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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Priesthood is Not Like Other Occupations

The vocation of priesthood is not like other occupations. Many people have jobs to put food on the table and a roof over their heads, but their employment does not define them. The priestly ministry, on the other hand, quantifies the man called to holy orders. It is for this reason that I always thought the current practice of having pastors retire was rather peculiar. One does not quit from priestly work. Even the infirmed clergyman in a hospital bed prays for the Church and may offer private Mass for the salvation of souls. Retired priests often still live in rectories and work in parishes. The priest literally works until he drops. The Church assures us that the mark or character distinguishing a man as a priest is also taken into the life to come. He is a priest, forever.

Are We a Christian Friend?

There are friends and then there are friends. What do I mean? The fair weather friend hangs near when days are happy and life is easy; but when troubles come and life is hard, he or she is nowhere to be found. Look at how Christ’s apostles ran away and Peter denied him. Fortunately, they would know remorse and the spirit of the Risen Christ would heal their betrayal and give them courage in the days ahead to follow in his footsteps, even embracing exile and martyrdom. What kind of friend are we to others and to Jesus? Are we a Christian only when it is convenient? Do we make sacrifices for others and to witness the truth of the Gospel? Some collect and deliver clothing and food to the poor. Believers work in soup kitchens and shelters. They visit the sick and elderly in hospitals, nursing homes and among the shut-ins. They tutor young people and assist with those having learning challenges. They volunteer for the Special Olympics and summer camps for the physically challenged. They march for the unborn. They try to make a difference.

Responding to the Call to Worship

When I look at the depth of Catholic faith, I wonder why anyone would ever look anywhere else. Everything we need for spiritual meaning and salvation is here. Nevertheless, some inquirers dismiss the Church and others walk away. Speaking for myself, I would not want to forfeit the Eucharistic sacrifice or presence for anything. Why is it then that so many abandon or refuse to come home to the Catholic Church? I think the answer has to do with people wanting to feel wanted and the consolation that comes with close fellowship and the acceptance of others. Catholicism is a ritualistic church. Like the Jews before us, we have our traditions, priesthood, cultic oblation, and authority. We have formulas for everything. We dip our fingers into the water fount, we genuflect, we sit quietly, we cross ourselves, we pound our chests, we touch our foreheads, lips and hearts, we say, “Amen,” “And with your Spirit,” and offer a hand with the words, “Peace be with you.” There is no unnecessary talking in church. We do our duty, try not to snore during the homily, are careful not to drop the wafer and then head out the door. The first one to get to his or her car and start the engine wins. At least, this is what we imply by our mad race to the door.

Responding to Lies Told by the Darkness

The demonic will lie to us, offering a feigned friendship and understanding. Evil is all about seduction, not about well-being and advancement. What is the darkness really saying behind the duplicity and rhetoric?

The Darkness

You are no good.

You are stupid.

You are fat and ugly.

No one loves you.

You are worthless.

You are hopeless.

You can’t do anything right.

No one wants to be around you.

No one cares about you.

We would all be better off with you gone.

You are bad and beyond forgiveness.

You deserve every bad thing that happens to you.

Everyone hates you.

You would be better off dead.

A Response

Enough! Everything that God creates is good. You have value in God’s eyes. Indeed you are precious and irreplaceable. Your worth is immeasurable.

Some are smart about the things of the world but ignorant about the truths of eternity. We know that God loves us and has called us to a relationship with his Son. We should all be, as St. Paul taught, fools for Christ.

God calls us marvelous to behold, no matter what the standard of beauty in the world might be. Nothing else matters.

God loves us and his Church does, too. We must never buy the deceit that we are not lovable.

We have value because God gives us worth. People might not recognize it, but everyone is important. There are no disposable people. Everyone matters.

Our hope is in the Lord. Despair is from the evil one and is poison to faith. There is no Christianity without hope. It is one of the three things that last: FAITH, HOPE and LOVE.

We might make mistakes and fail, but the good Lord will give us strength. Jesus, himself, was judged a failed prophet by the world, a criminal handed over by his own people to be put to death. But the world was wrong. We can share in Christ’s victory.

God wants you near him and the Church wants you, too. She invites you to worship with the community and to know fellowship with other believers. You are not alone.

Jesus cared so much for you that he laid down his life and died for you. Yes, by name, he shed his blood that you might know him and his saving mercy. The Church also cares, from the moment you were conceived in the womb, she was the advocate for your life.

We would be diminished by your loss. You need the Church and we want you. Christ wants you as a friend in his service. We are all family.

We are all sinners but the mercy of God is infinite. All that is required is a contrite heart and a disposition for faith and conversion. God wants to pour his life into us.

It is not a matter of what we deserve but rather the generosity of God. He gives us his gifts freely. No one merits salvation; grace is a gratuity from the Lord.

God loves you. The Church and the saints love you. There are probably many who love you in this world but you do not always see it. You are surrounded by love.

Life is God’s gift. He alone is the one to number our days. We need to respect this gift in us and others. We know that when our time in this world grows short, we have an eternity with the Lord waiting for us. The saving work of Jesus is a testimony that love is stronger than death.

Fallen Heroes, But Still Trust in Jesus

Going back to our childhood, there were people to whom we looked up. Our heroes inspired and move us. We hoped to be like them. We trusted them and they had a significant impact upon our lives. Unfortunately, heroes also frequently fall from the pedestals upon which we place them. Indeed, we often exaggerate their qualities and achievements, making their falls from grace all the more devastating. The truth is not always well served in hero worship. Men and women are bound to fail us. A boy might think that his father is the strongest man in the world; as he grows up, he is forced to realize that even the best of fathers are still mortal men dealing with sinfulness and weakness. The same can be said about our spiritual fathers or priests. It is only Christ who will never fail us.

The rector of my college seminary joined the Episcopal church and got married and the priest who ran the CCD program in my parish when I was a boy was excused from ministry because of allegations of misconduct with a youth. Priests in the media who meant a lot to me like Fr. Ken Roberts and Fr. John Bertolucci were dismissed for credible allegations. It was all quite devastating to me. These were men who inspired me to be a priest. Indeed, I modeled many elements of my life upon them. When facing the hypocrisy of the Pharisees and elders, Jesus told his friends to do as they say but not as they do. I guess those words still find application in the Christian leadership. When our heroes disappoint us, we become angry and some might even feel duped. Of course, my confidence was ultimately in the Lord. I pray every day that I will be faithful to my promises and charge as a Christian and as a priest. No human relationship or role model can ever come close to the friendship and witness of Christ. The other pieces of the puzzle only fit in place when Jesus is planted in the middle. Instead of wanting to strike out, I pray daily for my fallen heroes and for those whom they wounded, that they might know the mercy and healing of God. I also ask for guidance and strength, that I might be all that I purport and struggle to be.

Sometimes There is No Happy Ending

Years ago I knew a young man who battled drugs and alcohol. After getting into some trouble and a car accident, he entered a treatment program. He met a nice girl and he seemed to vastly improve. However, he had merely transferred his dependency from dangerous substances to her. An immature personality, he was unable to postpone the objects of his desires and pleasures. He could not save money and moved too quickly with the romantic relationship. Within short order they were having sexual intimacy and he was urging her to cohabitate with him. The girl became increasingly resentful of his dependence upon her and lack of self- control. While she was fond of him, it was questionable what he brought to the table of their relationship. Everything revolved around what he wanted and his needs. He isolated her from family and friends, being intensely jealous. His possessiveness was threatening to suffocate her. They became engaged and she was at odds as to what to do. She felt responsible for him. His relationship with her had become his chief source of security and what gave his life meaning. His sense of being grounded was attached to her and he acted as if he owned her, sometimes speaking and acting violently when he did not get his way. She tried to bear the situation but matters grew worse. Every time things seemed to get better there would be a relapse. His immediate family and friends would take his side and became enablers for his irresponsibility and problems. They regarded his girlfriend as a means to keep him in check, regardless of what it might personally cost the young woman. When she tried to exert herself, he would become moody and depressed. Eventually matters reached a breaking point and she terminated the engagement. It was probably the most loving thing she could do. He was not ready for what they might have together. He had to face his issues instead of using their relationship to compensate for them.

I wish I could say that things turned out well for the young man I talked about. But he resisted God’s grace in his life. He had a hard time believing that he was lovable, no matter how many times we told him. I moved on to another parish. One day I received a phone call that he had committed suicide. I came back to bury him. The church was filled with his family and friends. The crowd demonstrated the love many had for him but which he refused to see.

A Priest Echoing the Voice of Jesus

Reflecting upon my own formation, we had opportunities for clinical pastoral care but were offered little in the way of understanding human psychology. Priests can certainly become proficient counselors over time but rarely just out of the seminary. The priest learns a great deal over the years as he undergoes his trial by fire. He becomes a master on the human condition, both good and bad. Of course, few clergy are professional psychologists or social workers. We are ministers of the Gospel and priests of the altar. We speak the language of faith in a world that has an increasingly difficult time with translation. We want to save marriages and better people’s lives, but always in terms of the redemptive work of Christ. We desire for people to find healing in a personal and corporate relationship with the Lord.

When a priest or teacher begins to talk about Jesus and religion, some people turn us off. Young people often do this and have not yet mastered masking their distraction. They know from their primary catechism that Jesus loves us but have rarely reflected upon what this really means. The full sacrificial dimension of this love has yet to seep deep into their soul and personality. They can recite the theme but do not feel its significance. If they truly appreciated the depth of Christ’s love, they would be brought to tears and would eagerly try to expunge sin from their lives. Jesus loved us so much that he died for us, to forgive our sins. This was no stoic act, but one filled with conviction and emotion. God would have us receive and return this love in kind. I would pointedly ask each listener, “Jesus loves YOU, what does this mean to YOU?” Jesus dies for them by name. He knows them better than they know themselves. He knows the problems they face and is ready to shower his grace upon them. Jesus can help and he wants to help. But have we truly invited Jesus into our life? Is he real for us or just a name we hear in church and read in the Bible? Jesus had to deal with feelings of abandonment and fear as well. The agony in the garden resonates with our own fears and sense of loneliness. You may have cried in your pillow but he wept at the death of his friend Lazarus and again when he sweated blood on the Cross. Jesus had his own relationship troubles. The leadership of his own people sought his life and his beloved apostle Judas betrayed him. His family thought that he was out of his mind. His friends often failed him. He knew, first hand, what we all go through. Maybe we have sought compensation in material things? Maybe we have raised the value of money and things over the needy and faith? Maybe the desires of the flesh have supplanted a true love of persons and God? Maybe our response has been to turn inward instead of outward? Jesus tells us to look to him. The answer is not to be found in the distractions of the world. He is the Way and the Truth and the Life.

There are many voices in the world that would lie to us. They tell us that happiness can be found in a bottle, drugs or sex. They are traps set by the evil one and his minions. Such paths are dead-end roads that will leave us with a sense of nowhere out. Too many who get lost listening to these voices are tempted to destroy themselves, wrongly thinking that it is one way out of the cage of a painful and meaningless existence. But this is the final lie on the road to hell. Instead, we listen to the voice of Jesus. He knows what you are facing and he wants to help you. Jesus is himself the medicine for the soul. He wants us to share his life and love. He will give his Spirit to any who ask. It does not matter what we have done. God is gracious and merciful.

Out of My House! Ever in My Heart!

Many, if not most people, struggle with a sense of inadequacy. I am no exception. We had a visiting priest at my home parish who preached in harsh and very pointed tones. He was right that we were unworthy of a Savior like Christ. A problem is that the most egregious sinners view such indictments as referencing everyone but themselves while those truly struggling to follow Christ place all the guilt and blame upon themselves. The themes in the homilies bothered me and precipitated a type of nightmare. I dreamed that during one of his sermons, the priest began to stare at me and, in front of everyone, demanded that I get out of God’s house! I was overwhelmed with shame. Then I woke up. Years later, when I was accepted for the seminary, I dreamed that I was being vested in the body of the church. The green chasuble was enormous. When I put it on, it literally buried me. Like a blanket, I was lost in its folds. Again I awoke with a deep sense of shame and unworthiness.

During my first assignment as a priest, I was placed in charge of youth ministry. I visited the school classes and ran both a junior high and high school teen group. As a priest, I was assigned to the parish where I had served as a deacon. The children used their crayons to draw me cards of congratulation over my ordination. One of those efforts was by a boy in the fourth grade. He and his sister were wonderful kids. But, as children grow up, they sometimes move in dangerous directions. As a high-schooler, [name deleted] and another boy were coming to teen meetings high on alcohol. I tried to intervene. Nevertheless, I could not expose the other teens to their intoxication and the accompanying vulgarity. When he interrupted a meeting of the CYO leadership in the gym (he wanted to play basketball), he became belligerent when I told him to leave. He charged me with favoritism and then accused a boy and girl on a recent youth retreat of sinning together right under my nose. Again, he was either on alcohol, drugs or both. I told him that until he cleaned his act, he would not be welcomed back. He cried, over and over, “Don’t say that Father Jenkins, don’t tell me that I can’t come back!” The confrontation became loud. He was led out. Maybe a more experience priest could have reached him? Did I try hard enough to save him? I guess I will second-guess myself forever. I never saw the young man again. No, that it is strictly true. I did see his body in a casket. One evening we got word that he and his friend had gotten into a shootout with police. They attempted to rob a convenience store. His friend had a wounded arm. [Name deleted] got hit in the side and it punctured his liver. The alcohol in his system poisoned him. He died. A few of the teens came with me to the funeral. His parents had broken up and he had abandoned the Catholic Church for a Baptist community of faith. The minister offered an hour of praise, but not a word about the demons in his life. I am sure his parents took solace but the sad truth was not satisfied. A few faulted me for not doing more. But I had forty kids to worry about. I thought I did my best. None of this mattered. The experience still haunts me. The years go by and still I regularly bring him to mind in prayer. Did I fail to be as gracious and forgiving to him as God had been with me?

The faces of many young people are replayed before my imagination. Some have passed away, like [name deleted], one fell off the rocks into the water at Great Falls and another committed suicide. A few have stayed with the Church, but a vast number of them have defected from the faith and live lives far removed from the moral mandates of the Gospel. I pray and hope that they will return to the fold. Like parents who sometimes wonder where they went wrong, many priests also feel culpable for not better inspiring their youth to love the Lord and his Church. We rehearse in our minds all the things we did wrong or speculate what we might have done differently. We keep them in our hearts with a priestly and fatherly love, yes, even when there are long periods of silence and detachment.

How Catholic are You?

We can test to see how badly infected our people are with doubt and faithlessness. Here are some sample questions:

1. Do you believe that deliberately missing Sunday Mass is a mortal sin, as detailed in the precepts of the Church?

2. Do you believe that premarital sex and/or cohabitation is a mortal sin?

3. Do you believe that a Catholic can get married validly outside the Church and how can this be if it is a sacrament?

4. Are you for or against the legal choice for abortion even though the Church calls it the murder of ensouled human beings?

5. Do you believe that the marital act must always be that type of act that is open to mutual self-giving and the generation of new human life or do you favor the use of artificial contraception?

6. The Church teaches that same-sex attraction is a disorder and that its pursuit is a violation of the natural law and is seriously sinful. Do you believe this?

7. Is the Eucharist a symbolic presence using bread and wine, a nostalgic remembrance or the actual Risen Christ (divinity and humanity, body and blood)?

8. Do you ever go to Confession? Do you believe that the priest has the power to forgive sins? Do we really need the priest for this at all?

9. Is the Mass a real sacrifice just as the death and oblation of Jesus on the Cross?

10. Does it really matter what one believes as long as he or she is a good person? Is one Church pretty much as good as another? Is it intolerant to insist that the Catholic Church is the one true Church established directly by Christ?

11. Do you believe that the Pope as Vicar of Christ has universal jurisdiction and is given the gift of infallibility in teaching about faith and morals?

12. Do you pray daily and if so how do you pray? Do you really think someone is listening? Do you remember the various types of prayer?

The Commandments

Our Relationship to God

1. You shall not worship false gods.
2. You shall not take the name of the Lord, your God, in vain.
3. Remember to keep holy the Sabbath day.

Our Relationship to Each Other

4. Honor your father and your mother.
5. You shall not kill.
6. You shall not commit adultery.
7. You shall not steal.
8. You shall not bear false witness against your neighbor.
9. You shall not covet your neighbor’s wife.
10. You shall not unjustly desire what belongs to your neighbor.

The Greatest Commandment

Jesus asked, what is the greatest commandment? His answer echoes the pattern in the Decalogue of our relationship to both God and to neighbor. Christ says that we are to love God with our whole heart, with all our mind, and with all our soul. Loving ourselves as precious in God’s eyes, he reminds us to love our neighbor as ourselves. This is not a static kind of love; it means forgiving and not rendering evil for evil.

Reflection on the Decalogue

The first commandment reminds us that ours is a jealous God; there is no other before him. He is the one and only! He does not want us wasting our lives on false gods or empty superstitions. Even though there may not be many traditional worshipers of idols cast in stone or bronze, or of figures from nature like the sun or animals, this prohibition is still violated. We see this in dangerous occult toys, like tarot cards and Ouija boards. These things are hazardous to our souls because they sidestep God’s dominion over his will for us. They might even invite spiritual evil to penetrate our lives. This commandment also condemns sacrilege whereby persons, places, or things sacred to God are defiled. Even interest in the popular horoscopes can sometimes escalate beyond simple curiosity and become habitual false guides. God wants us to follow him alone.

The second commandment urges us to treat God’s name respectfully. This necessarily prohibits blasphemy, making false oaths in God’s name, and cursing.

The third commandment tells us to make the Sabbath day holy. For Christians, this obligation is transferred to Sunday. (It is interesting that most Protestant religions accept at least this one precept or legislation of the Roman Catholic Church. Otherwise, along with our Jewish brethren, they would respect it on Saturday.) We sanctify this day by prayer, worship, avoiding unnecessary work, rest, and joy. Therefore, something like failing to participate at Mass on Sunday is not merely a violation of the laws of the Church, but in a very direct manner, an infringement upon this commandment to give God his due.

The fourth commandment exhorts us to respect our parents by loving and helping them, especially when they are in need. While young and under their immediate authority, children must obey their parents. Reciprocally, parents must give a Catholic education to the children entrusted to them. Their spiritual and material welfare is essentially in their hands. The parents may extend or endow school teachers and others with something of their own authority. This commandment speaks to us in a less direct way about authority in general. All just authority comes from God. We are called to obey spiritual and civil authorities when they make legitimate demands. However, if there is a conflict between the laws of human beings and those of God, God comes first.

The fifth commandment prohibits us from either harming our own bodies or those of others. This commandment expands beyond murder or suicide to the various partial degradations: including such things as mutilation, striking another, harmful drugs, drunkenness, and carelessly taking risks with our lives. Abortion is a direct violation of this commandment. Our right to choose should never be deemed a higher priority than another person’s right to life.

The sixth commandment, taken alone, forbids all external sins against chastity. Once sexual activity is condoned outside marriage, as in fornication, it is logically difficult to confine afterwards, as in adultery. The premise is already adopted. Some fifty percent of the couples who live together prior to marriage eventually get divorced. The seed for failure is already planted. Sin is a mighty poor preparation for the nuptial sacrament. Considered with the ninth commandment, all interior sins against chastity are likewise condemned. The human sexual powers are given for the propagation of children and for the fidelity of a man and woman in marriage. Outside of marriage, it is a great evil to exercise these powers, which are not simply expressions of our flesh, but of our very persons— who we are! Inside of marriage, these powers must not be distorted in their purpose or in the motivation of two people in love drawn to union. Lust, even in marriage, is a sin and degradation to what it means to be truly human. It re-categorizes the beloved from a personal subject to an impersonal object. Instead of self-sacrifice and surrender— thinking of the other’s needs and happiness— we selfishly treat the other as a disposable thing with which we can seek our own gratification. If the beloved is no more than an object, then the stage is set for adultery because objects are interchangeable. This is the antithesis of the Gospel. Marriage is called to be a permanent union. Adultery is a gross violation of that permanent union which is to reflect the fidelity between Christ and his bride, the Church. The adulterer plays the role of Satan who would lure us away from our divine groom and from the wedding banquet of heaven.

The seventh commandment rejects stealing and unjust dealings with another. Even if we accept stolen goods, we have broken this commandment. All sorts of things fall under this heading: idling, charging unfair interest, not paying debts, not giving a just salary, and stealing someone’s good name. Restitution is demanded in cases where we have stolen or damaged the goods of others. This last matter draws this commandment to the eighth.

The eighth commandment would have us be a people of truth and good will. We are not to lie or to slander others. If we stumble into this sin, then we need to repair the damage caused by our falsehoods.

The ninth commandment, as mentioned under the sixth, requires us to be mindful of our thoughts. To occupy ourselves with sexual fantasies regarding others, not only breaks down our will in reference to actions, but degrades the one whom we are imagining. This is destructive to the dignity of the person who is reduced to an impersonal object, as in obscene films and other pornography.

The tenth commandment, like the ninth, reminds us that God wants our conversion, both in external action and in our internal disposition. To be open to the grace of his presence, we must free ourselves from within, of those persons or things which we might covet before God. In actuality, we might not explicitly commit a sin against justice, but we might “want” to do it. Even this needs to be weaned away. We need to reach a point in our spiritual life where we do not WANT to steal from or to hurt another.

We Are Shown the Way

There is much which could be discussed in the life of the Christian that falls under discipleship. Jesus shows us the way to the Father. His Mother hears the Word of God and it bears fruit in her very flesh, as the Woman of Faith. Like new Christs, the Twelve and all the followers of Jesus in history reveal something of what it means to be a disciple. During the course of any Christian study, commandments, confession, communion, baptism, and the sacrament of the sick deserve their own attention. All these things speak to our following the call of Christ. We pursue him out of love and obedience.

Precepts of the Church

1. To keep the day of the Lord’s Resurrection holy by worship at Mass on Sundays and on Holy Days of Obligation. We are also to avoid activities which would hinder renewal of soul and body, e.g., needless work and business activities, unnecessary shopping, etc.

2. To lead a sacramental life: to receive Holy Communion frequently and the Sacrament of Reconciliation regularly.

  • Minimally, to receive the Sacrament of Penance at least once a year if in serious sin.
  • Minimally, to receive Holy Communion at least once a year, between the First Sunday of Lent and Trinity Sunday. (However, weekly Sunday Mass attendance is still required.)

3. To study Catholic teaching in preparation for the sacrament of Confirmation, to be confirmed, and then to study and to advance the cause of Christ.

4. To observe the marriage laws of the Church; to give religious training by word and example to one’s children; and to use parish schools and/or religious education programs.

5. To strengthen and support the Church. This consists in assisting one’s own parish community and parish priests, as well as the worldwide Church and the Holy Father.

6. To do penance, including abstaining from meat and fasting from food on the appointed days.

7. To join in the missionary spirit and apostolate of the Church.

The Beatitudes (Matthew 5:3-10)

  1. Blessed are the poor in spirit; the reign of God is theirs.
  2. Blessed are the sorrowing; they shall be consoled.
  3. Blessed are the lowly; they shall inherit the earth.
  4. Blessed are they who hunger and thirst for holiness; they shall have their fill.
  5. Blessed are they who show mercy; mercy shall be theirs.
  6. Blessed are the single-hearted; they shall see God.
  7. Blessed are the peace-makers; they shall be called sons of God.
  8. Blessed are those persecuted for holiness’ sake; the reign of God is theirs.

Corporal Works of Mercy

1. To feed the hungry.
2. To give drink to the thirsty.
3. To clothe the naked.
4. To visit the imprisoned.
5. To shelter the homeless.
6. To visit the sick.
7. To bury the dead.

Spiritual Works of Mercy

1. To admonish the sinner.
2. To instruct the ignorant.
3. To counsel the doubtful.
4. To comfort the sorrowful.
5. To bear wrongs patiently.
6. To forgive all injuries.
7. To pray for the living and the dead.