Bible | Blogger Priest

The Mind of Christ About Priestesses

Posted on July 13, 2011 by Father Joe

Emotionalism often pollutes the debate about women’s ordination. As in so many liberal dissents, there seems to be the impression that shouting and acts with shock value can replace rational discussion and humble obedience to the Magisterium and the sacred deposit. Personal biases spouted in slogans will help no one. The sober question has to be asked, what does our Lord reveal to us about this question in the Scriptures and faith of the Church? It is crystal clear that he did not call any women into the number of the apostles (Mark 3:13-19).

First, this fact alone takes on heightened importance because certain women accompanied the group on their journeys and financed their needs (Luke 8:2-3). None of them were given priesthood.

Second, Jesus did not hesitate in dismissing then current religious and cultural attitudes in relating to females. He disregarded the hemorrhaging woman’s legal impurity (Matthew 9:20); he allowed the disreputable woman in Simon the Pharisee’s house to approach him (Luke 7:37); he sided with the adulteress (John 8:11); and he undermined the Mosaic Law in espousing the equal rights of men and women in marriage, protecting the woman from abandonment in divorce (Mark 10:2; Matthew 19:3). Obviously, Jesus could not be coerced by societal prejudices to prohibit women priests; it must have been his own choice.

Third, he illustrated in his stories an unheard of empathy with the lives of women as in the parable of the good housewife (Luke 15:8-10) and of the widow before a crooked judge (Luke 18:1-8). It can be assumed that Jesus did not feel that his exclusion of women from holy orders was any real slight to them.

Fourth, as his disciples, many of the women showed a courage greater than that of the apostles, even so far as to stand at the foot of his Cross (Mark 15:40-41). Individual qualifications apparently took a backseat to other concerns; perhaps the inability of female humanity to image Christ as the head of the Church? Does not the laity, as feminine, still look upon the Cross now transformed into an altar at which the priest renders Christ’s sacrifice? Yes.

Fifth, they were the first to proclaim the Good News on Easter morning, and to the apostles themselves (Matthew 28:7; Luke 24:9; Jn 20:11). Does this not tell us how much the Lord prizes the laity in the Mystical Body? Maybe the problem is not that we esteem the ordained priesthood too highly, but that we look upon the laity too disdainfully. The bulk of all evangelism is still done by the people in the pews. However, despite all this, the women were not mentioned at the Last Supper (Mark 14:17). Surrounded only by the apostles, this absence is made all the more striking since the Passover is a family meal at which women and children were customarily present (Exodus 12:1-14).

In light of this evidence, one can readily conclude that the exclusion of women from priesthood must have been freely and directly willed by Christ.

POPE JOHN PAUL II: “I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful” (Ordinatio Sacerdotalis).

Filed under: Bible, Catholic, Church, Jesus, Priestesses, Priests, Sacraments, Sexuality, Women Priests | Leave a comment »

Women Priests or Priestesses?

Posted on June 22, 2011 by Father Joe

Maybe we should stop using the phrase, “woman priest”? It seems to me that the modern abhorrence of the word “priestess” is a telling fact. Even our unconscious psyches are uncomfortable with the possibility and this Orwellian word game is somehow an attempt to bypass our revulsion and the theological absurdity. Fr. George Rutler remarked in his Episcopalian days: “. . . and to say ‘woman priest’ is semantically as androit as saying ‘female rooster.'” Perhaps we avoid the word priestess because it tears to shreds any conception of this notion as fresh and modern? The word may even be older than “priest.” (See the book Priest and Priestess by Fr. George W. Rutler.)

The new Episcopalian priestesses are not so much one with true Catholic priests as they are with their western European and Mesopotamian forebears who rendered sybilline declamations over animal entrails.

Critics of the Catholic exclusion often quote the universality of baptism and faith in Christ, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28). They confuse Catholic soteriology (that salvation is available to all) with the tradition of a male-only priesthood instituted by Christ and maintained by the apostles. A favorite verse of mine is this one: “But I want you to know that Christ is the head of every man, and a husband the head of his wife, and God the head of Christ” (1 Corinthians 11:3). Paul addresses himself in the subsequent text to some of the lesser and changeable traditions (like Mass veils), but his theological underpinnings are what constitutes the revealed truth. More exactly, he is talking about Christian anthropology and the sacrament of marriage. A woman cannot signify the groom, Christ the head. An even greater scandal erupts if such a priestess were literally married. She who is subject to her husband would then seek the submissiveness of the Church, including her husband, to her. A contradiction would emerge. Those who do not like this analogy have an argument, not with me, but with St. Paul and the Holy Spirit which inspired him.

If critics can cast aside the teachings of popes and apostles, how can they be so sure that they have the mind of Christ regarding women’s ordination?

Polygamy OUT, Monogamy IN

Posted on June 17, 2011 by Father Joe

Msgr. Pope writes a good post on his blog about the seeming conflict between the monogamous plan of creation in Genesis and the practice of polygamy by the ancient patriarchs.

Msgr. Pope’s Blog Article: Don’t Do Polygamy

In passing, he notes that marriage is defined by God as a relationship between a man and a woman. The core purposes of marriage are also espoused:

Adam is lonely and is given a helpmate who complements him in a shared nature.
Adam and Eve are told to be fruitful and multiply.

The unitive meaning (fidelity) and procreation are stressed. There is nothing capricious about this bond. It is expected that it will be lasting and life-long. They are no longer two, but one.

But as we hear from our Lord in the Gospel of Matthew, there is a problem with their hardness of hearts. The early believers are much like their pagan neighbors. The marriage bed is compromised with many would-be spouses and Moses would even allow a writ of divorce. This is not the way things were supposed to be.

It may be that primitive men of faith lacked the capacity to receive the fullness of truth and God tolerated or even used a situation that would later be remedied. Further, as with various Islamic men today, such extended households were usually reserved to the wealthy and/or to the leadership. Most men had their hands full caring for one wife and family. By the time of Jesus, polygamy was frowned upon and the sin of adultery was attached to any who would compromise a singular union. We must learn from God’s Word, not by extracting isolated proof texts but by an integral approach which respects progressive revelation. The people of God grow in the ways of God and the fullness of truth.

Msgr. Pope argues that the rivalries between the wives and the place of their children are illustrative that polygamy was always frowned upon by God. It is fraught with problems. I would concur, although even having one wife can be a source of both joy and heartache, going back to Adam, the first man. When ladies lament that they feel sorry for priests and wish we could get married, I often respond (somewhat tongue-in-cheek), “Why would I want to get married; I have enough penance in my life!”

Today, our society is indeed returning to the transgressions and abuses of the past. Divorce and remarriage, or the practice of cohabitation and fornication, is essentially serial or successive polygamy. Similarly, just as certain Greeks tolerated and institutionalized homosexual liaisons, there are efforts today to condone and legalize same sex civil unions. When will we learn?

Pic: Adapted from National Catholic Register Blog, America’s Most Complete Catholic News Source.

Filed under: Adultery, Bible, Catholic, Creation, Discipleship, Divorce, Family, Islam, Marriage, Morality, Politics, Sacraments | 1 Comment »

Responding to an Attack Upon Catholicism

Posted on May 1, 2011 by Father Joe

PAUL: You people are very sick.

FATHER JOE: You are very angry and judgmental about Catholicism. Are you a fallen-away Catholic? Many Catholics find comfort and helpful guidance in Catholic faith and values. You are too quick to tear down and attack that for which you seem to lack authentic understanding. Sin is the sickness, not religious faith. You are no better than the people you ridicule. You are also a weak sinner who needs Jesus and his mercy.

PAUL: The Catholic Church has made so many “rules” that do not even exist in the Bible.

FATHER JOE: The Catholic Church has rules for good order, but the commandments and the ecclesial precepts find their basis in the Decalogue given to Moses and the two commandments of love from Christ. We also believe in natural law. God gave us reason to appreciate the harmony and order of his creation. Values that reflect divine positive law and natural law are not capricious.

PAUL: Since when do “men” speak for God or Christ?

FATHER JOE: As for men speaking for God, such is the witness of the Old Testament prophets and the New Testament apostles. Our Lord, himself, while critical of the hypocrisy of Pharisees, admonished the Jewish people to do as they say and not as they do. Jesus establishes a new covenant people and gives the Church’s leadership something of his authority. The Church is entrusted with the Gospel and even collects the books and letters that would constitute the New Testament and the complete Christian Bible. Men in the Church have also been responsible for the translation of the Scriptures. Apart from the community, and men wise in the ways of God, you would not even know God’s Word. If men and women did not pass on the faith, you would not know Jesus or the story of salvation. The Catholic Church was preaching the Good News before there was a complete Christian bible and while the Gospels were only an oral tradition.

PAUL: Where in the Bible does it say one should confess sins to another man, say a few Hail Marys, Our Fathers (and of course put some $$$ in the box!) to be forgiven? PLEASE show me this. IT does not exist.

FATHER JOE:

Jesus, being God, knew the hearts of men. Nevertheless, sinners still needed to repent and believe. Priests have the authority to forgive sins, but few have the power to read souls or minds. That is why the confession of sins is crucial, making possible an adequate penance and counsel. The prayers or acts of penance and/or mortification show God our thankfulness for his mercy and make a certain degree of reparation for temporal punishment due to sin. There is precedent for confession in the Old Testament: Leviticus 5:5, Leviticus 26:40-42, Hosea 5:15, Job 33:27-28, Joshua 7;19, Jeremiah 3:13, and Proverbs 28:13.

Tithing or support for the Church is a Christian obligation; however, it is not normally an element of penance arising from the Sacrament of Confession. The Lord gives priests something of his authority so that they might perpetuate his ministry of reconciliation. We read in 2 Corinthians 2:10-11: “Whomever you forgive anything, so do I. For indeed what I have forgiven, if I have forgiven anything, has been for you in the presence of Christ, so that we might not be taken advantage of by Satan, for we are not unaware of his purposes.” St. Paul goes on to write: “And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation” (2 Corinthians 5:18-19). Another important text is 1 John 19: “If we acknowledge [confess] our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.” There is also James 5:16: “Therefore, confess your sins to one another and pray for one another, that you may be healed. The fervent prayer of a righteous person is very powerful.” Looking at the Gospels, texts like Matthew 16:19 and Matthew 18:18 are important. Often cited is John 20:21-23: “(Jesus) said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.’”

PAUL: What good does it do me to pray to Mary? She cannot save ANYONE. Only Christ can forgive your sins. Pray to him, not some guy in a fancy box who will then give you his recommended “Penance.” How ridiculous!

FATHER JOE: Yes, only Christ can forgive sins, but the ministry of Jesus is perpetuated and mediated within the saving community of the Church. Penitents receive absolution from a priest, but the proper object of the prayers is always God. Indeed, even prayers to Mary and the other saints, while they invoke intercession and solidarity, are still directed to God. Those who have already made it to the promised shore continue to love and pray for us. The graces from the deposit of the saints can also be accessed. Nothing is lost. Christ is present and his saving work is active in his Mystical Body, the Church. Confession is a sacrament that can be conducted behind a screen or face-to-face. There is nothing ridiculous about this. Indeed, it is beautiful. God loves us and gives us all we need for spiritual perfection.

PAUL: Catholics need to read their own Bible and quit making up their own human rules!

FATHER JOE: Catholics have wonderful bibles and the Scriptures are proclaimed at and substantiate the Mass and Reconciliation. Human rules or disciplines in the Church amplify the law of God and give order to our Christian discipleship. Such is the mandate given to the apostles and their successors as our lawful shepherds.

PAUL: Please tell me where in the Bible sins are labeled as “mortal”? — MORE Catholic rubbish.

FATHER JOE: For someone who argues “sola scriptura,” you seem to be in great ignorance of biblical truths. It is sad that someone who claims to be a Christian would insult learned believers who take their faith seriously. The Bible teaches degrees to sin. All sin, even “venial” or lesser sin, is disobedience and a failure to love as we should. However, certain sins are most grave and bring upon us the sentence of death, in other words, these are “mortal” sins which kill the soul and breech our relationship with God. The Old Testament admits to degrees of sin (see Genesis 18:20). The New Testament amplifies this truth (see John 19:11). Just as our Lord could raise the dead, the absolution in the sacrament of penance can restore a contrite soul back to life. “If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly” (1 John:16-17).

PAUL: Just step into our church, sit down and let us read you a few verses, then we’ll pass the basket around again for a few more of your hard earned dollars… I have been to Rome and viewed all the wealth the Catholic Church has managed to gather from “devout Catholics.”

FATHER JOE: Participation at church is more than just going through the motions. Most parishes and Catholic pastors struggle to be good stewards of the resources given us by God’s good people. We do not preach a prosperity gospel but witness in a way that brings the truth to ignorance, healing to the hurting and hope to the oppressed. The Church is a treasury of the Western world’s history and culture. But she is also the refuge of a billion people in this world and many more in the next who count Jesus Christ as both their personal and corporate Savior. The Pope intervenes annually for the poor and collections are taken the world over to cover the shortfall. Would you have us sell all our churches for secular condos and for shopping malls? Your bigotry betrays your reason.

PAUL: My wife was refused entry into the famous “Vatican” because her shoulders were not completely covered. Christ said bring ALL sinners, He has no Dress Code for his house! I found it very funny how a young girl in line ahead of us (most likely 8 years of age and obviously a virgin) was allowed in without her shoulders covered at all, yet a married woman was not! MORE Catholic B.S.!

FATHER JOE: The dress code for the Vatican and meeting the Pope is well documented. The problem was that you and your wife did not respect the Holy Father enough to make proper preparations. Comparing the status of an adult woman with a child and then making a comment about her sexual condition shows the great depth of your spiritual sickness and moral depravity. All churches have dress codes of one sort or another, the same for synagogues and mosques. Would you have churches allow people to enter with vulgar tee-shirts or naked? As for our Lord, he told a parable that you have evidently forgotten: “But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen” (Matthew 22:11-14). Every Mass is a sacramental participation in the heavenly marriage banquet. Our dress and posture should show the proper respect, not simply to the Pope, but to almighty God. Tell your wife to cover up next time.

PAUL: NO ONE could ever convince me that this cult called Catholicism is true followers of Christ. The weak minded will believe ANYTHING these “men” tell them and empty their pockets if they are convinced it will get them to Heaven.

FATHER JOE: If you believed Catholicism was a cult then why would you even try to enter the Vatican? Were you up to no good? The weakness of argument and mind is yours. You throw out straw man arguments that are parroted from old anti-Catholic sources. I hear a lot of prejudice and anger speaking, but little in the way of reasoned argument. Typical of your type, you falsely characterize Catholic beliefs and then you attack what you yourself have fashioned. No one can buy his or her way into heaven. The Catholic Church has taught for 2,000 years that Jesus is the Way and the Truth and the Life. Jesus is the anointed one or Christ. He is the Lamb of God who takes away the sins of the world.

PAUL: All people really need to do is READ THE BIBLE THEMSELVES and understand that ALL MEN ARE CREATED EQUAL!

FATHER JOE: The Bible was once used in arguments for slavery. You cannot use the Bible like a moral manual. However, I will admit the there is much in the Scriptures, particularly in the message of Christ, which stresses the inherent worth and dignity of all men and women. St. Paul makes mention that in Christ there is neither free nor slave, Jew nor Gentile, male nor female… all are called to the saving grace of our baptismal faith. Man was made in the image of God. The forgiveness of sins restores our full likeness.

PAUL: Just because some guy wears a fancy robe (and a KKK hat) doesn’t make him (or her) any “holier” than anyone else on this planet. Nor does it give him (them) the divinity to make some “new heavenly rules”!

FATHER JOE: The racist KKK is also historically anti-Catholic and you are mouthing many of their old slanders against the Catholic Church. The robes do not give our shepherds their authority. It is given to them by Christ. They share in the apostolic succession that keeps us in both historical and spiritual unity with Christ. The apostles passed on their authority and we still proclaim the ancient faith. Christianity did not begin as a book religion. As I have written before, the Church was proclaiming the Gospel and baptizing new believers even before there was a New Testament. The Magisterium does NOT invent new heavenly rules. Rather, the Church passes on what she has been given. The problem is not that Catholicism added anything; rather, it is that anti-Catholic fundamentalists like you have subtracted out elements of the faith given us by Jesus Christ.

PAUL: Personally I follow the guidance delivered by The Bible, not a bunch of men and women who think they are “cleaner than the rest” because they supposedly don’t have sex (let’s not talk about the altar boy molestation that has occurred time and time again and mostly hidden or covered up by the Great Catholics!)

FATHER JOE: The scandal of abuse by clergy is indeed a terrible business. But most priests are good men who love the Lord and try to make a positive difference in the lives of the people they serve. Speaking for myself, my one great ambition is to go to heaven and I would like to take a few of my friends with me. We have different roles to play in the body of the Church. We need each other. We all need Jesus. Priests do not imagine themselves as “holier than thou.” Even the Pope regularly goes to confession. We acknowledge in the sacrament, and at the beginning of every Mass, that we are sinners in need of a redeemer. LORD, HAVE MERCY ON US. CHRIST, HAVE MERCY ON US. LORD, HAVE MERCY ON US. A priest who hears confessions and offers absolution is humbled that God would make him into an instrument of healing and mercy for others. The priest Confessor counts himself as the first among sinners. He is not perfect either. That is why all priests are to be guarded about hypocrisy and self-righteousness. As for the Bible, you speak as if I and all Catholics are ignorant about God’s Word. That is not true. Of course, we could all know it better. I think you have a long way to go before you can make a claim upon teaching biblical truth. Why do I say this? Not only do you show your lack of biblical formation again and again, you demonstrate nothing of the heart of Christ’s message. There is nothing of charity in what you say. Without charity, you have nothing. I tell you this because, even though you have upset me, I am required to forgive and share the sacrificial love of Jesus. I want you to be in good standing with the Lord. You do not seem to have any awareness that attacking the Church, which is all the Christian people and not just buildings or clerics, you attack Jesus Christ.

PAUL: Jesus said it is good if a man CAN abstain, he never said you MUST abstain to spread his word, another Catholic “invention.”

FATHER JOE: No, it is your invention. One does not have to be a celibate priest in order to spread God’s Word. The Roman Catholic Church prefers a celibate priesthood, although various Eastern rites of the Catholic Church have married clergy. Our deacons are also given Holy Orders and the vast majority of these Catholic ministers are married men. They witness marriages, perform baptisms, offer funeral services, work as chaplains and bring Holy Communion to people. They do the very things we see Protestant ministers doing and more. We also have religious brothers, sisters and members of the laity who teach the faith and proclaim the Gospel by word and witness in the larger community. Further, there are growing numbers of Catholic lay evangelists, who are married and single.

PAUL: I have also never seen anything in the Bible that said masturbation is a “Mortal Sin.” Wow! I guess this means that about 99% of all men will rot in Hell— ANOTHER Catholic rumor.

FATHER JOE: Do you have a hang up about sex, Paul? Sexual sins are serious because we are corporeal beings. Our bodies are not robotic appendages or extensions, but are intimate elements of our identity as persons. Masturbation as a sin constitutes serious matter, but all good confessors also give weight to issues like habit, passion, an erotic society and media, etc. Anything that takes away freedom necessarily affects the consent. As a priest my concern about any of the sins is not to steer people toward hell but to direct them to heaven. You may have passed over into the dark area of blaspheming against the Holy Spirit. I would plead that you be careful about this. The Old Testament and the rabbinic tradition placed a great emphasis upon fertility and the blessing of posterity. Masturbation is a trespass against this good of God. Masturbation or Onanism is condemned by God (see Genesis 38:9). Complicating matters further, it is a matter of course that masturbation is inextricably connected to lust and adultery in the heart. Such is also condemned by God (see Matthew 5:28-29).

PAUL: I am sorry, but the God I believe in would rather a man touch himself then take advantage of another.

FATHER JOE: This is why I am worried about you. Men can struggle with chastity and still not take advantage of others. The lines of dichotomy that you draw are false.

PAUL: All the Catholic Church wants is MORE Money. You have to make your monthly payment to get to their heaven…

FATHER JOE: Up until a few months ago, I was driving a 1995 used car. Now I have moved up to a 2002 used car… still nine years old! I wear shoes until there are holes in them. I think I live fairly simply. Compared to the Protestant ministers in my neighborhood, I am probably the poorest man among them. Most Catholic priests would be in this category. Yes, we ask for donations, but to pay the bills. We also feed the poor and help those who are hurting. Money is raised not to buy anyone’s way into heaven but to help relieve the hell that people suffer here on earth. You have it all wrong. Your false judgment against “all” the Catholic Church is nothing less than a sin.

PAUL: I went to Catholic school for the first five years of my education. It finally reached a point where my mother could not afford the tuition. She was told by the clergy that she would go to hell because she removed my sister and I from the school… Pretty cool huh? What a bunch of sickos….

FATHER JOE: Given how you have misrepresented so much else, I have a hard time believing what you write about this anonymous priest. The poor man may have had a bad day or what you say is an exaggeration, but such a tale is hardly a good reason to turn against the Church. I was turned down for Catholic school entirely. Sister told my mother that I was “sickly and stupid,” and so I went to public schools all the way through High School. I failed first grade and the public school teacher wanted to send me away to a special school for “retarded” children. Yes, that was the word she used. Another teacher came to my rescue and helped me to stay in the school the following year. I did not give up on life or learning. Neither did I turn away from the Church. I became a priest. I am sorry that you did not have such strength of conviction or faith.

PAUL: Oh and one more thing (sorry, I forgot!). The God I believe in would rather a couple use a condom to prevent the spread of disease and an unwanted child. There are enough sick people and starving children on this planet.

FATHER JOE: Men and women are not simply animals in heat. The marital act is non-contraceptive intercourse between a husband and wife. Regardless of age and fertility, it is that TYPE OF ACT that is open to the generation of new human life. Condomistic intercourse is not the marital act. Not only is it closed to the gift of children, it also places a barrier between the spouses in terms of their mutual fidelity. The natural law is circumvented in regards to the giving and receiving between spouses. They are to surrender everything they are to the other and become one flesh… not one flesh divided by a piece of latex. This is not simply a mechanistic reservation, condomistic intercourse is an entirely different TYPE OF ACT from the marital act, an act that renews the marital covenant, a covenant elevated by Christ to a sacrament which points to his unity with his bride, the Church. If marital couples are faithful to each then there is no chance of HIV or other sexually transmitted diseases. As for the contraceptive intent, it is the handmaid of abortion. You display this slippery slope in your language about “an unwanted child.” No child should be unwanted. Once we start thinking like that, we become enemies of the Gospel of Life proclaimed by Jesus and the Church. If couples hate, or do not want children, then they should not get married. Couples who are not married have no right to the sex act. Our Lord prophesied during his passion about such an attitude as you display. “A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ At that time people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ for if these things are done when the wood is green what will happen when it is dry?’” (Luke 23:27-31).

PAUL: Sex is a wonderful experience shared between two people in love. But according the Catholic’s way of thinking you need to have a newborn at least once a year because birth control is a MORTAL SIN… How stupid is that?! They just want MORE Catholics to send them more money!

FATHER JOE: The marital act is indeed a beautiful expression of love between a husband and wife; however, not every form of sexual expression is legitimate or worthy of our humanity. But I guess you have a problem with any restrictions. Once again, though, you falsify the Catholic stance toward the propagation of the species. Natural family planning can help couples space births and to have children. As long as it is used unselfishly, such family planning has value. Artificial contraception is deemed immoral but there is no Church requirement that people reproduce like rabbits. Next, you connect the matter of sex to money… the two topics that seem to obsess you. The Church embraces millions upon millions who have little voice except that of the Church seeking justice. She does not write them off or give preference to the rich. Indeed, despite how they tax the resources of the Church, the late Pope John Paul spoke about the vast multitudes of the poor as the true treasure of the Church. The Church has a preferential option for the poor.

PAUL: I pity you all for being so brainwashed. But then again look at the other cults of the world (including the one run by Jim Jones) who have convinced weak minded individuals to follow them!

FATHER JOE: You would compare the Church to a cult where a madman murdered his followers? The Church does not brainwash people or seduce weak minds. But the enemies of the Church do precisely this, and it appears to me that you are one of their victims.

PAUL: Stand up for yourselves people and pray. God WILL listen to you. Some people do need a little guidance along the way but NEVER believe things “men” speak of. There is no need to obey rules made up by a cult intent on controlling your life. Read your Bible and you will learn what GODS will is, not some guys making up the rules as they go…. Catholicism = The Earth’s Greatest Cult (good luck with that!)

FATHER JOE: Our good Catholic people do pray, sometimes standing and sometimes on their knees. Catholics are increasingly knowledgeable of their bibles and have the wisdom of the saints, the Church fathers and theologians and biblical exegetes. We are not afraid of learning. Ours is an informed faith. These sources of Christian doctrine are far more reliable than that of one ignorant and angry anti-Catholic fundamentalist. You offer no reasons why anyone should follow you over the 2,000 year old institution established by Christ. Do you belong to a church or are you a cult of one. If Catholics read the Bible and study their faith, then the ignorance, prejudice and treachery of men like you is immediately exposed. Catholicism = Christianity, pure and simple!

Filed under: Anti-Catholicism, Apologetics, Bible, Bishops, Catholic, Church, Commandments, Confession, Contraception, Discipleship, Faith, Forgiveness, God, Jesus, Justification, Magisterium, Morality, Mortification, Pope, Priests, Repentance, Sacraments, Saints, Salvation, Sexuality, Sin, Social Justice | 4 Comments »

The Book of Revelation: A Discussion About Interpretation

Posted on April 26, 2011 by Father Joe

The Book of Revelation is not given to easy interpretation. It cannot be deciphered in a literal or fundamentalist manner that seeks to make quick and easy contemporary correlation. We have to appreciate it as a particular form of literature that utilizes symbolic and allegorical phraseology. Similar such writings of this genre appear in Daniel, Zechariah, and Ezekiel. While many will interpret it strictly in terms of future events, it actually has a great deal to say about the crisis in the early Church and her future hope.

11:7 – “And when they have finished their testimony, the beast that ascends from the bottomless pit will make war upon them and conquer them and kill them, . . . ”

This beast was understood to be the antichrist, the one who symbolizes evil in his own person, the Roman emperor, Nero. Christians witnessed to their faith by shedding their blood. (See Rev. 13:1-8; 17:8).

11:8 – “ . . . and their dead bodies will lie in the street of the great city which is allegorically called Sodom and Egypt, where their Lord was crucified.”

While it is geographically true that Jesus was crucified in Jerusalem, this is not the thrust of the apocalyptic text here. Rather, the emphasis is upon the figurative Jerusalem that repudiates God and his witnesses. This is clearly the new “Babylon”, another code word for pagan Rome. See chapters 16 through 18. (Anti-Catholics go so far as to make the leap in logic that the beast and his city are not the pagan emperor and Rome but rather the pope and the Roman Catholic Church. Such a view violates the meaning of the text and defames the sacrifice of early Catholic Christians.) “Sodom” and “Egypt” are symbols for immorality (cf. Isaiah 1:10) and for the oppression of the people of God (cf. Exodus 1:11-14). The authority of pagan Rome crucified Christ through its emissaries. Christ is being crucified anew in his members. It is an early holocaust of the Christian believers at the hands of a bloodthirsty pagan Rome.

The Book of Revelation is composed to deal with a specific crisis. Believers of Christ are dying in droves and the inspired author is urging the Christian community not to abandon hope or to betray the Lord. Jesus’ promise comes to mind: “ . . . and lo, I am with you always, to the close of the age” (Matthew 28:20). Catholic Christians are reminded that God has not abandoned them.

Hope this breakdown helps, although it hardly exhausts the layers of meaning here.

********** ********** **********

GIO: I don’t know. When Cardinal Ratzinger wrote about the explanation of Fatima in 2000 upon the revelation of the third secret, he compared the Angel with the fiery sword in Revelation to the Angel that the children saw at Fatima, saying something like “the risk of judgment looms over us.”

ARMANDO: Shalom! Fr. Joe, I am a devout Catholic and I’m very curious about the Catholic interpretation of the Book of Revelation. Father, can you tell me, who is the second beast? Who is this beast with a name equivalent to 666? I believe in the messages of Our Lady of Fatima. Actually, I’m praying the Rosary four times a day since I started working here in Saudi Arabia. I hope for your kind reply to these questions because I categorically don’t believe other interpretations of the Bible. I believe in the Catholic view alone, because it is the only true Church founded by Christ with its visible Head as St. Peter and His successors. May the God Abraham, Isaac and Jacob richly bless us all always! Thank you very much Father. I will include you in my prayers.

FATHER JOE: I would recommend a faithful Catholic commentary and a Catholic Bible with good footnotes. Throughout history there have been many antichrists. It refers to any and all who reject and oppose Christ and his Church. The term also signifies a false Christ or counterfeit messiah. This is not to deny the possibility of a singular apocalyptic antichrist; however, many authorities suggest that this pointed to the Emperor Nero or possibly another tyrant of pagan Rome who persecuted the early Church.

ARMANDO: May the God of Abraham, Isaac and Jacob richly bless all always! Father Joe, thank you very much! I learned just yesterday night, from Brother Michael of EWTN about the intimate relation of the Book of Revelation to the Holy Catholic Mass. It enlightened my heart and mind so much and it strengthened my Catholic faith even more. You know Father, I’m actually a Catholic Charismatic and I’ve been serving the Lord since I was 10 years old through our humble St. Joseph Chapel in Ibabao, Cuenca, Batangas, Philippines. I’ve been a choir guitarist up to the present here in the Muslim country of Saudi Arabia. We are without a Church and must worship in secret. Despite this situation, my friends and I, Filipinos and an Indian, started a small Prayer Group. We pray the Holy Rosary, singing praise and worship songs. I lead a Catholic Bible Study. You know, Father, we are very happy because there are many Catholics who turned away from our Church but now turning back again because of Catholic Life in the Spirit Seminar or CLSS. Two more questions Father: when will the 1000 years of peace happen and is Satan already loosed? Mama Mary, pray for us.

FATHER JOE: You are from the Philippines! My brother married a Filipina a few years ago and traveled to Manila to see her family. I have many Filipinos in my parish here in Maryland, USA. Many are far better educated. You can ask questions of faith and I will do my best to answer. But, please understand, I am quite fallible. The Catholic Church does not teach a millennium rule. Rather, we believe that when Jesus comes he will consummate all things to himself. As for when the second coming will happen, we cannot know for sure, despite various signs. Look at Matthew 24:36. Our Lord tells us that “no one but the Father knows the day and the hour.” As for Satan, look around the world today. He is still very much around and prowling about for souls to devour. Trust Jesus and Mary. Invoke the special aid of St. Michael the Archangel. May God bless you!

ARMANDO: Shalom again, Fr. Joe. Why is it that the Catholic Church does not teach a millennium rule since it is written in Revelation? Am I right that maybe it’s not a literal 1000 years of peace? And what are those seven plaques w/c the 7 angels brought?

FATHER JOE:

The notion of an earthly kingdom ruled directly by the Messiah finds its roots in the Jewish aspirations of a military and political leader. This imagery is picked up by the Scriptures but the time of Christ’s rule is spiritual and found in the Catholic Church and her sacraments. The new Zion or Jerusalem is, similarly, not the political state of modern Israel but the Church. Some authorities claim that a false Messiah or Christ will seek to establish an early kingdom. Here we are talking, not about Christ but about the anti-Christ. It is said that he would persecute the Church.

There are seven plagues preceding the destruction of Babylon. The imagery is borrowed from the plagues of Egypt.

[1] Men and beasts are smitten with ulcers (Exodus 9:9-10).

[2] & [3] The seas and rivers become blood (Exodus 7:17-21).

[4] The sun burns men to death.

[5] The throne of the beast causes great darkness (Exodus 10:11-29).

[6] The waters of the Euphrates are dried up and form a passage for the kings of the East (Exodus 14).

[7] Storm and earthquake destroy Babylon.

The Catholic Church gives no literal or fundamentalist interpretation to these plagues. It is enough that there will be both man-made and natural calamities.

Pope John Paul II (February 2003) identified seven deadly plagues that threaten the future of humanity:

[1] an insidious terrorism capable of striking at anytime and anywhere;
[2] the unresolved problem of the Middle East with the Holy Land and Iraq;
[3] the turmoil disrupting South America, particularly Argentina, Colombia and Venezuela;
[4] the conflicts preventing numerous African countries from focusing on their development;
[5] the diseases spreading contagion and death;
[6] the grave problem of famine, especially in Africa;
[7] the irresponsible behavior contributing to the depletion of the planet’s resources.

ARMANDO: Thanks again, little by little, the Book of Revelation is getting clearer to me. Is the “holy city Jerusalem” in Rev. 21: 10-21, the same as the New Jerusalem which symbolizes the Church? Why does it have walls, gates, foundation stones, etc?

FATHER JOE: The heavenly Jerusalem is paradise. The New Jerusalem is the kingdom breaking into the world through the Church. The Church is an extension of the Church in glory.

CATHOLIC GIRL:

Gio, during the Fatima apparitions, Our Lady gave the children a horrific vision of hell. They said that so many souls were going there so fast it was like snowflakes falling. She also told them that one of their school mates – a child – would be “in purgatory until the end of the time.” Without the Mercy of God, no one would be saved but his sword is a mighty sword of justice.

As far as Revelations, I feel that the Protestant “Tim Lehaye” books (and movies) have spread heresy into Catholic beliefs. Here in the south, it is the most argued point in adult Bible study. It is another aspect of too little knowledge of the faith. In a class I was in, where a Nun from the Seminary literally went through chapter by chapter, people walked out – and many called the Chancery swearing that SHE was the heretic. Most Catholics simply do not understand that we are not literalists as far as the Bible goes.

I often wonder why Catholics do not have more organized Bible Study (with nuns or priests as a guide). I think a lot of eyes would be opened.

ARMANDO: Father, does our Church teaches about rapture? I do not hear any priest teaching about this matter. And what is Armageddon?

FATHER JOE: The Church believes that Christ will consummate the world to himself. Rapture as understood by certain Protestants and in the LEFT BEHIND books is not part of Catholic teaching. As for the conflict against the anti-Christ, we are already in the thick of it. The Church does not insist upon a literal final battle in the Middle East. Apocalyptic literature cannot be read like a history book.

CHARLIE: It is true that the book of Revelation is complicated. I can’t stop thinking though how Revelation 17 and how the Woman fits the description of the Catholic church.

FATHER JOE: Mary and the Church is associated with this woman (with child). However, the Church is NOT the harlot or “whore of Babylon.” Be careful not to associate the Church with the anti-Christ. There have always been grave sinners in the Church; but the Church is holy because Christ is holy.

CHARLIE: It seems to me that the church is trying very hard NOT to tell us the REAL meaning of Revelation.

FATHER JOE: Give me an instance. Why is it that you, as a Catholic, would put your personal interpretation of Scripture over that of the Magisterium? If you believe that the Church is evil, why are you still a Catholic. Sorry, this does not wash! You are buying into all the conspiracy theory nonsense.

CHARLIE: With the church being around for so long and with all the scholars in the church, they could be more specific like all the other churches when it comes to interpreting Revelation.

FATHER JOE: How is the Church not specific? Apocalyptic language is inherently difficult, given our proximity in time and place from the source. Other churches, and I can just imagine what fundamentalist authorities to which you refer, make up or fictionalize their commentary. The Catholic Church is grounded on truth.

CHARLIE: I almost feel like they are hiding something.

FATHER JOE: Almost? Please, stop playing games. What have you read from Catholic sources about the Book of Revelation that makes you say this? What commentaries? What Church documents? You have cited nothing. You are imagining things. Be careful that you do not deliberately slam the Church.

CHARLIE: We need to understand more and get more input from the church on Revelation because we don’t want to fall into a trap in the end times.

FATHER JOE: [At this point it became clear that Charlie was a ringer or poser. He may have been Catholic but now he was something else. Some anti-Catholics use such deception to get under the Catholic defenses. They may cite catholic sources, but they are not really interested in the truth or discussion. They come to slam the Church and to steal believers.] Then get it already. What are you waiting for? The problem is you, not the Church. Here are a few books you might find useful. Also, look at the footnotes in a Catholic Bible.

The Book of Revelation: A Catholic Interpretation of the Apocalypse by John Tickle.

Apocalypse: A Catholic Perspective on the Book of Revelation by Stephen C. Doyle.

New Jerome Biblical Commentary (3rd Edition) by Raymond E. Brown, Joseph A. Fitzmyer, and Roland E. Murphy.

CHARLIE: Satan is a deceiver and the father of lies and we need to have a CLEAR picture of things when it comes to prophecy. Now more than ever….with the Prophecy of Saint Malachy and his clear prophecies of the popes…..which by the way are true and we see that even with his prediction of Pope Benedict and Pope John Paul II. We see clearly that we need more information on the Book of Revelation.

FATHER JOE: The prophesies of St. Malachy belong to private revelation only and are not doctrinal or required for belief. It also appears that they do not belong to St. Malachy but to some anonymous source.

CHARLIE: It says in Revelation 17 that John was amazed by what he saw and this would clearly state to me that he was AMAZED by this vision because perhaps he saw that the church which Saint Peter started was in the end corrupted and polluted by an evil power.

FATHER JOE: Jesus promised that his Church would endure until his consummation of the world.

CHARLIE: I see this clearly as the last Pope predicted by Saint Malachy which he said would lead the church to destruction. Why are none talking about this?

FATHER JOE: It is because the prophesies are not reliable. They are interesting but I place no confidence in them.

CHARLIE: You can’t wait until it happens and have people led astray to the tricks of Satan. I know in my heart the church MUST know things, but chooses to keep people in the dark….because the latter days the church would be led by forces of darkness. It clearly states this in Revelation. “Woman” in prophecy means CHURCH.

FATHER JOE: All you need is to be faithful. Worrying about such things is not from God.

JOHN: I came to this partial understanding around 1980. The two horned goat is USA and Russia. The image of the beast is the Islamic republic of Iran.

FATHER JOE: Such connections are only conjecture. I tend to give the apocalypse a historical understanding. The beast is Nero and the old pagan Roman Empire. Apostate Christians might be the other beast. Anyone who opposes Christ and his Church is an antichrist.

JOHN:

Yes, such connections are only conjecture. Some conjectures are more compelling than others. Consider, the two horned ram and angry beast allegory is first found in Daniel (well before the first century). What is this fire from heaven, but the bombs of two nuclear super powers. The foreign policy slogan of current Iran is “Neither east nor west.” Thank you for your courage, which I know can only come from our lord, Jesus Christ.

I sent the above comments (in fuller form) to Pope John Paul II in the Spring of 1980. The response received was a letter from the secretary of state of the Vatican (July 1980). Here is the text: “The Holy Father has seen the kind letter sent to him, and has asked that I express his thanks, and convey his blessing.”

CHRIS: I think an inspired interpretation of Apocalypse is Steven Paul’s Apocalypse: Letter by Letter. Very sick with cancer during the penning of his book, this staunch Catholic had an intimate understanding of Revelation and just about managed to get all his knowledge on paper before his death. I can’t recommend it enough for any Catholic who wants a clear understanding of Revelation.

FATHER JOE: I asked around about Steven Paul’s book and found that not everyone is excited about it. One critic even remarked that there are a number of factual mistakes and interpretations which are contrary to Catholic tradition. A book that I would recommend is Apocalypse: A Catholic Perspective on the Book of Revelation by Fr. Stephen Doyle.

CHRIS: Unfortunately, Steven isn’t around to answer any of his critics. Given that he was a committed Catholic I’m surprised to hear there are elements of his book which are contrary to Catholic Tradition. Do you have an example from his book that I can check out?

JOHN:

It’s my understanding that those who hold anti-Catholic interpretations use the “seven hill” phrase to justify their view.

Must the singular anti-Christ be present for the present age to end? I had thought that Khomeini was such. When popes die their personnel letters are to be burned. When Khomeini died I burned my written interpretations of Revelations. Later, I remembered it was written (by me): “the image to the beast is the beast itself, that is, the Islamic Republic of Iran.”

FATHER JOE: Deciphering possible prophecies of the eschaton and the beast is no easy business. Is there ever a singular anti-Christ? During WWII and afterwards there were many contenders. What I can tell you is that there is ONE Christ. Put your emphasis there and on your relationship with him.

JOHN: Jesus was beaten, scared, and killed. His justice is not, and will not be blind. May he grant us the mercy, grace, and courage to help the needy when we see him. I believe you, Father Joe, have the best job this world has to offer. Thank you for your courage!

NEIL: Very interesting dialogue. I’m a 2010 convert to Catholicism from practically every Protestant denomination out there. I’m quite interested in Revelation and appreciate some of the questions here. Pertaining to Revelation 17, I’ve heard the reference to the Vatican before which never made much sense. An interpretation of the new Babylon being America and the new city being New York, actually registered with me. Are you saying Father Joe that this is referring to the fallen Roman Empire instead? Glory to God!

FATHER JOE: The reference was to pagan Rome. Further connections to present-day earthly cities and nations are merely speculation.

DOLORES:

Dear Father Joe, I am currently involved in a Bible study entitled “Journey through Revelation: Apocalyptic Hope for Today,” written for Presbyterian USA women. I came across your web site while googling for a Catholic interpretation of Rev.12.

I was pleased to read all the queries and responses on the subject of Revelation. The information pretty much jibes with this study and other sources I have read. I was particularly interested in how the Catholic Church interpreted “the Woman” in Chapt.12. I had always thought she was the Virgin Mary, and you did state that in one of your responses. Most of my sources say the woman represents the Church or people of God or Israel. You also mentioned this in the same response.

We are studying Revelation, taking into consideration the time in which it was written, the type of literature that would have been familiar to the people John was writing to, the terrible persecution the early Christians were undergoing— a book of hope rather than a book of prophecy. I’m learning a lot and looking forward to the rest of the study.

I’m glad I found your website. If you have anything more to say about Mary as the woman in Chapter 12, I would be very interested to have the Church’s view. Thank you.

JOHN: I’m so glad Jesus has promised his earthly return and kingdom. The prophetic message ends with this realization. I don’t really care who lines up as the bad guys of prophesy, but that his will is fulfilled. The epistle of Barnabas and Paul’s writings seem to indicate there will be a singular anti-Christ at the end times. The hope of this Christian is to understand and live with his/her God. I am a sinner.

CHRIS: Excerpt from Steven Paul’s interpretation of Apocalypse, p.171, may be relevant to what is currently going on in North Africa/Middle East: “It has already been shown, however, that the Beast will rise from that formerly Roman territory designated as ‘the sea’; therefore, the Beast will initially seize about 60% of the ‘sea,’ not just 30% by violence, because the ‘sea’ comprises North Africa and the Middle East, i.e., about half of all that was once the Roman Empire. Of the ‘sea’s’ two main regions, the Asian is the larger and richer in oil: it includes Turkey and the small countries immediately south of the Caucasus Mountains—Syria, Iraq, Jordan, Lebanon, and Palestine. In order to seize that initial 60% of the ‘sea,’ the Beast or ‘little horn’ must take possession of some part of the Asian region along with all of the African, or he will simply take all of the Asian, or he will take much of the Asian and part of the African, such as Egypt and Libya.”

FATHER JOE: I suspect that like many before him, Steven Paul’s interpretation will be proven false. Such preoccupations detract from the true antichrists that surround us and who may even share our homes. All who are spiritually dead in mortal sin are opposed to our Lord.

DEBRA: Father, I am a revert. I am reading John’s Revelation. I have read these threads. Yours is a voice of reason and common sense. Thanks be to God for that. Please pray for me.

NEIL: Father Joe, what do you make of the locusts in Chapter 9? I’ve heard opinions that they are attack helicopters. Also, what are the Four Living Creatures mentioned in Ezekiel and Revelation? God Bless!

FATHER JOE: They might only be a blight of locusts.

JOHN: It puzzles me that Catholics, and Christians as a whole, argue over facts. For example, what does it matter weather Mary was taken up alive, bodily, or died and rose the usual way. Some things don’t affect the heart, one way or another. While it doesn’t hurt to put out a heartfelt opinion, to state it as fact, though it’s objectively non-provable, does no one good. Jesus’ resurrection is provable by its result.

FATHER JOE: Catholic Christianity treasures both faith and reason. That is why the facts about things are important and worth the appropriate discussion. Looking at your example, you seem to miss the whole point of Mary’s Assumption. Catholic doctrine is very clear: at the end of Mary’s earthly life, she remained incorrupt and was taken body and soul into heaven. The issue as to whether she “fell asleep” or “died” is not a contentious one for the Magisterium as both perspectives are acknowledged. What actually is death if one is not consumed by the grave, anyway? Her corporeal assumption is a critical point because it resonates with Christ’s resurrection and ascension. She is seen as the first fruits, or evidence that our Lord would share his life and victory with others. Mary is a figure for the Church. (It is this connection we find in the Book of Revelation.) We are also promised a share in eternal life and the restoration of our bodies and souls. This honor is granted her because of her unique role in the history of salvation. Her assumption flows from her cooperation with Christ’s redemptive work as the Mother of God and the Immaculate Conception. Our sentiments about Mary are not merely matters of the heart, but declared dogmas of the Catholic Christian faith.

Filed under: Anti-Catholicism, Bible, Catholic, Church, Eschatology, Faith, Jesus, Uncategorized | 39 Comments »

Bishop Kenneth Untener on Women Priests

Posted on April 25, 2011 by Father Joe

The bishop of Saginaw, Michigan, died in 2004. It is not my intention to speak ill of the dead, but I still feel compelled to give a strong critique of his argument in favor of women priests. Giving the appearance of orthodoxy, he maintained the usage of “in persona Christi,” while evacuating it of authentic meaning. His claim of a shift in its understanding “since the 1940′s” is not substantiated since it was already well developed in the scholastic tradition. Our deepening appreciation of it has been a legitimate instance of the operation of the universal ordinary Magisterium under the guidance of the Holy Spirit. As such it takes upon itself a level of certitude, dare I say infallibility, especially in regards to its five citations in the Vatican II documents. Conciliar teachings do not have to be statistically verified. The bishop, trying to find any loophole for women priests ignored this point.

For those unfamiliar, let me summarize his views. He caricatured, and I believe falsely, the teaching as mere “impersonation,” no different from an actor pretending to be someone else in a contemporary drama. Opposed to St. Jerome’s supposedly “false translation” of the Greek (and here I will transliterate) “en prosopo Christou” (2 Corinthians 2:10) as “in persona Christi,” the bishop claimed it really meant “in the presence of Christ” or “before (the face of) Christ.” If the minister only impersonates Christ, and is not actually present in the priest, then his view would open the door to women priests.

Although these renditions of the word “prosopon” have some validity, one cannot so carelessly dismiss the Vulgate Latin Bible. It remains the official ecclesial translation. Further, the terminology “prosopon” was being stretched or advanced in meaning from its routine usage in Greek drama.

In contrast, various critics will avow that the “persona” manifested is the divine Second Person of the Blessed Trinity but disavow his male-differentiated humanity. However, Christ’s identity can never be split. Thus, while Bishop Untener would actually evacuate any ontological reality of Christ’s presence at the altar, these other critics would divide and subtract from it.

Ecumenically, Anglo-Catholics and Orthodox churches concur with us, even if they might use different terminology. For Eastern Christians, the priest is considered “an icon of Christ.” It must be remembered that icons are considered more than simple images. They are venerated as somehow holding God’s presence in them. The priesthood takes this iconic identification still further. To say that a priest acts as Christ’s icon means that we can experience the undivided person of Christ in him. To make this identification even more complete, the constitutive element of a priest’s maleness may be supplemented by such accidentals as vestments and a beard.

Bishop Untener may be correct in that the Mass is a drama; but, the priest is more than an actor. Every Mass is Christ’s as the principal celebrant. Unless he is present in the person of the priest, this assertion becomes nonsense. The late bishop minimized the meaning of the “prosopon” or mask and others ignore the Greek source for this idea entirely. An actor in ancient Greek theater would hold up a “prosopon” or face to disguise his countenance. More than simply “impersonating” the character as in modern drama, the face he held allowed him to take unto himself a new, even if pseudo-real, identity. These transformations became so thorough, that many of the ancients considered acting to be a vocation.

In the Christological controversies of the fourth and fifth centuries, AD, over the identity of Jesus, “prosopon” was understood as an external concrete apparition, the appearance of the “physis.” The “physis” was a set of characteristics or properties, in other words, that which made up the nature of a thing. However, even in this context, the word “prosopon” was strengthened by the term “hypostasis.” [This was because some feared what critics have done regarding the priesthood, dividing or subtracting from Christ.] This last word was closely connected with the term “persona” in the West. The word “person” signified the firm ground from out of which an existing thing took its stand and developed. [It is the person of Christ who stands and renders sacrifice in front of our altars. The priest does not pretend to be Christ. At the Sacrifice of the Mass, he is the undivided Christ.]

The bishop wrote, “In the early centuries we do not see this phrase used to describe the role of the ordained priest.” Why is this? The answer is simple. The Church comes to a further understanding of herself and of her doctrinal treasury through conflict. Christ’s identification with the minister in the liturgy was not at issue. For that matter, even when surrounded by pagan priestesses and heretical ones, the consensus of the Church was so sure that no defense of the male priesthood was thought necessary.

Through all the rhetoric, the bishop was essentially implying that the sexuality and/or body of the human being should not be a determining factor of worthiness for holy orders. Historically, there is a precedent that says otherwise. Indeed, as I have taught before, the Gnostics who copied many Christian rituals possessed a female priesthood. They also denied that Christ was really a human being. If he were not really a man, we are not redeemed. Do we really want to run this course? I think not. One minor bishop does not constitute or veto the whole Magisterium in union with the Pope.

Abusing St. Thomas’ appreciation of instrumental causality, the bishop wrote that “Christ makes use of the instrument of a priest in the sacraments in the same way that a physician makes use of a scalpel — as an instrument, although in this case, an animate instrument.” What he bypasses is that a man is not a scalpel and a priest is not any man. The nature of the instrument must be respected. Christ has so configured a man that through ordination he is capable of making the Lord present through his very person. This is the legitimate instrumentality of the priest at Mass.

The bishop’s article about the priesthood and women is reprinted in his book, THE PRACTICAL PROPHET. The post was a letter to a proponent of women’s ordination.

AMAZON: The Practical Prophet

Filed under: Bible, Bishops, Catholic, Church, Faith, Images, Jesus, Magisterium, Mass, Priestesses, Priests, Sexuality, Women Priests | 8 Comments »

Can Catholics Kill Protestants? And Other Fables

Posted on April 3, 2011 by Father Joe

There are some charges beyond ridiculous. One of these is that the Canon Law of the Catholic Church advocates the killing of Protestants. Again, the anti-Catholic loves sensationalism and scare tactics. It is not unlike the BIG LIE tactics of the WWII Nazi propaganda machine. The Church is not only blamed for the Dark Ages and the Inquisition but probably for everything from bad breath to smelly feet. Instead of pictured as a loving mother, the anti-Catholic calls the Church of Rome a “monster,” “the beast” or “the harlot.” He cannot tolerate her authority or the possibility that there is a claim to truth beyond his control. Such a belligerent stance often puts the anti-Catholic bigot in the embarrassing position of castigating even those policies and persons with whom he would have an affinity, if he truly loves the Lord. Thus, he takes public positions against pro-life endeavors which he probably favors all because they originate with the Catholic Church. He also suggests that the likes of Mother Teresa are burning in hell because they did not espouse fundamentalist propositions; indeed, Mother Teresa closely associated the Eucharist with her charity endeavors. He becomes the very thing he says he hates about the Catholic Church, intolerant and dishonest.

EXCOMMUNICATION – Turning his attention to this subject, the anti-Catholic denies the Church any authority to discipline her membership. However, he ignores the fact that many Protestant communities shun and expel those who do not follow the party line. In ancient days banishment was preferred to taking the life of an unbeliever. Communion in the Catholic Church implies uniformity in worship and belief. If such a unity is imperiled by heresy and/or irregular worship, the Church has the obligation to protect the integrity of the faith. One critic compared this policy to the work of Hitler or the Red Scare. However, there is no comparison. The substance of what is being protected is the truth, not egregious deceits as in totalitarianism. Further, one may still dissent, but one may not do so upon a serious matter and pretend to be a good Catholic Christian. The two matters which bring automatic excommunication are harming the person of the Pope and deliberately procuring an abortion. Would the anti-Catholic argue contrarily for violence or for excusing the murder of babies? I hope not.

PROSCRIPTION FROM OFFICES – This only pertains to ecclesiastical offices these days as most governments in the West are secular. Should a person continue as a pastor of souls if he is leading them into error or causing scandal by his conduct? I think not. In ancient days, this concern was tied up with the tension with kings over authority and interference in Church matters. While this point is now more historical than current, the Pope has insisted that Catholic priests and male and female religious not hold political positions in civil governments. Would the anti-Catholic who feels this infringes upon private rights really want a Catholic clergyman as his Senator or President? I doubt it. He makes a lot of noise for nothing!

CONFISCATION OF GOODS – This notion is quite archaic and no longer applies except in cases where goods belonging to the Church have been illicitly procured. Would the anti-Catholic want a disgruntled pastor to sell his church from under him or leave it to children with no interest in religion? No. It was the same issue with the Catholic faith. The temporal goods of the Church belong to the People of God. I would readily compare the few hundred dollars a month most of our priests get to the high salaries of many evangelical and fundamentalist ministers any day! Who is it who is really getting rich on religion? On top of this most priests have to maintain their own car, pay insurance, and pay the same taxes as all the rest of us. Religious clergy even take a vow of poverty. Mother Teresa’s sisters only possess two habits each and a bucket to wash them in. Millions upon millions go to charity and the Vatican often suffers a short-fall in funds. Where is this rich Vatican government that anti-Catholics shout about? Should the Church sell off her holdings of art to private collectors and deprive the world of what she safeguards for all humanity? The argument of the anti-Catholic bigot on this score is a tumbling house of cards.

EXECUTION – Anti-Catholics play this tune for all they can get out of it. Again, nations, Protestant, Catholic, Moslem, and Secular have often used religion to their own ends. The complicity of certain ones in the membership (or in leadership) is not grounds for damning the entire Church fellowship. In ancient times, the people themselves would often drag out and lynch heretics. The Church encouraged the rule of law to bring order and justice to the situation. Oftentimes confiscation of property and banishment was the punishment. However, over time the death penalty did encroach upon the scene. Further, until recent times, the Papacy actually retained a substantial territory, the Papal States. Consumed by the Italian unification movement, all that remains is the small Vatican City. The civil legislation of the old Papal States must be reckoned on the same level as other nations. Countries in the past and in the present have sometimes allowed the death penalty for threats to society. Records indicate that such executions in papal lands dealt with capital crimes like murder. Today, the Church has discerned a development in doctrine that would rescind this right of the state to take life since it adds to the current culture of death. Incarceration and rehabilitation are preferred avenues for criminals. However, this is again in reference to what we would all discern to be crimes against society. The irony here is that while many fundamentalists side with Catholics against abortion, they are frequently strong advocates of capital punishment in our own nation. This brings us back to the ludicrous assertion that Catholics are given liberty to kill Protestants. It just is not so. Alongside fundamentalists who want free access to the people inside the old Soviet Union, the Catholic Church has joined her voice in defending the sanctity of conscience and religious liberty as a constitutive right of the human person.

Development along these lines does not impinge upon the charism of infallibility regarding faith and morals given the Church. While the Church is holy because of the abiding presence of Christ, her members are always sinners in need of their redeemer, Christ. Regarding matters of science and practical matters of government, the Church has had to feel her way through time just like other organizations. The Church may be infallible, but she is not always impeccable. Anti-Catholics often fail to make this distinction.

One anti-Catholic had to go all the way to Gratian’s Decretals of the 12th century (one of the earliest attempts to codify the laws of Christendom) in order to discredit the Catholic Church. His own denomination did not yet exist; indeed, the Protestant Reformation had yet to happen. Nevertheless, he belittles the Church for oppressing his compatriots during that time.

Utterly desperate to show that Catholics can kill Protestants with impunity, one anti-Catholic bigot cites the St. Bartholomew Day Massacre. The king’s sister, Margaret of Valois, married an important Protestant leader, Henry of Navarre. Her mother and her family secretly arranged for his assassination. When it failed, they convinced the king that there would be a Huguenot reprisal. They decided to strike first but the government could not retain the violence. Religious war broke out and upon his conversion to Catholicism, Henry of Navarre became king, himself. Unfortunately, another religious war would follow. The anti-Catholic bigot gives few of the facts and condemns the whole Catholic Church for what was a French civil war.

The typical bigoted anti-Catholic’s views which I have largely reviewed here always end with a terrible bluntness. He says that unless one leaves the Catholic Church, one must be damned to hell. He tells the Catholic to run, but only gives him a religion which judges itself by its hate of Catholicism. That is no choice. The Catholic should stay home and explore his own spiritual roots. Our history may have some blemishes, but it also contains many jewels. It is the Church of the saints and the family of God established by Jesus.

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Good Works an Element of Salvation

Posted on April 2, 2011 by Father Joe

ANTI-CATHOLIC ASSERTION

Good works have NO part to play in our salvation.

[Blood of Christ saves] … and the blood of his Son Jesus cleanses us from all sin (1 John 1:7).

[Faith alone saves] And they said, “Believe in the Lord Jesus and you will be saved” (Acts 16:31). They are justified freely by his grace through the redemption in Christ Jesus, whom God set forth as an expiation, through faith, by his blood, to prove his righteousness because of the forgiveness of sins previously committed, through the forbearance of God — to prove his righteousness in the present time, that he might be righteous and justify the one who has faith in Jesus. What occasion is there then for boasting? It is ruled out. On what principle, that of works? No, rather on the principle of faith. For we consider that a person is justified by faith apart from works of the law (Romans 3:24-28).

CATHOLIC TRUTH

Good works have a part to play in our salvation.

But what is it that fundamentalists think they understand? Fundamentalists tend to say that good works are the fruits which come from being saved. They would insist that they are not a means to salvation. If a person is one of the elect, it will be manifested by his good works as one filled with Christ’s spirit. Thus, in their estimation, it is not the works, but the blood of Christ which earns salvation.

Sometimes Catholics quote James 2:20 in their defense that “faith without works is useless”; however, what this means is that the type of faith which is saving is one which manifests the work of God. Note that James 2:19 has the demons believing and trembling. Theirs is not a saving faith. Many say they believe in Jesus and yet they refuse to follow him. Theirs is not a saving faith. A person of true faith experiences the indwelling of the Holy Spirit and good works will find expression in his life. Such works are a confirmation of true faith. Going even further, faith is professed by an act of will that uses words and works. The model of Abraham is recalled in James 2:21-23 in which he believed in God to the extent of being willing to sacrifice his son, Isaac. God came first and he trusted that God could still keep his promises, no matter what.

This last Scripture text (Romans) might be a bit misleading. The works mentioned here are not those which constitute an element of our faith in Christ. The argument here is not entirely different from the circumcision debate at the council in Jerusalem. The tension is not between faith and good deeds but Christian faith and the Jewish law. This contrast becomes clear if we read further: “Does God belong to Jews alone? Does he not belong to Gentiles, too? Yes, also to Gentiles, for God is one and will justify the circumcised on the basis of faith and the uncircumcised through faith. Are we then annulling the law by this faith? Of course not! On the contrary, we are supporting the law” (Romans 3:29-31). The interpretation given by fundamentalists to James makes me cringe. James says quite bluntly, “Do you want proof, you ignoramus, that faith without works is useless? (James 2:20). Mentioning Abraham, it was not that his works were just a fruit of his faith; rather, they were a vital ingredient of it. “You see that faith was active ALONG WITH his works, and faith was COMPLETED by the works” (James 2:22). The reformer, Martin Luther admitted that the Letter of James could not be reconciled with his view that we were saved by faith alone. Consequently, he omitted this letter from his bible. Others readmitted this wonderful Catholic testimony back into the Protestant bible. The anti-Catholic’s stereotype of the Church’s view of justification is inexact and misleading. Regarding the need for a faith which ushers in saving grace, there would be concord. Further, it is obvious that a true faith will show itself with good fruits. Again, there is no argument here, except in the critic’s own mind. The citation from James here is not entirely as the fundamentalist describes. It appears that James is indeed offering a correction to an exaggeration of the Pauline view. The Catholic Church herself admits that good works cut off from faith and sanctifying grace would avail us nothing. The one extreme would contend that good deeds earn salvation; the other, that faith in the Lord (dedicating themselves to trust in God through Jesus) would suffice. Paul actually steers a middle course by speaking about the importance of faith lived out in love (Galatians 5). Dynamic faith is not only a profession in words but an interior disposition actuated by the grace of God and substantiated by the life of charity. The Catholic stress on the incarnation is crucial here. If Christ is alive inside of us, then the good deeds we perform are ultimately the works of Christ. Because they are the extension of the Lord’s saving activity, they have merit. Justification is intimately bound up with our entry into God’s community of faith, the Church. Baptism is the entry into this life and the sacraments are the essential means of our growth. Faith and works (in love) are two sides of the same coin; there may be some tension between these elements, but no strict division.

THE UNIVERSAL CATECHISM ON FAITH & WORKS:

[CCC #1814] Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith “man freely commits his entire self to God” (DV 5). For this reason the believer seeks to know and do God’s will. “The righteous shall live by faith.” Living faith “work[s] through charity” (Romans 1:17; Galatians 5:6).

[CCC #1815] The gift of faith remains in one who has not sinned against it (Trent). But “faith apart from works is dead” (James 2:26): when it is deprived of hope and love, faith does not fully unite the believer to Christ and does not make him a living member of his Body.

[CCC #1816] The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: “All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks” (LG 42). Service and witness to the faith are necessary for salvation: “So every one who acknowledges me before men, Ia lso will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven” (Matthew 10:32-33).

[Blood of Christ saves if we walk in God’s ways (good works with faith) in the community of the Church] But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin (1 John 1:7)

[Faith (in Jesus), charity (in caring for injuries and feeding the hungry) and the certain hope of salvation (in baptism) comes to us as a Christian family] And they said, “Believe in the Lord Jesus and you and your household will be saved.” So they spoke the word of the Lord to him and to everyone in his house. He took them in at that hour of the night and bathed their wounds; then he and all his family were baptized at once. He brought them up into his house and provided a meal and with his household rejoiced at having come to faith in God (Acts 16:31-34).

[Remarking about Abraham] See how a person is justified by works and not by faith alone. And in the same way, was not Rahab the harlot also justified by works when she welcomed the messengers and sent them out by a different route? For just as a body without a spirit is dead, so also faith without works is dead (James 2:24-26).

[Faith, Hope, and Love] For through the Spirit, by faith, we await the hope of righteousness. For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love (Galatians 5:6).

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Veneration (Worship?) of Images

Posted on April 1, 2011 by Father Joe

ANTI-CATHOLIC ASSERTION

Catholics venerate or worship images. The Pope himself bows before statues of Mary. Similarly, they worship Christ in the Eucharist. They also possess statues, candles, and other such religious objects in their homes and churches. All these things violate the commandments and are offensive to God.

[The fashioning and veneration of images is forbidden as idolatry] “You shall not carve idols [any graven image] for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth; you shall not bow down before them or worship them. For I, the Lord, your God, am a jealous God, …” (Exodus 20:4-5).

CATHOLIC TRUTH

No, Catholics do not “worship” images. Veneration is different from the kind of exclusive worship and adoration owed to God alone. Rather, we honor and treat with respect those things which remind us of God and those in whom the Lord has done wondrous things. The honor we show the Blessed Virgin Mary is particularly pronounced; however, it is not the same kind of worship which we render to God. Unlike the ancient idol worshippers, the honor is paid not to the physical representation, but to the one who is signified. Definitions are very important. Holy objects often serve the same function as mementos and photographs in our homes; they remind us of our friends and family. Similarly, religious statues, pictures, and all the rest bring to mind our spiritual family of faith and our identity as part of it.

Candles are symbolic of Jesus himself. The smoke rises as prayer is taken into heaven. They give off light and Jesus is the Light of the World, dispelling the darkness of sin and death. They give off heat, and Jesus gave the warmth of healing and forgiveness to others. Like the candle which exhausts itself for our benefit, Jesus surrenders his life that we might be redeemed. Turning to the Eucharist, Jesus himself told us that it was his flesh and blood, the living sacrament of his presence. We can worship this divine mystery because it is Jesus and Jesus is God.

Fundamentalist anti-Catholics are not consistent on this score about graven images. Come Christmas, they usually have statuary-nativity scenes like everyone else. Also, if they were to be consistent in their strict observance of this commandment, it would also include the toy dolls they buy their children. Some cults actually do this! The Catholic view of images is based on the permissible symbolic use of them in the Old Testament and the fact that Christ himself through the incarnation reveals the transcendent God. God allowed images which symbolically pointed to our ultimate salvation in the Lord. The historical fact of the God-Man, Christ, ushers in a new “economy” of images [CCC #2131].

[To be healed from the poisonous bites of serpents] So Moses prayed for the people, and the Lord said to Moses, “Make a seraph and mount it on a pole, and if anyone who has been bitten looks at it, he will recover.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered (Numbers 21:7-9). {See also Wisdom 16:6-8}

[Jesus’ humanity is a healing image of God] “And as Moses lifted up the serpent in the desert, even so must the Son of Man be lifted up, that those who believe in him may not perish, but may have life everlasting” (John 3:14).

[Regarding the ark of the covenant] “Make two cherubim of beaten gold for the two ends of the propitiatory, fastening them so that one cherub springs direct from each end. The cherubim shall have their wings spread out above, covering the propitiatory with them; they shall be turned toward each other, but with their faces looking toward the propitiatory” (Exodus 25:18-20). {See also 1 Kings 6:23-28}.

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Purgatory, Religious Life (Nuns) & the Pope

Posted on March 31, 2011 by Father Joe

ANTI-CATHOLIC ASSERTION

Catholics propose many things not supported in the Scriptures, like Purgatory, Nuns and the Pope. It is a serious sin to add to the Bible. Moving to the matter of the Pope, he is a man who takes upon himself the honor which belongs to God alone. People do not need the Pope to know the will of God. The testimony of Scripture is that the Holy Spirit guides each believer to all truth. All anyone needs is a bible and the Holy Spirit. The papacy has no special commission to teach; it is the pathetic attempt of the blind leading the blind. Disaster awaits them all. Catholics should abandon this man-made system which prevents them from personally knowing Jesus and being saved. Turning to Purgatory, it is purportedly a place where sins are purified after death. However, the Bible says that Jesus does this. Our fate is sealed with death– heaven or hell– nothing more.

[Not to add to the Bible] Add nothing to his words, lest he reprove you, and you be exposed as a deceiver (Proverbs 30:6).

[Regarding the absence of the Catholic Purgatory] Hence, now there is no condemnation for those who are in Christ Jesus (Romans 8:1). Just as it is appointed that human beings die once, and after this judgment, so also Christ, offered once to take away the sins of many, will appear as second time, not to take away sin but to bring salvation to those who eagerly await him (Hebrews 9:27-28).

CATHOLIC TRUTH

The citation of Proverbs contends that we must not add anything to God’s revelation; taken in the strict sense of the fundamentalist, it would logically mean that everything written (including Scripture?) after the fifth century B.C. (the date of this book’s composition) is inauthentic. Not being very rational, even with their own principles, they will deny and run away from such a position. The Catholic Church adds nothing that alters the substantial message of salvation; indeed, she validates much that the anti-Catholic would steal from God’s hands. While religious life is mentioned, fundamentalist anti-Catholics are never clear about what is wrong with consecrated life. Having spoken about the Pope elsewhere, I will not add much here. The Scriptural and historical evidence is abundantly clear that the Papacy was an institution finding its roots in the significant mission given St. Peter by Jesus, himself. Even the Orthodox churches, who are not in union with the Holy See, view the Pope as the first among equals. As for Purgatory, I fail to see how the Bible texts quoted say anything to challenge this doctrine of faith. The soul in Purgatory is destined for heaven. Jesus has indeed rescued him from the death of sin. However, since we believe that justification is not so much imputation as it is transformation, the soul must be perfected and purified before entry into heaven. The fire of God’s love itself burns away the residue of selfishness to which we cling. Temporal punishment for sin is paid and the little sins which plagued us, as well as evil habits or vices, are eradicated and we are healed. Often Purgatory has been compared to a prison, but it might better be likened to a hospital. Indeed, if Purgatory is the hospital of the afterlife, then hell is the cemetery for dead souls, who have forfeited the divine life, clung to mortal sin, and hate both God and man. The Catholic citation of 2 Maccabees brings another issue to the forefront, the deletion of a book of the Bible by Protestant reformers. Of course, it still shows the orthodox mindset of the Jews regarding prayer for the dead and what Jesus would have held as one who acknowledged by words and then by his own person, the resurrection.

[Expiation for the dead] Judas rallied his army and went to the city of Adullam. As the week was ending, they purified themselves according to custom and kept the sabbath there. On the following day, since the task had now become urgent, Judas and his men went to gather up the bodies of the slain and bury them with their kinsmen in their ancestral tombs. But under the tunic of each of the dead they found amulets sacred to the idols of Jamnia, which the law forbids the Jews to wear. So it was clear to all that this was why these men had been slain. They all therefore praised the ways of the Lord, the just judge who brings to life the things that are hidden. Turning to supplication, they prayed that the sinful deed might be fully blotted out. The noble Judas warned the soldiers to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen. He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin (2 Maccabees 12:38-46).

[Clear implication that there is forgiveness of sins in the next life] “And whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this world or in the world to come” (Matthew 12:32).

[Must be made perfect before entering heaven] The treasure and wealth of nations will be brought there, but nothing unclean will enter it, nor any[one] who does abominable things or tells lies. Only those will enter whose names are written in the Lamb’s book of life (Revelation 21:26-27).

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