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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Reflecting Upon SSPX Dissent & Disobedience

My old classmate Dr. Larry Chapp summarizes in the NATIONAL CATHOLIC REGISTER (Feb. 24, 2026) the crisis with the SSPX in an article entitled, “The SSPX Rupture with Tradition.”

https://www.ncregister.com/commentaries/chapp-sspx-rupture

He spells out the situation. Father Davide Pagliarani has rejected dialogue as hopeless and has listed five reasons as to why. Dr. Chapp argues that these five reasons are “theologically deficient and ultimately expressive of a deep ecclesiological rupture with tradition.” Indeed, even the basic ground rules for any discussion among Catholics are rebuffed.  Such a stance repositions this from internal Catholic discussion to a debate with defectors who reject ecumenical niceties. Dr. Chapp is correct, this sets up the SSPX as a parallel magisterium. He does not mince words, they might say they accept the Pope but are acting in a manner that subscribes to “sedevacantism.”  Not trusting Rome, they treat the Pope as if he were not the Pope, stripped of any authority to compel their obedience.

I reflected at some length upon how Dr. Chapp shredded Fr. Pagliarani’s five reasons for disobedience. (1) Despite the world’s bishops, priests and laity overwhelmingly accepting Vatican II, they interpret the council as “rupture” and reject it. (2) Since the modern magisterium’s stance cannot be reconciled with the SSPX, they play the part of Martin Luther in repudiating lawful authority. (3) They question the Vatican’s motives and seek to coerce the Holy See with the threatened episcopal consecrations. (4) The SSPX inadvertently becomes a victim of modernism in setting itself up as the sole arbiter of what constitutes true and false doctrine and tradition. (5) They continue to malign Cardinal Müller’s essential 2017 ground rules: acceptance of the Holy Father’s authority and preserving a respectful presumption in favor of an ecumenical council of the Church.

Masquerading as the true Church instituted by Christ, the SSPX was founded out of rebellion, not fidelity, by the late Archbishop Marcel Lefebvre. They have ever since feigned orthodoxy and tradition regarding many tenets, all the while embracing a heretical ecclesiology that is akin to the modernism of Alfred Loisy.  Dr. Chapp concludes: “So it looks as if the SSPX will once again defy Rome and incur an excommunication. . . And let us attend carefully to the recent remarks from Cardinal Müller, who contends that a true reform of the Church can only take place from within the Church.”

The SSPX & the Devil Stealing St. Peter’s Keys

A Possible Return to Schism and Excommunication

The CDF in 2017 gave three conditions for the SSPX to receive canonical status: (1) Adhere to Pope John Paul II’s 1988 Profession of Faith, (2) Accept the teachings of Vatican II and the post-conciliar Church, and (3) Recognize the reformed Mass and other sacraments and rituals as licit and valid. Speaking out of both sides of their mouths, they technically acknowledge the validity of sacraments in the postconciliar Church; however, the SSPX still rejects the Novus Ordo as intrinsically evil, discourages Mass participation by calling it dangerous and stamps Vatican II as heretical. Does this not deny the indefectibility of the Church? This alone is at variance with ecclesial doctrine. Will not the consecrations of new bishops against papal directives impose a new excommunication upon them as specified in canon 1397?

SSPX clergy have stated, even on their official website, that the Novus Ordo Mass is evil and dangerous to attend. This slur demands proper mental consideration.  First, this assertion undermines the indefectibility of the Church under the Holy Father.  It insinuates that Jesus is a liar or even impotent in keeping his words to Peter that he would be with him and sustain the Church until he comes again. It maligns Christ and undermines papal authority. Second, since the Eucharist is the very font and life-spring for the Church, the negative charge implies that the post-Vatican II Church is dried up and lifeless.  There can be no fruit. But, if one rejects the true Church, then one rejects Jesus Christ. The SSPX leaders are risking their very souls. This is a grievous defamation of Christ’s Church. Third, the Mass, old and new, is the re-presentation of Calvary and makes present the body and blood of Christ as our spiritual food and drink.  Any rendering of the divine mystery as evil is blasphemy against the Holy Spirit, a dire mortal sin. Lacking repentance and contrition, one cannot escape the unforgivable sin.  One cannot be saved by a divine power that one rejects. The SSPX cannot take to itself the authority and power that belongs to the Church shepherded by the Pope, Christ’s visible vicar on earth.  And yet, that is precisely what it is attempting to do.        

I am afraid, there you have it.  The SSPX response is more telling than they would readily admit, given that their subterfuge hides nothing.  While the last pontificate sowed ambiguities that complicated matters, the SSPX would have had issues with any of the popes going back to John XXIII and Paul VI. Ironically, the response accuses the Holy See of a disingenuous attitude toward efforts at regularizing Marcel Lefebvre’s syndicate of discontents. As one poor priest who believes in extending freedom regarding the celebration of approved liturgies, I had hoped and prayed for full juridical reunion, not only to help preserve the Mass of the Ages, but to lend greater nuance and consistency to the Church’s tenets of faith. As it is, Pope Benedict XVI’s efforts at reunion have been thwarted, not only by the questionable antics and obscurity of the last pontificate, but by the Lefebvrites themselves in preferring a compass heading away from Rome and swinging ever closer to the sedevacantist sects. Bishop Athanasius Schneider wrote a catechism that essentially defended the Society in its repudiation of certain Vatican II tenets and accused the post-conciliar popes of false teaching, which he coined as “ambiguity.”  If given a choice to mind his own business and return to his home archdiocese or to join the SSPX, what would he do? The danger exists that those sympathetic to the SSPX may join the increasingly erratic Archbishop Carlo Maria Viganò in excommunication and schism after the illicit consecrations. While Bishop Schneider is transparent in his public dialogue about doctrinal concerns, the SSPX has likely duped him that such is their core reservation. I suspect it is more about jurisdiction and power. It is unlikely they will hand over what they have to the Vatican in exchange for canonical status as a personal prelature or special ordinariate.