The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.
“The Reign of God is at hand! Reform your lives and believe in the gospel!” (Mk 1:14-15). The cry for men and women to reform their lives had long been one echoed in the history of God dealing with his people. With the coming of Christ, we for the first time can fully respond to this admonition.
In the days of Noah the people were also called to faithfulness and yet they remained in their debauchery. I recall a reproduction of a painting my parents used to have of the deluge. A young beautiful woman with long hair clung to a jagged rock while surrounded by heavy winds and thrashing tides. I recall staring at the picture and feeling deeply sorry for her. She was so beautiful. How could God be so cruel? As I have gotten older and hopefully wiser, still sometimes the actions of God in the Old Testament seem like such over-reactions to me. I suppose what we forget is that the more primitive the people, the less sophisticated had to be the ways to keep them in line and to guide them. The story of the flood is not one simply about destruction and disobedience; in Noah and his companions we see an image of God’s steadfast fidelity and love for mankind, despite our disobedience. God sets up a covenant with Noah and promises never to flood the world again; he even sets the rainbow in the sky as a sign of his promise. The words of Genesis convey here the deep love of God. Because of our sins, we deserved death. However, not only are a remnant rescued but later God would send us his Messiah to save us from our sins and eternal death.
I would probably be negligent if I failed to say a few words about the kind of literature which this text in Genesis represents (see Genesis 9:8-15). It is linked with the story of creation, even though there was no scribe or news reporter taking notes in the first days of humanity. It is a later reflection. When the Jewish people were in Babylonian exile surrounded by a people who followed false Gods, the story of the flood reaffirmed to them how much God loved them; and that no matter how desperate their situation became, God would not abandon them.
The story of creation and the flood also made up a kind of satire against the Babylonian gods. Much of the linguistic allusion is lost in English. The particular story which parallels ours is called the Gilgamish epic. In it, the hero is not Noah but Ut-napishtim. When the gods, notice the horrendous plural, decree the deluge, the pagan god Ea reveals their designs to Ut-napishtim by speaking secretly through a reed wall. You see, Ea did not want to let the other gods, who wanted to get rid of mankind, know what was coming. He is urged to build a cubical boat of ten cubits. This is not like the rectangular boat of Genesis, just a box. He is warned to take ample provisions, as well as a sampling of the beasts of the field and the wild creatures. This is like Genesis. However, he is also told to take craftsmen lest their skills be lost. For six days and nights the storm persists. Finally, the ark comes to rest on Mount Nisir. Like Noah, he sends forth a dove, a swallow, and a raven, leaving the boat when the raven fails to come back. Ut-napishtim offers a sacrifice to the gods who cluster around him like flies. Instead of a covenant as we see in our story today, there follows an angry dispute among the gods. Enlil, angry about the remnant which has escaped, inquires as to who leaked the secret of the flood. Ea confesses but questions the prudence of Enlil in sending the storm. Upon the sinner, he says, should be imposed his sin, and on the transgressor, his disobedience. Instead of a universal disaster, Enlil, he complains, should have simply sent a wolf or a lion or a famine or a pestilence which would not have wiped out the entire race. Because Ut-napishtim and his wife escaped destruction, they must now be given immortality and transplanted so that they would not mingle with mortals. This and similar stories question the wisdom and goodness of the providence of the gods. The Jewish people believed in one God who was all knowing and all good. The destruction is then not seen as the act of a whimsical god but rather was something which a disobedient people brought upon themselves. God’s response is to save a remnant from further depravity and have them start brand new. You can see from these two stories the resemblance. Father John McKenzie, a Scripture scholar, tells us that “The differences between the Mesopotamian and the biblical stories show how the Hebrews took a piece of ancient tradition and retold it in order to make it a vehicle of their own distinctive religious beliefs, in particular their conception of divine justice and providence” (Dictionary of the Bible, p. 189). Although this flood may not have actually wiped clean our planet, it could well be that both stories emerge from some common memory of a disastrous flood of prehistoric times — a recollection which has grown out of all proportions.
Having said this, theologically, the wisdom and faith of righteous man was praised for having followed God who saved humanity from his folly. Noah listened and obeyed God. This is the key. In 1 Peter 3:18-22, the deluge is reckoned an example of God’s patience and is compared to the waters of baptism. Water for us thus becomes a symbol of both life and death. In the history of salvation, it meant death to the peoples around Noah — it meant death to the Egyptians who chased the Jews across the Red Sea — and it even meant death for Jesus who once baptized by John would engage in a ministry which would demand the highest cost. It also meant life — it meant life and a second chance for Noah — it meant life and freedom for those fleeing Egyptian slavery — it meant life in the natural processes of the world where plants and animals perish without water. In baptism, by submerging and dying with Christ in those waters of regeneration, we are promised to rise with him. Like a seed which has flowered, we are born again and made brand new. Our sins are forgiven and we are made members of a new People of God.
Recall your baptismal promises often and allow Christ to live in you. Have Noah’s kind of faith. He trusted God even in the absurd task of building an ark. Living out our Christianity will sometimes seem absurd to others, but do not allow the storm of sin and death to drown you. Christ has given us a fine ship called the Church and if we remain faithful, it will take this Pilgrim People to the Promised Shore.
For more such reflections, contact me about getting my book, CHRISTIAN REFLECTIONS.
Every year we celebrate the feast of Christ the King. But, what does this feast mean to modern men and women? Contemporary civilization has largely rid itself of kings. It is true that the English and a few other nations maintain royalty, but the world democracies have reduced them to cosmetic and ceremonial roles. They are the subject of gossip and romantic fascination, not the masters of lives or the sources of true power. Americans fought a revolution, precisely to shed any allegiance to a king. Our corporate psyche has an inherent distrust in positing too much authority and power in any individual man or woman. We would rather reward ingenuity and ability with a leadership role than to grant it blindly because of an accident of birth and so-called noble blood. Checks and balances are incorporated into the system of government to insure that no individual becomes too strong. Indeed, the powers of the executive branch are constantly debated because of concerns that the presidency may become too independent and/or that its war powers are too great a responsibility for one man. Having said this, we acknowledge the strength of the individual and have a preoccupation with the so-called self-made man and the hero. Our politicians are often successful lawyers, businessmen, and veterans, even professional football players and wrestlers. We are also a people in love with the realization of a myth that the poorest person, subject to tremendous difficulties, can rise to prominence and even to the greatest office in this land of opportunity.
2 Samuel 5:1-3 presents us with the ultimate hero, David. The tragic power struggle with Saul is over. He was the great warrior who had saved Israel from her enemies. The elders anoint him as the king of Israel. It will be from his line that the Messiah will emerge. Generations to come will acclaim him as the model of a great king. Nevertheless, he made terrible mistakes and committed horrendous sins. He would take to himself the wife of one of his generals and then insure that the poor man would be killed in battle. When confronted with his sin and facing the judgment of God, he repents in sackcloth and ashes. The entire land does penance. David is acclaimed as the king who is willing to bend the knee to the true God and lay claim to his personal faults.
It may be useful for the Christian to appreciate that most earthly kings have been relegated to history. While there were saints among them; they were more often the worse of sinners. The image of Christ the King often had little in common with their abuse of power and their political intrigue. A British king took much of the English world out of the true Church. Many among the German nobility and princes divided the Church between Luther and Rome. When the King of Savoy sought the unification of the Italian peninsula, he confiscated the Papal States from the Church. Kings and emperors often had to validate bishop candidates. There are countless other examples that might be given. While it was traditionally argued that the ideal situation was a union of the Church and State, it must be acknowledged that the Church has thrived in the United States with its constitutional separation of the two entities. Of course, while no national church was recognized, we still maintained a real religiosity as “one nation under God.” Meanwhile, largely Catholic nations have often been the sources of the most severe persecution of the Church. This has usually occurred after bad governments, albeit somewhat sympathetic to the Church, have been overturned in elections or revolution. Mexico enforced abusive anti-clerical laws for many years. The French revolution secularized a nation with an accompanying bloodlust that cost thousands of priests and religious their lives.
Colossians 1:12-20 sounds like a creed. The divinity of Christ is proclaimed. Jesus is the kingdom. Since Jesus is also “head of the body, the church,” then by extension something of the kingdom is breaking into the world through the Church. His is a kingdom of light. Jesus is the Light of the World. He has “rescued us from the power of darkness.” We owe Christ everything. He redeems us and forgives our sins. The attributes of Christ’s kingship are narrated. He is the revelation of the Father, making visible that, which is invisible. Everything was created through him, the divine plan of creation. He is at the source of all that exists, “whether thrones or dominations, principalities or powers.” While his kingdom is not of this world, all earthly kings receive their authority from him. While used to defend the divine right of kings, it is also applied to modern democracies like ours. We even say as much on our money: “In God we trust.” The Christian sees this truth fully residing in Jesus Christ. Reconciliation is made possible through the blood of his cross. No one else can save us. His is the name that saves.
If the kingship of Christ is just window dressing with pretty crowned statues and empty words of praise, then we are wasting our time. Jesus does not want our flattery; he desires our humble submission. This feast and title of Christ the King reminds us that ours is a jealous God. We may be both citizens of a nation and subjects of a kingdom, but the claim of Christ must come first in our lives. When Jesus was asked as to whether it was legitimate to pay a tax, he requested a coin. He asked, whose head is on it? The answer came back, Caesar. Jesus answered, then give to Caesar what is Caesar’s, but give to God what is God’s. This response is often misinterpreted. His answer was really no answer, but a way to get around the trap that was being made for him. If he said not to pay the tax, he could immediately be arrested as an enemy of Rome. If he said, pay it, than those who looked to him as the Messiah might reject him as a crony of the occupying government. If we think about his response, the believer becomes alert to the fact that everything belongs to God. All that we have and everything that we are is a divine gift. This puts to shame the many politicians, and dare we say voters, who claim they can be Christian while advocating as public policy the murder of the unborn and the expansion of moral depravity. The suggestion that one can personally support the Gospel of Life while civilly aligning oneself with the constituents for the Culture of Death is a lie that strips one of genuine Christian discipleship. We either belong to the kingdom of God or we do not. The kingdom is in constant tension with the world and challenges business as usual.
Who is the master of our lives? The Lord, himself, says that we cannot serve two masters. Those who have sought to do so either compromise the demands of Christ or they ignore them completely. Dissenters against the truths of Scripture and the living Church often develop a rebellious spirit to authority. They purport to love Jesus but discount as historically conditioned or misconstrued anything he has to say that challenges them. Like any nation, the kingdom has its own laws. These laws run against the grain of what might be caricaturized as “normal thinking”. Only men are chosen as apostles and later as bishops and priests. This is rejected as patriarchal and opposed to equal rights for women. Jesus says that we must eat his body and drink his blood if we want a share in him and in his life. This is rejected as the peculiar cannibalistic thinking of the Roman Church. Jesus tells the woman caught in adultery that she is forgiven, but warns her to avoid this sin in the future. He also challenges the fornication of the Samaritan woman. This is rejected as the antiquated morality of right-wing extremists. Jesus says, if someone strikes you, turn and offer the other cheek. The world responds with petty wars. Three thousand people are killed every day by small arms fire alone. Jesus says, give without expecting repayment. The richer nations of the world retain a crushing debt against the poorer nations. A deaf ear has been given the Pope’s plea for debt forgiveness that would restore hope to the Third World and set the new millennium apart from past history. Jesus says love your enemies; forgive those who do you injury. The world executes them. The Chinese even resort to massive orchestrations of public rebuke and shaming prior to killing those ruled as criminals, especially those from the political opposition. During one three month period, they executed 1,751 people; that is 30 more than all the rest of the world over the past three years. Nevertheless, they are rewarded with “most favored nation” trade status and courted by world businesses. How can the demarcation between the world and the kingdom be any clearer?
Why are we afraid to speak out? Why are we so willing to accept excuses for the state of the world and our part in it? The prophets of the kingdom seem few in number and their message ignored. There are enough baptized believers in the world to change things if they wanted to do so. The trouble is that we have become complacent with the way things are. The problems around the world seem remote from our own lives. As for the society we live in, there is an unconverted part of us that secretly relishes in the new materialism and hedonism. Spiritually we have one foot in the kingdom and the rest is still in the world. Are we entering Christ’s kingdom or stepping out? Are we being converted or is our faith being corrupted?
Luke 23:35-43 gives us the scene at the cross. Jesus is mocked. The Jews are upset because he was not the kind of Messiah they wanted. He has let them down. The Romans mock him also, although they never placed faith in him initially. All they know is the sword and blood. This is what translates as power to them. The Jews are a beaten people. Perhaps some of their mockery was for the Jews who rebuked Jesus? They were all fools, as far as they were concerned, a defeated people. Pilate’s inscription rests above our Lord’s head: “This is the King of the Jews.”
While one criminal blasphemed against him; the other thief crucified with Jesus acknowledges his guilt and then professes his faith by asking Jesus to remember him in his kingdom. Although it is the darkest hour of the Gospel, Jesus comforts the good thief with the most wonderful words ever spoken to another: “I assure you: this day you will be with me in paradise.” What a strange king Jesus is. He gathers coarse fishermen and traitorous tax collectors to himself; he speaks with women of poor reputation and touches the unclean and leper. Now, at the cross, he tells an insurrectionist and true criminal that he should be with him in heaven, the capital of Christ’s kingdom. Even the devil with his vast but dark spiritual intelligence could not figure him out. He tempted Jesus with all that the world had to offer; but, to no avail. The cross should have been the devil’s shinning hour; however, even this will be turned into a parable, placing worldly wisdom on its head. A sign of defeat will be translated for all time as the symbol of victory. That, which previously ushered only death, will merit us a share in eternal life. Yes, what a peculiar king we have in Jesus; and yet how thankful we are for his infinite mercy.
All the parables speak about a kingdom that the world still does not understand. We are unwilling to sell everything for the treasure hidden in a field or the pearl of great price. We are unwilling to abandon a flock of concerns, to search out the one lamb that is lost and afraid. The treasure beyond measure is Jesus. We are called to serve him in heart-felt imitation. The kingdom of God has only two laws and yet they impact upon everything: love of God and love of neighbor. When will we learn?
For more such reflections, contact me about getting my book, CHRISTIAN REFLECTIONS.
The Archdiocese of Washington has been forced to follow the path of Boston in terminating (or in this case transferring) its foster care and adoption services. I have dear friends who received their boy and girl through Catholic Charities. It was always an impetus of the Church to insure that the children went to good, wholesome and loving homes of faith. The District of Columbia City Council refused to refer the matter to a public referendum and denied religious exemptions to the new same-sex marriage law. Gay advocates will no doubt argue that the Church is abandoning the poor. The truth is that the Church was forced out of a valuable service to children and potential parents by the city government. Our services and personnel are being handed over to the Child and Family Services Agency (CFSA) which has roots in the Baptist Church. How is it that they can do what we cannot? Does this mean that children for whom we formerly cared are now vulnerable to adoption by homosexuals?
Here is a portion of the press release from the Archdiocese:
Catholic Charities of the Archdiocese of Washington transitioned its foster care and public adoption program in the District of Columbia to the National Center for Children and Families (NCCF) on February 1, 2010. Catholic Charities remains committed to continuing to serve the vulnerable of the District of Columbia through the 82 programs the agency operates in the region.
Although Catholic Charities has an 80-year legacy of high quality service to the vulnerable in our nation’s capital, the D.C. Government informed Catholic Charities that the agency would be ineligible to serve as a foster care provider due to the impending D.C. same sex marriage law.
This is the only program Catholic Charities anticipates will be impacted by the law.
The Archdiocese had a choice to make, collaborate with sin or remain steadfast behind the moral teachings of the Catholic faith. It is a sad day. Our adoption services was a wonderful complement to our pro-life efforts. It demonstrated that we were both about saving the child in the womb and about helping children already born and potential parents to find each other. Where there was once a partnership between the City and the Church; the City government has now chosen to create an adversarial relationship.
Isaiah 50:4-7 gives us a few lines about the suffering servant. This prophecy is directly connected to Christ. “I gave my back to those who beat me . . . My face I did not shield from buffets and spitting.” Our Lord has his flesh torn by scourging. He was mocked and spat upon. His own condemned him as a criminal and betrayed him. The selection concludes, “I have set my face like flint, knowing that I shall not be put to shame.” Jesus remained faithful to his Father to the last. His Father would restore him to life by the power of the Holy Spirit, and yet it was also by his own authority. The resurrection would overturn the false verdict and condemnation of sinful men.
Psalm 22 quoted by our Lord showed the depth of his agony, “My God, my God, why have you abandoned me?” (verse 2). And yet the psalm moves toward renewed conviction. Here the psalm parallels our Lord’s passion. “All who see me scoff at me . . . They have pierced my hands and feet . . . They divide my garments among them and for my vesture they cast lots” (verses 8, 17, 19). The psalm citation is fully realized. “I will proclaim your name to my brethren; in the midst of the assembly I will praise you: ‘You who fear the Lord, praise him; all you descendants of Jacob, give glory to him’” (verses 23-24). Since the psalm obviously refers to crucifixion, what can these words mean? There can be no doubt; they point to the resurrection. Our Lord would appear before his apostles in the Upper Room and they would give praise. More than this, we are the spiritual descendants of the apostles. The resurrected Christ is with us in the assembly of faith and makes possible our prayerful praise and glory to God at Mass.
Now, the emphasis is upon our witness and how the mystery of Christ changes us. Look at Philippians 2:6-11. It is literally a faith profession in Christ. God has come to save his people in Jesus Christ. The name of Jesus invokes saving power and mercy. He has redeemed us from the devil. We are his property. We belong to him.
For more such reflections, contact me about getting my book, CHRISTIAN REFLECTIONS.
Many of my reflections touch upon the liturgical year. We can learn a great deal in our ritual, worship and the Church readings. Lent is probably my favorite time for pondering the things of faith. We have so many worthwhile opportunities. Take for instance the reading of the Passion and the ceremonials of Palm Sunday. They are so powerful that many if not most priests do not offer homilies on Palm Sunday. However, in a few words or in bulletins, much can be added to help people in their Lenten reflection. Our Lord is acclaimed with palm branches and cries of Hosannas. Nevertheless, many of the same voices that praise him will eventually cry, “Crucify him!” The drama is glorious and frightful. While we are given the ultimate example of that love of which there is none greater; we are also given a terribly real picture of human fickleness and treachery. What makes matters more intense is that we see ourselves in the Christ-story. Jesus reveals the self-sacrificing love of God. However, our own sinfulness and faithlessness is put up against the mirror. When done in a dialogue style, the reading itself puts Christ’s rejection as a criminal upon our own lips. Sometimes people object to this or remain silent. But, there is no running away from it. The Apostles tried running away, but our Lord would catch them hiding in the Upper Room after his resurrection. There is no fleeing the truth. There is nowhere to which we can run. Every sin we have ever committed, both large and small, was a denial of Christ and a hammer blow to his crucifixion. We are guilty, not just the Jews or the Romans or the few living in Palestine two thousand years ago. All of us have blood on our hands. The Church deliberately intensifies the readings and rituals to bring this home to us. Unless we come to a genuine realization of our sinfulness, then true repentance would be impossible.
The mystery of Christ’s passion and death is that he did not deserve to die. Jesus was the innocent one. As the Son of God, he was the very one slighted by the primordial sin of our first parents and by all subsequent ratification of their rebellion in our own transgressions. Finite creatures utterly dependent upon the Almighty had violated the infinite dignity of God. Instead of damning us eternally, we were promised a Redeemer. God called to himself a particular Semitic people and promised them a Messiah. They looked for the restoration of their nation. Christ would come to establish an entirely new kingdom. God himself would pay the debt we owed and could not pay. He would redeem us with his own life. Jesus had every right to curse us from the cross, instead, he would say, “Father forgive them, they know not what they do” (Luke 23:34).
The absolution of Christ from the Cross, actualized in faith and the sacraments is a great consolation to us. But, there is a qualification about which we must be alerted. Are our sins not of an entirely different caliber since we are believers? Do we not know what we are doing? Lips that have offered responses at Mass and recited the Lord’s Prayer, have also cursed, gossiped, and told dirty jokes and stories. Eyes that have looked upon the elevated host, literally our Lord raised high on the cross, have also been windows to shameful entertainment and temptations designed to arouse lust and covetous desires. Hands that grasp others in the sign of peace and receive our Lord have also engaged others in derogatory gestures, fighting, and unlawful pleasures. Minds that were gifted with intelligence that we might know God have neglected him for profane and idle learning. Hearts that were made for God alone have displaced him for a love of the things in our passing world. Palm Sunday and all of Holy Week attempts to strip away our hypocrisy and self-deceit. It is imperative that we center ourselves on that which most matters, our relationship with the God who has redeemed us in Jesus Christ. Not just for a day or season, but all year long, we should be mindful of our high calling and the price of our sins.
For more such reflections, contact me about getting my book, CHRISTIAN REFLECTIONS.
Today Fr. John Putka invited me, Fr. Joseph Pierce and Msgr. William Awalt to the Maggioni Restaurant in NW Washington. It was a great meal with wonderful friends.
Ice and snow are everywhere. Trees are broken and the power lines are sparking.
The trees are beautiful, at least the ones which survived.
Fortunately there are no rentals, actually one was cancelled, as was a funeral and a wedding. Tons of snow separate the hall from the church and rectory.
Exorcists are usually quiet and humble men. Archbishop Milingo was a sensationalist and evidently relished the attention he got as a spiritual healer. He left himself open for this kind of fall; indeed, in uniting with George Augustus Stallings, he has found a man with an enormous ego to match his own. Are they Catholics of any sort now, or just a branch of the Moonies? Stallings has women priests, condones all sorts of immoral practices (sexual in particular), combines Christianity with teachings and practices from Kwaanza, the Koran, and the various pagan teachings of the East. As soon as he started his own Church, he eradicated the sacrament of Penance. His religion is pelagian, pagan and utterly religious relativism. His doctrine of the Trinity is modalistic and the first person of the Trinity is called MOTHER-FATHER. The twisted version of the Creed he uses at services speaks of Christ’s birth (while the Latin of the Mother Church in Rome speaks of our Lord becoming “incarnate” which implies in the womb. He also says that Christ “becomes” a person; however, while he became MAN, he had been the Second PERSON of the Blessed Trinity from all eternity.
The issue here is more than a demand against the discipline of celibacy for priests. We see with the archbishop a profound shift away from the orthodox faith and a renunciation of magisterial authority.
CHIA
Will Archbishop Milingo surprise us next by becoming a Muslim?. As an Exorcist he could be under attack by Stan. Other Exorcists should exorcise him.
FATHER JOE
“…by STAN?” You no doubt mean Satan, although I always suspected that Stan Laurel had a dark side, not to mention Oliver Hardy. Peace!
NAZARENE
I am more than shocked to read his self-defense [from the archbishop]. How could anyone say that he loves and obeys Jesus without obeying His Church? Does Archbishop Milingo’s new discovery of marriage in his late 70’s hold water? Come on! He should be preparing for a good death (this age is biblically a bonus), not engaging the Church with his confusion.
BRUNO
The Church seems to care less about the flock entrusted to her care.
FATHER JOE
What do you mean?
The Church still ministers the sacraments and helps the poor. The Church still proclaims the Gospel, both in and out of season. And as much as it pains us in the Church, those that breech the discipline and the teachings of the living Church need censure, so that others will not be led astray.
The current story about Stallings and Milingo is less about faith and charity as it is about selfish ego and greed.
MWENYA
You have no idea how we in Zambia feel about such a great man as Milingo. We will always love him not matter what you and your cohorts say.
FATHER JOE
It is inconsequential how people in Zambia feel about the renegade archbishop.
You can love whomever you want, the fact is that the archbishop is now excommunicated from the Church and is in a new union with formal heretics.
He attempted marriage outside the Church in a ceremony conducted by the Moonies, a Church that insists that a Korean fanatic is the Messiah (and according to some sources, God).
If he has sex with the woman, then that also makes him a fornicator since he is not free to marry. May God have mercy on his soul, and all those who follow him.
DAVID
My soul is in partnership with the beloved LUTHER of our times, the beloved Archbishop Milingo. Unlike you, he sees the will of God instead of the will of man.
“YOU are JOSHUA! Let the Lord’s own enter the Promised Land under your guidance. Thanks and thanks in Jesus name. Amen.”
FATHER JOE
There must be a translation issue, for while I might associate Milingo with Luther; I would tag neither as “beloved” given their rebellion against the See of Peter and their arrogance to the Church’s teachings and disciplines. I am convinced that the errant Archbishop is not complying with God’s will, but rather is following another spirit entirely. He has undermined the sacrament of marriage by his “attempted marriage” before the false messiah Moon and any physical congress is equivalent to fornication. He takes his followers, not to the promised land of Jesus, but to the false kingdom of insurrection and dissent. Given his peculiar behavior, I have to wonder if the once famous exorcist is not now possessed by the very entities he once combatted. No thanks, is my response to his appeal, I remain with Peter and Christ, not with Milingo, Stallings or Luther!
FIDELIS
Let the Catholic faithful pray for all those who spread errors in the Catholic faith. This is unthinkable in Nigeria, and can never be supported by any of the Catholic faithful in Nigeria. Rome is the center of our faith, and we must obey the Church. Satan is at work, and we must rise up to stop the enemy from destroying the Church. May we all pray for our separated brethren— pray that they come back to the fold.
DAMIAN
Miligo is in great error— may God pardon him.
FATHER FANO (NGCOBO)
With the Archbishop Milingo saga, the whole of the African Continent is slowly but surely waking up from its theological slumber. Milingo is the kind of a bishop-theologian for which the Continent of Africa has been looking. We all know that Rome and her Fathers care much less about the Continent in all matters African. In this day and age to argue that the Roman Catholic Church has absolute truth in everything borders on ignorance and blind theological pride. Our Continent will never be the same with bishop-theologians such as Milingo and others.
FATHER JOE
Archbishop Milingo had an arranged marriage witnessed by the cult-leader Moon, and you would recommend his judgment? You are being silly. The poor man betrayed his promises to God and the Church. Indeed, Father Fano, so have you. You counted race as more important than membership in the true Church established by Christ.
You make much of your not being affiliated with Rome. Well, so be it, run away from the ROCK all you want, there really is nowhere else to go. I grieve for your parishioners. You feign Catholic Christianity and yet you are only a pernicious kind of Protestant, and one who would steal from the Roman Catholic flock. The Holy Father is the ultimate bishop-theologian, and he has begged for Archbishop Milingo to come back to his senses. He has prayed for him, too. For all we know, this renowned exorcist may have been snagged by some spiritual evil that went under the radar of his discernment. The truth of the Gospel is for all men. There is no African Church or American Church. There is only THE CHURCH in Africa or in America. The difference is important. You are nothing new. You have made yourself a would-be pope. Nationalist churches have long been on the scene and they all suffer from a narrow perspective. The Catholic Church is still growing in the Third World, despite your castigation against the good priests and religious who have ministered and even sacrificed their lives to bring the truth of the Gospel to the sheep needing a shepherd. You are NOT that shepherd. You should go back to your religious community and renew your promises. We do not need priests who chase women or the disobedient who are more wolf than shepherd.
FATHER FANO
For too long, both the Western and European theologians have sought to define us and to force us into the mold of their disciplines.
FATHER JOE
The Catholic faith allows for enculturation. However, the deposit of faith must be preserved. Discipline must be upheld. The answer is not separation or dissent. Rather, The Church in Africa is called to weave their stories and lives into that of the universal Christian faith. You cannot properly do this as a Catholic by rupturing your link to the See of unity established by Christ. You should not lie. The problem is that you, not Africans, YOU do not like to be told what to do. Poor priest, you should learn personal humility and absolute dedication to the teachings of the faith. A priest is not his own man. He belongs to the Church. You forgot that. Father Cutie defected to another faith community. You tried to start your own church. I regularly do penance for my faults; but priests like you refuse to kneel— will not submit— will not serve. There is way too much of Milton’s Satan about such fallen priests and too little of Christ.
FATHER FANO
The question is not whether the good Archbishop is excommunicated by the self-righteous Roman Catholic Institution – but the kind relevance or irrelevance the Roman Catholic Church is continually depicting in this day and age of the freedom to belong.
FATHER JOE
The Roman Catholic Church is the BRIDE OF CHRIST. She is holy because Christ is holy. Have you forgotten your first year theology about the marks of the Church? There is plenty of freedom, Father, but it can also be misused. This is behind the nature of sin, abusing our liberty and making the wrong choices, selecting apparent goods which are really evil or just not good for us. You call the Roman Catholic Church “self-righteous” because you have spurned her authority over you. If your judgment is wrong, and I am convinced this is the case, then the self-righteousness is yours. By seeking to justify yourself, you make justification from Christ impossible. You stand outside the community of salvation.
FATHER FANO
Surely, God is not identical to the Roman Catholic Church. God is God, period! So no matter whether one has membership in the Roman Catholic Church, Methodist Church, Zionist Church, etc. – is not an issue. What is vital is that one has a good relationship with his/her God.
FATHER JOE
Certainly, there is an identity between the Roman Catholic Church and the Mystical Body of Christ. In this sense, Christ shares his divinity by grace with the Church. The Pope is the Vicar of Christ and the visible head of Christ’s Church. Jesus is the invisible head. He extended his authority to Peter and promised to be with him until the final consummation. Like a good fundamentalist Protestant, you stress a PERSONAL relationship with God. And yet, while this is important, the Catholic stress upon a CORPORATE RELATIONSHIP with Christ is very much what the word “Catholic” or “Universal” is all about. Your little breakaway church and the few sects loosely affiliated with you cannot make this claim. Neither in scope nor in history can they represent the house Jesus built. We do not come to God alone. He has given us each other and the Magisterium (teaching authority) to preserve us in the truth. Yours would be capricious religion based upon human whim and African eccentricities and maybe burning loins. This is all too bad for you. I would want no part of it and most of Africa would agree with me.
FATHER FANO
There are more serious issues to address in the churches, as with racism and poverty.
FATHER JOE
Avoidance solves nothing. I am reminded of the pro-life fight. We often hear that there are other important issues. Well, it is true. But if I am a dead baby, I have no more issues. Similarly, when it comes to faith, we are dealing again with life, albeit eternal life. Should I really place social justice matters ahead of whether I will go to heaven or hell— and who I might take with me?
FATHER FANO
God bless the Archbishop!
FATHER JOE
Yes, and I pray every day that he will repent before it is too late.
Do we see here the latest faces of evil? While a certain anti-Catholicism has long been fashionable in the U.S., these bigots pull no punches in attacking the divinely instituted hierarchical structure of the Catholic Church: Rep. Michael Lawlor and Sen. Andrew McDonald of Connecticut. Why? It is because these gay men hate the Church for her position against same-sex civil unions. More about this below.
Catholics must stand together against this attack upon the nature of the Church!
The latest and most intrusive step so far against the Catholic Church is in Connecticut. True Catholics must pray and support the Bishop of Bridgeport, Connecticut. Bishop Bill Lori, formerly a priest of my archdiocese, Washington, DC, is headed for the fight of his life. What happens there will have repercussions for the Church throughout the entire nation. Fortunately, he is up to the fight and is also Supreme Chaplain to the KNIGHTS OF COLUMBUS.
This is not Red China with its puppet “patriotic” Catholic Church; but that is precisely what certain legislators in Connecticut must think. A bill has been put forward that would directly interfere with the internal activities and structure of the Catholic Church. Other churches, synagogues, mosques, and temples are ignored; the Catholic Church alone (at least for now) has been targeted by name. Bill 1098 would strip Catholic bishops of their direct oversight over their parishes. The state would force the bishops to hand their jurisdiction to an elected board of directors. Clergy would not be allowed on this board, only laymen and laywomen. The bishop or his representative could sit with the 7 to 13 members, but he would have NO VOTE.
The overall authority of bishops over their priests and congregations comes from the apostles and the charge given them by Jesus. This legislation rejects the Catholic stance and forces a reformed Protestant form of government upon the Catholic Church. The Church rejected boards of controlling trustees over parishes after the Revolutionary War. Only the Protestant reformers, and not all of them, suggested that the bishops be stripped of their authority. Such a measure would reduce bishops to figureheads, good for periodic Confirmations but nothing more. Pastors would be hired, fired and treated as employees by these boards. Pastors would no longer be true pastors at all. I am sure the Vatican would never have any of it. But what would happen then, a forced schism where the legitimate bishops would govern from exile and their priests minister under tents while the state flunkies took over Church properties and changed policies? Such a view by which the laity rules the Church has been condemned as heretical by the Magisterium. We each have our role to play and the bishops should not be stripped of theirs. How could anyone in government dare think they could rewrite the system of governance for the Catholic Church? This is an obscenity to the freedom of religion!
The diocese of Bridgeport has explained the situation as follows:
“This past Thursday, March 5, the Judiciary Committee of the Connecticut State Legislature, which is chaired by Sen. Andrew McDonald of Stamford and Rep. Michael Lawlor of East Haven, introduced a bill that directly attacks the Roman Catholic Church and our Faith.
This bill violates the First Amendment of the United States Constitution. It forces a radical reorganization of the legal, financial, and administrative structure of our parishes. This is contrary to the Apostolic nature of the Catholic Church because it disconnects parishes from their Pastors and their Bishop. Parishes would be run by boards from which Pastors and the Bishop would be effectively excluded.
This bill, moreover, is a thinly-veiled attempt to silence the Catholic Church on the important issues of the day, such as same-sex marriage.
The State has no right to interfere in the internal affairs and structure of the Catholic Church. This bill is directed only at the Catholic Church but could someday be forced on other denominations. The State has no business controlling religion.
The Pastors of our Diocese are doing an exemplary job of sound stewardship and financial accountability, in full cooperation with their parishioners.
For the State Legislature — which has not reversed a $1 billion deficit in this fiscal year — to try to manage the Catholic Church makes no sense. The Catholic Church not only lives within her means but stretches her resources to provide more social, charitable, and educational services than any other private institution in the State. This bill threatens those services at a time when the State is cutting services. The Catholic Church is needed now more than ever.
We reject this irrational, unlawful, and bigoted bill that jeopardizes the religious liberty of our Church. We urge you to call and e-mail Sen. McDonald and Rep. Lawlor:
Senator Andrew McDonald:
Capitol phone: (800) 842-1420; Home phone: (203) 348-7439
E-mail: McDonald@senatedems.ct.gov
Representative Michael Lawlor:
Capitol phone: (800) 842-8267; Home phone: (203) 469-9725
E-mail: MLawlor99@juno.com
We also ask you to come to Hartford this Wednesday, March 11, to be present at the public hearing. Details on bus transportation will be available on Monday. If you would like to attend, contact your Pastor.
It is up to us to stop this unbridled abuse of governmental power.
It is time for us to defend our First Amendment rights.
It is time for us to defend our Church!”
The First Amendment to the US Constitution is found in what is properly called the “Bill of Rights”. It contains these clear words: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”
This bill violates the rights of the Catholic Church and the faith of her good people. It is also unconstitutional and we can only hope that good sense prevails. But, even if we win this one; what about the next attack or the one after that? The Church has a hierarchical structure that comes down to us from Christ’s institution. This legislation is anti-Catholic bigotry at its best. Note that we alone are singled-out for such treatment. It is to be forced upon us because the Church refuses to be silent about such evils as same-sex unions and abortion. Do not think for one moment that these boards would be composed of good practicing Catholics who kiss the hands of their priest each Sunday. No, these would be the dissenters taking charge.
No doubt the scandal of a few bad priests and allegations of abuse weighs in the background for many people, but the rationale given here is that the bishops and Church cannot manage their own financial house. Bishop Lori rightly finds this reasoning quite fantastic, given their high degree of accountability and good management. By contrast, the State of Connecticut cannot close a one billion dollar deficit and the full story will never be told upon the government waste and corruption. The real reason for this Bill is hatred of the Catholic Church and resentment about the tough moral stands she has taken. It is no accident that the day before it was submitted, the same-sex marriage Bill was to be heard. This Bill which focuses on the juridical structure of the Catholic Church is only a thinly veiled attempt to silence our voice. Note that other churches are not targeted for such take-over. The two main proponents are radically involved with the homosexual agenda and hate the Church for refusing to pander to perversity. There can be no doubt, these men are out to destroy the Catholic Church as we know her.
Imagine for a moment what these boards might quickly put on the agenda if they should take charge:
Their first objective would be achieved: approval of same-sex couples, blessings over them and wedding ceremonies.
Next would come condom and pill distribution from Catholic Charities and training sessions for CCD kids and parish youth groups.
Parish pro-life groups would be disowned and replaced with Planned Parenthood or NARAL promoters.
Married priests would be invited back, especially after orthodox celibates are fired.
In short order, women would be ordained and received as priests in the parishes.
Divorce and remarriage would be permitted.
The Protestant “open” communion table would be established, welcoming everyone for communion, even your Buddhist friends.
ACT-UP and Dignity would operate so-called gay-friendly activities using parish funds and property.
MIKE LAWLOR ATTACKS CATHOLICISM AT GAY MARRIAGE HEARING:
The late Pope John Paul II told the young people at World Youth Day that they had to remain strong in the faith. He prophesied that many of them would face great persecution and maybe even suffer martyrdom. While he worked for a better tomorrow and reconciliation with groups which had historic grievances with Catholicism; nevertheless, when asked about the future he said he had a vision of BLOOD.
Many people assert that here in America we are safe to worship as we please. However, religion is about more than ritual, it is also about ideas and activism. Already there are politicians and organizations who oppose basic ideas and activities which touch core tenets of Catholicism. The question of the war aside, the Bush Administration was a momentary respite, an oasis in a storm that was looming ever closer and closer. Now that Obama is president, I suspect we shall find the ark of Peter frequently assailed and with few earthly friends to lend assistance. Catholics in the pews have grown timid to defend and help. They must be awakened from their moral slumber. As in many nations, certain Catholics have become the Church’s worst enemies. Even here in the United States, many Catholic pro-abortion politicians in the House of Representatives, the Senate and in the Executive branch oppose the Church’s efforts for the Gospel of Life. State governments are also turning against us. Many of these efforts are fueled by the big money that organizations like Planned Parenthood can muster. Add to this the general enmity that the ACLU and other such entities have against us, and well, this fight is going to have casualties.
Pretty much every year there is an effort here in Maryland to force Catholic hospitals to do abortion referrals and to distribute contraception, even if abortifacient. So far we have been on the winning side, but for how much longer? Maryland bishops have said they would close the hospitals before allowing any collaboration in murder and sin. The Church in Los Angeles took heat about their insurance plans for employees and was pressured to add same-sex partners to the mix. There is also growing insistence that artificial contraception be included in health plans, despite the Church’s view that such practices constitute mortal sin. The Church in Boston had to shut down their adoption program operated through Catholic Charities because the authorities insisted that they would also have to adopt children out to homosexual couples. No one thought the Archbishop would take such a step, but he had the courage to make the right move. The new president has made no secret that he opposes any “conscience clause” for doctors, nurses and pharmacists who want nothing to do with abortion, embryonic destruction and artificial contraception. Stripped of legal protection, many pro-life professionals and Catholics will have their licenses stripped and be removed from their jobs.
Discussion About the Topic
REALIST:
You are certifiably crazy, and are scaring people away from the Church. The proposals you have made should this law pass are INSANE. Ridiculous! I’m ashamed you are still a priest. Have some honor and speak about the issues rationally instead of just spewing anti-Obama hatred. More flies with honey…
FATHER JOE:
I would rather be a fool for Christ and have you think I am crazy than to be you on the Judgment Day. I will pray for your immortal soul.
And by the way, I do not hate Obama; I am just upset that his administration is so set on destroying the unborn. Did you hear the news today? He is reversing Bush’s policies on the use of embryos for research. Of course, I doubt you care, except as another proponent for murder and perversion. Yes, I suspect you will be very happy with this administration.
MICHAEL:
Fr. Joe, on the subject of the Church and the government, I wanted to ask a question about the tax exemption status and the Catholic Church. There has been a black minister on You Tube. He has been openly and severely critical of Obama before and after the election. I was unable to find his email address, because I wanted to send a message asking him if his church lost its tax exemption status as a result of his many verbal tirades. According to IRS regulations, tax-exempt organizations are not permitted to engage in partisan politics, including endorsing candidates or political parties or helping a candidate win an election. To me, tax exemption status makes the church political when she should be entirely spiritual. Priests shouldn’t be afraid to mention names before or after an election IF those in question commit to harming society in any way. We can’t continue to allow our government to tell us how to evangelize or to tell us to shut up in the face of wrongdoing. The church is God’s living voice on Earth. I wonder how our Catholic brothers and sisters in other parts of the world deal with this issue?
FATHER JOE:
It is argued that many black churches are in the hip pocket of the Democrat party. There is no denying that candidates and politicians even speak at services and are endorsed from the pulpit. The so-called political RIGHT is castigated as Republican and is often challenged on their political efforts. Catholic churches are frequently threatened and for the most part remain silenced out of fear that tax exemption and other favors might be lost. We are allowed to talk about issues, but not candidates or politicians. Meanwhile, everyone votes for Obama. There seems a disconnect with moral issues and religious liberty.
JIM OF BOWIE:
Father, thank you so much for speaking out on this; we need to wake up the people as to what is going on in Washington and in many state capitals. The Church is under attack and it is only going to get worse. I have only seen this issue covered on yours and Father Z’s blog. Hopefully more blogs, priests and bishops will speak out. Laura Ingraham did a report on her radio show today with Raymond Arroyo. So maybe EWTN will be on top of it. Let us pray for Bishop Lori.
KAY:
As I read about proposed legislation like this, I am inclined to think that it is so bizarre, so un-American, and so bigoted, that it surely would not be taken seriously. However, more and more often in this country, we are seeing just this kind of craziness get voted into law. Maybe it is an insidious movement to propose the bizarre without much hope that it can be passed. But the publicity surrounding the effort causes more and more people to become desensitized and eventually the bizarre and un-American seems perfectly logical and desirable. It is so sad to see this happening to our country. Thank God for prayer as a resource because I think that is our only hope.
DON:
The smoke of Satan is mixed with the roar of lions over at the coliseum. Lent is a good time to pick up your crosses and follow Christ (to the State Capitol) all you Ct voters (only the ones that didn’t vote for the pro-infanticide president please.)
A WASHINGTON CATHOLIC:
Unfortunately, those who voted for Obama and the Democratic Party only encourage this sort of behavior. They have been seduced by style over substance.
We can expect more of this stuff. They have unlimited resources. They have the resources of the government. They will do this until we are bled dry and finally give up.
KARL:
This legislation seems to me to be an open and shut hate crime and should be prosecuted as such using the state’s own laws. It would simply take a prosecutor with some chutzpah. It should not be a surprise, however, that the Catholic Church is under such withering attack; she belongs to Christ, even in her sinfulness. Perhaps those who claim Catholicism unworthily will come to their senses or leave it, making who are left more faithful.
A WASHINGTON CATHOLIC:
The attorney who has encouraged this (Tom Galagher) is not only a Knight of Columbus, but is affiliated w/ VOTF. Talk about your 5th Columns!
FATHER JOE:
Tom Gallagher is not only a Knight of Columbus, but also belongs to the Order of Malta and the Knights of the Holy Sepulcher. These guys have taken and run with his ideas, but did he intend to so thoroughly cut the bishop out of the equation?
LADY GODLESS:
I’ve found some info about SB 1098 from the article in the Stamford Advocate… this proposal was previously introduced by a Republican at the behest of a citizen named Tom Gallagher, one of the people who asked McDonald and Lawlor to submit the proposal this time around:
“Democrats have crossed the line between church and state,” GOP Chairman Christopher Healy said.
“But last year a Republican, former Rep. Dolly Powers of Greenwich, pursued similar legislation. Powers said she submitted a proposal on behalf of constituent Tom Gallagher, a driving force behind the bill now pending before the Judiciary Committee.”
“If a constituent has an issue and they bring it to any legislator, that’s part of your job,” Powers said.
McDonald and Lawlor point out that they have submitted this idea for discussion on behalf of a group of their constituents, but they themselves do not necessarily advocate adopting the proposed legislation.
SB 1098 is the result of a real and bitter conflict ‘within’ the Catholic Church, and is not the result of a conflict between the Catholic Church and outsiders:
“Sen. Andrew McDonald, D-Stamford, co-chairman of the Judiciary Committee, said he scheduled the bill for a public hearing Wednesday because he was asked to do so by southwestern Connecticut Catholics, including members of Darien and Greenwich churches where large sums of money have disappeared.”
“At St. John, the Rev. Michael Jude Fay, who’s serving a three-year prison term, stole $1.4 million from 1999 to 2006 to finance a luxury lifestyle, including a Florida condo, he shared with his gay lover.”
“At St. Michael two years ago, the Rev. Michael Moynihan quit as pastor in a financial scandal. About $2.1 million in parish contributions was taken off the books in two accounts and at least $400,000 was diverted to the priest for his personal use, according to the diocese.”
Connecticut already has corporate law that applies specifically to the Catholic Church, and the current statute has been in place since the 1950s. This is not a new thing. Connecticut Attorney General Richard Blumenthal says that the currently existing law may have constitutional problems itself.
Please keep this in your prayers. Also remember the promise of our Lord to St. Peter that the gates of hell will NEVER prevail against His Church.
Make no mistake about it. It’s not going to happen in Bridgeport or in any other diocese anywhere in the world. History has proven this true time and time again within the last two thousand years. Every attempt has always ended in failure. The Roman Empire tried repeatedly to destroy the Catholic Church and failed miserably each and every time. This time will be NO DIFFERENT.
GHOST:
McDonald says he introduced the bill at the request of members of St. John Church on the Post Road in Darien because their former pastor, Rev. Michael Jude Fay, stole over a period of years as much as $1.4 million from funds donated by parishioners. Rev. Fay was convicted in 2007. He used the money to fund a life of luxury with his boyfriend. He rented limousines for himself and his mother (totaling $130,000 in costs) but also drove a Jaguar, stayed at elegant hotels (like the Ritz Carlton, Hotel de Paris and Four Seasons), bought expensive jewelry (from Cartier) and imported Italian clothing. He also had membership at a sports club and shopped at Bergdorf Goodman, Saks Fifth Avenue and Nordstrom. Tens of thousands of dollars were spent on home furnishings and meals. More than $20,000 was spent to mark his 25th anniversary of ordination. The robber priest even spent the money on a Florida condo where he would hang out with his boyfriend. Diocesan auditors discovered the scandal. Half the money was hidden in a secret bank account. In Greenwich, another priest, Rev. Michael Moynihan, resigned in January after an initial audit uncovered a half million dollars in church spending for which he could not account. It is not anti-Catholic to want parish money to be applied to the proper ends for which it is donated. However, the remedy is not to strip the bishops and pastors of their juridical standing and responsibilities.
Both Tom Galagher and Fr. Paul Lakeland, S.J. are progressives and arguably dissenters from accepted Catholic ecclesiology. It makes no difference that Galagher is a Knight, former parish trustee and missionary. As for Rev. Lakeland, our suffering Church knows many rebel priests, oops, excuse me, he is an ex-priest who broke his vows to get married. Lakeland is a defender of the theologian Roger Haight whose Christology was condemned by the Holy See and who has his credentials to teach as a Catholic theologian removed. He would promote religious indifferentism and minimize the unique redemptive work of Christ for all humanity. Height would strip Christ of his authority and Lakeland would do something similar for the Catholic Church. Lakeland espouses both women priests and a Church operated by the laity (see his books, CATHOLICISM AT THE CROSSROADS and THE LIBERATION OF THE LAITY). The beans are spilt about Galagher over at TOPIX COMMENTS. No Spin Personality writes: “Let it be known that as a member of St. Mary Parish, Greenwich, Mr. Gallagher did not ‘step down as a Trustee in 1999’ he was terminated by the pastor. Secondly, let it be known the ‘difference of opinion’ was with the junior priest with the pastor as a witness where Mr. Gallagher provoked the priest with insults at a meeting. It is quite doubtful when Mr. Gallagher states that the encounter with the priest was an ‘incredibly rewarding experience that inspired his current efforts at Church reform’. Please know that Mr. Gallagher has been after Church reform long before that incident and is divisive at all levels of the church’s business and undoubtedly is anti-clerical most likely with an unconscious desire to be a priest himself and eventually become the Bishop of the Diocese of Bridgeport.”
Both Galagher and Lakeland are members of VOTF, an organization that often finds itself at odds with the Church and has a perspective on Church structure and the priesthood which conflicts with the Magisterium, particularly with the view of Pope Benedict XVI. What revisionists are not admitting publicly is that Church finances and administration often reflect the Church’s doctrinal views and moral positions. The person who controls the purse strings ultimately controls the whole show.
Tom Gallagher is a registered Republican. He’s one of you.
The impetus for SB 1098 comes from within Catholicism.
In other words, all those Democrats, Protestants, liberals, secularists, and gays that many people automatically started fulminating against are ~not~ the force behind this proposal.
Nor does SB 1098 indicate that blood is in the offing, or that anyone is out to martyr you, or that you will now be pressured to display portraits of Jesus that resemble President Obama instead of the currently preferred likeness of Kenny Loggins. What SB 1098 does indicate is that parishioners in certain Connecticut parishes feel that they’ve been cheated, and that they want redress.
Lady Godless said, “Tom Gallagher is a registered Republican. He’s one of you. The impetus for SB 1098 comes from within Catholicism. ”
I am NOT a Republican and right now I am ashamed to admit that both Gallagher and I are attorneys. Maybe though, he was sick the day they studied the First Amendment in first year law school Constitutional Law class. Gallagher may believe himself to be a devout Catholic, but if so, his knowledge of Catholicism is even more deficient than his knowledge of Constitutional Law.
I am outraged that because he cannot convince the Church that his way is “the Way,” Gallagher apparently decided to ask Big Brother to step in and remake the Church so that it would be more to the liking of Gallagher and his ilk.
Are we not to be concerned because this is just a “tiny” infringement of the First Amendment? Perhaps we should just chill until the government decides that the First Amendment needs to be done away with as not “progressive” enough.
As for Gallagher, “confession is good for the soul.”
NEED ANI PHONE:
Here is why we should be pro-choice: It is only for women that pregnancy may represent a health risk. It is only women’s career, which is put on hold, that pregnancy and the ensuing maternity leave affect. There are important questions to be debated, such as whether a pregnant woman in a significantly bad health condition should carry the unwanted pregnancy to term, or whether only healthy women in their child-bearing prime should anti-abortion legislation be targeted at.
FATHER JOE:
Pregnancy might be a health risk, but it is not unnatural or a disease. It is the perfectly natural result of having sexual intercourse.
The business about careers is false. I know men who changed their goals and took the jobs that immediately paid the bills for their children.
A woman might be ill, but if every sick mother killed her children to preserve her mental and physical health, we would not only have a lot of abortions but drowned and shot children as well.
If a healthy woman in her prime does not want her children, then give them up for adoption. I have a list of parents who would take them with no hesitation.
The bottom line has not changed. You can only say what you do because you do not believe the unborn child is a human being. Only fiendish monsters would argue that it is okay to murder children.
But wait a minute, maybe I am wrong about what you believe? After all, President Obama believes that living babies can be allowed to die from exposure and neglect after surviving an abortion… hum?
ANON:
With the exception of rape, the woman puts herself in the position of creating the “unwanted pregnancy.”
It is simply selfishness that is operative here.
Don’t make the false argument that “anti-abortion” legislation “targets” women. Face the truth that abortion is an excuse for selfish sexual gratification for women and IT TARGETS innocent children.
The important question that needs debate is whether you can keep that dime between your knees, sister and your partner in sexual satisfaction can have enough other interests to keep his mind off his own private parts and yours, as well.
Don’t blame the child, whom you created, for your lust.
I guess your precious job is more important than the job of the Catholic or other life-affirming person who will lose theirs because you had to have your abortifacients and they will not supply you with it!
You are no different, or less responsible, than the American with powdered nares whose demand for cocaine, to GET THEM OFF, provides the REASON for the drug cartel hit man to kill another border patrol agent, who gets in THEIR way of protecting THEIR “JOB”!
You are not PRO-CHOICE. You are a selfish brat who never learned self-control or the efficacy of placing the NEEDS of another over your WANTS!
LADY GODLESS:
Huh? Who are you talking to?
BOB:
I believe that “Anon” needs to DRASTICALLY cut back on the coffee!
ANON:
I have six children. The first child I had was the result of a relationship I had in college, before I was married. My plans were definitely put on hold. At that time in my life, I was encouraged by many to consider my “options.” After he was born, the measure of guilt I felt of actually considering those options effectively made me ill, and what is normally 3 day hospital stay for women who have given birth turned into a five day stay for me.
Once a child is created, there is no “choice” any longer, and those who believe that and act on it are in for true heartache.
Additionally, when I was pregnant with my 5th child, I was very ill. I had a condition which required surgery, which my doctors wanted to perform in my first trimester. My OB warned me about the potential harm to the baby and told me there was a very real possibility that the procedure could induce a miscarriage. Again, I was counseled by many to consider my “options.” If I knowingly did something that could produce a miscarriage, to me, that was a clean way of saying I might be choosing abortion. The 2nd trimester was safer for the baby, and though my plans were, again, interrupted by staying in the hospital for a prolonged period of time, I have an amazingly beautiful daughter who is healthy and well (and so am I).
God gives us children as a blessing- NOT A CURSE! As with everything else in life, sometimes those unexpected blessings require us to pick up our cross.
Abortion touches a chord with me, although I see the Church as paying more attention to abortion than it should, when more of its efforts should be towards marriages. Nevertheless, the post was directed towards NEED ANI PHONE who is typical of those who think of themselves first, their irresponsibility for creating the pregnancy, except in rape(which is STILL a wrong that cannot be answered with another (worse) wrong being pushed upon those who they DEMAND, join them in their crimes.
Her position and the defense of abortion is absurd. She should keep that dime between her legs and have the guy arrested and prosecuted who forces himself on her. Good riddance to him. To call him a pig would insult our hammy friends.
LADY DEE:
I am so grateful that such information is brought to the attention of the masses – good on you Father Joe! They say that what happens in America usually repeats itself in the United Kingdom up to 10 years later. Forewarned is forearmed! I truly believe that there are invidious persons buried deep inside our institutions – both religious and other – whose purpose is to take down anything which bands people together.
Why can’t Mr. Galagher, if he is so disaffected, count his true support by setting up his own group and fighting fairly and openly instead of using such poor fools as those named (McDonald and ?).
This is the home of the AWALT PAPERS, the posting of various pieces of wisdom salvaged from the writings, teachings and sermons of the late Msgr. William J. Awalt.
Every year we celebrate the feast of Christ the King. But, what does this feast mean to modern men and women? Contemporary civilization has largely rid itself of kings. It is true that the English and a few other nations maintain royalty, but the world democracies have reduced them to cosmetic and ceremonial roles. They are the subject of gossip and romantic fascination, not the masters of lives or the sources of true power. Americans fought a revolution, precisely to shed any allegiance to a king. Our corporate psyche has an inherent distrust in positing too much authority and power in any individual man or woman. We would rather reward ingenuity and ability with a leadership role than to grant it blindly because of an accident of birth and so-called noble blood. Checks and balances are incorporated into the system of government to insure that no individual becomes too strong. Indeed, the powers of the executive branch are constantly debated because of concerns that the presidency may become too independent and/or that its war powers are too great a responsibility for one man. Having said this, we acknowledge the strength of the individual and have a preoccupation with the so-called self-made man and the hero. Our politicians are often successful lawyers, businessmen, and veterans, even professional football players and wrestlers. We are also a people in love with the realization of a myth that the poorest person, subject to tremendous difficulties, can rise to prominence and even to the greatest office in this land of opportunity.
Isaiah 50:4-7 gives us a few lines about the suffering servant. This prophecy is directly connected to Christ. “I gave my back to those who beat me . . . My face I did not shield from buffets and spitting.” Our Lord has his flesh torn by scourging. He was mocked and spat upon. His own condemned him as a criminal and betrayed him. The selection concludes, “I have set my face like flint, knowing that I shall not be put to shame.” Jesus remained faithful to his Father to the last. His Father would restore him to life by the power of the Holy Spirit, and yet it was also by his own authority. The resurrection would overturn the false verdict and condemnation of sinful men.
Many of my reflections touch upon the liturgical year. We can learn a great deal in our ritual, worship and the Church readings. Lent is probably my favorite time for pondering the things of faith. We have so many worthwhile opportunities. Take for instance the reading of the Passion and the ceremonials of Palm Sunday. They are so powerful that many if not most priests do not offer homilies on Palm Sunday. However, in a few words or in bulletins, much can be added to help people in their Lenten reflection. Our Lord is acclaimed with palm branches and cries of Hosannas. Nevertheless, many of the same voices that praise him will eventually cry, “Crucify him!” The drama is glorious and frightful. While we are given the ultimate example of that love of which there is none greater; we are also given a terribly real picture of human fickleness and treachery. What makes matters more intense is that we see ourselves in the Christ-story. Jesus reveals the self-sacrificing love of God. However, our own sinfulness and faithlessness is put up against the mirror. When done in a dialogue style, the reading itself puts Christ’s rejection as a criminal upon our own lips. Sometimes people object to this or remain silent. But, there is no running away from it. The Apostles tried running away, but our Lord would catch them hiding in the Upper Room after his resurrection. There is no fleeing the truth. There is nowhere to which we can run. Every sin we have ever committed, both large and small, was a denial of Christ and a hammer blow to his crucifixion. We are guilty, not just the Jews or the Romans or the few living in Palestine two thousand years ago. All of us have blood on our hands. The Church deliberately intensifies the readings and rituals to bring this home to us. Unless we come to a genuine realization of our sinfulness, then true repentance would be impossible.
The latest and most intrusive step so far against the Catholic Church is in Connecticut. True Catholics must pray and support the Bishop of Bridgeport, Connecticut. Bishop Bill Lori, formerly a priest of my archdiocese, Washington, DC, is headed for the fight of his life. What happens there will have repercussions for the Church throughout the entire nation. Fortunately, he is up to the fight and is also Supreme Chaplain to the KNIGHTS OF COLUMBUS.
Blogger Priest 
