not by crazy kids or occultists, but by Christian fundamentalists. They ripped the inverted cross from the ground and argued that it was a sign of Satan and of the antichrist. You still hear such foolishness about the upside-down cross on the back of the papal chair. But the bigots misinterpret an ancient symbol of martyrdom. St. Peter did not feel worthy to die like his Lord so he asked his executioners to crucify him with his feet in the air and his head toward the ground. Critics make a mockery of an inspiring witness to Christ.

Catholics also venerate the relics of the holy dead, wear medals and scapulars, carry and say rosaries and use holy water. These are not talismans or the accidentals for magic. Rather, they are visible signs of our faith in the incarnate God, the God made visible in Jesus Christ.

Keep Christ in Halloween

We read in Philippians 4:8-9: “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you.” Christians are committed to the pure and the good.

This might make us reflective of the spiritual elements attached to the secular commemoration of Halloween. We cannot buy the entire package. However, it may yet be reclaimed for Christ. The Christian effort is to Christianize the world, not to run away or hide in a spiritual ghetto. Certainly, there is innocence about children dressing up and finding delight in sweets. My growing reservation is about where adults are taking the festivity. Catholics and significant numbers of other Christians offer alternatives to trick-or-treat and spend All Hallows’ Eve at church worshipping God and recalling the witness of the saints in Christ. I agree with the criticism that there are sinister undercurrents that are seeking to hijack the expanding season of Halloween. As a child I dressed as a clown, a cowboy, an astronaut and as a superhero. It troubles me to see children attired today as characters from “R” rated horror movies. Why do they even know anything about these murderous and blasphemous characters? I am repulsed “personally” by the sleazy costumes that cast derision upon priests and nuns. Adult costumes, especially for females, increasingly celebrate vulgarity and eroticism. If Christians cannot redirect the fun away from these elements then it is true (I would agree) we might have to opt out entirely. It may be that Halloween is escalating in the direction of the occult and vulgarity. Maybe we as good Catholics and Knights need to campaign for Halloween as we would for Christmas? We also need to keep Christ in Halloween. All Saints’ assures us that we can have a share in Christ’s life and in the kingdom. All Souls’ reminds us that while we are sinners, God is infinitely merciful. What he has started in us, he will finish.

Filed under: Anti-Catholicism, Apologetics, Bible, Catholic, Church, Discipleship, Ecumenism, Exorcism, Halloween, Personal, Purgatory, Saints | 1 Comment »

What Makes Catholicism So Special?

Posted on July 19, 2013 by Father Joe

MARTA: How long has Catholicism been around? Why confess sin to a priest? How does Catholicism differ from Christianity?

FATHER JOE:

The Catholic Church is the “church” established by Jesus. All the bishops and priests are direct successors of the original apostles. Jesus gave the Church and his apostles the power to forgive sins. Since priests cannot read minds and hearts, people confess to them so that the priests can give proper counsel and penance along with their absolution. Catholicism is the original and most complete form of Christianity. East and West were one for a thousand years. Protestant churches only go back four or five centuries.

LILIANA: With respect, I think what you say is contradictory; we should address God “directly” in prayer in the name of Jesus. The Bible doesn’t say we need saints. God doesn’t need secretaries. Everything is possible for him and he can listen to millions of people anytime.

FATHER JOE:

There is nothing contradictory about it. Such comes from an understanding of the Church as the new People of God and our relationship with one another and Christ. Those who discount the sacramental meaning of the Church and our corporate faith tend to make religion overly individualistic. We pray together, and for each other, as Jesus admonished; but we do not exclude the communion of the saints from our prayer. The Queen of the saints is Mary.

You really miss the point. It has nothing to do with what God needs, but about what we need as human beings and as a social people.

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How is Praying to a Saint NOT Like Praying to God?

Posted on July 18, 2013 by Father Joe

QUESTION: Do Catholics pray to God, Jesus, Mary, Saints, and all of the above? How is praying to a saint different than praying to God? My Christianity claims that God will listen to all prayers. If Catholics believe that (do they?), why are they praying to saints?

Some of these concerns I have already briefly addressed. Over the last two thousand years, Catholic Christians have done much discernment regarding prayer and spiritual matters. Obvious structures in our prayers have been formulated. Note that at Mass, most orations are addressed to God as Father. Oftentimes prayers will end with a statement that it is offered “through” Christ our Lord and with some possible mention of the Holy Spirit. Jesus is again and again affirmed as the one Mediator to the Father. We also believe in the Trinity: that God is Father, Son, and Holy Spirit. This is important because certain modern-day Arians and Messianic Jews deny the divinity of Christ— a fact that would immediately alter prayer. God does listen to all prayers and as I have said before, the invocation of a saint to pray with us to God does not negate this reality. All prayer is properly addressed to God. If a prayer is answered, it is because of the intervention of God. Mary and the Saints have no power of their own– they are creatures; however, God has chosen to work closely with and in us. Your question here would better be rendered: what are the four purposes of prayer?

Adoration – Proper worship of God due to Him as our Creator.

Thanksgiving – Gratefulness to God for His gifts to us.

Reparation – To obtain pardon for sins and to do penance.

Petition – We ask for spiritual and physical goods.

I hope this helps to alleviate the confusion that many have about the oldest form of Christianity and our prayer practices. And, again, I do hope those who come here are sincere. Sometimes anti-Catholic fundamentalists ask questions, not because they honestly want to understand the faith, but because they hope to trip up ignorant Catholics as part of a proselytization effort. I would urge a certain civility in debates and discussions.

Filed under: Anti-Catholicism, Apologetics, Catholic, Discipleship, Ecumenism, Faith, God, Jesus, Mary, Prayer, Questions, Religion, Saints | 1 Comment »

Intercession of Mary & the Saints

Posted on July 17, 2013 by Father Joe

QUESTION: Why must Mary intercede? And what if she doesn’t want to? Does that mean your prayers are not heard by Jesus? I guess this question goes for praying to all the Saints.

Why? How can she not? If you are watching a football game and the receiver gets the ball, are you not rooting him on to victory? The crowd becomes like one unified whole— shouting, singing, doing the wave, etc. This analogy offers but a pale point of reference to the role of Mary and the saints. We are all in this together— the journey from mortal to eternal life. The very definition of a saint makes what the division you suggest impossible. The sanctity of heaven implies the utter transformation of one into a new Christ— of one mind and will with our Lord. What he wants, they want. A little girl in church was asked one time for the definition of a saint. She looked at the figures in the stained-glass windows and replied, “Saints are those who allow the light to shine through.” Quite right! And the Light of the World is Christ, dispelling the darkness of ignorance, sin, and death. This process of conversion begins in this life; we can and should be perfected in holiness by the grace of God. We can be ever remade into Christ’s image. Heaven simply brings this development to its full conclusion. People who knew Mother Teresa said that to be near her was almost like being in the presence of Jesus— so fully did she manifest the living Christ in her faith and life. We can also become saints if we allow God to so work in our lives. We need to seek a restoration of all things in Christ, including ourselves. The question about division between the saints and Jesus says less about the heavenly hosts than about ourselves— our own brokenness and bondage to sin— our own refusal to fully embrace the Gospel of Life. Sometimes selfishness and hatred invade our prayers; such is never the case for Mary and the Saints. They are immaculate windows to the divine. Further, they are a part of us. The Church in Glory is inextricably united to the earthly Church in Glory and the Church in Purgation. The Mystical Body (Eph. 1:23; 1 Cor. 12:27) remains intact. The saints intercede for us precisely as perfectly conformed elements in this wondrous union. Death is not the end of love. This is at the heart of Christ’s resurrection— his Father’s Love (the Holy Spirit no less) restored him back to life. The family of God in heaven has not forgotten those of us still facing the trial. Love compels them to remember us and to pray for us.

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Praying to Mary

Posted on July 16, 2013 by Father Joe

QUESTION: Why do you have to ask Mary to take your prayers to Jesus? Can’t you just go straight to Jesus?

Of course, one can and should address Jesus directly in prayer; however, this does not negate Mary’s role. The question is a good one and possesses some complexity. All of the attributes of mercy and love attributed to Mary find their ultimate source in the Lord. The unity between the Mother and her divine Son is very intimate and unbreakable. Even when we address our prayers to Jesus or show him homage, we are also honoring his Mother and invoking her assistance. Mary rejoices when we come to her Son, no matter what the path. The Dominican priest, Fr. Jelly wrote that in this sense, even the most fundamentalist of Protestants are showing their respect to Mary in their devotion to Christ. Conversely, God is honored when we honor Mary. God loves us to honor Mary as a Father is pleased when his daughter is honored. Every honor we give to Mary is reflected back to God since we honor her for what He has done for her, with her, and through her. When we honor her, we honor Him. When Catholics address Mary, it is because there is something about her maternal qualities which soothe our souls and remind us of the great company of heaven— the home to which we hope one day to enter. Even in human families, the love and help of parents could just as well come from one parent or the other; but sometimes we want the strength of our fathers and at other times the feminine touch of our mothers. Mary is a creature, not God like her Son, and yet her abiding proximity and union to Christ makes her a fitting figure for our prayers. We reverence her, as we do all the saints, but true worship is addressed to God alone. Otherwise, we would fall into idolatry. Christ is our only mediator (1 Tim. 2:5-6) with the Father, but Mary can intercede (pray for us) with her Son Jesus. Jesus worked his first miracle at her request (Jn. 2:1-12). Just as we can ask other members of the Church on earth to pray for us (1 Tim. 2:1; 2 Tim. 1:3; Phil. 4:22), so too, can we ask members of the Church in heaven to pray for us (Rv. 5:8; 6:9-11; 7:10-12; 8:2-6; Mt. 22:31, 32).

We are also called to imitation of Christ. Did Jesus follow the commandments? Sure. Including the fourth commandment? Yes. Then if Jesus honored Mary his Mother and took her direction seriously, would this commandment be abrogated in heaven? Further, if Mary is given to us as our Spiritual Mother, are we not to pay the same respect to her as he did– imitating Christ even in this? Yes. The honor we give Mary our Spiritual Mother in no way subtracts from the worship we give to God any more than honoring our earthly mother does. In fact, it conforms to God’s holy will, and we who are adopted sons of God honor her whom the Son honored.

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Another Attack Against Catholicism

Posted on March 3, 2013 by Father Joe

CHARISSE:

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. (John 2:1-4)

Jesus mildly rebuked Mary for trying to command him. It shows that Mary is not perfect and she had no right to interfere in His business. Jesus honored her anyway to fulfill the commandments He gave to Moses.

FATHER JOE: Mary is “the Woman” and she does not argue with Jesus. She tells the steward to do as Jesus says; she knows there will be no debate. Such reminds us of the power of prayer. Mary asks and she receives. There is no rebuke of Mary. You merely fail to appreciate a manner of speech. Jesus will again call her “Woman” on the hill of Calvary. She is the Woman, the new Eve, and at the Cross, the Mother of the Redeemer becomes the Mother of all the redeemed.

CHARISSE:

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7)

Why do priest advise repetitive prayers, when it says here not to? “Our Father” prayer is a model for praying but should not be prayed like a mantra. Prayer loses its meaning when you do so.

FATHER JOE: Ridiculous! Our Lord was criticizing the repetitious nonsense words recited by certain pagans. They wrongly thought that if they stumbled upon a deity’s secret name they might have some power over him. Catholic prayers are not gibberish. Others thought that with accolades they might bargain with God. This is also foolishness. God is sovereign and he holds all the cards. Catholics repeat certain prayers (like the Hail Mary) as elements of meditation. It also acknowledges that we are creatures who live in time. Each moment is an opportunity for “becoming” and grace. The Lord’s Prayer constitutes the very words of Jesus and his word never grows old or forfeits its power. It also gives us a pattern of prayer. Repetition in itself is not bad, like breathing and the heart beating; when it stops, we die. Some repetition is a good thing.

CHARISSE:

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. (Mark 7:6-9)

The Catholic Church (and many other religions) have more tradition and commandments of men than of God.

FATHER JOE: I cannot speak for other religions, but Catholics have a sound appreciation of the sources of revelation. The Bible itself emerged from the adoption of the Hebrew Scriptures and an oral and written tradition. Letters and books were collected. The Church was preaching and worshipping even before we had a completely compiled and/or authored Bible. This Sacred Tradition continues to this very day. The commandments of God are combined with the laws of his Church, providing order and guidance to men. Christ gave his shepherds the authority to loosen and to bind.

CHARISSE: As for the rosary and purgatory, it is not in the Bible unless the Bible you have is altered.

FATHER JOE: The Catholic Church is the Mother of the Bible. You would have no New Testament without her. Purgation reflects the mercy of God and reflects the Jewish practice of praying for the dead (see 2^nd Maccabees). But maybe you cannot, because you are the one with an abbreviated or incomplete Bible. As for the Rosary, it is simply a manner of prayer. Most of the meditations of the Rosary are mysteries from Scripture. But I doubt you give much time to pondering such things given that you are more about attacking the faith of others than building up your own.

CHARISSE: Buddhism has prayer beads too and do their prayers as mantra or chants.

FATHER JOE: And Islam has the Koran. Critics might compare it to our Bible and argue that both camps are misguided to trust in holy books. Similarities mean nothing in this context. The trouble is that you are so closed-minded and such a reductionist that you will grasp at straws to attack the Catholic Church. It is a terrible sign of your spiritual impoverishment.

CHARISSE: Also once you’re dead, you are dead. There is no purgatory or second chances.

FATHER JOE: You do not even understand what you ridicule. Purgatory is NOT a second chance. If you have damned yourself then you are destined for hell— the end of the story. All the souls of Purgatory are going to heaven. Purgatory is a purging or healing as they approach the throne of God. They are perfected by the fire of God’s love. Sinners must be more than forgiven, they must be changed.

CHARISSE: When you pray for the souls of the dead, it has no effect and you become like the pagans that do the same. You have only one life to live here on earth, and after that it’s either life everlasting in God’s kingdom or eternal death.

FATHER JOE: We pray for the dead so that we might join our love to that of God for our beloved dead. Prayers will not rescue the damned. Once they enter heaven, they have no more need of our prayers. However, we do ask the heavenly saints to intercede or pray for us. The reason you fail to appreciate this stems from two things: (1) a faulty view of justification and (2) a negligible understanding of the Church and the communion of the saints. We are a community. We do not come to God alone. At the final consummation there will be two realities, heaven and hell. Believers hope to live with God forever in the heavenly Jerusalem.

CHARISSE:

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (John 3:3)

People are born of sin because of the sin Adam and Eve committed; it is not because of your profession, or ceremonies you do, or privileges of birth, or whether you were raised from a Christian family or not, or how religious you are that you are saved.

FATHER JOE: We are conceived with original sin. Through faith and baptism we are regenerated, born again, made into a new creation. The sacraments of the Church are a way in which we enter into the mystery of salvation. We encounter our saving Lord through the proclamation of faith and in the body of the Church. Christ has redeemed us. As Christians we live in the “real and certain” hope of our salvation.

CHARISSE: It is by the mercy and grace of God that when you yourself decide to follow Him & accept Him as your ONLY Lord and savior, that he changes your heart and life. That is when you are baptized & given salvation, and not the baptism you were given when you were a baby. The baptism you take in flesh as an adult is a symbol of you being born again, and the actual baptism is when the Holy Spirit changes you inwardly.

FATHER JOE: Our Lord speaks about a Church and obedience. Saving faith is not merely a verbal profession or a private activity. Catholics acknowledge the whole truth that we need both a personal and a corporate relationship with Christ. You would make baptism optional or even something readily dismissed. Philip did not think so when he baptized the Ethiopian eunuch. It amazes me how some can so privatize faith when the Scriptures speak throughout about the Church. At Pentecost the Spirit of God did not come upon one individual, but upon many. It is a gift given to the Church. The Holy Spirit makes conversion and faith possible. The Holy Spirit inspires the Scriptures, protects the Church’s shepherds in the truth and gives efficacy to the sacraments. You would deny this work of the Spirit over the living Church where he continues to abide.

CHARISSE: So unless you are born again as it says in the Scripture, you will not see the kingdom of God, nor if you knowingly and continue to sin after being born again. But Catholics do not even emphasize that in their teaching.

FATHER JOE: You know nothing about Catholic teaching. We are cognizant that faith can sour. We urge fidelity and obedience to God. We ask for God’s mercy when we sin and we have the wonderful sacrament of Penance where we receive absolution, the mercy of Christ.

CHARISSE: Now I see on Facebook going around my Catholic relatives to pray to St. Michael, the archangel, to protect the conclave.

FATHER JOE: The angels are about the business of God. St. Michael is regarded as one who has been given a measure of power over Satan. It makes sense that his intercession might be sought in these perilous times. But, whatever happens, we trust the guiding presence of the Holy Spirit to safeguard the Church.

CHARISSE: God is a jealous God. No matter how you say that the prayers are directed to God, you are still praying to those who are not God, when there is no mediator but Jesus who is God.

FATHER JOE: No, you are quite wrong. All prayer, even intercessory prayer, has as its proper object, almighty God. We ask the saints to pray for and with us. Again, this is an expression of our corporate faith and union. Christ is still the Mediator between heaven and earth. Christ is still the sin-offering that purchased us at a great price.

CHARISSE: I hope you are certain about what you preach because those who lead the people will have a great responsibility to God, for they are responsible in leading them to either God’s kingdom or to a great deception that will lead to their eternal death. And their punishment is greater.

FATHER JOE: I am absolutely certain. If this were not the case, I would never go through the motions. I am also certain that you are in the wrong. The reason I respond is that I hope you might begin to reconsider your posture to Catholics.

CHARISSE: Many Christians are in hell for not preaching the Truth.

FATHER JOE: I leave entirely in God’s hands those whom might or might not be in hell. But I would warn you as I have others to be cautious so as not to blaspheme the Holy Spirit and his work.

CHARISSE: By God’s leading, thru Jesus, and His Holy Spirit, I know where I stand and His truth has set me free. I have a lot to work in my life and my self, because God said to be holy for He is holy, and be perfect for He is perfect, but by God’s grace and mercy He will help me and I pray that He will do the same for you and many others.

FATHER JOE: I would not want to attack your faith as you would assault that of Catholics. I take you for your word that you count yourself a friend of Jesus. But remember that everything is grace. You cannot save yourself. Even your obedience, which God desires, is not that which will save you. Everything is a gift. The Spirit of God calls us to repentance and faith. The Spirit of God moves us to prayer and prays in us. Apart from Christ our works have no value; and yet the works of Christ, on the Cross and in our lives has immeasurable worth. We were made in the image of God. But now through Christ we can be refashioned into his likeness.

CHARISSE: I cannot change you nor convince you, that is for sure, Only God can. So I hope he reveals the same to you and move in your life. God bless!

FATHER JOE: Many of our Protestant brothers and sisters love the Lord and there is a measure of truth in their faith. There are many issues upon which we disagree and some of them may be significant. God knows the sincerity of our hearts and will not utterly condemn those ignorant of the full truth. However, some are also infected with a belligerence and blindness that comes from a dark spirit. He numbs consciences and closes minds to the truth and hearts to compassion. The devil hates the Catholic Church. Believers of any sort should be wary of doing the devil’s work. Amen.

Filed under: Anti-Catholicism, Apologetics, Baptism, Bible, Catholic, Church, Faith, Jesus, Justification, Magisterium, Religion, Saints, Salvation, Sin, Uncategorized | 2 Comments »

Saint Ann, Mother of the Blessed Virgin Mary

Posted on January 13, 2013 by Father Joe

NOVENA PRAYER

GOD OUR FATHER, the beauty and the order of your creation was wilfully damaged by those who rejected your friendship. Undeterred by this ingratitude, your Son entered our world on a mission of mercy and healing. He walked among us as a divine physician seeking the lost and the strayed, curing the sick and the handicapped, mending broken hearts and restoring broken friendships, comforting the distressed and bringing peace of mind to the victims of sin. With the exception of sin, he too was the victim of suffering and anxiety. He knew fatigue and hunger and loneliness. In taking flesh and blood from the children of Eve, he honored Mary and Ann as mother and grandmother. From them he inherited eyes which behold the ills of man and hands which constantly reach out to bring healing to mind and body. In this novena of prayer, dedicated to Saint Ann, the friend of the sick, we ask her intercession to strengthen our faith that miracles of healing may continue to testify that the compassionate Jesus still walks among us. We ask him to bless us, today and forever. Amen.

ASSORTED DAILY PRAYERS (Choose one)

DAY 1 – Glorious Saint Ann, by the special bond of affection uniting you still with your child, our blessed Mother, and with her divine Son, we call on your powerful aid to meet today’s pressing needs. We freely acknowledge our own sinfulness and unworthiness, and yet we count on your help, and promise ever to be grateful to you and faithful to God’s will for us. Amen.

DAY 2 – Dearest Saint Ann, teach me the value of prayer. When I pray humbly, earnestly, God’s hand stretches out to me; it takes hold of my hand, my mind, my will and helps me up the steep path that leads me to the goal he has set before me. Amen.

DAY 3 – Saint Ann, when I lose my way and lose sight of my Lord, show me how I can find him again; tell me where he wishes me to walk through life; help me discover in Christ’s teaching the light that will reveal to me the Father’s will, which is made manifest through his commandments, through my duties toward him and toward my neighbor and through the various circumstances in which I am called to work out my destiny. Amen.

DAY 4 – Saint Ann, when I lose heart before the hardships of life and the constant obstacles that I have to overcome, when I feel helpless before my bad inclinations, before my repeated struggles against the evil one and against a world that is constantly pulling me away from you, obtain for me from God, who is the source of all strength, the courage to remain faithful to him, never to pull my hand out of his hand and to overcome the countless temptations of the world, the flesh and the devil. Amen.

DAY 5 – Saint Ann, first of all, let me always keep burning in my heart the eternal flame of God’s love; let the unquenchable fire of God’s love for me forever keep alive in me a consuming love for the Lord and for my neighbor. Amen.

Day 6 – Dearest Saint Ann, whenever I am unhappy, inspire me to pray for happiness, for my share in the happiness of this earth; but, first of all, for the endless happiness that God has prepared for those who serve him with loving and prayerful hearts. Amen.

DAY 7 – Each passing day is a step forward on our earthly pilgrimage. Saint Ann, let each new day bring us deeper into the Lord’s knowledge and love. This is the goal of all Christian life on earth: that every passing day and every passing year should show us better the dazzling face of our God and urge us toward him in more faithful service. Amen.

DAY 8 – Saint Ann, the afflictions that befall our persons, families, cities and nations will be unbearable, unless you teach us how God’s merciful designs for man are attained through suffering. Keep reminding us that the only way that leads man to God and happiness is the way of the cross. Amen.

DAY 9 – Saint Ann, teach us how to love one another. Love alone can do away with the evils of disputes, riots and wars. Love alone can inspire men with a sense of equity and justice. It will tear down the barriers that divide men according to languages, colors and creeds, and will inspire mankind to live in mutual understanding. Amen.

DAY 10 – Thank you, dearest Lord, for this new day and for all the blessings it has in store for me. Thank you for the air I shall breathe, for the bread I shall eat. Thank you for the gift of light which will allow me to enjoy the beauty of the universe; for the gift of strength that will allow me to keep walking on the road of your commandments; for the gift of friendship and love which will sustain my steps and give warmth to my life. Amen.

DAY 11 – Teach me, dear Saint Ann, how to use every hour of this new day as a gift from the Father’s loving hand. Let me use the sorrows of life as well as its joys in order to spend this whole day in his service and for his glory. Amen.

DAY 12 – My loving Lord, give me light when I lose sight of you and of the way that leads to you; give me strength when I am weak and faltering under the weight of my aches, of my responsibilities and of my griefs; give me hope when I am tempted by despair; give me your burning love when my heart is cold and loveless. Amen.

DAY 13 – Dear Saint Ann, bring Christ’s pilgrim people closer together while they are helping one another on the way to their eternal dwelling place. Amen.

DAY 14 – Dearest Saint Ann, I wish to make my evening prayer before you. This day was a gift from God. He gave it to me, not to be spent foolishly, but to be used for his glory and for my happiness, as well as for the benefit of my neighbor. Amen.

DAY 15 – Teach me also how to be sorry for frequently resisting God’s will and the impulses of his grace. Obtain me forgiveness for often failing in faith in God’s teaching, in hope in his assisttance and in love for him and my neighbor. This day had been given me in order to bring me closer to my Lord. At the end of this day, am I a more faithful and loving child to my God and Father? Are men more understanding, more helpful to one another? Amen.

DAY 16 – Saint Ann, as I reach the end of this day and of this prayer, I also wish to place my whole person, body and soul, under your care. Keep both, my soul and my body, in good health. Watch over my family, over my friends; watch over my city, my country, over the Church. Watch over all men, since they are God’s pilgrim people on the way to their Lord and Father. Amen.

Filed under: Mary, Saints | 3 Comments »

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