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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Commission to Reform Annulment Process

Alejandro W. Bunge Archbishop Luis  Francisco Ladaria Ferrer, SJ Bishop Dimitri Salachas

Cardinal Francesco Coccopalmerio Fr. Jorge Horta Espinoza, O.F.M. Konštanc Miroslav Adam, O.P.

Leo Xavier Michael Arokiaraj Msgr. Pio Vito Pinto Msgrs. Maurice Monier

 Nikolaus Schöch, O.F.M. Prof. Paolo Moneta

FROM LEFT TO RIGHT  (Notice they are mostly clerics and no women.)

Row 1 – Msgr. Alejandro W. Bunge / Archbishop Luis  Francisco Ladaria Ferrer, SJ / Bishop Dimitri Salachas

Row 2 – Cardinal Francesco Coccopalmerio / Fr. Jorge Horta Espinoza, O.F.M. / Fr. Konštanc Miroslav Adam, O.P.

Row 3 – Msgr. Leo Xavier Michael Arokiaraj /  Msgr. Pio Vito Pinto / Msgr. Maurice Monier

Row 4 – Rev. Fr.  Nikolaus Schöch, O.F.M. / Prof. Paolo Moneta

Pope Francis Establishes Commission to Reform Marriage Annulment Process

(Vatican Radio) The Holy See Press Office on Saturday announced Pope Francis has decided to establish a Special Commission  for the study of the reform of the matrimonial processes in canon law. The decision was made on August 2, 2014.

This Committee will be chaired by Msgr. Pio Vito Pinto, Dean of the Roman Rota.  The other members are:  and will be composed of the following members: Cardinal Francesco Coccopalmerio, President of the Pontifical Council for Legislative Texts; Archbishop Luis  Francisco Ladaria Ferrer, SJ, secretary of the Congregation for the Doctrine of the Faith; Bishop Dimitri Salachas, Apostolic Exarch of the Greek Byzantine Catholic Church; Msgrs. Maurice Monier, Leo Xavier Michael Arokiaraj and Alejandro W. Bunge, Prelate Auditors of the Tribunal of the Roman Rota; the Rev. Fr.  Nikolaus Schöch, O.F.M., Substitute Promotor of Justice of the Supreme Tribunal of the Apostolic Signatura; Fr. Konštanc Miroslav Adam, O.P., Rector of the Pontifical University of Saint Thomas Aquinas (Angelicum); Fr. Jorge Horta Espinoza, O.F.M., Dean of the Faculty of Canon Law of the Pontifical University Antoniamum; and Prof. Paolo Moneta, formerly professor of Canon Law at the University of Pisa.

The work of the Commission will start as soon as possible and will have as its goal to prepare a proposal of reform of the matrimonial process, with the objective of simplifying its procedure, making it more streamlined, and safeguarding the principle of the indissolubility of matrimony.

The Special Synod Faces Serious Issues

We all know that there are many people who come up for Holy Communion while ill-disposed for the sacrament. This is a deeper question than the plight of divorced-and-remarried Catholics.  There is regular scandal about pro-abortion politicians taking the sacrament.  All hell broke loose when a priest denied the Eucharist to a lesbian woman at her mother’s funeral.  This does not even take into account the many communicants (unknown to the priest) who are ill-disposed by various mortal sins and lack of prayerful preparation.  There is also the question of non-Catholic participation, and their sense of alienation and not being welcome when Holy Communion is distributed.  Given these many scenarios, it seems that part of the special synod must be on the nature of the Eucharist, its reception and how we might deal with the growing tension.

Outside of Mass attendance, the special synod will necessarily have to discuss the evolving changes in the makeup of family units: one-spouse homes, broken families, children raised by grandparents, foster and adoptive parents, families with unmarried couples and illegitimate children and same-sex unions.  There are even bizarre situations, as when I had two women and a man come see me to prepare for the baptism of two children.  One belonged to the man’s wife and the other to his girlfriend or mistress.  They all lived under the same roof.  These things are less and less rare.  They make my head hurt.  How can it be fixed?  Must we live with the messiness?