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    Fr. Joseph Jenkins

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Debate on IFC’s 2007 Bridge Builders Confusion, Part 1

LINK:  False Worship at John Paul II Cultural Center?

LINK:  Debate on IFC’s 2007 Bridge Builders Confusion, Part 2

There were many comments in the discussion regarding charges of false worship by a Vatican official at the John Paul II Cultural Center.  While I also had questions, and viewed the lighting of the Hindu religious candle as a misstep, it was and is my conviction that the charges from critics are ridiculous.  Catholicism does not subscribe to religious indifferentism.  However, the Church in the modern world is dedicated to mutual understanding and social cooperation for purposes of justice and peace.  We have to share the world in which we live.  There is nothing wrong with acknowledging the good works of brothers and sisters from other faith traditions and philosophies of life.

As I look over the posted picture again this morning, there are tears in my eyes. I have to think that maybe the archbishop was not aware of the religious significance of the candle-lighting. It could be that they imposed upon him without warning to light it and he did so without giving the action sufficient reflection. Given tension and recent hostilities of Hindus toward Catholics in places like India, the archbishop may also have found himself with a no win situation. While such events as this are rarely reported in the American press, they constitute headline news back in Hindu countries. The reverberations for refusing to light the candle would have been colossal. It should have been made clear what the archbishop could and could not do as a Catholic clergyman. Guidelines preventing the candle-lighting should have been contracted in the use of the JP II Center.

[It is worthy of note that Pope Benedict XVI would also meet with non-Christian religious leaders at the center when he came to the U.S.  His words were very carefully chosen to emphasize religious dialogue for purposes of social harmony and to better society.  There was nothing that sacrificed the unique salvific significance of Christ and the truths taught and passed on by Catholic Christianity.  Many of us saw this event as an attempt to correct and heal any wound of confusion opened by the earlier event.]   

Here is my blog discussion record, good, bad and confused, of those who commented on the pictures that went viral in the (unfortunately) somewhat unforgiving religious world.

SHARON:

Father is it possible that the archbishop didn’t understand the significance of the lamp? Is it possible that you are overestimating the significance of the lamp? Maybe you should give the archbishop some feedback.

FATHER JOE:

I thought about that possibility too, and yet Catholicism is quite restrictive and clear about such matters. Remember, Catholics cannot even engage “actively” but only “passively” in the Sunday worship of Protestants. Hymn singing is permitted, with reservations, but many worship elements and Holy Communion are forbidden to Catholics. Further, such participation does not fulfill one’s holy day obligation or duty. I am just a poor priest in a small parish. The archbishop represents the Holy See and has had special training in the foreign service of the Church. He should know better than me what is right and wrong. Catholics light candles as well, and the votive lights symbolize our prayer intentions. We also have the vigil light before the reserved sacrament of the Eucharist and the Easter or Paschal Candle. Catholics know the value and place of candles and fire in worship. The archbishop would be the first to appreciate such things. That is why I am pained and befuddled by it all.

CATHOLIC WRITER:

Hi Father Joe, if Catholics worship one God in the Holy Trinity, and the Hindus worship one God in Brahma, isn’t it common sense that both are worshipping the same God, but in different ways? (Curious)

FATHER JOE:

The problem is the presumption of monotheism that you make. Except for certain modern Hindu apologists who argue that all the Hindu deities are expression of a single one; Hinduism is traditionally regarded as a polytheistic religion. In other words, they are not worshipping ONE god but many gods. This is usually their understanding as well. The Trinity is quite different. Catholics believe that there is ONE divine nature (one God) but three divine Persons. While the mythology is quite different, the multiple gods of Hinduism is similar to the ancient pagan gods of the ancient Greeks and Romans. Tertullian and others in the early Church claimed that these false gods had substance and were in actuality, demons. Christians were warned, even in the Bible, that they should not eat of the food offered to idols, to the demons.

The Jewish Decalogue forbids the fashioning and worshipping of idols. Catholics use statues to remember Jesus, Mary, Joseph and other saints. But we do not worship them as idols.  However, the Hindu usage of statues is indeed the kind of idolatry condemned by the commandments given to Moses.

Are you beginning to see why this is a pretty big deal and a source of growing embarrassment and scandal?

HELEN:

Right or wrong, “Catholicism is quite restrictive” is the reason for your pain. That much is clear. Believing as you do, this must upset you a lot.

You mentioned that lighting the lamp had different meanings at different times. I sincerely hope that in this instance its meaning is something that does not compromise Christian faith in one God. Protestants share the belief of one God in three Persons with Catholics. That is one thing we do not debate.

CATHOLIC WRITER:

Hi Father Joe, I see what you mean. Based on the interreligious dialogue that’s taken place in my country between representatives of various religions, I’ve always understood Hinduism to be monotheistic with the other deities to be manifestations of Brahman, while the deities are given the same kind of respect that Catholics give to saints. Like some Catholics mistakenly turn to worshipping saints, some Hindus mistakenly turn to worshipping these deities, but these should not be seen as what the religion is really about.  God bless.

BEE:

Stay away from those wacko conservatives like the “catholic” cavemen. Lighten up. If Jesus were here he wouldn’t be filled with righteous anger at someone lighting a candle and dialoging with pagans. Surely St. Paul probably reached out amongst similar sorts of things even as he upheld the truth of Christ. Beware wrath and a lack of charity— surely more insidious then a misstep in lighting a candle.

FATHER JOE:

Dialogue is fine by me, but the question is false worship. You suggest that St. Paul would not be concerned, and yet he definitely condemned idolatry. Remember, ours is a jealous God.

4HISCHURCH:

I’ve been reading about the alleged apparitions at Damascus in Syria (apparently approved by the local bishop— I stay away from those that aren’t). The main message there seems to be one of unity (especially between Catholics and Orthodox.) Jesus is reported to have said, “Tell my children, it is from them I ask unity. I will not accept it from those who are only acting; pretending they are working for unity.” When I read your post about the archbishop that was the first thing I thought of— pretending to be working for unity instead of working for true unity.

LAURA:

Remember, Sr. Lucia of Fatima told us not to wait for the bishops to lead us in lives of prayer and mortification. These types of gross errors are so commonplace now. The sad part is that so many Catholics are so poorly catechized that they wouldn’t even be able to tell you why the actions of the Bishop were scandalous. I weep with for my children who have such reckless shepherds.

WENDY: 

AMEN, Father.  It seems to me that some folks “just ain’t gettin’ it.”  This is some serious stuff. Perhaps we should give him the benefit of the doubt?  But, come on, he’s an Archbishop for crying out loud!  I would think that he would be more knowledgeable than us lay folk. If not, I’m truly scared!

MARTHA:

Which bishops can we trust?

CAROL:

Father Joe, Ugh, I had hoped this Nuncio would avoid the “Be nice, don’t litter” phenomenon that has stolen our religion.  You ask whether he realizes he is paying homage to a false god. “Be nice and don’t litter” is borne from the violations of the first and second commandments— priests and bishops who want the flock to adore them. They place the importance of people loving them above everything else, including the vocation of salvation of humanity.

Who among us sits in the pews and knows the last time words were said to provoke the people in line to get the Sacred Body and Blood of Christ to go to confession and wipe their souls of their sins? If they’re unaware that their path has taken this earth into a spiritual tailspin, then they are perishing. The vocation of priesthood is a spiritual fatherhood. The photo of a papal nuncio lighting a candle to pay homage to a false god is about as sane as a mother and father who set up false images and pay homage to them before they tuck their kids into bed.  Take another look at the picture (previous post)— he’s laying the salvation of Christ’s people at the foot of a false god and everyone in the picture is as happy as a lark— spiritual insanity!

“Which bishops can we trust?”  A handful, perhaps a dozen, like + Vasa, + Bruskewitz, + Chaput, + Burke, to name a few.

MATTHEW:

Although I don’t agree with everything Fr. Malachi Martin said, he was right concerning the actions of certain bishops and equating it with unbelief. How can someone do something like this and be a believer of the Gospel? I will pray that the Archbishop is stupid rather than a baptized pagan.

FATHER RICHARD:

St. Teresa said, “I do not understand the fears of certain persons, who say, “The devil, the devil, so long as we can say, God, God, and make Satan tremble.” Relax; the bishop did the right thing. If he had refused to light the candle he would have been no different than those people who cry the devil, the devil— as you and many of your readers sadly sometimes do.  God bless.

FATHER JOE:

Dear Father Richard, I would tend to give the benefit of a doubt to the nuncio, however, it is possible that he made a mistake. I believe he is fully Catholic and that there was no intent, whatsoever, on his part to do something wrong. I would not want to say that he did nothing “inadvertently” wrong, as the lighting of a candle in certain instances signifies “worship” for the Hindus. The Hindu deities in my estimation are false and if they have any real distinct existence it would seem likely they are demonic. Such an attitude was reflected in the early Church to the pagan gods and I see no reason to second-guess their interpretation. You seem to infer upon me a level of anxiety about Satan’s power that I do not in fact have. I may mention him from time to time, particularly in mockery and humor, but I fully trust the power of Jesus Christ to vanquish evil. As my departed father once said to me, the devil cannot stand humor. You seem to render me, a fellow priest, a small slight by your comment, but you are free to have your own opinion about such things and even about me.

I see from your website that you are part of the Charismatic renewal and have a healing ministry. I will offer a prayer for you and your ministry that many will come to know both spiritual and physical healing through the Lord working in you. The priest who baptized me also had a healing ministry and Father John Lubey regularly prayed over people who would then rest in the Spirit. He was a gentle and good man whom I miss very much.  Christ’s peace with you always.

AGNES: 

Dear Fr. Joe, I feel a mixture of emotions when I see what this bishop is doing, mostly a deep sadness. Really, he is betraying Jesus?  He is a shepherd who is supposed to be guarding and leading his sheep towards our Savior. How are his flock supposed to react-follow him?  I believe totally in love of neighbor, and the Jewish and Muslim faiths certainly worship one God as we do, and we owe a great respect to them, even though we have differences. But I am not afraid to say this, Hinduism is dangerous and the worship of false gods is totally against our faith. Please be wise, our very souls are at risk. I live in England and our faith is being battered, please proclaim Jesus as our only Lord and Savior.  May God bless you all.

STEPHEN:

It is hard for me to tell if the Archbishop really knew that he was lighting a candle for idols. Maybe the Archbishop didn’t know. From looking at the picture, the candle looks kind of funny, but it does not appear to be idolatrous. In the bottom picture, there are two dark forms on the right and the left that are hard for me to see that could be some kind of statues. If they are statues, he probably did not recognize them as idols. Some idols seem like harmless statues unless you have been educated as to what they really are. His intention could have been limited to the lighting of a candle, not actually performing an act of worship. At best, this is a case of ignorance coupled with poor judgment. At worse, this is a case of go along to get along idolatry. (If you think about it, it is a form of double idolatry.)

JOAN:

Wouldn’t it be prudent to request a private audience with the Papal Nuncio and ask him privately, telling him of your concerns, before making this information, together with your opinions, known to the public? We desperately need unity in the Magisterial teachings of the Church.  I have not looked back at your previous blogs, but did you let your readers know that the Papal Nuncio, in union with the Bishops of the United States, re-consecrated the United States of America to the Immaculate Heart of Mary, on November 11, 2006.  Are we not a Church of Unity in truth and love?

FATHER JOE:

Dear Joan, I hear what you say, but this is not a general news blog. The pictures from the interfaith group were online and other blogs were already reporting about the event at the JP II Cultural Center. I posted about it as a “Johnny Come Lately” with important questions, and as I have said, feel that some mistake must have been made. Never did I suggest that the archbishop was intending to offer false worship. I would distance myself as a Catholic priest from any comments that suggested otherwise. My concern is the “sign” value of the picture and maybe whether or not it was prudent to participate. The questions that Christians are entitled to ask are as follows: What actually did happen? And, how do we resolve the subsequent scandal? I am a pretty small fish to tell the archbishop his business and I am sure that some response will be forthcoming without my intervention. In any case, the scandal was not my doing and any resolution will have to be accomplished in the public arena. If you think I am not charitable you should visit some of the Traditionalist Catholic and Protestant anti-Catholic sites.  My remarks were very tame and non-committal by comparison. As of right now, I am positing the whole event as an error of some sort. I could not agree with another priest who suggested that it was okay to light such a lamp and that this should be a non-issue for Christians. But, that is my opinion.

As for the re-consecration of the U.S. to the Immaculate Heart, I said nothing about it because, frankly, I heard nothing about it until now. But, as I said, I do not doubt the archbishop’s Catholic faith. I am sure he is a faithful son of the Church. It is only this particular event with the Indian lamp that puzzles me.

Thank you for visiting the Blog and may the good Lord continue to bless you and your family.

ELLEN:

The real issue is the JPII Center. They are the hosts. It is their responsibility. If they had been on the job, this wouldn’t have happened.

FATHER JOE:

Point well taken!

ATHANSIUS:

“The Brahmins eat sumptuous meals to the sound of drums, and make the ignorant believe that the gods are banqueting. When they are in need of any supplies, and even before, they give out to the people that the gods are angry because the things they have asked for have not been sent, and that if the people do not take care, the gods will punish them by slaughter, disease, and the assaults of the devils. And the poor ignorant creatures, with the fear of the gods before them, obey them implicitly. These Brahmins have barely a tincture of literature, but they make up for their poverty in learning by cunning and malice. Those who belong to these parts are very indignant with me for exposing their tricks. Whenever they talk to me with no one by to hear them they acknowledge that they have no other patrimony but the idols, by their lies about which they procure their support from the people. They say that I, poor creature as I am, know more than all of them put together.”

“They often send me a civil message and presents, and make a great complaint when I send them all back again. Their object is to bribe me to connive at their evil deeds. So they declare that they are convinced that there is only one God, and that they will pray to Him for me. And I, to return the favor, answer whatever occurs to me, and then lay bare, as far as I can, to the ignorant people whose blind superstitions have made them their slaves, their imposture and tricks, and this has induced many to leave the worship of the false gods, and eagerly become Christians. If it were not for the opposition of the Brahmins, we should have them all embracing the religion of Jesus Christ.”

“The heathen inhabitants of the country are commonly ignorant of letters, but by no means ignorant of wickedness. All the time I have been here in this country, I have only converted one Brahmin, a virtuous young man, who has now undertaken to teach the Catechism to children. As I go through the Christian villages, I often pass by the temples of the Brahmins, which they call pagodas. One day lately, I happened to enter a pagoda where there were about two hundred of them, and most of them came to meet me. We had a long conversation, after which I asked them what their gods enjoined them in order to obtain the life of the blessed. There was a long discussion amongst them as to who should answer me. At last, by common consent, the commission was given to one of them, of greater age and experience than the rest, an old man, of more than eighty years. He asked me in return, what commands the God of the Christians laid on them. I saw the old man’s perversity, and I refused to speak a word till he had first answered my question. So he was obliged to expose his ignorance, and replied that their gods required two duties of those who desired to go to them hereafter, one of which was to abstain from killing cows, because under that form the gods were adored; the other was to show kindness to the Brahmins, who were the worshippers of the gods. This answer moved my indignation, for I could not but grieve intensely at the thought of the devils being worshipped instead of God by these blind heathen, and I asked them to listen to me in turn. Then I, in a loud voice, repeated the Apostles’ Creed and the Ten Commandments. After this I gave in their own language a short explanation, and told them what Paradise is, and what Hell is, and also who they are who go to Heaven to join the company of the blessed, and who are to be sent to the eternal punishments of hell. Upon hearing these things they all rose up and vied with one another in embracing me, and in confessing that the God of the Christians is the true God, as His laws are so agreeable to reason.”

–Saint Francis Xavier

Letter from Goa to the Society of Jesus (Rome), 1543

I think the Nuncio needs to read the lives of the saints before walking into another useless Ecumenical social event. Perhaps he’ll be inspired to preach the Gospel as Our Lord commanded?

JOAN:

Dear Fr. Joe, thank you for your kind reply. I am definitely out of my league in knowledge, etc. to be commenting on this. It sounds like it is possible that good Papal Nuncio may have been set up for someone’s agenda, but the Roman Curia are usually extremely wise when it comes to things like that.

Perhaps it was the Papal Nuncio who ministered to him as St. Francis Xavier did. We only know what the picture shows, we are not privy to their private conversation.

I can only imagine what the Traditionalists and anti-Catholic Protestants would make of this event. I am a convert myself. I have found that Traditionalists are pretty hateful about everything, and few anti-Catholic Protestants are exceptionally kind to anything Catholic. There are many more very good Protestants who are, however. I have recently been dumped by anti-Catholic relatives who held out hoping I would become Baptist again. I know that not all Baptists are like that. I offer up my heartache for their conversion and I pray for them. I know that good Protestants go to Heaven as well as Catholics. They suffer from ignorance and not malice.

However, as a lay person I would not want to second guess the Papal Nuncio. My husband and I attended Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington DC on November 11, 2006. The Papal Nuncio re-consecrated the United States to the Immaculate Heart of Mary, in solidarity with the Bishops of the United States at that time. Fr. Andrew Apostali was the homilist and the Cardinal from Philadelphia was there also. It was an incredible event. It was also our 34th wedding anniversary so that made it even more special for us.

Thank you again for your kind response, Fr. Joe. I will keep you in all of my prayers and I humbly ask for your prayers also.

FATHER JOE:

Thanks again for your comments, Joan, and many congratulations on your marriage and strong faith. I live only a few minutes from the Shrine, I must have been very busy to have missed the re-consecration. I regularly visit the Shrine and have attended lectures at Catholic University where my god-daughter is a student. Returning to the subject of the post, my suspicion is that the nuncio was invited to the interfaith awards event and was not informed about the candle-lighting until the last moment. He might have been desperately afraid of insulting his hosts and understanding that the lamp lighting possessed cultural but not spiritual symbolism, participated without much deliberation. The Hindus are used to Christians who give such matters little reflection and they may have innocently presumed that there would be no problem with a Catholic representative. The Holy See has been walking on eggs given the heightened sensitivity of others: the Moslems over a historical reference to violence in the Koran and the Brazilian Indians over their purification by Christianity. Lately, Hindus in India have been increasing their persecution and intolerance toward Christians. It would not take much to set them off. Who knows what the headlines would have been had he refused to light the lamp. In any case, the picture is unfortunate and I suspect we will be hearing about it for some time to come. God bless you!

CATHERINE:

Imagine all the martyrs who went to their deaths, being eaten by lions, raped, tortured, grilled on spits, beheaded, thrown on freezing ponds, etc. rather than “offer homage” to idols as this bishop is doing. How is it that the same Faith that condemned paying homage to idols, asking its people to go to their death rather than light a candle, offer a sacrifice or bow before a false deity?  How can the Church now not only allow but approve of a BISHOP no less, doing the same?

If Christ was righteously angered at the money changers in the temple, what would he do to the idol bringers?

And to those who say “maybe he didn’t know,” let me ask you which is worse… to have a teacher/leader purposefully go against Christianity or have one in authority not know the most basic Judeo-Christian tenant?

May heaven have mercy on us!

SUTEMOS:

We pray for the blind and those who deceive.  We offer prayers for those, with their public mouth bound, must endure (in these times) the Crucifixion of the Church.  Again, let our not knowing be the reason for our transgressions.

HECTOR:

Dear Father Joe, as to the nuncio question, for one to be heretical, one would have to have intent and forethought.  Did he make a mistake?  It is more than likely; but a mistake leaning towards the good.  If his Hindu hosts intended him to worship, they erred, as worship can only be valid if the person intends to worship… which I don’t think the nuncio did.

FATHER JOE:  

I would never say he purposely committed a heretical act. It may have been an accident, something unplanned. The trouble is the scandal it gives. My reference to Hindu worship was generic, restricting itself to ritual and ceremonial. I doubt a bishop and priest would personally intend any spiritual efficacy behind such a gesture as lighting candles before an idol.

WILL:

I fail to see or to understand the concern here? Roman Catholicism was invented by a pagan (Constantine) and is full of idol worship which is forbidden by Biblical Christianity.

FATHER JOE:

No, Constantine legalized Christianity within the Roman Empire. Catholicism (the first Christians) suffered persecution for centuries and martyrdom. Read the writings of these suffering men and women and they talk about their bishops, priests, deacons, and the Eucharist. Jesus instituted the Catholic “Christian” Church!

As for idol worship, Catholics did not worship idols. Indeed, many pagan idols were destroyed. Statues of Mary, Jesus and the saints would be venerated, but this is not the same as worship… not any more than a person keeping a picture of his spouse and kids on the desk. They remind us of those whom we love.

WILL:

It is my understanding that Roman Catholics believe God left them in charge of truth, etc.  Thus they are free to define and redefine truth any way they choose.

FATHER JOE:

This is false. Revelation ended with the death of the last apostle, John. The Magisterium (Pope and bishops) interpret and define the faith; however, they cannot make it up. For instance, Jesus rose from the dead. No one is free to say otherwise… not the Pope… and not you. Our Catholic teachers are at the service of the truth; they are not its masters!

WILL:

This being the case, how could the nuncio make a mistake?  Am I wrong?

FATHER JOE:

Yes, you are in gross error about Catholic history and belief. You have also been led down the road of bigotry.

JEFF:

Pastor Joe, I am astonished that you are bothered by this? The Catholic Church was founded on the principles of absorbing other religions, adopting their pagan idols and simply renaming them to religious names. The archbishop is being a good Catholic here. Your own statue of Peter at the Vatican was once Jupiter. And the history behind the icons of Mary, holding the infant Jesus, strangely resembles Babylonian Seramis and her infant ‘god’-child Tamuz. Give the archbishop a break, he’s setting a good Catholic example by worshipping at an idol – could be that in his mind he is calling it something else.

FATHER JOE:

It is true that the Church appropriates what she can from the indigenous cultures where she finds herself. However, there are limits, particularly when there are elements that run contrary to the basic kerygma of salvation.

I would recommend the book SILENCE, a historical novel about the efforts of Spanish missionaries in Japan. Because the core teachings of Christianity resisted any amalgamation with the practices and beliefs of various Eastern or Oriental religions, it found itself at odds with Japanese culture and eventually even with the warlords. It remained something foreign and seemingly threatening to the powers that be.

It must also be said that the pagan religion of the ancient Romans and Greeks lacked a certain sophistication and was largely ridiculed even by so-called adherents. Christianity absorbed certain things while others had to be dismissed. Archeologists and others often lament the vast amount of art and writing that was destroyed by Church believers.

As for the statue of St. Peter at the Vatican: “In the northwestern (right front) corner of the nave is the bronze statue of St. Peter Enthroned, now attributed to late 13th-century sculptor Arnolfo di Cambio (some still date it back to the 5th century). It is robed and crowned on high festivals, and its outstretched foot is smoothed down due to centuries of pilgrims’ caresses.”

There is no arguing or debating with you. Your comment is meant in an anti-Catholic and mocking way. The archbishop may have made a mistake. The Church sought to “Christianize” elements of pagan art and philosophy. You, no doubt, in a fundamentalist manner, see things the other way around— the wrong way.

BAL RAM SINGH:

Father Joe, with the advent of 21st century and the availability of free knowledge, it should help the public (of all faiths) to develop a better understanding of symbolism used in different traditions, and hopefully imbibe a united appreciation.

However, I wanted to convey a clarification of the two statues on either side of the lamps, we sometimes use even on our university campus for programs. Those statues are more like courtiers welcoming guests than a symbol of the goddess Lakshmi you are mistaking due to your limited knowledge of the Diwali ceremonies.

I hope this helps many of your readers feel better about their archbishop and faith, which I think needs to move forward with the times representing a true spirit in which Jesus Christ himself believed in changing ritualistic ideas.

FATHER JOE:

Thank you for your comments. I beg to disagree, though. No, it does not wash. I still feel that it was a mistake to light candles or make any kind of offering. I hope no one makes the same error with the Pope when he visits in April. [Addendum:  It was carefully avoided!] I doubt that Pope Benedict XVI will go along with it. The statues are still pagan deities, idols, and idolatry is still a grievous sin… for both Jews and Christians. I would call your so-called “true spirit” a counterfeit or BAD ECUMENISM. We will have to agree to disagree. The problem here is not my ignorance about false religion, but your ignorance about Catholicism. God bless you.

PHILDAS BHAKTA:

Here we go again, the narrow minded, fanatical, arrogant and spiritually ignorant Catholics at work.

FATHER JOE:

The post remarked about a mistake made by a representative of the Holy See who was himself a good, holy and faithful bishop of the Church. I suspect that he found himself in a predicament about which his hosts themselves did not understand the severity under our Catholic teachings and practices. The reason why I made comment was precisely to offer a corrective to those voices that claim such things are permissible and to assure good Catholics that idolatry and false worship are still very much forbidden. Catholics can show the proper human respect to the followers of false religion, like Hinduism, as well as applaud those elements which are akin to Christian truths and values, but we are absolutely forbidden to compromise ourselves or to promote religious relativism. However, even if we should show human respect to others, the critic him or herself impugns as “narrow minded,” “fanatical,” “arrogant,” and “spiritually ignorant” any respect he or she should give to traditional Christianity or to the person of a priest who knows what he is talking about. Is the critic Hindu or a Catholic who fails to fully appreciate the parameters of Catholic Christianity? It is the sort of disrespect for Catholic and Christian values one often sees from a rigid secularism that tolerates anything except what it views as intolerant. It is also symptomatic of lapsed Catholics who practice New Age cults sympathetic to the Eastern Oriental religions.

PHILDAS BHAKTA:

First of all, the 2 “idols” on each sides of the Rangoli are not Hindu Deities, but 2 ladies in a welcoming posture, sometimes used as a welcoming prop.

FATHER JOE:

Sorry, I checked on the matter, and the images do indeed fit within the pantheon of Hindu idols. They are not images without substance and neither are they quaint decorations (props) like figures of the Easter Bunny and Santa Claus. Having said this, those of other religions are free to practice as they wish; the problem here is how far one might go at religious collaboration when it comes to ritual. I would argue that we can pray in close physical proximity but that our individual prayers and ceremonials must remain distinct.

PHILDAS BHAKTA:

The Rangoli itself is a Holy diagram (yantra) representing the Universe /Creation, which is the Divine in Manifest form.

FATHER JOE:

Yes, I am aware of much of this. However, given that Christians have a very different worldview, even the use of this so-called “holy diagram” is problematical for Christians. We do not believe in such pantheism where creation and divinity are mixed or immediately expressive. We can find something of the divine fingerprint in creation but creation in no way is identified with the one true God.

PHILDAS BHAKTA:

Also, the Catholics are indeed idol worshippers as well, bowing and praying to saint statues, the Virgin Mary statues and Crucifixes.

FATHER JOE:

Catholics use iconography (sacred images) to remind us about our heroes in faith and about Jesus and Mary. But, we are not idol worshippers. We do not worship statues. We reverence holy objects and use sacramentals. There is a big difference between this and the use of idols by Oriental polytheists. The economy of images is changed from Hebrew usage because of the incarnation of Christ. No longer is the prohibition against images found in the Decalogue an absolute one. But, it has not been utterly erased.

PHILDAS BHAKTA:

In fact, no religion is not worshipping idols.

FATHER JOE:

This is not true. Various Oriental religions practice forms of idolatry forbidden to Christians. The ancient pagans, Greek and Roman, also did such and it was condemned by the Church.

PHILDAS BHAKTA:

Christians of all denominations are worshipping the Cross, a “graven image” and the Bible, a book.

FATHER JOE:

It may be that some sects of Christianity seem to stress the book of the Bible over the message and messenger, but ultimately it is faith in Jesus that is pursued. The Word of God brings us into a living relationship with Jesus. As for the Cross, there is no symbol as evocative of the price Jesus paid for the remission of our sins. Catholics and other Christians reserve true divine worship to God. Honor paid to the saints and to Mary is meant to draw us closer to the Lord Jesus.

PHILDAS BHAKTA:

Even the Mohammedans worship and idol, the Kaaba and its black stone inside, as well as worshipping a book, the Koran. So don’t be hypocrites!

FATHER JOE:

I am the last one to defend Islam, but I would not regard as idolatry or divine worship the respect they show the black stone or their holy book. Christians and Muslims are regarded as monotheists; Hinduism is regarded as polytheistic, although certain scholars (contaminated by the West?) are arguing that the many Hindu deities are all manifestations of one God. It must also be said that their view of idols (images) is not the same as that held by Catholicism. That may be part of the problem here. How you interpret the use of symbolic language and ritual is incompatible with the Catholic appreciation.

PHILDAS BHAKTA:

The “idol” is used as a medium through which one focuses and address the limitless Divine Reality.

FATHER JOE:

While iconography reminds us of sacred persons and mysteries (something about which certain fundamentalist Christians object), the Church is ever mindful that ours is a jealous God. I am not convinced that any divine reality worshipped by the pagans is one and the same as the Jewish Yahweh or the Father of Jesus. The Sacred Heart symbolism and the Cross or Crucifix are particularly valuable for drawing the Christian believer to a relationship with the divine mystery. However, the most important and immediate “medium” for Catholics is the Eucharist. Here is no empty sign but that which is signified has been made present—Jesus Christ, divinity, soul and humanity, body and blood! Ultimately there is only one “medium” for Catholics, and we use a similar word to describe it, MEDIATOR. Jesus is the way to the Father. His is the only saving name. He is the one who redeems all humanity. No one can know salvation apart from Christ.

PHILDAS BHAKTA:

It is natural to Humanity, as seen in every religion. It is like when you speak to someone on the telephone, you do not speak TO the telephone, but to someone THROUGH the telephone. Idols/symbols serve that very purpose.

FATHER JOE:

All this sidetracks the problem for Catholics. We cannot use symbols or idols from other religions (which possess meanings incompatible with Christian beliefs). We have our own means of communicating with the divine. Jesus has revealed to us the face of the Father and the Church gives us the sacraments and especially the Mass to celebrate our unity with God and with the communion of the saints. Using the critic’s analogy here, substituting the worship and rituals of pagan religions would be like putting down the telephone to use two cans attached by a string. One assuredly works for us, the other is highly dubious.

PHILDAS BHAKTA:

The Human mind needs symbols, through which to communicate with the Divine Reality, in all the infinite forms it reveals itself through.

FATHER JOE:

Yes, we need symbolic language, and Catholicism uses plenty from ritual to art to music. However, while God is by definition infinite in majesty and essence, this does not mean that he can be communicated through endless material or earthly forms. Some forms are antithetical to the divine, particularly those which speak of the demonic. What if there is a miscommunication and demonic forms are substituted for those that truly point to the one true God? Various Eastern deities look more like devils than either God or angels to Western Christians.

PHILDAS BHAKTA:

The Divine Reality is too big, too much above our limited comprehension and therefore, being limitless (something the human mind cannot comprehend), it reveals itself through everything in the universe/creation, which is the Divine in manifest form. So it’s mercy for our limited abilities of comprehension, it can be experienced through many Gods/Goddesses, Gurus, Spirits, etc.

FATHER JOE:

This may be the case with you, but the omnipotent, omniscient, omnipresent and all loving God has revealed himself to us through Jesus Christ. We are granted analogies to scratch at the divine mystery and call upon God as Father, Son and Holy Spirit. God has one divine Nature but three divine Persons. Jesus is a divine Person with a complete human and divine Nature. God gives us the terms by which we are to know him. No mythical Eastern anthropomorphism will do the trick. There is only one God. Christianity has no goddesses and while there are maternal elements to the divinity, the notion of goddess is spurned as heinous to the ears of orthodox Christians. Catholics love the mother of Jesus and implore her intercession, but divine worship is reserved to God alone. God revealed himself to us as Father and not Mother. That means the traits associated with fatherhood best apply to the godhead. Gurus and spiritualism are condemned by the Church and are also condemned as false religion. The first part of the Ten Commandments will not allow us to compromise the prerogatives of the one true God.

PHILDAS BHAKTA:

Anyone who claims to be the only repository/channel of the Divine Reality, its final prophet, etc., is putting limits on the limitless and is deluded by the messianic syndrome, delusion caused by the uncontrolled ego. The Divine is one; but the ways to it are many. All the rivers go to the ocean, even though they take different paths.

FATHER JOE:

No, some of the rivers may only end up in sewers and cesspools. Not all religions are the same. Actually, you admit as much because you would have Christianity betray itself and become what you espouse. I knew such a perspective many years ago in academia. They officially espoused a religious relativism, but what they really meant was that you could embrace any religion as long as it was liberal and not Catholic. Yours is the true problematical “ego” in this discussion. While we Christians would allow you to go your own way, you insist that we must give up our revelation and Church and embrace your nonsense. Sorry, but you do not speak for me and I renounce your role as prophet. The divine is indeed one. And yes, there are many paths in the one way to the holy. However, not all paths are true and some are dead ends. Our Lord tells us that he is THE WAY AND THE TRUTH AND THE LIFE. I would rather go his way than yours.

PHILDAS BHAKTA:

Renounce the gross spiritual ignorance of monotheism, caused by delusions of ego, and surrender the ego to the All-encompassing One through the Many! The goal of like is enlightenment, and not so called salvation, which is only necessary for the misguided soul which falsely believes in a tyrannical jealous “god” who curses people to eternal damnation because that dictator cannot stand having others worshipped. That jealousy and anger is nothing but very HUMAN FLAWS, nothing Divine at all. WAKE UP!

FATHER JOE:

At last the subterfuge has ended! You show your true colors! This whole exercise was to get Catholics to embrace heresy or even to commit apostasy! No faith has tried to dialogue both with the world and with God like Catholicism. You offer hocus pocus; we offer spiritual truth. There is no need for our good Christian and Catholic people to look to Hinduism and Buddhism and New Age religions. There is plenty in the West to feed us, and there is no poison mixed in with the food. We have wonderful spiritual guides in Bernard of Clairvaux, Bonaventure, Catherine of Genoa, Catherine of Siena, The Cloud of Unknowing, Francis and Clare, Hildegaard of Bingen, John of the Cross, Thomas Aquinas, Thomas Aquinas, Augustine, Thomas a Kempis, Teresa of Avila, Therese of Liseux, Ignatius Xavier, Francis de Sales, etc. Christians can trust the Bible and the teaching Church. You, we cannot trust!

False Worship at John Paul II Cultural Center?

Both traditionalist critics and anti-Catholic fundamentalists have pointedly targeted this event. They ask, “What the heck is going on here? How can this be happening? Is there some mistake, something we are missing?” Usually they also add comments like “I told you so.”  While I am somewhat in the dark about this, I felt that some response should be made.

nuncioidolatry.jpg

What is it that we see? Here is Archbishop Pietro Sambi, Papal Nuncio to the United States, lighting a Hindu devotional lamp (upon a traditional Indian rangoli) before two idols of Hindu deities. A rangoli is a painting claimed by Hindus as fashioned by the pagan Brahma deity. I have to wonder, “Was he led to view this ceremonial as a secular symbolism for peace?” Such must be the case.

Either things are not as they seem or he was momentarily deceived by the hosts, who were themselves ignorant of Catholic teaching and practice. The nuncio is a good and holy shepherd. I have no doubt about this. Nevertheless, I can understand perplexed souls left shaking their heads as to how one could do something that would ordinarily be judged as an active participation in false worship. Is it not an unspeakable Brahmanism?

lampsm.gifI am reminded of the diwali lamp that the Hindus use at festival. What we have here is similar, an Indian oil lamp. I am at a loss for words to explain it. I am well aware of the InterFaith Conference of Metropolitan Washington. I regularly receive their newsletter and mailings. Dialogue to preserve the peace and to work together on projects important to the community I can understand. But we cannot join in pagan prayer with idol worshippers and polytheists.

nuncioblwhite.jpgThe photograph here was taken at the Pope John Paul II Cultural Center, a defunct museum now desperately searching for bookings and income to pay the forty million dollar debt of its construction.

This was the IFC’s 2nd Annual Bridge Builders Awards, honoring Sikhs, Muslims and Hindus who have performed outstanding “inter-religious” work. Archbishop Sambi helped to present the awards and engaged in a “private” discussion with the guests.

http://www.ifcmw.org/node/58

Dialogue is one thing, but lighting the candle was a definite mistake. I can only hope that the Catholics in attendance did not participate in any non-Christian verbal prayers. It is bad enough that a place dedicated to the late Pope should be contaminated by false worship and idols.

The meaning of the diwali-deepavali lamp varies from place to place. While used at festival, it can also be employed at special celebrations and when awards are given. It is meant to enhance the atmosphere of joy and festivity. The demon king of Lanka is fought off and the divine king Rama and Sita his queen return from exile. A row of lights is an invitation to Laxmi Pooja, the goddess of wealth and prosperity. The lamp reminds the Hindu believer that enlightenment and illumination are the goals of life. When used as part of the calendar festival, other deities are invoked on different days. The lamps are symbolic of a spiritual light pervading the world and destroying darkness and ignorance.

Notice here the two idols on the table during the lighting of the lamp. Call me stupid, but I cannot think of any defense for what happened. It was a major miscalculation and those who oppose the post-Vatican II Church are having a field-day with it.

sambi-candles.jpg

The Hindu cultural meanings and themes are all very interesting, but also very pagan and unchristian. I hope the Vatican will offer some explanation for this happening. Have we not learned anything from that interfaith fiasco at Fatima some years ago?

********** ***** **********

ADDENDUM: Closeup View of One of the Statues

nuncioidol.jpg

Does anyone recognize it? The opposite one looks similar.

Debate on IFC’s 2007 Bridge Builders Confusion, Part 1

Debate on IFC’s 2007 Bridge Builders Confusion, Part 2

ARCHBISHOP MILINGO – SCHISM OVER MARRIED PRIESTS

Bishop Seeks to Change No-Marriage Rule
By WILLIAM C. MANN
The Associated Press

Wednesday, July 12, 2006WASHINGTON — Archbishop Emmanuel Milingo, whose 2001 marriage caused an international scandal within the Roman Catholic Church, set out on a new mission Wednesday to override church rules and let married priests continue their ministries. / The Zambian archbishop said he was championing the cause of married priests even before his marriage, but his new goal is to end the church’s celibacy rule.

http://www.washingtonpost.com/wp-dyn/content/article/2006/07/12/AR2006071201616.html

milingo2.jpg

[Here is Archbishop Milingo on the left] He begged married priests to “come out of their Catholic prisons and be reinstated, taking once more their pastoral responsibility among the married priests.” He continued: “To those priests who may feel that by marrying they have stepped down or fallen short, unleash your burden of humiliation, exclusivity and shame. Come among your fellow `sinners,’ so considered, who were to be branded, and to be forgotten forever as weaklings.”

Archbishop Milingo was taken aside by Church officials and the late Pope John Paul II interceded to pursuade him to return to the fold and renounce the marriage, which he did four months stallingsnew.jpglater in August 2001. The attempted marriage had been conducted by Rev. Sun Myung Moon (Unification Church) and the woman was a South Korean, Maria Sung. Unsure of his stability, he remained in seclusion for a year in Argentina. His supposed wife from the arranged marriage complained bitterly about the situation. Archbishop George Augustus Stallings, chief primate of his own independent African American Catholic congregation (Imani Temple, 1989) also married an Asian woman at the ceremony. He hosted the press conference yesterday, Wednesday, July 12. [See Bishop Stallings here on the right and Archbishop Milingo below]

milingo.jpg

Now, Archbishop Milingo (76 years old) has gone over the deep end again and is back with Maria Sung. Like other dissenters, he refuses to leave the Church, desiring instead to force her to change. “My position is very clear in my understanding of my ordination by the church. Once a priest, always a priest. Even though a priest can renounce his vows and be defrocked by the church, the church avows that he always remains a priest.”

stallings.jpg

[Here above is Bishop Stallings with his wife.] The archbishop said there are some 150,000 married priests around the world and about 20,000 in the U.S. who should be returned to ministry.

Here is the text of Archbishop Milingo’s speech at the Washington Press Club:

Ladies and Gentlemen,

We are dealing with a very serious matter that has affected the Catholic Church for many years. In the last 35 years since the International Catholic Synod of Bishops in 1971, the struggles surrounding celibacy have worsened. If in 1971, the church listened to the appeals of Bishops to offer celibacy as an option to those who would bind themselves to it for their entire lives, but let those called to be ordained priests, yet married, to fulfill their calling, then today we would not be harvesting straw instead of divine graces.

The seriousness of the matter was emphasized once again when the US Bishops raised the issue as we entered this third millennium. Once more the authorities in the Vatican waved it off, to the detriment of the church in USA and around the world.

Married priesthood has existed as early as the time of Moses, as we read in Leviticus that they were all married, the family of the High priest Aaron. Some argue that what was demanded in that priesthood was merely a legal purity. But when God demanded sanctity as a sign of being intimate with Him, this injunction of sanctity was still more applicable to priests: “Be holy, because I, your Lord, am holy.” Sanctity or holiness is the first requirement of any priesthood, married or celibate.
The Apostles ordained priests and bishops, regardless of their marital status. St. Paul ordained Timothy and consecrated him to Bishopric. He ordained the first Bishop of the Island of Malta, who was a married man. As St. Paul said to Timothy, the one condition he imposed upon a Bishop was to marry only once.

“A Bishop must be irreproachable, married only once, temperate, self controlled, decent, hospitable,, able to teach, not a drunkard, not aggressive, but gentle, not contentious, not a lover of money.” (Timothy 3:2-3)

Some people will be surprised to hear of what became of Zacchaeus, the short man whom Jesus called down from a sycamore tree and then visited his house. He truly was converted with his whole family, and ended being consecrated Bishop of Caesarea Philippi. (History of the Church: Venturi).

Jesus shared fully with all his apostles, both married and non-married, all that was required to be an Apostle. He did not show favoritism to any of them. Even as He gave them responsibilities, He looked to each one’s capacity, and relied on each of them. The question of celibacy was not His preoccupation. I think that the demands presented by St. Paul to a candidate to Bishopric are more than sufficient for the life of a Bishop. Looking back to priesthood from which rank a Bishop comes the same demands are applied to the priesthood.

We hereby appeal to those Bishops who have been sent to the monasteries, condemned forever, never to appear any more to their faithful. Let them come out of their Catholic prisons and be reinstated, taking once more their pastoral responsibility among the married priests. Please let us know where you are, be in contact with us.

To those priests who may feel that by marrying they have stepped down or fallen short, unleash your burden of humiliation, exclusivity, and shame. Come among your fellow “sinners,” so considered, who were to be branded, and to be forgotten forever as weaklings. Come in, but never come with lamentations. Your burden has been loaded off, you come light, released from any weight of sinfulness. Become a Magdalene, a Paul, a Peter or Augustine, or one of the many others who never looked back to their struggling past. They all became outstanding saints, in spite of their former weaknesses.

To our beloved “Mother Church,” we beseech you to open your arms to these prodigal children who have longed to return home and have so much to offer. There is no more important healing than the reconciliation of 150,000 married priests with the Mother Church, and the healing of a Church in crisis through the renewing of marriage and family. The Church has nothing to lose by allowing priests the option to marry. Historically, out of holy marriages have come priests, popes, saints, and loving servants of God and the Church.

It is out of our love for our Faith and deep concern for its future that we proclaim this day, the end of mandatory celibacy, and the option for priests to sanctify the family as it was intended in the Garden of Eden, even as they fulfill their calling and ordination.

Sponsored by Stalling’s AACC, the archbishop is going to spend six months traveling the U.S. spreading his dissent and witnessing to his breech of promises made to God and to the Church. He is a disgrace and proof that the Church must be more careful in the future about who is made bishop.

Archbishop Milingo goes every which-a-way. He made promises of perpetual celibacy and obedience. Then he broke them and attempted marriage, making a promise he was not entitled to keep to a woman. Shortly thereafter, he put her aside and reaffirmed his promise of celibacy and pledged obedience to the Holy Father. [See the statement below] Now, he has renounced his promises to God and the Church again and has returned to his so-called spouse. What they might do in bed is not something about which I would speculate; however, he has joined himself to heretics and in Stallings, an excommunicated priest who likes to masquerade as a bishop or patriarch (his own pope)!

brokenpromise.jpg

Maverick Archbishop Weds in Manhattan
http://www.wewillstand.org/media/20010528.htm

Vatican Regrets Marriage of Bishop Milingo
http://www.cathnews.com/news/105/128.html

Married Archbishop Back to Work
http://news.bbc.co.uk/2/hi/europe/2482321.stm

Media Coverage of Archbishop Milingo
http://www.archbishopmilingo.org/media_coverage.htm

Married Archbishop Decalres New Ministry
http://washingtontimes.com/national/20060712-110557-8071r.htm

Rome Exorcist says Archbishop Milingo Brainwashed
http://www.fatima.org/news/newsviews/amorth.asp

ARCHBISHOP MILINGO EXCOMMUNICATED!

milingobw.jpgArchbishop Emmanuel Milingo (of Zambia) was excommunicated on Tuesday, September 26 by the Vatican for his break with the Church in celebrating an unauthorized episcopal ordination and/or installation. He was already in trouble for an “attempted” marriage to Marie Sung, a Korean acupuncturist (which took place in 2001). I say “attempted” because marriages that break the rules in the Catholic Church are considered null-and-void. He is only feigning marriage and any sexual activity is fornication. He reconciled with the Church, claimed he was brainwashed, and then left again.

He used to perform unauthorised exorcisms and large scale healing services. He was known for being flamboyent and outspoken. But it looks like the Catholic Church will have the final word. This week he participated with George, wannabee Pope, Stallings in the installation of four men as bishops. His campaign, called MARRIED PRIESTS NOW! seeks to end compulsory celibacy for priests. It has been at least 20 years since such a highly ranked clergyman has been excommunicated.

The Vatican described the archbishop as “spreading division and confusion among the faithful,” and so censure was necessary and we need to pray fervently for healing and fidelity during “these moments of ecclesiastical suffering.” The archbishop was guilty of “irregularity and of progressively open rupture of communion with the Church.” Both Milingo and Stallings were participants of the mass wedding celebrated by Rev. Sun Myung Moon’s Unification Church in New York back in 2001. Moon picked out Asian women for both men.

Susan Gibbs, spokeswoman for the Archdiocese of Washington, said Archbishop Milingo’s actions in attempting to name bishops without Vatican approval were “clearly illicit.” (Unfortunately, this does not mean that the bishops are necessarily “invalid”!) The event took place on Sunday at the Imani Temple on Capitol Hill, which is operated by pseudo-Archbishop George Augustus Stallings Jr., a former Catholic priest who defected back in 1989. Stallings must have had some concern or doubt about his own episcopal orders because he was one of the men consecrated by Archbishop Milingo. The others were Peter Paul Brennan of New York; Patrick Trujillo of Newark, N.J.; and Joseph Gouthro of Las Vegas.

Some have suggested that Milingo is demon-possessed. Back in the 1970’s his healing services were so wild that he was warned by Rome. He incorporated local customs and it was said that his rituals resembled voodooism. He was told to stop but refused. Ordered to Rome in 1983, he continued his bizarre ministry and became a celebrity drawing thousands to services and for exorcisms. Now he suffers from automatic “latae sententiae” excommunication for participation in unauthorised ordinations.

It is all just too sad. Note that while the various News services assert in headlines that the Vatican excommunicated him, the truth be said, he did it to himself. All that Rome is doing is declaring the obvious, stating a fact to insure that faithful Catholics are not fooled into thinking Archbishop Milingo and his cronies are in good standing.

FATHERJOE: Milingo & Schism

WASH POST: Milingo Excommunicated By Vatican

Below is a Spanish parody of the issue, not recommended for everyone, okay, maybe not recommended for anyone! I thought Spain was more respectful of the Church. You have been warned:

DISCUSSION

JOHN PAT:

A tragic shame!!! Stallings et al are considered Valid “Old Catholic” Bishops…to what purpose for another line of Apostolic Succession. This shows how far the “Old Catholic” position has taken since 1870  with the beginning of the movement. On the other hand “Old Roman” Catholic clergy maintain the discipline and praxis of the Ancient Catholic Church of Holland which predates PIO IX’s establishing a rival heirarchy at Utrecht. One can not be a Roman  Catholic Bishop if one is not in communion with Peter! “Old Romans” pray for the Holy Father in the Una Cum at Mass, the “Old Catholics” abandoned such practices along with auricular confession, celibacy, veneration of the Saints etc. TRADITIONALISTs are cast out while PROGRESSIVE get second chances! By this account Archbishop Lefevre should be Canonized.

BISHOP CORNELIUS:

I Whole heartly Agree Bishop Cornelius ECCC UK

More about Married Priests, Celibacy & the Vocation Crisis

This is the sixth post in a discussion about married priests and breakaway groups.

ARCHBISHP PETER BRENNAN

Dear Fr. Joe, you are dealing with too little information which you are spinning into nonsense. Perhaps, that is the same spin the Vatican puts on it statements.

My baptismal vows, which are of great interest to you, were made by someone else in my name and are quite intact.

My vows as a religious were simple vows which expired and were not renewed and I did not take final vows.

I was ordained as a married man and did not take any major orders in the RC diocese.

I hate to disturb your fixation on vows but there you go now. No vows were broken. Are you sure you are a Christian, Fr. Joe? Your words sure do not show that. Didn’t Jesus say something about forgiveness and mercy — seventy times seventy? To call your brother priests a cancer is over the top.

FATHER JOE

I am not sure what you mean by too little information. The facts seem quite clear to me and I have no problem with being associated with the mind of the Vatican. Unlike you, I accept the juridical authority of the Holy See and believe that such is an essential element of true Catholicity. Where Peter is, there is the Church!

Promises made by another when we are infants or made by ourselves after the age of reason, either way baptism in the Catholic Church makes one an inheritor of the kingdom of heaven, remits original sin, infuses sanctifying grace, and incorporates one as a member of the Catholic Church. If you are no longer a real or practical member of that Church, and as an excommunicant you are not, then you have breached your baptismal promises. If we are baptized as children, we make those vows or promises consciously our own as we get older and reflect upon them. We give thanks for the arms that carried us to the baptismal font and the parents and godparents who formed us in the faith. They gave us a priceless gift.

I cannot speak for you but I know that one of the priests recently consecrated with you, if you are indeed “Archbishop” Peter Brennan, was always driven by a deep-seated need for power and authority. His ambition drove him from Catholic unity and fueled his efforts to create a Church in his own image.

Our parents and sponsors witness on our behalf. As we receive the other sacraments of Penance, Holy Communion and Confirmation those promises are further ratified and made our own.

The priest or deacon says: “By the mystery of your death and resurrection, bathe this child in light, give him the new life of baptism and welcome him into your holy Church.” All respond, “Lord, hear our prayer.” If your baptism took place in a Catholic Church, then it is into this faith community that you were incorporated. The Holy See has clarified again and again, that references in the ritual do not refer to a generic or interdenominational church. In the context of the Church’s prayers and rituals, they always apply specifically to the Catholic Church under the Pope in Rome.

The promise of the Creed also referred directly to the Roman Catholic Church, in which all four marks of the Church are present and undiminished:

The priest or deacon says, “Do you believe in the Holy Spirit, the Holy Catholic Church, the Communion of Saints, the Forgiveness of Sins, the Resurrection of the Body, and Life Everlasting?”

Parents and godparents respond, “I do.”

The priest continues: “This is our faith. This is the faith of the Church. We are proud to profess it, in Christ Jesus our Lord.”

Everyone answers, “Amen.”

This particular I DO and the baptism that followed constituted the most important event in my life. I was too young to remember it, but I became a Christian and a member of the Roman Catholic Church. More important than ordination or even the honors of the episcopacy, is the day when we become adopted sons and daughters of the Father and are reborn in the womb of Mother Church.

You may still espouse a faith in Jesus, but it is not the same as your baptismal faith. You broke away from Catholic unity and joined yourself to schismatics. Now you have excommunicated yourself with Archbishop Milingo. God’s mercy may truly embrace those who through no fault of their own are born into non-Catholic churches; however, as with the Protestant reformers of old, I suspect God’s judgment will be severe for those who abandon Catholicism and lead others to do so as well.

There is no Catholic Church without the Magisterium in union with the Pope. All who would be in this Church must be under the authority of the Holy See and the power of the keys. Even the Orthodox churches, which still possess the sacraments, suffer because of their separation from the Chair of Peter.

Given what you say now, you were not a fully professed religious and should not have claimed as much. My father was a monk for a while but left after a few months. There is a big difference. I wonder what you vows stipulated though.

You write, “I was ordained as a married man and did not take any major orders in the RC diocese.” I suspected this much by looking up your long pedigree. Some critics like me would judge that ordination as dubious.

You write: “I hate to disturb your fixation on vows but there you go now. No vows were broken.” No, I still do not buy it. Any Catholic who turns renegade, breeches his promises before God, even if they were only made on his behalf. I suspect your situation was more complicated than that. Further, look at your associations with Milingo and Stallings. They made all sorts of promises, George as a priest who pledged obedience to Cardinal Hickey and his successors and Milingo who made another special pledge prior to his elevation to the episcopacy. These are your bedfellows. There is an old saying, you know a man by the company he keeps!

Milingo and Stallings attempted marriage in a Moonie ceremony. Violating their promises of celibacy and obedience was bad enough, but they sought marriage in the Unification Church. Their doctrines are so bizarre that they cannot even be reckoned as truly Christian! This was no interfaith ceremony; this was a Moonie service, presided over by the so-called new Messiah himself. Milingo and Stallings thus participated in FALSE WORSHIP!

Now you are in ecclesial communion with them. Beware what “spirit” you might have really received in your so-called consecration!

Finally, yes, I am a Christian, but I will never subscribe to the counterfeit churches that pretend to be Catholic and worship the false Christs that tolerate all sorts of perversity and rebellion but never the hard truths that come from the successors of Peter and the actual Church established by our Lord. If you want mercy then you must be disposed to mercy. Return to an authentic Catholic unity, seek the absolution of the Church and regularize your status as a son of the Church. Accept whatever humiliation that is placed upon your shoulders and do penance for the souls that are lost to the world, the flesh and the devil. Will you do this?

Absolution cannot be offered when there is no sorrow for sin or contrition and firm amendment of life.

The real Jesus forgave sins and healed bodies. But, he also whipped the money-changers out of the temple, he called the Pharisees and scribes whited sepulchers and dead-men’s bones, and he warned us again and again about the terrible tragedy of hell.

ARCHBISHOP PETER BRENNAN

[THE FIRST PART OF THIS COMMENT HAS BEEN DELETED. A MAGAZINE THAT SPECIALIZES IN RUINOUS GOSSIP AGAINST CLERGY WAS CITED AND I HAVE DECIDED IN THIS INSTANCE TO CENSOR THE COMMENTS. THE GIST OF THE COMMENTS REMAIN.–Father Joe]

I wonder how many more celibate priests keep the vow like the good [DELETED]? Celibacy is fine for those like you who say they have the charism and are happy with this enforced obligation. But some are not, and it should be optional. No one is calling for the abolition of celibacy, only that it should be optional. Remember Jesus called married men first. What was good for Jesus should be good for the church. The church will be well blessed when priests can marry again.

FATHER JOE

Actually Jesus initially called married and single men to his priesthood. Given the travels of some of the apostles like Peter, it is evident that a higher premium was placed upon ministry than upon marriage. It is possible that some if not many married clergy also practiced periodic or permanent celibacy. IGNATIUS PRESS has a number of books on this subject. (The early model that comes to light is that of married men practicing perpetual continence.)

The Church already has married clergy, our permanent deacons. They can do everything a Baptist minister can do, and are truly within holy orders as well. They can preach, offer communion services, baptize, witness marriages, take communion to the sick, offer instructions and bible studies, and even administer parishes. This is sufficient and we can treasure our priests and their wonderful commitment to celibacy on the behalf of God and his people.

MATTHEW

Frater, one last comment and I’m finished with this… as I am certain will be a relief to you. The discipline (your word) of celibacy is arbitrary in that our Eastern rite brethren in union with the Papacy still have married priests. It is only in the West that it is mandated. Clearly, since this has been a constant practice in the East, celibacy is not a necessary element to priestly ministry. Rome itself does not insist on this. To put your mind at ease, I am and always have been a member in good standing of the Catholic Church. I have been a lector, have taught religious education classes and have counted many members of the clergy as my friends.

However, I am concerned at the decline in members of the ordained ministry. It is not wrong, or disloyal, or heretical to suggest that it might be possible to ordain married men to the priesthood. I am not suggesting the abolition of celibacy, only the expansion of the sacrament to another area of the faithful.

The right to “regulate the sacraments as she sees fit” must be understood in the context of the whole community. The restriction of one sacrament to the point that the others are effectively denied to the faithful is a misuse of power. I grieve to acknowledge that the Albany diocese has just closed another parish, not because of a lack of parishioners, or a lack of offertory receipts, but because of a shortage of priests. My own pastor presides at a Saturday evening vigil, and two or three Sunday Eucharistic celebrations. We discussed this last Sunday, and he agreed that one is draining, two exhausting and a third done almost automatically. This is hardly how we are to be treated by our clergy or how we should treat our clergy, but it is becoming more and more difficult for it to be otherwise.

As a final note, I received some time ago, a missive from my mother. It contained an article from the Michigan Catholic reporting the assignment of the former archbishop of Detroit to a new position in Rome. Cardinal Maida’s new posting was as an administrator. Reading through the list of his new duties, I recognized that he had been made city manager of Vatican City. To take a priest and assign him a full time position outside of priestly ministry rather than putting him back into pastoral service is just poor human resources management. But priestly formation programs do not contain courses in business, accounting, or management. And the hierarchy still hasn’t figured out that they are answerable to us, the faithful.

FATHER JOE

Dear Matthew,

The Church herself calls celibacy a “discipline” as opposed to something that would be “doctrinally” or “sacramentally” mandated as necessary. However, in the West it is not viewed as utterly extrinsic to the sacrament of holy orders, but rather as something that gives our form of priesthood its particular flavor and enhanced meaning. It is a great sacrifice that most men will not embrace; this amplifies something of the sacrificial nature of the priesthood and its operation. I never denied the reality of married clergy or the holiness of married priests, either the few in the West or the many in the East.

I am also concerned about the decline of vocations, although in many places and among certain groups there seems to be a turn-around. I think that it is no accident that in a society where marriage should be in trouble, that a celibate priesthood should also be threatened. We are formed it seems, more by the world than by the faith.

I have never said it was wrong or heretical to ordain married men for the priesthood. Indeed, I count several married Catholic priests, formerly Episcopalians, among my friends. All I am saying is that such has not been our tradition for the last thousand years or so and that a celibate priesthood has roots going back to the very beginning. The Holy Father and the Magisterium certainly have the authority and right to preserve this tradition, whether or not changes are made regarding married men. I have a personal bias in favor of a celibate priesthood, but would never presume to tell Pope Benedict XVI what to do.

If he makes a sweeping concession to conservative Episcopalians we could very soon see hundreds if not thousands of married priests in fully Catholic but Anglican-Use parishes. The rumor is that they would operate as another version of the Western rite, retaining their current disciplines and operating their own seminaries, allowing a married priesthood, although probably no remarriage. But who knows?

One of the more conservative Cardinals was in the press recently when he argued that the Eucharist was a privilege, not a right. I am not sure I can wholly go along with this, given how much at the heart of our faith is the Eucharistic mystery. Certainly, for one reason or another, people must sometimes excuse themselves from the reception of Holy Communion. Nevertheless, I suppose that those who view it as a privilege would fail to see any misuse of power when imposed structures seriously restrict the availability of a priest. They might argue that the real issue is faith and a willingness of candidates to sacrifice their sexual and personal lives for the sake of the needs in the community. It is not entirely clear that a married priesthood would resolve the shortages in clergy. Over half of Lutheran ministers are divorced and remarried. Married Catholic priests in such a situation could hardly get annulments and would have to be suspended just like the renegade celibates who left ministry for marriage in the past. I am not even sure such a lifestyle would be attractive to most men, married or not?

Regulation of the Church’s sacraments is up to the hierarchy established by Christ. We can make suggestions; however, I would hesitate to make moral judgments about those who have been given this sacred trust. I think they care very much for God’s people and feel, at least at present, that a celibate priesthood is still the form that best serves God’s people. That is my feeling, but you are quite right that the governing Church could modify the discipline of celibacy.

I cannot speak to what the Albany diocese is doing or what the overall reasons might be. A number of places are suffering from a priest crunch, but again, other places are seeing numbers go up. Maybe we have to look at what the dioceses are doing and learn from those places that are having success with recruitment?

It is routine practice for a Catholic priest to offer the Saturday anticipatory Mass (not technically a vigil) and a couple of Sunday Masses. This may be draining, but it is the principal work of a priest and should be no big deal. More hands would make for lighter work, but most priests I know are alright with it. We are supposed to get the bishop’s permission before we trinate (say three Masses) on any given Sunday but many bishops give this authority in our priestly faculties for the good of God’s people.

There has been a push to ordain some of the older permanent deacons as priests, since they have shown long-term stability and fidelity in their marriages. This would probably be reserved to retired men. Whether anything will come of it, I do not know.

As for the Cardinal that is going to essentially run Rome for the Holy Father, he will still offer Mass and many thousands of people visit the Vatican daily. I suppose the Pope has great trust in him. Clerics traditional run the small city-state. I never second-guess these moves since I know few of the pertinent details.

Some priestly formation programs today do include courses in accounting and management; although even small parishes hire professionals to do much of the accounting work.

You write: “And the hierarchy still hasn’t figured out that they are answerable to us, the faithful.” Well, yes, there is some truth that the Church leadership should be good stewards for God’s people; but the faithful are also required to offer filial obedience to their pastors and respect to the bishops and the Holy See. The hierarchy of the Church is answerable first, to Almighty God.

Peace, Father Joe

 

Celibacy, Married Priests & Vocations

This is the fifth post in an extended discussion about married priests and the breakaway group founded by Archbishop Milingo.

MATTHEW

Part of the answer to the problem of low response to vocations is to improve the Church’s approach to advertising the “product.” You get more potential buyers with an effective ad campaign. It has been my experience that the Church doesn’t advertise for candidates in an effective manner.

FATHER JOE

There are many programs for vocations that would seem to agree with you. However, I suspect the fads they follow to recruit men will only have short-lived results. The real answer is happy and holy priests. The scandals have hurt morale, not to mention the widespread dissent that exists even in Catholic families. Families need to have children and they should encourage them to be priests and nuns. Priests must be men committed to prayer, worship and service. Celibacy is a wonderful way to embrace this calling and it has given the Roman Catholic priest of the West a special charism as a man single-heartedly in love with God. Celibacy is a plus, not a deficit in the equation.

MATTHEW

Not enough positive encouragement is given to young people who are at the point of selecting a career to opt for a consecrated life.

FATHER JOE

This is true, and yet when they see others mock or disrespect priests, it is no wonder that they might also become cynical or close the door to such a vocation as priesthood or consecrated life. There are also way too many rascals in the ranks.

Note also that the priesthood is not simply a CAREER; it is a way of life. All day, each day, everywhere he goes– the priest is a priest!

MATTHEW

When was the last time you went to a high school career night (other than at a Catholic high school) to encourage young men to take up the challenge? When was the last time your bishop went on such a mission? This is a mission activity and it looks like one that is invisible to the hierarchy. Remember, not all committed Catholics attend Catholic schools.

FATHER JOE

You are very presumptuous. I am the product of public schools and know well the challenges of outreach to the community outside the parochial system. However, sometimes there is active resistance to allowing priests and religious a forum in the context you mention.

MATTHEW

I know that I applied to the seminary when I was young, but for no given reason they wouldn’t take me.

FATHER JOE

I cannot say why they did not take you. Did you try somewhere else? Were the problems in the psychological screening? Did you have the proper recommendations? Did you show respect to the Church and the clear capacity for obedience? Were you committed to celibacy? But in any case, the priesthood is not for everyone. I have some close friends who studied to be priests but for one reason or another, did not complete the formation. We may think we have a calling, but that vocation must be confirmed by the Church herself— another form of regulation.

Sometimes this regulation fails, either because of incompetence in those placed over seminarians or because the candidates themselves conceal serious problems or reservations that later explode.

MATTHEW

I also know a number of men who attended seminary because they wanted to be priests and dropped out because they didn’t feel called to celibacy.

FATHER JOE

It is a good reason to drop out. Celibacy is a terrible and a wonderful sacrifice. Compared to other men, it makes the priest the “poor” man, unfulfilled in the ways that the world considers important. Nevertheless, celibacy is a great treasure and a hallmark of the priesthood in the West. I am not threatened by a few married clergy. However, I would grieve if this wonderful gift that God bestows his priests was minimized or dismissed as accidental or inconsequential. You might see it that way, but most celibate priests do not. The majority of priests I know in ministry would oppose a change in the discipline, so would I.

MATTHEW

According to Catholic theology one charism can exist independent of any other.

FATHER JOE

Yes, charisms can be distinct but they are rarely if ever independent. They flow one into the other. Such is the case with a celibate priesthood.

MATTHEW

Why do we insist that God triple the charism of priesthood with celibacy and masculinity?

FATHER JOE

I am a faithful Roman Catholic priest. That is why I take these views. I believe that what the Magisterium teaches must be believed. Further, speaking for myself personally, that violation of this trust would bring me disgrace as a priest and forfeit my immortal soul.

  1. The priest must be a man. Christ did not select women to be among the twelve and his example has been followed for two thousand years. He has not told us that we could do otherwise. Gender is not an accidental but has core meaning to our identity and importance for the priest in regard to the incarnation. The priest is a living icon for Christ who functions at the altar as “alterchristus” acting “in the person of Christ, head of the Church.” The priest is Christ, the bridegroom of the Church which is his bride.
  2. The discipline of celibacy, while not intrinsically necessary for the priesthood, certainly has roots in the practice of the ancient Jews, the early Church, the life of Jesus and the witness of St. Paul and others. It is a beautiful way to make a priest a sign of contradiction to the world, a man who offers not only cultic oblation but the sacrifice of his own flesh for the good of the Church.
  3. The priesthood is God’s great gift to the Church. It makes possible the re-presentation of Calvary on our altars, Holy Communion, the absolution of sins, and so much more. It is not a gift that one can merit or for which one is entitled as upon a social justice agenda. No one is worthy of it and yet all of us, on both sides of the sanctuary, benefit from it.

MATTHEW

As you admit these are arbitrary disciplines of Rome. They are not mandated by divine scripture or tradition. Get a better ad campaign. You might surprise yourself.

FATHER JOE

Did I say arbitrary?

Celibacy is a discipline, but it is a long-standing practice that has colored our understanding of the priesthood. The priest belongs to the Church. This is the family that receives his first loyalty and all his time and strength. There should be no competition.

As for the all-male priesthood, it is a matter of unchangeable doctrine. Women cannot be priests and their so-called Eucharist is invalid! The marriage analogy at the altar is distorted by priestesses into a perverse sacramental lesbianism.

The Scriptures and Sacred Tradition lend much support to the current Roman Catholic position. Revisionists pretend otherwise and do not have the high ground.

If all you want are better sales gimmicks then maybe you would prefer one of the breakaway churches? But I hope not, because I am convinced they will incur almighty God’s terrible judgment for harming the mystical body of Christ.

God bless and keep you.

The Church’s Right to Regulate Her Sacraments

This is the fourth post in a discussion about the married priests movement.  This post deals with the authority of the Church to regulate her sacraments.

FATHER JOE

These comments about the sacraments initially came under a post about excommunicated clerics and a breakaway church. I asked the critic, “Have you left the Church?” Certainly, a view that dislodges the sacraments from the charge of the Church implies a movement toward the schismatic and/or Protestant confessions.

MATTHEW

You wrote, “The teaching and governing Church has every right to regulate her sacraments as she see fit.”

Not really, Father. She has, rather, the obligation to administer the sacraments in a fashion consistent with the call to mercy so often issued by Jesus. “Go and learn what this means: I desire mercy and not sacrifice.” And again, “The sabbath was made for man, not man for the sabbath.” Paul refused to ordain a man to the office of bishop unless he was a married man. He insisted on proof of maturity and the ability to raise a family. I’m not sure that we have anything that works as consistently as that to weed out unsuitable candidates.

Remember that the sacraments are gifts of grace poured out on the unworthy. You don’t regulate gifts. I know that God certainly doesn’t.

FATHER JOE

Sorry, but you are wrong. God does indeed regulate the sacraments, but through the instrumentality and secondary causality of the Church. Certainly, the Church has been given a great charge from Christ, but the statement about the regulation of the sacraments is not my private notion but the long-standing teaching of the faith.

Even history bears this out in such things as the evolution or development of the sacrament of penance [baptism for the remission of sins / second penance / petitioning the living martyrs who survived persecution / repeated auricular confession]. The keys are given to Peter and the Church, he and the Church can loosen and can bind.

The Church can say who can and cannot receive Holy Communion. The Church can require that only men, 25 years of age and older are ordained. The Church can add disciplines like celibacy to the vocation. The Church can mandate a priest or deacon as a witness to marriages. The Church can regulate by faculties what a priest can and cannot do— preach, offer Mass, hear confessions, etc. The Church can set requirements for baptism, particularly the faith and practice of candidates or that of the children’s parents. The bishop can offer confirmation or delegate this to a priest. These are only a few of the many instances of sacramental regulation.

Yes, sacraments bring God’s mercy to men, but it is through the vehicle of the Church and her faith and ministers.

Canon Law, Book 4 spells out various norms and regulations associated with the Church’s sacraments. Non-Catholic and breakaway communities might take from the Church facets of the faith and sacraments, but these elements properly belong to the Catholic Church (the faith community established directly by Jesus as the new People of God).

The universal catechism confirms what I say:

[CCC 1117] As she has done for the canon of Sacred Scripture and for the doctrine of the faith, THE CHURCH, by the power of the Spirit who guides her “into all truth,” has GRADUALLY RECOGNIZED this treasure received from Christ and, as the FAITHFUL STEWARD OF GOD’S MYSTERIES, has DETERMINED ITS “DISPENSATION.” Thus the Church has discerned over the centuries that among liturgical celebrations there are seven that are, in the strict sense of the term, sacraments instituted by the Lord.

[CCC 1118] The sacraments are “OF THE CHURCH” in the DOUBLE SENSE that they are “BY HER” and “FOR HER.” They are “by the Church,” for she is the sacrament of Christ’s action at work in her through the mission of the Holy Spirit. They are “for the Church” in the sense that “the sacraments make the Church,” since they manifest and communicate to men, above all in the Eucharist, the mystery of communion with the God who is love, One in three persons.

Even some of the sacramental guidelines we find in St. Paul (regarding qualifications for bishops, women silent in churches, and his participation in the Council of Jerusalem in the baptism/circumcision debate) were simply the disciplines of the Church current at that time. The Sabbath itself, which you mention, was modified by the Church. The Hebrew Sabbath was moved to Sunday, not because of any utterance from Christ, but by the early regulation of the Church which celebrated the Lord’s resurrection and his Eucharist on Sunday morning.

There are assuredly certain givens about the sacraments granted us by God and distributed by the Church, having to do with their institution and purpose. The Church takes that into consideration but regulates the sacraments nonetheless. I have already given ample examples. But to help you I will offer the quick instance of Holy Communion. The priest might legitimately give you and the community the host alone or he might also give you the cup. Either way, you receive the complete Christ. That decision about distribution, just like receiving in the hand or on the tongue, standing or kneeling, etc. is a form of sacramental regulation.

Are we talking at cross-purposes? You contend that sacraments by their very nature as gifts are freely given and thus cannot be regulated. Well, indeed, the sacraments are gifts given to the Church, but not everyone is entitled to them. Non-Catholics and those outside the Church are not invited to receive Holy Communion or generally any of the sacraments. People who are not properly disposed are not welcome to receive the sacraments, either.

Since the sacraments are Christ’s gifts to the Church, and not per se to us as individuals, the Church has the authority to regulate them— giving them to some and withholding them from others.

MICHAEL

Grace in whatever guise is a gift. All grace is without regulation. The only problem is what use the recipient makes of the gift. This is certainly in accordance with Catholic theology.

FATHER JOE

Yes, grace is always a gift, but not all grace comes solely with the sacraments. Even the movement toward faith and conversion is only possible through divine grace. The sacraments make possible our reception of both actual and sanctifying grace. However, since some graces are reserved to the life of the Church, as for instance with those associated with sacraments and indulgences, they can be regulated. Some graces are gifts both from God and in a secondary way from the administration of Mother Church. So you are wrong again, and increasing Protestant in your perspective. Martin Luther objected to the notion that the Church could make certain graces available in indulgences from the divine treasury of grace that comes from God through the meritorious work and lives of the saints. Further, prayer for the poor souls in purgatory is another case where the Church seeks grace for those souls who are helpless and in need of help regarding the residual temporal punishment due to sin and cleansing from the last vestiges of venial sin, sinful habits or disposition.

  1. The Church can regulate sacraments but sacraments cannot be distorted beyond the boundaries of institution (for example you cannot use pretzels and beer for Holy Communion). Neither can a bishop ordain women as priests!
  2. The disposition of a person, faithless, in mortal sin, etc. can make it a sacrilege to receive a sacrament and render it impossible to merit grace.
  3. While there are graces that one might receive outside the Church, like the gift of conversion, such graces draw people into a greater unity with the Church and Christ’s kingdom.

Repudiation of MARRIED PRIESTS NOW!

This is the third post in a discussion about Archbishop Milingo and the disobedient married priests movement.

ARCHBISHOP PETER BRENNAN

Dear Father Joe, if that’s who you really are. It would be nice if you had some facts before you give your over the top comments about everyone else’s life. Not that the truth will deter you. I was already married and was a father before I was ordained. So your accusation of breaking vows is rubbish. You may enjoy Archbishop Milingo’s response to the Dicastery Meeting.

The prelature for Married Priests Now! concurs with the Holy Father and the Vatican finding that reaffirms celibacy. As prelature spokesman, I can say that where we disagree is in the enforcement of celibacy as a job requirement for the priesthood. Celibacy should be a freely chosen charism and not a job requirement. Not every priest has the charism to be celibate and this is the problem because the church forces it on him or he cannot be ordained. It is an unjust requirement that violates human freedom.

FATHER JOE

I may only be a poor lowly priest in the Catholic Church, but James Cardinal Hickey who ordained me was an archbishop of the true Church in good standing. I have no reason to doubt my holy orders and unlike you have no need to seek ordination again and again from other sources to make sure it takes.

As for facts, I have enough to know that by your affiliation to Milingo you are an excommunicate of the Catholic Church, “outside of which” as my traditionalist friends like to say, there is no salvation. But what know you of truth since you have breached yourself from the Magisterium which safeguards the deposit of faith and Christ’s truth among men?

Your own biography says that you were once a professed religious? Did you not break those vows? What about baptismal promises and the acclamation of your faith in confirmation? Anyone who breaks away from Catholic unity has broken his promises to God and to his Church. You can join or fabricate your own religion, but your dissent and schism makes you no better than the Protestant reformers. You might have some vague affiliation with Orthodoxy, but since George Stallings ordains women, who cannot be true priests, and since you are in communion with him, you cannot even claim their status. You are no better than the liberal Episcopalians who play at church with priestesses, gay ministers, civil blessings, and plenty of doctrinal heresy.

You are right about one thing, there is plenty of rubbish in my posting, but that comes with the territory of the topic. All of you are a disgrace!

No, our disagreement is about more than celibacy. Do not lie to us about that. Given time the doctrinal and practical divergence will grow even more intense. Such is the way with Protestant communities like yours, especially those staffed by ex-Catholics.

The Church has the authority to regulate the sacraments. The real disagreement here is one of ecclesiology! Mandatory celibacy in the West has worked so far and growing seminary classes indicate that it may continue to work well into the future. However, even if the discipline should change, it will be the decision of the Catholic hierarchy in union with the Holy See. You are not a practical Catholic, at least not anymore, and none of you have any say in the matter. Most of the defected married priests in the United States are old men. They will soon be meeting their Maker.

Nothing about freedom is violated. God gives the charism of celibacy to men he calls in the West. There is no genuine tension or competition between God’s will and the judgment of the Church about her ministries. You for instance, by your rebellious spirit and dissent, illustrate this truth; you probably do not have a vocation. That is why you had to fabricate a priesthood according to your own terms. When Milingo and my brother priest Stallings were ordained, they freely made their promises to their bishops and to God. No one forced them to be ordained. When they tried to get married, they disregarded Church law that stipulated quite clearly than any attempted marriage would be false and would be an occasion of mortal sin and fornication. They went ahead with it any way.

As for yourself, your path might have been different, but still promises were broken…unless you were never Catholic, and that does not seem to be the case. Your use of Scripture apart from the tradition of the Church and her Magisterial authority is Protestantism 101, not Catholicism!

ARCHBISHOP PETER BRENNAN

We can hardly believe that a meeting of the Cardinals who head the Dicasteries was called to simply reaffirm celibacy. The report that was not released is the important one.

FATHER JOE

Your conjecture gets you nowhere. All the leaks about the meeting indicate that a majority preferred no change to the current discipline. The Pope himself was said to be looking for support to allow conservative Anglicans and Anglo-Catholics into full communion while allowing them to continue their tradition of an optional celibate or married clergy. Otherwise, compulsory celibacy would remain the rule for Roman Catholic priests.

ARCHBISHOP PETER BRENNAN

What did the Cardinals say about a married priesthood? Is the Vatican in such a state of denial that it cannot see the need for a married priesthood?

FATHER JOE

We have married deacons and a few married priests. Most priests I know are happy men who support the present discipline of compulsory celibacy. Are you in such a state of denial that you cannot see that the Church might be right on this one? You are not even a Catholic in good standing; why should you have a say on my priesthood and that other Catholic clergy? Do what you want in your new church; leave us true Catholics alone who are happy with where things are! I do not tell the Lutherans or Episcopalians what to do, even if I do lament their decisions. You should show us the same reserve. The fact that you and your cohorts do not is why I made the post. You are seeking to change, dare I say corrupt the Catholic Church. That is not something about which I can remain silent.

ARCHBISHOP PETER BRENNAN

“The Vatican’s denial of the problem confirms and encourages our mission to recall married priests to full ministry, said Archbishop Milingo. We are the only Catholic diocese calling for the ordination of married men, and for the return of married priests to full ministry,” Milingo said.

FATHER JOE

Milingo is living in fantasy land. He has no Catholic diocese at all. If men (and women) want to excommunicate themselves they can certainly join him. Like I said, many of the men who left priestly ministry for marriage are old now. They will not be with us much longer. Their disobedience can never be rewarded. Good priests remained at their posts and kept their promises, even when the heart strings were tugged. It would not be fair to them to invite the renegades back, particularly given their lack of contrition and restitution of the damage and scandal they caused.

ARCHBISHOP PETER BRENNAN

Marriage is a sacrament of the church, celibacy is not. Marriage is higher calling than celibacy. The marriage vow trumps the celibacy promise. Our prelature believes that a married priest is a healthier priest, and that a married priesthood will give priests a healthy and proper outlet for their sexuality. We are created by God as sexual beings and our sexuality needs to be celebrated as a blessing for ourselves and our wives. Marriage needs to be the normal option for priests.

FATHER JOE

Marriage of a Catholic is not a sacrament if it is conducted by the Moonies. Marriage does not trump celibacy, indeed celibacy is a higher element recommended by St. Paul and constitutive of the evangelical counsels. Single-hearted love elevates the priesthood into an even more exceptional and high calling. Promises were made to be kept. A majority of the nation’s married priests who are invited back into ministry by Milingo have been married and divorced and married again. Broken promises often lead to more broken promises.

ARCHBISHOP PETER BRENNAN

Married Priests Now! Prelature will hold a conference in Parsippany, NJ on December 8-10 (2006) to celebrate marriage and the priesthood. We will have a Catholic renewal of marriage vows during the celebration of the Eucharist for married priests and their wives.

FATHER JOE

Your argument implies that there is something wrong with celibacy or unhealthy and this is not the truth. It is a popular lie perpetuated by a sex-crazed society. Celibate love stands as a powerful sign of contradiction and it is a witness that condemns the hedonism of our age. Married love is a wonderful gift and certainly it can mitigate the negative effects of concupiscence from original sin; but celibate love is an even more special gift that illumines the life of Christ and the love that belongs to the saints in the heavenly kingdom. A priest’s vowed celibate love convicts the world and even religious movements like yours for its selfishness and disobedience. It is a discipline for sure, but it is not extraneous to priestly identity and service.

Married Priests Now! can do what it wants. I do object to their use of the word, “Catholic.” It is deceptive to poor souls who might not understand that these rascals are not in ecclesial communion with the Holy See. They are not truly “catholic” but are a particular and localized new faith community. Will the Moonie wives receive communion at this so-called Eucharist? They are not even technically Christian in the traditional sense. I suspect your nice little organization will eventually break asunder under the weight of increased doctrinal and ritual divergence.

ARCHBISHOP PETER BRENNAN

In St. Peter’s Square yesterday, a cleric was quoted in the news as saying that those priests who walked away from the priesthood to marry should not be received back as priests. Our prelature reminds such clergymen that the Gospel of Jesus is about forgiveness. And we remind him that the church is dying for want of priests. Recalling the married priests is a wholesome remedy to help save the church. “The first priests called by Christ were married and the church has always had married priests. We are going back to the New Testament roots of the priesthood when St. Peter and the apostles were married,” said Milingo.

FATHER JOE

The anonymous cleric is correct. YES, that is precisely my view, too. These renegade priests are a cancer or poison that the Church would best expel.

Your so-called prelature may stress forgiveness, but your mercy is a fraud. Forgiveness requires sorrow for sin, penance and even restitution. You rascals are not sorry. Indeed, you parade your disobedience and sins as if they are something about which to take pride. You invite others to separate themselves from the true Church and to live a life of dissent and fracture from genuine Catholic unity. As far as I can tell, that means the absolution you offer is empty or hollow. The disposition is all wrong. The Church may be suffering, but taking married priests who are both disobedient and heretics back to the breast of Mother Church would be more like suicide.

The Church will survive. About that we have Christ’s promise. But, you are no longer a juridical part of that Church, stop pretending otherwise!

DEBATE ABOUT MILINGO & MARRIED PRIESTS NOW!

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This discussion is based upon yesterday’s post.

AMBER

There are several words for this but all that comes to mind right now is “disturbing.” I simply don’t get how they justify their actions.

GUY

Bongo, Bongo, Bongo— I never should have left the Congo—

What a circus side show! It seems that Peter Brennan is a member of every organization that will take him in.

Guthro, whom I have met on more than three occasions, was ALWAYS in choir cassock even though no liturgy was taking place. I guess if I put out all that cash for those glad rags I’d wear mine to the grocery store too! (I’ve heard that he does as well.)

ARCHBISHOP PETER BRENNAN

A married priest comments:

Dear Father Joe, the issue was not apostolic succession. Each of these bishops is quite firm in his apostolic succession. The issue was MARRIED priests and bishops. I was ordained as a married priest so your inference about broken promises is mistaken. Your research is weak and minimal since you are just re-hashing media errors and assumptions. You should be able to do better. The Gospel of Jesus might say something about promoting this type of detraction and mud-slinging.

FATHER JOE

If each of these men were truly clear about his apostolic succession, additional ceremonies would be unwarranted. Of course, what really matters is not what each of these men think, but what the true Church holds to be true.

Are you Archbishop Brennan, or just using his name here? The post is unclear and the subsequent comment implies you are someone else.

If Peter Brennan were a professed religious as his biography states, then promises were broken. Or was even this “calling” outside the confines of the “real” Catholic Church? Along with the others, he is automatically excommunicated from the Catholic Church, outside of which (as the Fourth Lateran Council teaches) there is no salvation. Of course, the spiritual state of those who come to them and receive their sacraments is less clear, depending upon their understanding and profession of faith. I reiterate the Holy Father’s statement of excommunication with no malice, although I cannot pretend to feel no repugnance and sadness. That is probably what you see reflected in my words.

We have thousands of married clergy in the Catholic Church. Some of them were formerly Episcopalians or Lutherans who saw the inclusion of women and explicitly active gays in ministry as the further sign that ritual Protestantism could not constitute any form of third way of orthodoxy or Catholicism, and definitely not an “in media res.” Most of our married clergy are deacons. Indeed, my cousin’s husband is a deacon who operates a parish in North Carolina. The teaching and governing Church has every right to regulate her sacraments as she sees fit. I personally think the discipline of compulsory celibacy is an important and valuable element of Roman Catholic tradition. God works with the genuine shepherds of the Church and thus any man “truly given a religious vocation” also receives the charism of a celibate and single-hearted love. Men who left to get married or those who are angry after making their promises have my pity, but not my support. Given the age we live in, to forsake romantic love and intimacy is an intense sacrifice that should immediately join a priest to the Cross of Christ— not merely in sorrow but in joy. It is wrong to try and force the Church’s hand about a married priesthood. That day may come, but I suspect defections and parallel ecclesial communities will only short-circuit and delay its coming.

Archbishop Richard Arthur Marchenna, if he is the one who initially ordained Brennan, was a bishop of the Old Roman Catholic Church. If he was formerly a member of the true Catholic Church, then here is another case of broken promises, if only those made for him at baptism. Sorry, but I have no sympathy for those who join schismatic and breakaway faith communities. (Was he always ORCC?) While valid orders are sometimes acknowledged for a few of these groups, I must admit that I find much of it quite suspect. Now that some organizations are attempting to ordain women, the small lingering doubts are being brushed away. The priesthood is entirely lost.

I would be curious to see the ordinale recently used by Archbishop Milingo. Canonist friends of mine assert that any episcopal consecrations or absolute ordinations would be valid if the men were already truly priests and if the proper ritual was utilized. Tampering with the ritual, just as old Cranmer did for the Anglicans, can invalidate the whole business. Of course, consecrating bishops must still have the proper intention, and here too I must confess some concern, because it is hard to fathom how a man who claimed he was brainwashed might now be in his right mind.

I never intended a dissertation about what happened. Certainly, I am open to being enlightened. Notice I have not deleted your comments here. Indeed, reading your remarks gave me some peculiar amusement on a dreary overcast Sunday morning.

Do I sling mud? Hum, sometimes I get some on myself, too— mea culpa. In any case, while we very much disagree, these men are very much in my prayers, just as I have prayed daily for George Stallings these many years since my brother priest left the ranks of the Washington presbyterate. PEACE!

ARCHBISHOP PETER BRENNAN

Maybe an honest discussion about married priests would be much more worthwhile. What is the church going to do in twenty years since the average age of celibate priests now is above 70 years of age? Marriage will not make anyone younger but it will attract more young men (and women) to the profession. Here is an excerpt from a Catholic writer Roger Chesley of the Virginia Pilot who sees different possibilities.

With roughly 64 million members, the Catholic Church in the U.S. has struggled recently with rising numbers of parishioners and fewer priests to lead them. There are nearly 41,800 diocesan and religious priests in the country, down from 58,900 in 1975, according to the nonprofit Center for Applied Research in the Apostolate.

Meanwhile, married Episcopalian and Lutheran priests who convert to Catholicism have been allowed to remain priests, said Ryan of the U.S. Conference of Catholic Bishops.

I’m Catholic, and I’d appreciate a serious discussion among church leaders about married priests. But in no way can I condone what Archbishop Milingo has been doing. His methods are wrong. Though the church generally resists change, there’s still value in working from within— cajoling, persuading, reasoning. The archbishop’s actions amounted to freelancing.

“The church hasn’t moved in that direction at all” to end mandatory celibacy among priests, said Mary Gautier, senior research associate at CARA.

The Holy See Press Office said this week in a communique that the Archbishop Milingo’s “new association of married priests” has spread “division and confusion among the faithful.”

That’s unfortunate, given the importance of the issue that Milingo has done so much to raise.

FATHER JOE

I would agree that Archbishop Milingo has chosen the wrong method of getting his message across. I have no personal problem with priests and laity who work humbly and faithfully within the Church for a change of discipline. Although I believe the issue of women priests has been permanently resolved in the negative by Pope John Paul II and in such a way that it cannot be reopened.

I visited the website for Married Priests Now!

What do I think? Here is my initial reaction:

Opus Dei is a personal prelature of the Holy See, but “Married Priests Now!” is NOT a canonical personal prelature. Such a designation is a misnomer and deliberately misleading. Archbishop Milingo does not have the authority to create his own personal prelature. Archbishop Milingo and the four bishops he consecrated are excommunicated from the Catholic Church. I know of no ground swell to return married priests to full ministry. Indeed, most married priests are themselves of advanced age and will soon be leaving this earthly pilgrimage entirely. If the Church should relax its discipline further in regard to a married priesthood, it is fairly certain that there would not be a retroactive component. Married men might become deacons and priests, but men who broke their vows would not be invited back. They proved themselves unreliable and while ontologically and sacramentally priests forever, will remain inactive and/or canonically laicized.

The “Brennan” poster insists that this is not a matter of assuring apostolic succession, but an article at the website linked to his comment (to which he directed me) says differently: “On September 24, 2006 Archbishop Emmanuel Milingo, the Roman Catholic Metropolitan Archbishop Emeritus of Lusake, Zambia, consecrated four Americans as Married Roman Catholic Bishops and appointed them to be Roman Catholic Archbishops.” The emphasis is that he made them bishops. Of course, they are all excommunicated, and so can hardly be called “Roman Catholic” given that they are all now disconnected from the Roman Catholic Church. The Catholic Church is bigger than one rogue bishop and four pretenders!

The Vatican affirms that they are all automatically excommunicated and yet Milingo states: “We cordially thank the Holy Father for his gracious and caring concern about us and Our College of Bishops and the Prelature for Married Priests Now! It is our intention to be faithful to the Church and to honor and respect the Holy Father. We thank him for his brotherly love and we hope to return the same to him.” Such a response shows one of two things, that Milingo is not above mocking the Church’s negative response or that he can no longer mentally comprehend how the Holy See actually views the situation.

Note that Milingo has violated his own promise of celibacy (by a civil or Moonie marriage if not by consummation) and that he would lead other men in the priesthood to do the same. He also violates a hallmark of Catholic faith, which is obedience. Disobedience by an archbishop to the Pope is no sign of respect, but of rebellion. Such is often the happenstance with fools or liars… and it may be that only God can tell who belongs to which category.

Priests dismissed from ministry for breaking their promises and getting married have been shown no injustice. Indeed, they are the ones who have inflicted a wound upon the Church. The Judas-priest also knows a long succession in the history of the Church and for many reasons like power, passion, weakness, and perversity.

I can respect a man who is released from his promises, is laicized and then gets married with the commitment to remain in the Church and raise his children as good Catholics. But attempting marriage while still bound by the promises of celibacy and obedience is wrong. It not only hurts the priest and the Church, but wrongs the woman by making her a spouse in name only. Civil contracts are not always recognized by God and the Church. Such rogue clergy turn their spouses into concubines and are fornicators masquerading as married men. The injustice on so many levels rests with Milingo and his new apostles.

Given that this Married Priests Now! organization also includes women priests, canonists might argue that there is a defect in intention, making any subsequent ordinations after rupture from Catholic unity– NULL AND VOID! The definition of what constitutes a bishop and priest may not sufficiently jive with genuine Catholic teaching. More and more, this is my opinion.

The Married Priests Now! movement says that they only want the restoration to ministry of married clergy. However, this is not true. Stallings broke away from Catholic unity many years before taking to himself his Moonie Asian wife. Indeed, at one time he was engaged to an Episcopalian gal from Texas, but she declared the whole thing off when troubling stories emerged about Stallings. The Washington Post even published a few articles about his association with certain “young” men in Washington, DC. Certainly, taking to himself a female spouse might put such stories to rest. I suspect that the real issue for him and all these men remains one of authority. George wanted to be a bishop and when that prospect seemed unlikely, he took off. These other men would also not accept being told what to do…not about sexuality…not about anything. Milingo has been fooled into thinking that this is simply a matter about married priests. It is not. It is about four men who wanted to make sure that they were really bishops…and repeated ordination ceremonies is ample evidence that they had their doubts. Milingo was used, plain and simple! Of course, he remains culpable.

Such movements often get quickly out of hand. If Milingo attempts to exert authority over them, I bet you this fragile prelature will fracture. Many of those who support a change in the discipline about married priests could not accept a radical change in doctrine that would permit women priests. We shall see in the weeks and months ahead just how far the contagion of dissent and heresy will go.

While the website is a harbinger of doom about clergy numbers, recent seminary classes are beginning to grow again and the men are more conservative and orthodox than we have seen in a long time. This is the truth that they would hide behind slanted statistics.

The discipline of celibacy is not merely a medieval dictum but is one that the living Church continues to see as worthwhile in most of our priests. It goes back over 900 years and even before that was extolled as the better way by many of the doctors of the Church. St. Paul, himself, recommends it. No one has a right to priesthood. It is a gift that comes from God and is given to the Church. Reserving the priesthood to single men is no injustice to married men and to women. Those that think so, as the site seems to stress, are guilty of wrong thinking… not as the Church thinks.

We read on the webpage: “The sexual abuse accusations against celibate priests in the United States speaks loudly that something is wrong. And what is wrong is the enforcement of a promise of celibacy on secular clergy.” This canard alerts us immediately that the argumentation for married priests is desperate to find reasons for a change. Abusers would still abuse, even if married. Indeed, some of the actual priest abusers had left ministry, gotten married, and then abused their own children… or the babysitters! Although it does not make the news, married Protestant ministers have their own problems, not only with child abuse but with gay relationships and with adultery and remarriage. Half of all Lutheran ministers are divorced and remarried! Indeed, priests who leave ministry for marriage have an inordinately high divorce rate. Priests troubled in keeping their promises and with intimacy will continue to have this struggle even if they should marry.

The website has no love for marriage, but has adopted the Moonie notion that men must be married and that to be single or celibate is to be a failure. Indeed, Jesus is faulted as a Messiah precisely because he failed to get married and have children. Notice what the website says: “Secular clergy should be married so that they can model what a good family is in the church community and so they can relate to the families they serve.” So, what are we to expect, a reversal from compulsory celibacy to compulsory marriage– count me out!

Men who have left ministry in order to get married without laicization can never be permitted to rejoin the ranks of the clergy, indeed, I would even object to these men returning if their spouses should die. They are not to be trusted. (Again, I might make an exception for men who did not attempt marriage and who waited for the laicization process, no matter how long and arduous.) Priests married outside the Church are not really married. Why would I want adulterers and fornicators back in the ranks of our good and faithful priests? No! They might yet repent and save their souls, but should never be allowed to minister in the Church, in any fashion.

Imani Temple and other groups can hold all the conventions they want for these men. Why should I care what a Protestant church does as it masquerades at being Catholic? Given a little more time and most of the thousands who left ministry will be in the grave. Already organizations like CORPUS are aging gatherings of old men. It is best to let them go. Better a smaller pool of priests than to contaminate the presbyterate with dissenters of this stripe. Most of these priests who left to get married subscribed to a whole list of doctrinal deviations, like support for women priests, peculiar Eucharistic theories, and dissent against the Church’s teachings about human sexuality and the evil of artificial contraception. I say let them go and allow God to take care of them.

A lot is made of the fact that these men fell in love, of course some of them bring their second or third wives to these convocations of shared grievances and lament. Honestly, most priests fall in love at some time or the other. Good priests then make distance to insure that they do not lead the woman into mortal sin. It might break his heart, but he lets her go because he has married the Church and promises are made to be kept. If he cannot keep his promises of celibacy and obedience in priesthood; how can he ask couples to keep their promises of marriage? Sometimes the greatest love is not expressed with a kiss or an embrace, but by letting go. Many faithful priests have suffered thus in silence, knowing that it was God’s will and the demand of their vocation. These are my heroes, men who weep for their people and make themselves poor in their service. In a sex crazed world, their celibacy gives them a special connection with the lonely and the poor and the sick. He belongs to them, even as he surrenders himself to Christ and to the Cross.

These rascals make demands on the Pope, sounding not unlike the radical Moslems as they seek to tell the successor of Peter his business. Note what Milingo says at their website: “Marriage is a sacrament and is a higher calling than celibacy.” This runs against the grain of ancient Christian tradition where celibate love was always deemed higher than sexual love. Most people will get married, but celibacy and perpetual virginity requires special graces and is a higher sacrifice. Their assertion impugns the long line of holy virgins and the religious sisters and nuns who have served the Church.

The audacity of these people know no bounds. Milingo writes: “We will work closely with the Holy Father, the Vatican offices, and other married priest organizations to once again make a married priesthood a normal part of the Church.” No they will not. They are now excluded from the Church and no longer have a voice in the true Church. Indeed, they have already set up parallel churches. Let them do what they want, the real Church is better off without them. Milingo writes: “I consecrated these four married men as Roman Catholic bishops in valid apostolic succession. The power and authority of a bishop comes from the very power and authority of his own sacramental consecration. I was consecrated by Pope Paul VI and, equipped with that sacramental power from him, I consecrated four married men in valid apostolic succession. These men are validly ordained Roman Catholic Bishops today and remain so in spite of Rome’s posture of denial of recognition.”

There you have it, Milingo consecrated them because he found their earlier ordinations dubious! But, he is wrong about Rome failing to give recognition. He was very much within the Vatican radar. That is why the Holy See has declared him and his four so-called bishops, excommunicated. Has Milingo gone insane, how can he call these licit ordinations? I am not even sure if they are valid. He says that they do not accept this excommunication, but that he returns it to the Pope. But the Pope only affirmed it as a reality; Milingo himself incurred it automatically by doing what he did. It is entirely his doing. He compares what he has done to the calling of the apostles in the early Church, but unlike them, he has separated himself from Peter, the Vicar of Christ. He draws apostles to himself, but not for the Lord. Milingo has made himself an anti-pope, or maybe worse, maybe he now pictures himself in the role of God?