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    Fr. Joseph Jenkins

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The Catholic Church, Salvation & Peter

MARTHA LEE:

The Catholic Church according to its practice and compared to Biblical injunctions is tantamount to a cult.

FATHER JOE:

Actually, it is more likely that your religion is the cult. Catholicism is true religion and the Church directly instituted by Jesus Christ. Catholicism is the most genuine form of Christianity.

RONIE:

Mr. Joe, can you tell me in your own understanding the meaning of Church?

FATHER JOE:

Mister Joe?

  • The Church is the Mystical Body of Christ.
  • The Church is the great Sacrament of Salvation.
  • The Church is the House that Jesus built.
  • The Church is that community of faith which receives its life from the Eucharist.
  • The Church is built on the foundation of Christ (invisible head) and the ROCK of Peter (visible head).

This information is elsewhere on this site. Look it up next time.

DENNIS:

Purgatory is a myth and Peter was Jewish so how could he be the first pope. I am no longer going to the catholic church because it is all symbolism over substance. It will be a pope (HOLY FATHER…WHAT A JOKE) who will be the antichrist or at least be very supportive. I joined the catholic church before getting married 29 years ago and I told my wife who is catholic that many things the church did were wrong. After many years she agrees and my daughter has taken religious courses that prove the evils that exist.

FATHER JOE:

In the course of God’s progressive revelation to his people, the Jews had come to believe in both an afterlife and that atonement could be made for the dead. Jesus speaks about the afterlife drawing from the analogy of a debtor’s prison where none could be released until the last penny was paid. While the passion and death of Christ makes possible our redemption, he desires that we have both a saving personal faith in him and a corporate faith as members of his new People of God, the Church. Purgation is a sign of God’s gracious mercy. We must be transformed by grace and made perfect for heaven. If we belong to God, then he will finish what is started in this world. The saints of purgatory are all destined for heaven. As they approach the fire of God’s love, that eternal flame burns away the last vestiges of sin and vice. Temporal punishment is appeased and we are made truly holy. Such is no more a myth than our abiding faith that our Lord has gone ahead of us and that he prepares a place in heaven for his children.

The first called by Jesus were the Hebrew people. Salvation comes from the Jews. The apostles were all Jewish and yet at the Last Supper our Lord instituted both the priesthood and the Eucharist. Just as there are Semitic Catholics today, Peter was both Jewish and the visible head of Christ’s Church, the Catholic Church. They became the first Catholics.

You probably never really understood your Catholic faith to really know what you were rejecting. Did you ever sit down with a priest and ask your questions? Did you take advantage of adult faith formation in your parish? The odds are that you did not. There is no conflict between sacred signs and a faith of real substance. The problem is that you may never have known where to look for that substance or the meat of faith.

The Pope or Holy Father has even written a personal reflection on the life of Christ, now in two volumes. He preaches and witnesses to our Lord. Be careful of blasphemy against the Holy Spirit. If God does protect Pope Benedict XVI and the faith and morals he teaches, then you slander not men but God. Only ignorant men filled with hatred would call the Pope by the demonic name of “antichrist.” Be careful that the joke is not on you.

You did not have to join the Catholic Church to get married in the Church. The fact that you entered a Church in which you placed no faith is tragic. It says nothing against the Church but volumes about your own lack of integrity and discretion. Why would you lie and say you believed when you did not? You should have shared your reservations then and withheld your prejudiced venom now.

I suspect that you undermined your wife’s weak faith and now delight that your child has also been stolen from the Church. Am I supposed to take these remarks seriously? I challenge you to bring your family to a strong parish-run Catholic instruction program. Bring your questions to the priest. You assume many things and there are plenty of misguided ministers ready to steer you away from Catholicism… not with a positive message of their own, but with a negative message against the Roman Catholic Church. They build themselves up by tearing others down. My Church preaches love, not hate.

RONIE:

It is very clear. By the way, your explanation about church is different and it is more complex. You know church is not a house or a building, Church is called the Bride of Christ, and also is called the Body of Christ (1 Corinthians 12:12-14). Its members all have different functions. It is composed of saved and baptized believers; that’s why Christ love the Church. The word “Church” in Greek is “ekklesia” which means “called out assembly.” Peter is not the rock because the 12 disciples, knowing well the Old Testament, recognized the Rock as a description or name for God.

“He is the Rock, His word is perfect” (Deuteronomy 32:4).

“The Lord is my Rock, and my fortress…” (Psalm 18:2).

“For Who is God save the Lord? Or who is a Rock save our God” (Psalm 18:31).

We see here that there is no other Rock than God, not even Peter. Jesus Christ is the foundation Rock on which the Church is built. Oh, by the way Mr. Joe, Peter did not even reach Rome. The only man who was sent by God to preach to the Gentiles was Paul. Also, if Peter is your first Pope, why until now are priests not allowed to marry, since Peter had a wife? (see Matthew 8:14)

FATHER JOE:

I am not sure what you read, but I have spoken numerous times about the Church as the bride of Christ. Indeed, the Mass is a sacramental participation in the marriage banquet of heaven. This Church is one and the same with the Catholic Church. The members of the Church have different functions and gifts. We make distinctions between the clergy and the laity. Baptized believers with faith in Jesus live in the hope of their salvation. Your reference to the “saved” might be criticized under the sin of presumption. Jesus loves the Church as his own body.

The term “ekklesia” was originally a political term for the calling together of an assembly. It becomes descriptive of the assembly of the Church. Christ calls us both to a personal faith in him and to a CORPORATE faith as his Church. I suspect that you would tend to minimize this latter understanding. No one is saved apart from Christ; no one is saved apart from the Church.

Moving on, I am sorry, but Peter is the ROCK because Jesus said so.

“And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it,” (Matt. 16:18).

Our Lord is the foundation stone of the Church. He gives something of his own authority to Peter and his successors to shepherd his flock. There is no contradiction in that Jesus is also called our rock of safety and refuge. Peter is literally a chip off the old block.

There is ample historical evidence that Peter reached Rome. The problem you face is that you exclude any information not put forward in the Bible. That would also exclude the works of the Church fathers and the legacy of the saints. Or maybe this is not true? You do seem to esteem the interpretive works of reformation anti-Catholics like Gill even more than the Bible. Excavations have discovered the tomb and the bones of Peter, clearly marked. The Holy See sits upon the twin pillars of Peter and Paul. As for priests getting married, the fact that Peter has a wife says nothing about the discipline of celibacy as practiced by Jesus, Paul and others. Celibacy is not so much a doctrinal matter as it is one of Church discipline. Disciplines can change or even be revoked; doctrines cannot.

The Catholic Church is NOT a Cult

This is a follow up discussion from the initial debate with Nicholas who runs an anti-Catholic website. The following discussion shows that he has many bedfellows.

KYRIE:

Deuteronomy 4:2: “Never add anything to what I command you, or take anything away from it. Then you will be able to obey the commands of the LORD your God that I give you.”

What part of “Never” is unclear?

“Come out of her my people” (Revelation 18:4).

FATHER JOE:

The Catholic Church is faithful to Christ. Those who would use these verses against Catholicism are themselves seriously in the wrong. They minimize or reject the significance of the Church. Jesus said that such critics would best have a millstone tied around their necks and be thrown into the sea before leading any of the little ones astray. Jesus established the Catholic Church. He promised us that the gates of hell would not prevail against her! (Acts 12:1-24)

ROB:

The question at hand is whether or not the Catholic church is a cult. I’d like to expand the discussion by asking you if you think a cult is a religious system whose dogma is adhered to at least as much as its quest for fostering spiritual growth. Far too many times I’ve encountered churches that put more energy into kneeling, standing, kneeling again, standing again, etc, until I wonder if I’ll have any cartilage in my knees when it’s over. Church services shouldn’t be choreographed. Spirituality is supposed to be the main focus. Cults seem to place extremely tight and rigid emphasis on all the pomp and circumstance in lieu of fostering healthy relationships with our Heavenly Father. Tragically, that seems to be the case with Catholic churches.

FATHER JOE:

Actually, it is the other way around. Cults usually minimize liturgy and sacraments. Ritual is formalized to ensure the fidelity of faith and worship. Remember, that Catholicism is both a corporate and a personal faith. As for pomp, the reformed liturgy is not sensational at all. It essentially consists of the LITURGY OF THE WORD and the LITURGY OF THE EUCHARIST. It is fairly simple really. But the meaning it has for God’s people is tremendous. As for liturgical gestures, it is a sad truth that many do not understand what they fully signify.

KOLOSTYAK:

Is this is a joke, or a bad joke? The Church is a cult. It’s not a Branch Dividian-esque cult, but that doesn’t change the applicability of the word. With words as the topic, read up on “pride.” Have a debate on the merits of that topic. There is at least one seminarian who thinks there is such a thing as “good pride.” *cough*

FATHER JOE:

Better watch your cough, because your cold seems to have affected your head and thinking. Webster defines cult as “a religion regarded as unorthodox or spurious.” The Catholic Church is the Mother Church of all Christianity. She is not a cult but represents true Christianity. I am unsure what you mean by “pride” unless you are trying to make a homosexual connection. Are you a gay seminarian?

JAMIE LEE:

[Comments deleted.]

FATHER JOE:

Let me intrude to admit that I deleted the pages of anti-Catholic garbage that you purloined from a bigoted website (I traced it with GOOGLE). The sources go back to the anti-immigrant Know-Nothing movement of the 1800’s. It is a shame that anti-Catholics must rely upon ignorant half-truths and outright lies to make their points; but, prejudice has never been known for its honesty and reliance upon reason.

JAMIE LEE:

I have read all the commentary above and strongly disagree with all of the Catholic arguments and some of the Protestant arguments. Some of these I will gladly address at a later date as I am short on time at the moment. The one thing I want to leave for the moment is a bit of a history lesson specifically for our friend Father Joe. This is also a lesson that others may mull over and respond to at their own discretion. A full discussion on the matter is quite welcomed. Father Joe has stated quite clearly that “Jesus established the Catholic Church”. This, sir, is an erroneous statement. Jesus established followers of our Fathers Word and His teachings…His followers (Christians) established a church, soon to have separated into many different belief systems based on what THEY thought were the teachings of our Christ Jesus.

FATHER JOE:

Sorry, but it will not wash. Study the Church any further back than five centuries and the Church you encounter in the West is the Roman Catholic Church. The fracturing of the Church came with the printing press and political rivalry between princes. Our Lord made the apostles his bishop-priests at the Last Supper. He gave us the Eucharist and gave to the Church the power of the keys to forgive sins. Read the Bible and the writings of the Fathers of the first few centuries. The vision they give us of the Church is very Catholic. The Bible itself was ratified at the Council of Hippo. It is a Catholic book!

JAMIE LEE:

Many of the ‘rituals’ and ‘beliefs’ and ’symbols’ of Catholicism were stolen from the pagans when the Church went out and conquered their lands, forcing them to build Catholic churches on the sites of their pagan temples. Thus the Catholic church received many things from the pagans they slaughtered and conquered in the name of God.

FATHER JOE:

Catholic Christianity brought Jesus to both Jews and pagans. The Church sought to transform and Christianize a pagan world. Centuries of Christians faced torture and murder. The early martyrs were Catholics in a Church persecuted by pagan Rome. Pagans killed Catholics, not the other way around. However, this Church would one day come up victorious. The beliefs were handed down from the apostles as the deposit of faith. Jesus told the apostles to go out to the whole world and to baptize in the name of the Trinity: the Father and the Son and the Holy Spirit. Ablutions were often followed with anointing and here we have the accompanying confirmation. Jesus took bread and wine and said this is my body; this is the cup of my blood (of a new covenant). He made the apostles his first bishop-priests by telling them to “do this in remembrance of me.” He told them that they would have the power to forgive sins and St. Paul calls the shepherds, “ministers of reconciliation.” The epistle of James speaks about the sacrament of the sick and how the priests of the Church bring healing to others. The wedding feast of Cana is where our Lord performed his first sign; Jesus is imaged as the groom and the Church as his bride. Every marriage as a sacrament points to this reality.

JAMIE LEE:

To this day in some churches in Europe, you can look up in the rafters of many churches and see what is called the “foillate mask.” This is a portrayal of the pagan god, Pan, left behind by the slaves of the countryside who were forced to build these monolithic buildings of worship.

FATHER JOE:

Such a charge is absolute nonsense! You just oppose the artistry and beauty of the great cathedrals. By the way, it is called a “foliate mask” and such is simply a carved face. Our places of worship were built and decorated as a way as to raise our thoughts to heaven. Some of the great churches took generations to build. They were built by people in love with Christ and wanting to please God by the gift of their craft and hard work. These churches are testimonies of faith!

JAMIE LEE:

On the same note, this is also how it came to be that the ‘Church’ started to worship Mary as the ‘Queen of Heaven.’ The pagans, being forced to worship our Lord, built a statue in the likeness of their goddess Diana and handed over it to the officials stating that it was the image of the mother of God. This way they were able to go to the ‘Catholic’ church and ‘worship,’ but really the whole time they were paying homage to their own deities.

FATHER JOE:

Pick up a reliable history book and you will find a different story. The Christians destroyed many idols but discovered that statues once dedicated to pagan deities could sometimes be salvaged and given a new and worthwhile meaning. A statue of a woman holding a child made them immediately think about Mary and the baby Jesus. You probably oppose any type of religious art. As for the title MOTHER OF GOD, it was known in the East as the THEOTOKOS. It regards a form of communication through idioms. Mary is a creature like you and me. However, her child is the God-Man. The title does not make Mary into a goddess; rather, it defends the full divine personhood of Jesus Christ. Those who opposed the title (Nestorians) were charged with denying or compromising this divinity. You have actually fallen into an ancient Christian heresy. Do you believe that Jesus is God come down from heaven? If not, then you are not even a Christian, of any sort!

JAMIE LEE:

There are many other instances to be discussed here, and I assure you that this and all the others I have in mind to post be historical fact and may be looked up and studied.

FATHER JOE:

Sorry, there is no history in your distortions, just angry fantasy.

JAMIE LEE:

I leave you now with this thought; if Jesus established the Catholic Church, then why were Paul, the rest of the apostles and the followers of Christ in the time of the Bible not holding the same ceremonies as the Church does today? Answer: They are the rites of man, thought up and adopted by man and are a shear pompous expression of man, a proclamation to be the only way to God. I am sorry my friend, but Jesus did NOT create the Catholic Church and only HE is the true way to the Father.

FATHER JOE:

I have often detailed how all the sacraments of the Church find their source in the Gospels. Indeed, St. Paul gives us the institution narrative of our Lord at the Last Supper and says that he hands on what he received. As an apostle-priest this is literally the wording he used in offering the Mass! While the Church has made various adaptations, the sacraments, called MYSTERIES in the early Church, were instituted by Jesus. The Church uses words, ritual and art to bring men and women to the Good News of Jesus Christ. The Church is the great sacrament of our encounter with Christ, his mystical body as detailed in Scripture. Jesus is the Way and the Truth and the Life. But, you know neither our Lord nor his Church as you ought.

JAMIE LEE:

Oh, dear Father Joe, I mean no disrespect by the things I say, but I can clearly see that the facts I have pointed out have deeply disturbed you and have made you angry. This, I assure you, were certainly not my intentions. I must say that I find it quite disturbing that you would delete my latest entry that I borrowed from another web site. Isn’t it better that the others who read this great debate understand the depth of it. This ‘anti-catholic garbage’ as you call it should be the center of discussion.

FATHER JOE:

Then those who wrote it and not those who purloined it are the ones to initiate the discussion. Copying and pasting pages of material into the comments fields is a practice of spammers and flamers. I doubt non-Catholic bloggers would like to have the entire Catholic Encyclopedia downloaded to their sites.

JAMIE LEE:

To set the record straight dear friend, I am in fact a Christian, a devoted one at that. I’m just not a Catholic. I seek God where ever I may find Him and yearn for his presence in my life daily. My wife, on the other hand, IS a Catholic. I have yet to understand many things, but I’m sure that our thoughts and beliefs can be shared and discussed in more detail as time allows.

FATHER JOE:

Sharing and dialogue is not what you did. You posted anti-Catholic material that is rooted in half-truths and outright lies. Even many educated Protestants would have rejected the material I deleted. Much of it has already been covered in past discussions.

JAMIE LEE:

I will debate more later on, though I do wish you had allowed for that borrowed piece to be a foundation for the upcoming days. God bless you Father.

FATHER JOE:

I am a busy pastor. I can discuss one topic at a time but not volumes of propaganda. Keep your comments short and to the point. Also, make them original. I am not interested in debating bigots who have already been dead a century or more. If you are going to question Catholic teachings, then use Catholic source materials. It will save us a lot of unnecessary corrections. Peace!

MICHAEL:

Jamie Lee, Jamie Lee, you’re having a discussion with a man who gave up his entire life to be with and to serve God alone. Give the man the benefit of the doubt by maintaining an open mind. Fr. Joe is very right. You know that God doesn’t tell us everything. Why? Because if He revealed it all to us right now we would die. This peanut-size brain of ours couldn’t handle it and our eyes aren’t capable of seeing it, YET. We wouldn’t have the need for any faith either. God preserves these things for us in the next life.

Your remarks remind me of those of St. Thomas the apostle after the resurrection of Jesus. Jesus did indeed create the Catholic Church through St. Peter (one, holy, Catholic, and apostolic). These are the four true marks of Christ’s real Church here on earth.

FATHER JOE:

Jamie probably has a perfectly normal brain. The trouble is that it has been filled with poisonous ideas. Christians can disagree about their interpretation, but the facts of history are pretty clear.

JAMIE LEE:

Well Father Joe, I must say, I am a little disappointed that at this time you are not interested in a debate with me. I myself am trying to understand your beliefs and WHY anyone would hold to them. As I said previously, my wife is Catholic though she does not practice her faith. There are many points I would like to discuss.

FATHER JOE:

I would suggest you visit CATHOLIC ANSWERS. They have full-time apologists ready to play with you. Right now, I have finished a funeral, come back from the Confirmation retreat, just concluded Palm Sunday Masses, attended Confirmation prep, still have sick calls to perform, a family counseling appointment, two house blessings, and all the Holy Week and Easter services with which to deal. Your life might be empty, but mine is full.

JAMIE LEE:

I do have a question for you though; By ‘Catholic source materials’ do you mean material written by and for Catholics? Is this the material I should get my arguments and future material for debate from?

FATHER JOE:

Yes, look to primary sources, starting with the Bible, writings of the Church fathers, Papal and conciliar teachings, and approved catechetical texts, etc.

JAMIE LEE:

I’m trying to keep this short my friend, but I just have a couple of questions, if you would please answer without thinking me long winded: Why do you burn incense in the church?

FATHER JOE:

Incense was once used in processions because the streets were smelly. Church use can be traced to Jewish usage. The sweet smell symbolizes the odor of sanctity and the rising smoke represents our prayer ascending to heaven. It is symbolic language or ritual. There is nothing supernatural about the sacramental of incense. It adds to a ceremony as do flowers and candles and such.

JAMIE LEE:

Why must I confess my sins to a Priest?

FATHER JOE:

Not all sin must be confessed to a priest, although Catholics are urged to bring all serious sins to their Confessor. The authority goes back to Christ:

“On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, ‘Peace be with you.’ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, even so I send you.’ And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained” (John 20:19–23).

We have not only an individual relationship with God but also a corporate relationship with Christ, in the Church. The sacrament of penance makes possible our spiritual healing as part of something greater than ourselves. Sin hurts the whole body of the Church. The priest represents both Christ and the Church. While we can ask for personal forgiveness, the absolution of the priest heals us as members of the Church.

JAMIE LEE:

And lastly for now, how does praying to Mary repetitively after confession absolve me of said confessed sin to a Priest?

FATHER JOE:

Repeating the Hail Mary after Confession does not absolve you from sins. It is a possible penance (other prayers and/or acts could be substituted) demonstrating our repentance and making amends for the temporal punishment due to sin.

SOLT Press Release on Father Corapi

The Society of Our Lady of the Most Holy Trinity has put out an official press release on the FATHER CORAPI SCANDAL. Fr. Gerard Sheehan, the superior writes:

“While SOLT does not typically comment publicly on personnel matters, it recognizes that Fr. John Corapi, through his ministry, has inspired thousands of faithful Catholics, many of whom continue to express their support of him. SOLT also recognizes that Fr. Corapi is now misleading these individuals through his false statements and characterizations. It is for these Catholics that SOLT, by means of this announcement, seeks to set the record straight.”

While I can appreciate the need for a statement, I must admit that I am surprised at the bluntness and the depth of revelation. He remarks about the investigative process and what they discerned from emails, witnesses and other sources that has been going on during the time of the priest’s public ministry:

  • Fr. Corapi already handed in his resignation in early June.
  • He paid $100,000 to silence the woman making charges.
  • Other witnesses were similarly silenced and Fr. Corapi refused to release them for testimony to the investigative team.
  • He had violated his promise of poverty by holding legal title to over one million dollars in real estate, luxuary cars, boats, etc.
  • He cohabitated in two states with a known prostitute, recently began sexting one or two women and resorted to repeated drug and alcohol use.

I would not normally even post about such matters, but I can well appreciate the frustation of his superior.  Fr. Corapi is a powerful communicator and people love him.  If he is guilty of such things and is falsely placing the blame on the leadership of the Catholic Church, then public correction needs to be made.  Having said this, I think that the leadership in SOLT must be faulted for allowing this situation to grow so out of hand.  They should have reigned him in years ago.  Their passivity has now made for a far worse and more scandalous situation.  The press release continues:

“SOLT has contemporaneously with the issuance of this press release directed Fr. John Corapi, under obedience, to return home to the Society’s regional office and take up residence there. It has also ordered him, again under obedience, to dismiss the lawsuit he has filed against his accuser.”

A letter of resignation would not release him from his priestly promises and those made to SOLT. A good priest does as he is told. This is a bad situation all around. I wonder how Fr. Corapi will respond? I suppose die-hard fans will contend that the evidence is contrived and that the priest is innocent. And indeed, I would still argue that if he is innocent then he should make his case and work with the process. It is unfortunate that Fr. Corapi has forced this whole matter and scandal into the public forum. But souls are at stake and this delicate situation is about more than one man. If he is guilty, then he should demonstrate sorrow and contrition, placing his ministry and future into the hands of his lawful superiors. It would be a wonderful teaching moment and maybe the highpoint of his ministry.  Christ is speaking to him through his superiors.  That is how priestly obedience works. But will he listen? Will he fight for his priesthood?  This battle cannot be won with militant rhetoric or tactics of subterfuge.  He can only find victory by being a faithful son of the Church and a humble priest.  He must be courageous and forthright about any revelations exposed by the truth.  He must reckon himself as any confessor to be the first among sinners, “Mea culpa, mea culpa, mea maxima culpa.”  Things will never be the same but God may not be finished with him yet.  I pray that Fr. Corapi will make the right choice and work with God’s grace in this.

An element which really upsets me about this situation is how one segment of the Church is set against another. Father Corapi comes under investigation and the priest comes out with a statement that the bishop and his superior have a right to do what they do; but next he talks about the real enemies of the Church and we all know he is targeting those who put him on administrative leave. Then he claims obedience but his personal corporation makes a statement that they are under no one’s thumb and the ministry media business will continue as if nothing has happened. By the beginning of June he submits his resignation and tells his fans weeks later that the Church has forced him out. Bishop Michael Mulvey and his lawful superior, Fr. Gerard Sheehan, SOLT, seek to clarify matters but then there is the public intervention on his behalf of the founders of SOLT, Father Flanagan and the Bishop Emeritus of Corpus Christi, Bishop Rene Gracida. Critics and fans of the priest can now take their pick and decry the other side as wrong-headed or evil. The impression is given that the Church is fighting with herself. Despite the lament of Fr. Corapi that this is a plot of the liberals who are out to get him, the battleground that emerges is between very conservative or orthodox churchmen and laity. Liberal revisionists are no doubt having a delight in watching the so-called “religious right” of the Church rip itself apart over the media priest. This has all the makings of a new voyeuristic television program called THE BATTLING BISHOPS. Since the clarification released from SOLT, I notice now that Bishop Gracida seems to have shifted somewhat from supporting Fr. Corapi to attacking SOLT for allowing the situation to develop in the first place. However, it seems to me that the stage was set by those who initially allowed Fr. Corapi to set up his independent operations. In other words, there is blame enough to go around. It is troubling that Bishop Gracida took a public stand against a man’s lawful superiors even though he admits that he has not talked with the priest for years! Now Fr. Corapi is telling his fans on Twitter to look forward to an important announcement on Thursday.  Enough already!  I discern a manipulation of good men behind all these tensions that is due to evil human machination and/or to the intrusion of something devilish.

Phil Lawler at CATHOLIC CULTURE succinctly tells it as it is:

Like the late Father Marcial Maciel, the disgraced founder of the Legion of Christ, John Corapi has worked for years as a celebrity priest: encouraging a cult of personality, setting his own agenda, raising large sums of money that he spent at his own discretion, and—most dangerous of all—accountable to no one. It was a formula for disaster, and now the disaster has occurred. Again.

I would beg people to separate the truths Father taught from the possible failings of the messenger. All are tempted, but the devil delights in targeting priests; while he could not seduce the high priest Christ, he often settles for corrupting those men who participate in his priesthood. Pray for priests, pray for Father Corapi and pray for “the little ones” who might despair of their faith.

I am done with this topic, but will give Father Corapi the last word:

FINANCES…”From the earliest days (more than twenty years ago) the Founder of the Society of Our Lady, Fr. James Flanagan, encouraged me to support myself and the Church as well.”

IMPROPRIETY…”I have never had any promiscuous or even inappropriate relations with her.”

INVESTIGATION…”As standard practice, my legal counsel advised me not to cooperate with the investigation until I was able to determine that the Commission’s process was fair and I had adequate rights to defend myself.”

HUSH MONEY…”I never paid anybody off to remain silent.”

RESIGNATION…”I resigned because the process used by the Church is grossly unjust, and, hence, immoral. I resigned because I had no chance from the beginning of a fair and just hearing.  As I have indicated from the beginning of all this, I am not extinguished!”

CLICK HERE  to read the SOLT press release.

CLICK HERE  to read my post on this matter last month.

A good friend feels that this topic and the argumentation associated with it is not good for me. It is true that I find it very upsetting. I love the priesthood and the Church. I get defensive when they are threatened. I also worry deeply about the good of souls. It is true too that the plight of a brother priest is always felt very personally. Many of the comments, moderated and mostly not posted, are unreasoning and angry. So I am going to end it here.  Orignally I posted a video here that gave Father Corapi the last word, albeit with an advertisement tagged to it.  However, he has liquidated his business and removed all signs of his web presence.  He is gone from sight, but maybe not from our minds and hearts.  Keep him and the people he impacted in prayer.

Black Sheep Dog or BLACK WOLF?

SOLT PRESS RELEASE – July 5, 2011

HOW IT STARTED

Father Corapi made his first announcement in March 2011:

On Ash Wednesday I learned that a former employee sent a three-page letter to several bishops accusing me of everything from drug addiction to multiple sexual exploits with her and several other adult women. I have been placed on “administrative leave” as the result of this… All of the allegations in the complaint are false, and I ask you to pray for all concerned.

EWTN removed his programs from the cable network:

In EWTN’s thirty years of existence, the Network has never knowingly aired programming featuring any priest whose priestly faculties have been suspended. The Network has always responded consistently and immediately in such situations by removing such programs from the air. We are obliged to do so in obedience to the discipline of the Church. Father John has long been a friend of EWTN and many of us have worked closely with him throughout the years. He is a tremendously gifted preacher who has led many souls to Christ. We are doing exactly as he has asked and supporting him and everyone involved in the situation in the best way possible, through our prayers.

Many of us were unfamiliar with the nature of his SOLT religious community:

The Society of Our Lady of the Most Holy Trinity is a community of disciples of Jesus and Mary composed of all vocations: priests, deacons, brothers, sisters and single and married laity. The Society was founded in 1958 and has been approved by Rome as a Society of Apostolic Life. ‎Ecclesial Teams are the basis of our community life as well as the means by which our missions are staffed. A complete Ecclesial Team is composed of at least one priest, religious and lay person or married couple. At the present, the International Headquarters of Our Lady’s Society is located in the United States, in the city of Robstown, Texas under the Diocesan jurisdiction of the Diocese of Corpus Christi, Texas. In looking forward to when The Society of Our Lady of the Most Holy Trinity achieves Pontifical Status within the Church, the International Offices will be transferred at that time to Rome, Italy.

There was a clarification from the lucrative company, Santa Cruz Media, over which Fr. Corapi was identified as the CEO:

Santa Cruz Media, Inc. is the owner of all of Fr. John Corapi’s intellectual property and the DVDs, CDs, and books that flow from it. We are a secular corporation and not affiliated with the Catholic Church in any way. As such, we are not under the jurisdiction of any bishop or other official in the Catholic Church, although we have the utmost respect for Church authority.

Here is my FACEBOOK comment from March 2011:

FATHER JOE: Priests are men under authority. Fr. Corapi, himself, says that they cannot play games with their promise of obedience and others should respect this. If Father Corapi’s faculties have been removed and his ministry suspended, then EWTN was morally required to take the action they did. Hopefully the matter will be resolved and he will be restored to his place on television and radio. Having said this, the sale of media (audio, video, web and print) would also fall under “ministry.” Given the situation, Fr. Corapi could certainly require Santa Cruz Media, Inc. (an extension of his ministry) to suspend sales and distribution of his materials. I suspect that the good priest is innocent, but there is much to which we are not privy. Prayer is our proper posture at this time, not ridicule of episcopal jurisdiction in the Catholic Church.

WHERE IT STANDS NOW

ON JUNE 17, 2011 AN ANNOUNCEMENT WAS MADE BY FATHER CORAPI THAT HE WOULD CONTINUE MINISTRY BUT NOT AS A PRIEST IN GOOD STANDING. IT IS A VERY SAD DAY.

FATHER JOE:

(June 2011)  I have not blogged about this matter until now and I am not comfortable about posting on it.  This issue has gone beyond Father Corapi and could harm the very souls for whom he has confessed concern.  Already on the social network sites, his fans are taking sides with him and attacking the Church. This has quickly become a very dangerous situation, another reason why cult worship of religious media personalities should be discouraged. Our faith is in Jesus and the Church, not in preachers with impressive rhetoric and militant attitudes.

This business has gone sour and Father Corapi, as much as I hate to say it, is duplicitous in saying (on one hand) that the bishops have a right to do what they are doing and then (on the other) to malign them for violating his rights and daring to impose discipline upon him. He is a priest and cannot pretend to be anything else, as with this pathetic “black sheep dog” foolishness. His failure to shut down his multimillion dollar business was an early sign that he would not obey the demand of the bishops to suspend public ministry. Now he is taking it to the next level. Faithful Catholics have no choice; in tears and anguish, we must leave Father Corapi. Pray for him but do not participate in his pretense of obedience while he is actually disobedient. True humility would have him submit and accept the Cross. His obstinacy insists that no one will tell him what to do– that was the trouble with his independence all along.  More grievous than any genuine or false indiscretion with a woman, the skirting or outright violation of obedience is the greatest possible failing for any priest.  Everything from his assignments to the moral life is covered in his fidelity to the Church and Christ.  He is to discern God’s will in his obedience to the bishop and his superiors.  Evidently, he has become a dissenter on the nature of priesthood and its obligations, as well as upon Catholic ecclesiology.   While on “administrative leave,” a suspended priest can neither preach nor teach religion; his intention to do so anyway would be a movement toward the Protestant camp, no matter what the message.

REMARKS ON HIS STATEMENT

FATHER CORAPI:  All things change, only God stays the same, so I have to tell you about a major change in my life. I am not going to be involved in public ministry as a priest any longer. There are certain persons in authority in the Church that want me gone, and I shall be gone. I have been guilty of many things in the course of my life, and could easily and justifiably be considered unfit to engage in public ministry as a priest.

FATHER JOE:  The problem is that priesthood is not merely a job we can change or a hat we can trade for another. Even if the priest is laicized, he is configured to Christ as a priest, forever. If he cannot engage in public ministry, then he cannot do so in any fashion, even if he drops his priestly title or goes under a pseudonym as in a superhero’s secret identity. [It is rarely permitted, but sometimes a laicized priest can give religious instructions with permission of the bishop if it is generally not known that he was a priest and no scandal would result.  Fr. Corapi is too well known for this exception ever to apply.]  The label “Black Sheep Dog” is a literary fiction without meaning. It says nothing that would grant him an escape from Church censure. He is a suspended priest who has no faculties for preaching or publicly teaching the faith. That means he cannot do it— even on the Internet or with books or with audio/visual media. If the Church authorities want him gone, and it is uncertain who he really means, then he should pursue his canonical rights in private. He has opted not to do this. Suspensions can take a year or more to resolve. He did not last three months! That is hardly the image of a tough former Special Forces military man. (But wait, we found that this part of his biography was a fabrication. We will let that fact check go given his more serious troubles.) Of course, he may acknowledge one important grain of truth; he may indeed be “unfit to engage in public ministry as a priest.” It should be said that all priests are unworthy.  The best of priests fall short.  If he were sincere then he should fight for his priesthood, no matter how much time it might take to be restored to ministry or good standing.  However, such must be done within the system and among the fraternity of his brother priests.  He should hold his tongue about how he feels about the process and treat the bishop, his superiors and the Church with trusting respect.  A priest who caricaturizes the Church as the enemy is burning his bridges.  These latest remarks have ignited a fiery inferno.  Fame and fortune should mean nothing to a good and humble priest.  He might argue that the Church has forced his hand, but every faithful priest knows this not true.  The laity may not clearly understand this situation.  Our lives and obligations are very different.  He may want to step away from his priesthood, but a priest he is, and that means that any public ministry without ecclesial approbation will be PROTESTANT ministry, not Catholic.

FATHER CORAPI:  I did not start this process, the Bishop of Corpus Christi, Texas ordered my superiors, against their will and better judgment, to do it. He in fact threatened to release a reprehensible and libelous letter to all of the bishops if they did not suspend me.

FATHER JOE:  Notice how quickly Fr. Corapi uses the word libelous. Would he resort to the civil courts to punish any in the hierarchy who would dare challenge him, his importance and his resources? He says that he loves the Church and so I am hoping that he will not.  Nevertheless, are the assets of his “for profit” company fully his or do they belong to the Church?  I suspect they are in his name.  We might see a fight about this yet.  In his own mind, he is the Church’s great defender. He is Superman, Batman and the Green Lantern all rolled up into one. His fans echo his own conviction— “Oh how will the Church survive without him?” In truth, the Church will fare perfectly well without him. But, if he decides to pursue this BLACK SHEEP DOG nonsense, it is possible that he could inflict great harm upon the Church and cost good people their salvation. As for the bishop’s actions, it confirms what I suspected, that SOLT was impotent in reigning in this isolated Lone Ranger priest who had made religion into his own personal big business.  Let me be fair, he may not have started out expecting this happen.  But the media can make celebrities of anyone, even religious leaders.  When fans tell you that you are wonderful, their praise can be seductive and the person can become addicted to adulation.  This is deadly for the minister of God.  Everything we have is gift.  Every priest should be the poor man– the sinner who seeks to bring God’s mercy to other sinners.  Fr. Corapi did some incredible work.  My fear is that everything might now be undone.

FATHER CORAPI:  My canon lawyer and my civil lawyers have concluded that I cannot receive a fair and just hearing under the Church’s present process. The Church will conclude that I am not cooperating with the process because I refuse to give up all of my civil and human rights in order to hold harmless anyone who chooses to say defamatory and actionable things against me with no downside to them. The case may be on hold indefinitely, but my life cannot be.

FATHER JOE:  And who are these canon and civil lawyers? Was there an appeal to the Congregation for the Clergy in Rome? No, I doubt it. My suspicion is that Fr. Corapi refused to cooperate with the process. Maybe he never understood what the Catholic priesthood was really about? His promise of obedience was not selective and he had indeed surrendered certain rights. He promised celibacy and gave up an important natural right to marry. His overall promise of obedience meant that he would speak for the Church and not for himself on matters of faith and morals. In a negative way, it also meant that he would not speak if the Church so deemed. His faculties to say Mass, to hear Confessions, to preach and to publicly teach, all fell under lawful authority. He was to function as an extension of the Church and his bishop. Now he is claiming that such a promise of obedience conflicts with his “civil and human rights.”  He should reflect more intensely upon the biblical scene where Jesus washed the feet of his apostles.  The first must be last.  He was called to be a servant, not the Master.  Demanding large audiences and tens of thousands of dollars for talks is not the way of humble priests.  The Pope could give him a lesson.  We call the Holy Father the “Servant of the Servants of God.”  This word “servant” can be translated as SLAVE.  In any case, I guess Fr. Corapi wants his own version of freedom, but he will pay a terrible price for his alienation from the true Church.

FATHER CORAPI:  I shall continue, black sheep that I am, to speak; and sheep dog that I am, to guard the sheep—this time around not just in the Church, but also in the entire world. I am, indeed, not ready to be extinguished. Under the name “The Black Sheep Dog,” I shall be with you through radio broadcasts and writing.

FATHER JOE:  The sheep dog has no occupation separated from the chief shepherd or bishop. A dog that runs after the sheep on its own is not a true sheep dog, but rather we use another name for that canine… we call him a wolf. If people leave the Church or attack our bishops over this scandal then I would suggest that Fr. Corapi change the name of his blog and new label to BLACK WOLF.

FATHER CORAPI:  I hope you stay with us and follow us into our new domain and name of “The Black Sheep Dog.” Through writing and broadcasting we hope to continue to dispense truth and hope to a world so much in need of it.

FATHER JOE:  Those who collaborate, defend and buy his products will be offering material support to a suspended priest. In other words, he will be making his sin, their own.

Dear Fr. Corapi, reconsider what you are planning to do.  Speaking as a brother priest, (if I were in your shoes), before bringing spiritual harm to others and scandal to the Church, I would have preferred to “quietly lie down and die.”   But in actuality, the Church is not asking you to do this.  We want you to live and to offer oblations for God’s people.  You are a priest and your prayers to heaven have power even if they are said from a lonely monastic cell.  You do not have to shout from the housetops  to be a good priest.  I know my words are critical and I might sound harsh, but I am thinking both of you and of your followers.  We all make mistakes.  We are all sinners.  Sometimes we speak out of turn.  We become frustrated and afraid.  Old demons try to reclaim us under new guises.  Be strong!  Be a man!  Be a priest!  Be a faithful son of the Church, no matter what the personal cost.     

The complete statement by Father Corapi is available on THE BLACK SHEEP DOG site.

CALLING BLACK SHEEP DOG BACK HOME

UPDATE

Joan Frawley Desmond writes a masterful and eye-opening article for the National Catholic Register (June 19) on the Fr. John Corapi scandal.  Not only his fans, but his dear friend retired Bishop Rene Gracida were apparently duped by the famous media priest.  Incardinated into the Society of Our Lady of the Most Holy Trinity (SOLT), Fr. Gerard Sheehan, his religious superior, revealed that the process and investigation into possible misconduct was complicated by Fr. Corapi, himself.  The priest had gone ahead and filed a civil suit against the former employee who accused him of sexual misconduct.

“When she left the company, she signed a contract that she would not reveal anything that happened to her while she was at Santa Cruz Media. Fr. Corapi paid her for this. Father was suing her for a breach of contract.  In canon law, there can’t be any pressure on witnesses; they have to be completely free to speak. The investigation was compromised because of the pressure on the witnesses. There were other witnesses that also had signed non-disclosure agreements.  The canon lawyers were in a difficult situation, and Father does have his civil rights and he decided to follow his legal counsel, which he had a right to do.  We tried to continue the investigation without speaking to the principal witnesses.”

If innocent of wrongdoing, why did Fr. Corapi pay employees to sign a non-disclosure agreement?  About what were they not supposed to speak?  Evidently he did not like where things were going and so he sent SOLT in writing his resignation from “active ministry and religious life.”  This brought the investigation to an end.  This insures that no report will be published.  Fr. Sheehan noted that he sent him a letter in return asking for confirmation.

As I suspected, the society was offering him ways to save his priesthood and he decided not to do so.  He refused to leave Montana and live within a SOLT community.  He refused to meet or talk with his superior.  He refused to live according to their rule of life and the changes approved by the Holy Father.  It seems that his failure at obedience went far deeper than anyone could have imagined.  He maligned a Church that was very patient and fair with him.  He cast himself as the victim while orchestrating something entirely different behind the scenes.  It makes me want to weep and weep and weep.

His superior stated:

“We wanted him to come back to the community, and that would have meant leaving everything he has. It would have been a drastic change for him.  We will continue to move pastorally and charitably, taking steps to protect his good name.”

His autobiography, BLACK SHEEP DOG, was in the works for some time which indicates that this break from ministry as a priest was planned all along.

I mentioned earlier that this business brings into question the oversight or lack therefore over members by such societies.  Why was Fr. Corapi not living in conformity with SOLT’s 1994 constitution?  There is no good answer, except that the society looked the other way. Fr. Sheehan assures us that the rules will be enforced in the future:

 “The founder’s arrangement with Father Corapi was established before that time, when Father Flanagan believed that every mission should take care of its own needs.  Now, according to our constitution, a different way of life has been established for members. All the money we make is turned over to the society, which gives us an allowance.”

I also mentioned months ago on FACEBOOK that while his home and operations were in the Helena diocese, he had no faculties from the bishop to engage in ministry there.  This shows the depth of his free reign and lack of ecclesial supervision.  All the Church is insisting upon now is what should have been in place initially.  Despite what Fr. Corapi says against the bishop of Corpus Christi, the official diocesan news release stated “that SOLT authorities had initiated the action to temporarily remove him from active ministry.”

I suspect that Father (Mister?) Corapi will have a spin on these new revelations, with an appropriate marketing pitch for his media products and books.  This tragedy may make a cynic of me yet.  But I hope not, such is also not befitting a priest.

A PRAYER FOR FR. CORAPI

I have offered Mass and prayed for Father. There is a frenzy about this subject that I did not really anticipate and which makes me uncomfortable. We really need to love him. If he has disappointed us, we need to forgive him, too. Below is a prayer I will share with you. I sometimes compose my prayers and will be saying this regularly on his behalf. God bless you all!

Dear Heavenly Father,

We want to bring to you in prayer our beloved priest, Father John Corapi. It is hard to know what is going on and our trust has been sorely tried.

He has inspired us with his example of reform and instructed us with his sound Catholic teaching. He has proclaimed the Gospel without equivocation or apology. He quickly became a rock of truth in a world filled with compromise and deception. He defended the rights of the unborn when so many were silent. While the Church was rocked with scandals involving the clergy, here was a towering figure that seemed to epitomize both real manhood and priestly courage. We listened to him on the radio and watched him on television. While a few saw him in person, most of us came to know and to love him through the modern communications media. Millions had the opportunity to encounter him, and through him, the Christ whose kingdom is breaking into the world.

We desperately wanted him to be a saint and yet he himself reminded us again and again that like all the rest of us, he was a sinner. We all fall short of the glory of God. Today, however, he faces a serious personal trial and perilous choices. Many of his friends have abandoned him. Others deride him with no regard for his priestly dignity and all the good work he accomplished in your name. Still others seek to defend him by defaming the Church he has always loved.

The facts are becoming clearer, but we do not know what is going though his heart and mind. If he is angry, please Lord— grant him the gift of a tranquil heart and the patience to endure all things for Christ Crucified. If he is fearful, please Lord— let him know that you are with him and that he need not be afraid. Many temptations face us all, but priests in particular face the worse assaults of the devil. If he has fallen, pick him up. If he remains standing, then give him the courage to embrace humility and truth in the coming storm. Even brave men sometimes need a greater share of courage. Do not allow him to run away from his high calling. He participates in the high priesthood of Christ; there is no more crucial vocation. Let him know that even if he should be reduced to poverty and have to minister alone in prayer or to the smallest congregation, that the oblations of such a priest still have infinite meaning and power.

Promises are made to be kept. Father often spoke about this in regard to the sanctity and dignity of the marriage covenant. He made promises as well— to be a servant of all by embracing a life of celibate love and of obedience to the voice of Jesus in the bishops and his superiors. Preserve him in your grace and defend him against the sins that afflict him, particularly that of pride and of despair. As long as there is the breath of life, there is hope. Let him embrace this hope and put on the mind and the heart of Christ in the Church.

When it seems that a great defender of the Church is suddenly in an adversarial relationship with her, it is easy to see that something has gone terribly wrong. It is our prayer that this beloved priest will surrender his life and his work, all that he is and all that he has done, into the loving arms of the Church over which the Blessed Mother gives the protection of her mantel of mercy. Dear Lord, we know you are not finished with him yet; but we also know that no service to you can be authentic and fruitful if there is a denial of his priestly office. Help him to see this and to know the graces that will testify to your truth and glory.

Amen.

Can Catholics Kill Protestants? And Other Fables

There are some charges beyond ridiculous. One of these is that the Canon Law of the Catholic Church advocates the killing of Protestants. Again, the anti-Catholic loves sensationalism and scare tactics. It is not unlike the BIG LIE tactics of the WWII Nazi propaganda machine. The Church is not only blamed for the Dark Ages and the Inquisition but probably for everything from bad breath to smelly feet. Instead of pictured as a loving mother, the anti-Catholic calls the Church of Rome a “monster,” “the beast” or “the harlot.” He cannot tolerate her authority or the possibility that there is a claim to truth beyond his control. Such a belligerent stance often puts the anti-Catholic bigot in the embarrassing position of castigating even those policies and persons with whom he would have an affinity, if he truly loves the Lord. Thus, he takes public positions against pro-life endeavors which he probably favors all because they originate with the Catholic Church. He also suggests that the likes of Mother Teresa are burning in hell because they did not espouse fundamentalist propositions; indeed, Mother Teresa closely associated the Eucharist with her charity endeavors. He becomes the very thing he says he hates about the Catholic Church, intolerant and dishonest.

EXCOMMUNICATION – Turning his attention to this subject, the anti-Catholic denies the Church any authority to discipline her membership. However, he ignores the fact that many Protestant communities shun and expel those who do not follow the party line. In ancient days banishment was preferred to taking the life of an unbeliever. Communion in the Catholic Church implies uniformity in worship and belief. If such a unity is imperiled by heresy and/or irregular worship, the Church has the obligation to protect the integrity of the faith. One critic compared this policy to the work of Hitler or the Red Scare. However, there is no comparison. The substance of what is being protected is the truth, not egregious deceits as in totalitarianism. Further, one may still dissent, but one may not do so upon a serious matter and pretend to be a good Catholic Christian. The two matters which bring automatic excommunication are harming the person of the Pope and deliberately procuring an abortion. Would the anti-Catholic argue contrarily for violence or for excusing the murder of babies? I hope not.

PROSCRIPTION FROM OFFICES – This only pertains to ecclesiastical offices these days as most governments in the West are secular. Should a person continue as a pastor of souls if he is leading them into error or causing scandal by his conduct? I think not. In ancient days, this concern was tied up with the tension with kings over authority and interference in Church matters. While this point is now more historical than current, the Pope has insisted that Catholic priests and male and female religious not hold political positions in civil governments. Would the anti-Catholic who feels this infringes upon private rights really want a Catholic clergyman as his Senator or President? I doubt it. He makes a lot of noise for nothing!

CONFISCATION OF GOODS – This notion is quite archaic and no longer applies except in cases where goods belonging to the Church have been illicitly procured. Would the anti-Catholic want a disgruntled pastor to sell his church from under him or leave it to children with no interest in religion? No. It was the same issue with the Catholic faith. The temporal goods of the Church belong to the People of God. I would readily compare the few hundred dollars a month most of our priests get to the high salaries of many evangelical and fundamentalist ministers any day! Who is it who is really getting rich on religion? On top of this most priests have to maintain their own car, pay insurance, and pay the same taxes as all the rest of us. Religious clergy even take a vow of poverty. Mother Teresa’s sisters only possess two habits each and a bucket to wash them in. Millions upon millions go to charity and the Vatican often suffers a short-fall in funds. Where is this rich Vatican government that anti-Catholics shout about? Should the Church sell off her holdings of art to private collectors and deprive the world of what she safeguards for all humanity? The argument of the anti-Catholic bigot on this score is a tumbling house of cards.

EXECUTION – Anti-Catholics play this tune for all they can get out of it. Again, nations, Protestant, Catholic, Moslem, and Secular have often used religion to their own ends. The complicity of certain ones in the membership (or in leadership) is not grounds for damning the entire Church fellowship. In ancient times, the people themselves would often drag out and lynch heretics. The Church encouraged the rule of law to bring order and justice to the situation. Oftentimes confiscation of property and banishment was the punishment. However, over time the death penalty did encroach upon the scene. Further, until recent times, the Papacy actually retained a substantial territory, the Papal States. Consumed by the Italian unification movement, all that remains is the small Vatican City. The civil legislation of the old Papal States must be reckoned on the same level as other nations. Countries in the past and in the present have sometimes allowed the death penalty for threats to society. Records indicate that such executions in papal lands dealt with capital crimes like murder. Today, the Church has discerned a development in doctrine that would rescind this right of the state to take life since it adds to the current culture of death. Incarceration and rehabilitation are preferred avenues for criminals. However, this is again in reference to what we would all discern to be crimes against society. The irony here is that while many fundamentalists side with Catholics against abortion, they are frequently strong advocates of capital punishment in our own nation. This brings us back to the ludicrous assertion that Catholics are given liberty to kill Protestants. It just is not so. Alongside fundamentalists who want free access to the people inside the old Soviet Union, the Catholic Church has joined her voice in defending the sanctity of conscience and religious liberty as a constitutive right of the human person.

Development along these lines does not impinge upon the charism of infallibility regarding faith and morals given the Church. While the Church is holy because of the abiding presence of Christ, her members are always sinners in need of their redeemer, Christ. Regarding matters of science and practical matters of government, the Church has had to feel her way through time just like other organizations. The Church may be infallible, but she is not always impeccable. Anti-Catholics often fail to make this distinction.

One anti-Catholic had to go all the way to Gratian’s Decretals of the 12th century (one of the earliest attempts to codify the laws of Christendom) in order to discredit the Catholic Church. His own denomination did not yet exist; indeed, the Protestant Reformation had yet to happen. Nevertheless, he belittles the Church for oppressing his compatriots during that time.

Utterly desperate to show that Catholics can kill Protestants with impunity, one anti-Catholic bigot cites the St. Bartholomew Day Massacre. The king’s sister, Margaret of Valois, married an important Protestant leader, Henry of Navarre. Her mother and her family secretly arranged for his assassination. When it failed, they convinced the king that there would be a Huguenot reprisal. They decided to strike first but the government could not retain the violence. Religious war broke out and upon his conversion to Catholicism, Henry of Navarre became king, himself. Unfortunately, another religious war would follow. The anti-Catholic bigot gives few of the facts and condemns the whole Catholic Church for what was a French civil war.

The typical bigoted anti-Catholic’s views which I have largely reviewed here always end with a terrible bluntness. He says that unless one leaves the Catholic Church, one must be damned to hell. He tells the Catholic to run, but only gives him a religion which judges itself by its hate of Catholicism. That is no choice. The Catholic should stay home and explore his own spiritual roots. Our history may have some blemishes, but it also contains many jewels. It is the Church of the saints and the family of God established by Jesus.

Good Works an Element of Salvation

ANTI-CATHOLIC ASSERTION

Good works have NO part to play in our salvation.

[Blood of Christ saves] … and the blood of his Son Jesus cleanses us from all sin (1 John 1:7).

[Faith alone saves] And they said, “Believe in the Lord Jesus and you will be saved” (Acts 16:31). They are justified freely by his grace through the redemption in Christ Jesus, whom God set forth as an expiation, through faith, by his blood, to prove his righteousness because of the forgiveness of sins previously committed, through the forbearance of God — to prove his righteousness in the present time, that he might be righteous and justify the one who has faith in Jesus. What occasion is there then for boasting? It is ruled out. On what principle, that of works? No, rather on the principle of faith. For we consider that a person is justified by faith apart from works of the law (Romans 3:24-28).

CATHOLIC TRUTH

Good works have a part to play in our salvation.

But what is it that fundamentalists think they understand? Fundamentalists tend to say that good works are the fruits which come from being saved. They would insist that they are not a means to salvation. If a person is one of the elect, it will be manifested by his good works as one filled with Christ’s spirit. Thus, in their estimation, it is not the works, but the blood of Christ which earns salvation.

Sometimes Catholics quote James 2:20 in their defense that “faith without works is useless”; however, what this means is that the type of faith which is saving is one which manifests the work of God. Note that James 2:19 has the demons believing and trembling. Theirs is not a saving faith. Many say they believe in Jesus and yet they refuse to follow him. Theirs is not a saving faith. A person of true faith experiences the indwelling of the Holy Spirit and good works will find expression in his life. Such works are a confirmation of true faith. Going even further, faith is professed by an act of will that uses words and works. The model of Abraham is recalled in James 2:21-23 in which he believed in God to the extent of being willing to sacrifice his son, Isaac. God came first and he trusted that God could still keep his promises, no matter what.

This last Scripture text (Romans) might be a bit misleading. The works mentioned here are not those which constitute an element of our faith in Christ. The argument here is not entirely different from the circumcision debate at the council in Jerusalem. The tension is not between faith and good deeds but Christian faith and the Jewish law. This contrast becomes clear if we read further: “Does God belong to Jews alone? Does he not belong to Gentiles, too? Yes, also to Gentiles, for God is one and will justify the circumcised on the basis of faith and the uncircumcised through faith. Are we then annulling the law by this faith? Of course not! On the contrary, we are supporting the law” (Romans 3:29-31). The interpretation given by fundamentalists to James makes me cringe. James says quite bluntly, “Do you want proof, you ignoramus, that faith without works is useless? (James 2:20). Mentioning Abraham, it was not that his works were just a fruit of his faith; rather, they were a vital ingredient of it. “You see that faith was active ALONG WITH his works, and faith was COMPLETED by the works” (James 2:22). The reformer, Martin Luther admitted that the Letter of James could not be reconciled with his view that we were saved by faith alone. Consequently, he omitted this letter from his bible. Others readmitted this wonderful Catholic testimony back into the Protestant bible. The anti-Catholic’s stereotype of the Church’s view of justification is inexact and misleading. Regarding the need for a faith which ushers in saving grace, there would be concord. Further, it is obvious that a true faith will show itself with good fruits. Again, there is no argument here, except in the critic’s own mind. The citation from James here is not entirely as the fundamentalist describes. It appears that James is indeed offering a correction to an exaggeration of the Pauline view. The Catholic Church herself admits that good works cut off from faith and sanctifying grace would avail us nothing. The one extreme would contend that good deeds earn salvation; the other, that faith in the Lord (dedicating themselves to trust in God through Jesus) would suffice. Paul actually steers a middle course by speaking about the importance of faith lived out in love (Galatians 5). Dynamic faith is not only a profession in words but an interior disposition actuated by the grace of God and substantiated by the life of charity. The Catholic stress on the incarnation is crucial here. If Christ is alive inside of us, then the good deeds we perform are ultimately the works of Christ. Because they are the extension of the Lord’s saving activity, they have merit. Justification is intimately bound up with our entry into God’s community of faith, the Church. Baptism is the entry into this life and the sacraments are the essential means of our growth. Faith and works (in love) are two sides of the same coin; there may be some tension between these elements, but no strict division.

THE UNIVERSAL CATECHISM ON FAITH & WORKS:

[CCC #1814] Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith “man freely commits his entire self to God” (DV 5). For this reason the believer seeks to know and do God’s will. “The righteous shall live by faith.” Living faith “work[s] through charity” (Romans 1:17; Galatians 5:6).

[CCC #1815] The gift of faith remains in one who has not sinned against it (Trent). But “faith apart from works is dead” (James 2:26): when it is deprived of hope and love, faith does not fully unite the believer to Christ and does not make him a living member of his Body.

[CCC #1816] The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: “All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks” (LG 42). Service and witness to the faith are necessary for salvation: “So every one who acknowledges me before men, Ia lso will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven” (Matthew 10:32-33).

[Blood of Christ saves if we walk in God’s ways (good works with faith) in the community of the Church] But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin (1 John 1:7)

[Faith (in Jesus), charity (in caring for injuries and feeding the hungry) and the certain hope of salvation (in baptism) comes to us as a Christian family] And they said, “Believe in the Lord Jesus and you and your household will be saved.” So they spoke the word of the Lord to him and to everyone in his house. He took them in at that hour of the night and bathed their wounds; then he and all his family were baptized at once. He brought them up into his house and provided a meal and with his household rejoiced at having come to faith in God (Acts 16:31-34).

[Remarking about Abraham] See how a person is justified by works and not by faith alone. And in the same way, was not Rahab the harlot also justified by works when she welcomed the messengers and sent them out by a different route? For just as a body without a spirit is dead, so also faith without works is dead (James 2:24-26).

[Faith, Hope, and Love] For through the Spirit, by faith, we await the hope of righteousness. For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love (Galatians 5:6).

Veneration (Worship?) of Images

ANTI-CATHOLIC ASSERTION

Catholics venerate or worship images. The Pope himself bows before statues of Mary. Similarly, they worship Christ in the Eucharist. They also possess statues, candles, and other such religious objects in their homes and churches. All these things violate the commandments and are offensive to God.

[The fashioning and veneration of images is forbidden as idolatry] “You shall not carve idols [any graven image] for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth; you shall not bow down before them or worship them. For I, the Lord, your God, am a jealous God, …” (Exodus 20:4-5).

CATHOLIC TRUTH

No, Catholics do not “worship” images. Veneration is different from the kind of exclusive worship and adoration owed to God alone. Rather, we honor and treat with respect those things which remind us of God and those in whom the Lord has done wondrous things. The honor we show the Blessed Virgin Mary is particularly pronounced; however, it is not the same kind of worship which we render to God. Unlike the ancient idol worshippers, the honor is paid not to the physical representation, but to the one who is signified. Definitions are very important. Holy objects often serve the same function as mementos and photographs in our homes; they remind us of our friends and family. Similarly, religious statues, pictures, and all the rest bring to mind our spiritual family of faith and our identity as part of it.

Candles are symbolic of Jesus himself. The smoke rises as prayer is taken into heaven. They give off light and Jesus is the Light of the World, dispelling the darkness of sin and death. They give off heat, and Jesus gave the warmth of healing and forgiveness to others. Like the candle which exhausts itself for our benefit, Jesus surrenders his life that we might be redeemed. Turning to the Eucharist, Jesus himself told us that it was his flesh and blood, the living sacrament of his presence. We can worship this divine mystery because it is Jesus and Jesus is God.

Fundamentalist anti-Catholics are not consistent on this score about graven images. Come Christmas, they usually have statuary-nativity scenes like everyone else. Also, if they were to be consistent in their strict observance of this commandment, it would also include the toy dolls they buy their children. Some cults actually do this! The Catholic view of images is based on the permissible symbolic use of them in the Old Testament and the fact that Christ himself through the incarnation reveals the transcendent God. God allowed images which symbolically pointed to our ultimate salvation in the Lord. The historical fact of the God-Man, Christ, ushers in a new “economy” of images [CCC #2131].

[To be healed from the poisonous bites of serpents] So Moses prayed for the people, and the Lord said to Moses, “Make a seraph and mount it on a pole, and if anyone who has been bitten looks at it, he will recover.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered (Numbers 21:7-9). {See also Wisdom 16:6-8}

[Jesus’ humanity is a healing image of God] “And as Moses lifted up the serpent in the desert, even so must the Son of Man be lifted up, that those who believe in him may not perish, but may have life everlasting” (John 3:14).

[Regarding the ark of the covenant] “Make two cherubim of beaten gold for the two ends of the propitiatory, fastening them so that one cherub springs direct from each end. The cherubim shall have their wings spread out above, covering the propitiatory with them; they shall be turned toward each other, but with their faces looking toward the propitiatory” (Exodus 25:18-20). {See also 1 Kings 6:23-28}.

Purgatory, Religious Life (Nuns) & the Pope

ANTI-CATHOLIC ASSERTION

Catholics propose many things not supported in the Scriptures, like Purgatory, Nuns and the Pope. It is a serious sin to add to the Bible. Moving to the matter of the Pope, he is a man who takes upon himself the honor which belongs to God alone. People do not need the Pope to know the will of God. The testimony of Scripture is that the Holy Spirit guides each believer to all truth. All anyone needs is a bible and the Holy Spirit. The papacy has no special commission to teach; it is the pathetic attempt of the blind leading the blind. Disaster awaits them all. Catholics should abandon this man-made system which prevents them from personally knowing Jesus and being saved. Turning to Purgatory, it is purportedly a place where sins are purified after death. However, the Bible says that Jesus does this. Our fate is sealed with death– heaven or hell– nothing more.

[Not to add to the Bible] Add nothing to his words, lest he reprove you, and you be exposed as a deceiver (Proverbs 30:6).

[Regarding the absence of the Catholic Purgatory] Hence, now there is no condemnation for those who are in Christ Jesus (Romans 8:1). Just as it is appointed that human beings die once, and after this judgment, so also Christ, offered once to take away the sins of many, will appear as second time, not to take away sin but to bring salvation to those who eagerly await him (Hebrews 9:27-28).

CATHOLIC TRUTH

The citation of Proverbs contends that we must not add anything to God’s revelation; taken in the strict sense of the fundamentalist, it would logically mean that everything written (including Scripture?) after the fifth century B.C. (the date of this book’s composition) is inauthentic. Not being very rational, even with their own principles, they will deny and run away from such a position. The Catholic Church adds nothing that alters the substantial message of salvation; indeed, she validates much that the anti-Catholic would steal from God’s hands. While religious life is mentioned, fundamentalist anti-Catholics are never clear about what is wrong with consecrated life. Having spoken about the Pope elsewhere, I will not add much here. The Scriptural and historical evidence is abundantly clear that the Papacy was an institution finding its roots in the significant mission given St. Peter by Jesus, himself. Even the Orthodox churches, who are not in union with the Holy See, view the Pope as the first among equals. As for Purgatory, I fail to see how the Bible texts quoted say anything to challenge this doctrine of faith. The soul in Purgatory is destined for heaven. Jesus has indeed rescued him from the death of sin. However, since we believe that justification is not so much imputation as it is transformation, the soul must be perfected and purified before entry into heaven. The fire of God’s love itself burns away the residue of selfishness to which we cling. Temporal punishment for sin is paid and the little sins which plagued us, as well as evil habits or vices, are eradicated and we are healed. Often Purgatory has been compared to a prison, but it might better be likened to a hospital. Indeed, if Purgatory is the hospital of the afterlife, then hell is the cemetery for dead souls, who have forfeited the divine life, clung to mortal sin, and hate both God and man. The Catholic citation of 2 Maccabees brings another issue to the forefront, the deletion of a book of the Bible by Protestant reformers. Of course, it still shows the orthodox mindset of the Jews regarding prayer for the dead and what Jesus would have held as one who acknowledged by words and then by his own person, the resurrection.

[Expiation for the dead] Judas rallied his army and went to the city of Adullam. As the week was ending, they purified themselves according to custom and kept the sabbath there. On the following day, since the task had now become urgent, Judas and his men went to gather up the bodies of the slain and bury them with their kinsmen in their ancestral tombs. But under the tunic of each of the dead they found amulets sacred to the idols of Jamnia, which the law forbids the Jews to wear. So it was clear to all that this was why these men had been slain. They all therefore praised the ways of the Lord, the just judge who brings to life the things that are hidden. Turning to supplication, they prayed that the sinful deed might be fully blotted out. The noble Judas warned the soldiers to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen. He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin (2 Maccabees 12:38-46).

[Clear implication that there is forgiveness of sins in the next life] “And whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this world or in the world to come” (Matthew 12:32).

[Must be made perfect before entering heaven] The treasure and wealth of nations will be brought there, but nothing unclean will enter it, nor any[one] who does abominable things or tells lies. Only those will enter whose names are written in the Lamb’s book of life (Revelation 21:26-27).

Mary is Called the Mother of God

ANTI-CATHOLIC ASSERTION

Mary is only the mother of the mortal or human Jesus, not God. Jesus, as God, pre-exists, even before creation (note John 1:1). God has no beginning– no mother.

He allowed himself “for a little while” to be “made lower than the angels,” that by the grace of God he might taste death for everyone (Hebrews 2:9).

If Mary was actually God’s mother— giving birth to God himself— she would be God:

You are my witnesses, says the Lord, my servants whom I have chosen to know and believe in me and understand that it is I. Before me no god was formed, and after me there shall be none (Isaiah 43:10).

Your throne stands firm from of old; you are from everlasting, Lord (Psalm 93:2).

But you, Bethlehem-Ephrathah, too small to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel; whose origin is from of old, from ancient times (Micah 5:1).

Who [Christ Jesus], though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance … (Philippians 2:6-7).

CATHOLIC TRUTH

The anti-Catholic who made this argument against the title Mother of God did not do his homework. He failed to properly define the title; he failed to appreciate the Catholic position regarding Christ as divine; and he fell into an ancient heresy against the identity of Christ. It is a perfect example of the old cliché, “Those who do not know the past are doomed to repeat it.” A response is problematical, because it is hard to take such a stab against Catholic faith regarding Mary seriously. Catholic school children could see the holes here. The heresy espoused here is known as Nestorianism after Bishop Nestorius who rejected the term Theotokos or God-bearer (Mother of God) for Mary. He argued that she was only the bearer or mother of Christ’s human nature. To his credit, Nestorius was concerned that the title was too similar to that which had belonged to goddesses, like Isis, Demeter and Hera as “mother of the gods.” Ultimately, what was at stake was more than an honor for Mary. The real issue was who is Jesus? Yes, he was God and yes, he was a man. However, the position of Nestorius tended to divide Jesus into two sons. The unity of Christ was endangered. Never did the title Mother of God imply that she was divine or a goddess. Mary was and always will be purely a human creature. This is the Catholic position. The title Mother of God does not have ontological properties regarding her identity. Christ is the pre-existent Logos, the Word, and author of life. This is the Catholic understanding, often lost in the drivel of ignorant and bigoted anti-Catholics. According to Roman usage, the title Mother of God represents a particular form of speech known as communicatio idiomata– the communication or exchange of idioms. Another example would be the expression that in Jesus, “God died on the cross.” Obviously, as a perfect Spirit, God as God cannot die. However, because of the inseparable identity of Christ as the God-Man, his death by virtue of his human nature can be ascribed to him according to his ultimate identity– the Son of God. Similarly, while the Lord only takes his human nature from Mary, she, like all mothers, is the mother of the whole identity of her child. The only difference is that her child happens to be God. The anti-Catholic posits a metaphysical meaning to the title Mother of God which the Catholic Church had never given it. This title protects the unity between the divine and human natures of Christ, one divine person.

Elizabeth’s greeting:

“And how have I deserved that the mother of my Lord should come to me?” (Luke 1:43).  {See also John 2:1; 19:25; Matthew 13:55}

Unity in Christ:

For in him dwells the whole fullness of the deity bodily … (Colossians 2:9).

Mary Remained a Perpetual Virgin

ANTI-CATHOLIC ASSERTION

The critic argues that Mary and Joseph had children, the brothers and sisters of Jesus.

“‘Is not this the carpenter’s son? Is not his mother called Mary, and his brethren James and Joseph and Simon and Jude? And his sisters, are they not all with us? Then where did he get all this?’” (Matthew 13:55-56).

“‘Is not this the carpenter, the son of Mary, the brother of James, Joses, Jude, and Simon? And are not also his sisters here with us?’ And they took offense at him” (Mark 6:3).

CATHOLIC TRUTH

Mathew’s quoted text itself intimates that the people speaking do not know what they are talking about. They cannot fathom where Jesus has received his special authority and wisdom; indeed, by designating him as “the carpenter’s son,” they are even in the dark about his virgin birth as the incarnate Son of God. If they can be wrong about St. Joseph being the biological father of Jesus, then a cursory reading of these Scriptures may lead us into a similar error regarding Mary and the other family members. Note that they are listed as kin to Christ, cousins perhaps? Nothing more can be certainly determined from the Oriental custom of calling all such, “brothers and sisters.” Not once is Mary called “their” mother. Actually, the phrasing is quite careful to separate Mary, as the mother of Jesus, from these other brethren. Another point of interest is that Jesus on the Cross entrusts Mary to his apostle John, rather than to these kin. If they were actually half brothers and sisters, such would have been understood as a great insult to the family. It just was not done. Another point of correction is the presence of Mary as the beloved matriarch of the early Church. She was protected and cherished by the believing community. This same family of faith, who knew Mary so intimately, would transmit as part of our living sacred tradition the truth that Mary remained a perpetual virgin. Also, such virginity was befitting the dignity of Jesus Christ as the unique God-Man and Savior. Looking at the Scriptural citations, there are certain practical problems to the use of these bible passages in the anti-Catholic’s arsenal. Look at the names of the brethren here; Mark 15:40 informs us that James the younger and Joses (Joseph) were the sons of another Mary who was related to the Virgin Mary. As for the others, they may have been cousins, or if a second century work entitled The Protevangelium of James is to be trusted, the children of Joseph from a previous marriage. The image of a widower would collaborate the tradition that Joseph was much older than Mary. Such a view was also supported by other ancient authorities: Origen, Eusebius, Gregory of Nyssa, and Epiphanius. St. Jerome, knowledgeable in Latin, Greek, and Hebrew, argued that they were cousins. He asserted that Mary (a sister to the Virgin Mary?), the wife of Clopas (also known as Alphaeus), was the actual mother of the brothers and sisters of Christ.

Two of the brethren of Christ are listed as children of another Mary:

And some women were also there, looking on from a distance. Among them were Mary Magdalene, Mary the mother of James the Less and of Joses (Joseph), and Salome. They used to accompany him and minister to him when he was in Galilee — besides many other women who had come with him to Jerusalem (Mark 15:40-41).

Semitic usage of brother and sister applied also to nephews, nieces, cousins, and others:

He recovered all the possessions, besides bringing back his kinsman [BROTHER] Lot and his possessions, along with the women and the other captives (Genesis 14:16).

Laban said to him: “Should you serve me for nothing just because you are a relative [BROTHER] of mine?” (Genesis 29:15).

Then Moses summoned Mishael and Elzaphan, the sons of Aaron’s uncle Uzziel, with the order, “Come, remove your kinsmen [BROTHERS] from the sanctuary and carry them to a place outside the camp” (Leviticus 10:4).