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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Eye for an Eye or Love & Forgiveness?

QUESTION

Father,

We read in Leviticus 24:17-22:

“Anyone who takes the life of a human being is to be put to death. Anyone who takes the life of someone’s animal must make restitution—life for life. Anyone who injures their neighbor is to be injured in the same manner: fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. You are to have the same law for the foreigner and the native-born. I am the Lord your God.”

However, in contrast we read in Matthew 5:38-42:

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”

These passages directly contradict each other.  How can the Bible be God’s inspired Word if it be inconsistent?  How are we supposed to know which to follow?  What do we believe?

Thank you.

RESPONSE

Remember that for the Christian it is a question not only of what we believe but WHO we believe.  Jesus is God’s Incarnate Son.  As such, he has the authority to abrogate or change elements of both Levitical and Mosaic Law.  He does this clearly in regard to the Writ of Divorce.  He says that from Genesis (natural law) this was not the way things were supposed to be.  Moses allowed divorce because of the hardness of hearts.  Jesus disallows it.  The weight is with Jesus because as divine, he is the formal lawgiver.  Note the scene of the Transfiguration.  He is viewed conversing with Moses and Elijah.  Jesus is the fulfillment or consummation of the Law and the Prophets.

One must not read the Bible as if it were a Morality Manual.  It is a collection of different types of literature over many centuries.  God’s revelation comes through the prism of changing cultures and situations.  While there are certain teachings that will always apply because of our fixed human nature; there are other disciplines and laws that change with the seasons of history, particularly because of spiritual and material advancement.  I was going to say “maturity” but given terrorism, war and oppression, I am not convinced that men and women are any better (morally) today than in the past.  Just as our capacity for good has expanded, so has our ability to commit the most repellant evils.

While the commandments retain their force (it is wrong to steal, murder, etc.), the disciplinary laws of Leviticus do not apply to Christianity. We must distinguish between the divine law and man’s interpretation of the law. St. Paul makes it very clear that we are no longer under the yoke of the old Jewish law. Rather, we are given by Christ the two-fold commandments of love. Again, just as Jesus could rescind the Mosaic Law about a writ of divorce, his teachings and practice mitigated any response of vengeance. Indeed, following the precepts of Christ, the Church nullifies the law for ritual circumcision.  Faith and baptism is the manner we enter this new People of God.  Justice is still real but ultimate punishment belongs to God. Jesus urges us to practice mercy. We would no more seek to enforce Levitical laws than we would want Muslims to enforce Sharia laws.

The Four Horsemen

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This is the time of year when we are forced to remember our mortality and the terrible price of sin.

Holy Week is Upon Us!

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This is the week when we ponder what really matters.

What are Our Priorities as Christians?

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Too often people trade lasting treasure for that which passes.

Recommended Family Films

51Woc2j1sjL._SY445_These are movies that we have either shown to teens or are planning to show them.  They are entertaining and provide for important teaching moments.

The Boy Who Could Fly

Saving Grace

A Home of Our Own

The Mighty

The Boy with Green Hair

Spare Parts

Paper Planes

Endgame

The Perfect Game

We plan on showing and discussing THE PERFECT GAME at the Parish Confirmation & HS Teen Retreat this April.

Witness in Hollywood: McDonough

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The actor Neal McDonough (pictured here on the right from TIN MAN) was fired from the ABC drama Scoundrels, because he refused to do sex scenes with Virginia Madsen. A Catholic and family man, he’s turned down many roles or requested parts be rewritten to accommodate his refusal to do scenes that even hint of sexual intercourse.

LINK:  Acting on moral convictions

Witness in Hollywood: Caviezal

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Jim Caviezel (pictured here on the left from PERSON OF INTEREST) is well-known as a practicing Catholic. He asked the director of ANGEL EYES, one of his first big roles, if he could change the sex scene in the movie to simply him kissing Jennifer Lopez, because he felt uncomfortable with it and thought the scene was unnecessary. The director agreed. He would become famous as Jesus in THE PASSION. It was reported recently in the news that he gave up the lead role in CBS’ upcoming Navy SEAL drama pilot over “creative differences.”

LINK:  Acting on moral convictions

Pope Urges Use of Exorcists

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It is no wonder that Pope Francis is urging the appointment of more exorcists!

CRUX reported:

According to Pope Francis, confessors should not be averse to referring their penitents to exorcists if they suspect demonic activity is at work, and after consulting psychological professionals. The pontiff said the ministry of confession takes place on the “peripheries of evil and sin.”

Pope Francis stated:

Discernment is necessary also because those who approach the confessional may come from the most desperate situations; they could also have spiritual disturbances, whose nature should be submitted to careful discernment, taking into account all the existential, ecclesial, natural and supernatural circumstances. When the confessor becomes aware of the presence of genuine spiritual disturbances – that may be in large part psychic, and therefore must be confirmed by means of healthy collaboration with the human sciences – he must not hesitate to refer the issue to those who, in the diocese, are charged with this delicate and necessary ministry, namely, exorcists. But these must be chosen with great care and great prudence.

LINK: Audience with participants in the Course on the Internal Forum

Death of Monsignor Richard Hughes

hughespicLongtime Pastor, Fondly Remembered as a “True Spiritual Father”

October 10, 1928 to March 6, 2017

In a letter sent to priests Cardinal Wuerl announced “with sorrow” the death of Reverend Msgr. Richard A. Hughes on March 6, 2017. He was 88 years old and a resident of Sacred Heart Nursing Home in Hyattsville, MD.

The Washington native was ordained to the priesthood on December 20, 1952 at the Basilica of St. John Lateran in Rome. His seminary formation took place at St. Charles College in Catonsville, St. Mary’s Seminary (Paca Street) in Baltimore and the North American College in Rome with classes at the Gregorian University.

His first assignment as parochial vicar was at the Church of the Little Flower in Bethesda and in 1962 as parochial vicar at Saint Teresa of Avila Parish, Washington, DC. In 1965 he was named pastor of Holy Angels Parish, Avenue, MD and in 1968 pastor of Saint Margaret of Scotland Parish, Seat Pleasant, MD. He was named pastor of Saint Mark the Evangelist Parish, Hyattsville, MD in 1970, then pastor of Saint Michael Parish, Baden, MD in 1987 and in 1994 as pastor of Saint Mary of the Assumption Parish, Upper Marlboro, MD. He retired in 2007 and resided at Mount Calvary Parish, Forestville, MD. In 2013, he moved into Sacred Heart Nursing Home, Hyattsville, MD.

Msgr. Hughes was named a papal chamberlain in 1972 and a domestic prelate in 1978. He served on the Priest Senate, as Censor Librorum for the Archdiocese of Washington and on the Archdiocesan Board of Education as a parish priest examiner. He was dean of Southern Prince George’s County, chaplain of various Maryland Knights of Columbus Councils (4076, 3022 and 1955), served as a Faithful Friar for the Knights of Columbus Fourth Degree, spiritual director for the Knights of St. John, and confessor to Mother Teresa’s sisters.

His vigil was held on Thursday, March 9, 2017, from 3:00 PM to 7:00 PM at St. Mary of the Assumption Parish, Upper Marlboro, MD. The vigil Mass was at 7:30 PM and Rev. Thomas LaHood preached. Cardinal Donald Wuerl celebrated the funeral Mass at Saint Mary of the Assumption Parish at 10:30 AM on Friday, March 10, 2017. Rev. Joseph Jenkins preached. He had served with Msgr. Hughes at St. Mary of the Assumption back in the 1990’s and they remained close friends.  Interment was at Resurrection Cemetery, Clinton, Maryland.

At the Mass of Christian Burial, Father Jenkins remembered Msgr. Hughes as “a true spiritual father” with a priestly “devotion that would put many of us to shame.”

The article in THE CATHOLIC STANDARD (March 23, 2017) continued as follows:

Every moment of his life, Msgr. Hughes was praying, saying Mass or serving God’s people. The homilist related how Msgr. Hughes routinely read the death notices in the morning’s paper, took notes and prayed for the dead.  While many people at the funeral Mass “are fairly convinced that Monsignor is a saint; he would tell us to keep praying,” because if he is in heaven, then those graces would go to another soul who needs them. “Nothing is wasted in God.”

Msgr. Hughes took his role as pastor and teacher seriously, approving textbooks for religious education, handing out at Mass copies of the Catechism of the Catholic Church and teaching RCIA classes. The homilist remembered a particular time when Msgr. Hughes taught about Jesus at RCIA.  Without using notes he recited Scripture. By doing this, Msgr. Hughes was “giving as a gift to all of us” the Jesus that he had come to know throughout his whole life. “He made it possible for a lot of people to have that same saving encounter with Jesus.” In everything that Msgr. Hughes did, his objective was clear— it was to save souls.

“Many men were inspired to be priests because of him; many men stayed priests because of him; and many men became better priests because of him.”

Msgr. Hughes also enjoyed looking at the stocks in the morning paper— and he was very good with money.  “Nevertheless, he never treated what he made for himself as his own.” If a student’s family could not pay for tuition, Msgr. Hughes would do it for them; and if a family was losing hope and could not pay their bills, he would take care of it. At his death, he left everything to the Church.

In particular, the homilist remembered Msgr. Hughes’ interactions with a beggar who continually returned to the church rectory to knock on the door.  Msgr. Hughes would always open the door, talk to the man, ask him to change his ways and give him some money before he left.  When it happened repeatedly, his associate priest asked him about it, and found out that the man was once a boy from a parish at which Msgr. Hughes used to serve. Before the boy’s parents died, he had promised to look after their son, and “when Monsignor made a promise, he meant it.” “Years later he was still trying to help the boy.” As priests, our hearts are broken… we weep with our people, but we never give up.”

Msgr. Hughes began a clothing bank at St. Michael’s in Baden, where people could buy articles of clothing for a dime each.  He called it, “a dime with dignity” because the poor were able to buy their own clothes like everybody else.

“Everyone who knew him saw him as their priest in a very personal way.”

At the conclusion of the Mass, Cardinal Wuerl offered his sympathy to Msgr. Hughes’ family.  He said it seemed appropriate that God would be calling him home during the Lenten season, while the Church reflects on the mystery of new life in Christ, because it is in this mystery that Msgr. Hughes found his purpose and his calling.

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Appreciate Priests & Look to Saints

“Today as then, the infidelity and ingratitude of Pastors has repercussions on the poorest of the faithful people, who remain at the mercy of strangers and idolaters.”

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Pope Francis to Rome’s priests: Imitate Saint Peter’s faith

He might get his point across but his attacking-style does not help morale. Instead of always criticizing or even insulting clergy for their faults, he might have better fruits in his reform efforts by showing appreciation for their good works and by highlighting the witness of priestly saints.