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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Responding to an Attack Upon Catholicism

PAUL:  You people are very sick.

FATHER JOE:  You are very angry and judgmental about Catholicism.  Are you a fallen-away Catholic?  Many Catholics find comfort and helpful guidance in Catholic faith and values.  You are too quick to tear down and attack that for which you seem to lack authentic understanding. Sin is the sickness, not religious faith.  You are no better than the people you ridicule.  You are also a weak sinner who needs Jesus and his mercy. 

PAUL:  The Catholic Church has made so many “rules” that do not even exist in the Bible.

FATHER JOE:  The Catholic Church has rules for good order, but the commandments and the ecclesial precepts find their basis in the Decalogue given to Moses and the two commandments of love from Christ.  We also believe in natural law.  God gave us reason to appreciate the harmony and order of his creation.  Values that reflect divine positive law and natural law are not capricious.

PAUL:  Since when do “men” speak for God or Christ?

FATHER JOE:  As for men speaking for God, such is the witness of the Old Testament prophets and the New Testament apostles.  Our Lord, himself, while critical of the hypocrisy of Pharisees, admonished the Jewish people to do as they say and not as they do.  Jesus establishes a new covenant people and gives the Church’s leadership something of his authority.  The Church is entrusted with the Gospel and even collects the books and letters that would constitute the New Testament and the complete Christian Bible.  Men in the Church have also been responsible for the translation of the Scriptures.  Apart from the community, and men wise in the ways of God, you would not even know God’s Word.  If men and women did not pass on the faith, you would not know Jesus or the story of salvation.  The Catholic Church was preaching the Good News before there was a complete Christian bible and while the Gospels were only an oral tradition.  

PAUL:  Where in the Bible does it say one should confess sins to another man, say a few Hail Marys, Our Fathers (and of course put some $$$ in the box!) to be forgiven? PLEASE show me this. IT does not exist.

FATHER JOE: 

Jesus, being God, knew the hearts of men.  Nevertheless, sinners still needed to repent and believe.  Priests have the authority to forgive sins, but few have the power to read souls or minds.  That is why the confession of sins is crucial, making possible an adequate penance and counsel.  The prayers or acts of penance and/or mortification show God our thankfulness for his mercy and make a certain degree of reparation for temporal punishment due to sin.  There is precedent for confession in the Old Testament: Leviticus 5:5, Leviticus 26:40-42, Hosea 5:15, Job 33:27-28, Joshua 7;19, Jeremiah 3:13, and Proverbs 28:13.

Tithing or support for the Church is a Christian obligation; however, it is not normally an element of penance arising from the Sacrament of Confession.  The Lord gives priests something of his authority so that they might perpetuate his ministry of reconciliation. We read in 2 Corinthians 2:10-11:  “Whomever you forgive anything, so do I. For indeed what I have forgiven, if I have forgiven anything, has been for you in the presence of Christ, so that we might not be taken advantage of by Satan, for we are not unaware of his purposes.”  St. Paul goes on to write:  “And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation” (2 Corinthians 5:18-19). Another important text is 1 John 19: “If we acknowledge [confess] our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.”   There is also James 5:16: “Therefore, confess your sins to one another and pray for one another, that you may be healed. The fervent prayer of a righteous person is very powerful.”  Looking at the Gospels, texts like Matthew 16:19 and Matthew 18:18 are important.  Often cited is John 20:21-23:  “(Jesus) said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.’”

PAUL:  What good does it do me to pray to Mary? She cannot save ANYONE. Only Christ can forgive your sins. Pray to him, not some guy in a fancy box who will then give you his recommended “Penance.” How ridiculous!

FATHER JOE:  Yes, only Christ can forgive sins, but the ministry of Jesus is perpetuated and mediated within the saving community of the Church.  Penitents receive absolution from a priest, but the proper object of the prayers is always God.  Indeed, even prayers to Mary and the other saints, while they invoke intercession and solidarity, are still directed to God.  Those who have already made it to the promised shore continue to love and pray for us.  The graces from the deposit of the saints can also be accessed.  Nothing is lost.  Christ is present and his saving work is active in his Mystical Body, the Church.  Confession is a sacrament that can be conducted behind a screen or face-to-face.  There is nothing ridiculous about this.  Indeed, it is beautiful.  God loves us and gives us all we need for spiritual perfection.

PAUL:  Catholics need to read their own Bible and quit making up their own human rules!

FATHER JOE:  Catholics have wonderful bibles and the Scriptures are proclaimed at and substantiate the Mass and Reconciliation.  Human rules or disciplines in the Church amplify the law of God and give order to our Christian discipleship.  Such is the mandate given to the apostles and their successors as our lawful shepherds.

PAUL:  Please tell me where in the Bible sins are labeled as “mortal”? — MORE Catholic rubbish.

FATHER JOE:  For someone who argues “sola scriptura,” you seem to be in great ignorance of biblical truths.  It is sad that someone who claims to be a Christian would insult learned believers who take their faith seriously.  The Bible teaches degrees to sin.  All sin, even “venial” or lesser sin, is disobedience and a failure to love as we should.  However, certain sins are most grave and bring upon us the sentence of death, in other words, these are “mortal” sins which kill the soul and breech our relationship with God.  The Old Testament admits to degrees of sin (see Genesis 18:20).  The New Testament amplifies this truth (see John 19:11).  Just as our Lord could raise the dead, the absolution in the sacrament of penance can restore a contrite soul back to life.  “If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly” (1 John:16-17).

PAUL:  Just step into our church, sit down and let us read you a few verses, then we’ll pass the basket around again for a few more of your hard earned dollars… I have been to Rome and viewed all the wealth the Catholic Church has managed to gather from “devout Catholics.”

FATHER JOE:  Participation at church is more than just going through the motions.  Most parishes and Catholic pastors struggle to be good stewards of the resources given us by God’s good people.  We do not preach a prosperity gospel but witness in a way that brings the truth to ignorance, healing to the hurting and hope to the oppressed.  The Church is a treasury of the Western world’s history and culture.  But she is also the refuge of a billion people in this world and many more in the next who count Jesus Christ as both their personal and corporate Savior.  The Pope intervenes annually for the poor and collections are taken the world over to cover the shortfall.  Would you have us sell all our churches for secular condos and for shopping malls?  Your bigotry betrays your reason.

PAUL:  My wife was refused entry into the famous “Vatican” because her shoulders were not completely covered. Christ said bring ALL sinners, He has no Dress Code for his house! I found it very funny how a young girl in line ahead of us (most likely 8 years of age and obviously a virgin) was allowed in without her shoulders covered at all, yet a married woman was not! MORE Catholic B.S.!

FATHER JOE:  The dress code for the Vatican and meeting the Pope is well documented.  The problem was that you and your wife did not respect the Holy Father enough to make proper preparations.  Comparing the status of an adult woman with a child and then making a comment about her sexual condition shows the great depth of your spiritual sickness and moral depravity.  All churches have dress codes of one sort or another, the same for synagogues and mosques.  Would you have churches allow people to enter with vulgar tee-shirts or naked?  As for our Lord, he told a parable that you have evidently forgotten:   “But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’  Many are invited, but few are chosen” (Matthew 22:11-14).  Every Mass is a sacramental participation in the heavenly marriage banquet.  Our dress and posture should show the proper respect, not simply to the Pope, but to almighty God.  Tell your wife to cover up next time.   

PAUL:  NO ONE could ever convince me that this cult called Catholicism is true followers of Christ. The weak minded will believe ANYTHING these “men” tell them and empty their pockets if they are convinced it will get them to Heaven.

FATHER JOE:  If you believed Catholicism was a cult then why would you even try to enter the Vatican?  Were you up to no good?  The weakness of argument and mind is yours.  You throw out straw man arguments that are parroted from old anti-Catholic sources.  I hear a lot of prejudice and anger speaking, but little in the way of reasoned argument.  Typical of your type, you falsely characterize Catholic beliefs and then you attack what you yourself have fashioned.  No one can buy his or her way into heaven.  The Catholic Church has taught for 2,000 years that Jesus is the Way and the Truth and the Life.  Jesus is the anointed one or Christ.  He is the Lamb of God who takes away the sins of the world. 

PAUL:  All people really need to do is READ THE BIBLE THEMSELVES and understand that ALL MEN ARE CREATED EQUAL!

FATHER JOE:  The Bible was once used in arguments for slavery.  You cannot use the Bible like a moral manual.  However, I will admit the there is much in the Scriptures, particularly in the message of Christ, which stresses the inherent worth and dignity of all men and women.  St. Paul makes mention that in Christ there is neither free nor slave, Jew nor Gentile, male nor female… all are called to the saving grace of our baptismal faith.  Man was made in the image of God.  The forgiveness of sins restores our full likeness.

PAUL:  Just because some guy wears a fancy robe (and a KKK hat) doesn’t make him (or her) any “holier” than anyone else on this planet. Nor does it give him (them) the divinity to make some “new heavenly rules”!

FATHER JOE:  The racist KKK is also historically anti-Catholic and you are mouthing many of their old slanders against the Catholic Church.  The robes do not give our shepherds their authority.  It is given to them by Christ.  They share in the apostolic succession that keeps us in both historical and spiritual unity with Christ.  The apostles passed on their authority and we still proclaim the ancient faith.  Christianity did not begin as a book religion.  As I have written before, the Church was proclaiming the Gospel and baptizing new believers even before there was a New Testament.  The Magisterium does NOT invent new heavenly rules.  Rather, the Church passes on what she has been given.  The problem is not that Catholicism added anything; rather, it is that anti-Catholic fundamentalists like you have subtracted out elements of the faith given us by Jesus Christ.

PAUL:  Personally I follow the guidance delivered by The Bible, not a bunch of men and women who think they are “cleaner than the rest” because they supposedly don’t have sex (let’s not talk about the altar boy molestation that has occurred time and time again and mostly hidden or covered up by the Great Catholics!)

FATHER JOE:  The scandal of abuse by clergy is indeed a terrible business.  But most priests are good men who love the Lord and try to make a positive difference in the lives of the people they serve.  Speaking for myself, my one great ambition is to go to heaven and I would like to take a few of my friends with me.  We have different roles to play in the body of the Church.  We need each other.  We all need Jesus.  Priests do not imagine themselves as “holier than thou.”  Even the Pope regularly goes to confession.  We acknowledge in the sacrament, and at the beginning of every Mass, that we are sinners in need of a redeemer.  LORD, HAVE MERCY ON US.  CHRIST, HAVE MERCY ON US.  LORD, HAVE MERCY ON US.  A priest who hears confessions and offers absolution is humbled that God would make him into an instrument of healing and mercy for others.  The priest Confessor counts himself as the first among sinners.  He is not perfect either.  That is why all priests are to be guarded about hypocrisy and self-righteousness.  As for the Bible, you speak as if I and all Catholics are ignorant about God’s Word.  That is not true.  Of course, we could all know it better.  I think you have a long way to go before you can make a claim upon teaching biblical truth.  Why do I say this?  Not only do you show your lack of biblical formation again and again, you demonstrate nothing of the heart of Christ’s message.  There is nothing of charity in what you say.  Without charity, you have nothing.  I tell you this because, even though you have upset me, I am required to forgive and share the sacrificial love of Jesus.  I want you to be in good standing with the Lord.  You do not seem to have any awareness that attacking the Church, which is all the Christian people and not just buildings or clerics, you attack Jesus Christ.  

PAUL:  Jesus said it is good if a man CAN abstain, he never said you MUST abstain to spread his word, another Catholic “invention.”

FATHER JOE:  No, it is your invention.  One does not have to be a celibate priest in order to spread God’s Word.  The Roman Catholic Church prefers a celibate priesthood, although various Eastern rites of the Catholic Church have married clergy.  Our deacons are also given Holy Orders and the vast majority of these Catholic ministers are married men.  They witness marriages, perform baptisms, offer funeral services, work as chaplains and bring Holy Communion to people.  They do the very things we see Protestant ministers doing and more.  We also have religious brothers, sisters and members of the laity who teach the faith and proclaim the Gospel by word and witness in the larger community.  Further, there are growing numbers of Catholic lay evangelists, who are married and single.

PAUL:  I have also never seen anything in the Bible that said masturbation is a “Mortal Sin.” Wow! I guess this means that about 99% of all men will rot in Hell— ANOTHER Catholic rumor.

FATHER JOE:  Do you have a hang up about sex, Paul?  Sexual sins are serious because we are corporeal beings.  Our bodies are not robotic appendages or extensions, but are intimate elements of our identity as persons.  Masturbation as a sin constitutes serious matter, but all good confessors also give weight to issues like habit, passion, an erotic society and media, etc.  Anything that takes away freedom necessarily affects the consent.  As a priest my concern about any of the sins is not to steer people toward hell but to direct them to heaven.  You may have passed over into the dark area of blaspheming against the Holy Spirit.  I would plead that you be careful about this.  The Old Testament and the rabbinic tradition placed a great emphasis upon fertility and the blessing of posterity.  Masturbation is a trespass against this good of God.  Masturbation or Onanism is condemned by God (see Genesis 38:9).   Complicating matters further, it is a matter of course that masturbation is inextricably connected to lust and adultery in the heart.  Such is also condemned by God (see Matthew 5:28-29).           

PAUL:  I am sorry, but the God I believe in would rather a man touch himself then take advantage of another.

FATHER JOE:  This is why I am worried about you.  Men can struggle with chastity and still not take advantage of others.  The lines of dichotomy that you draw are false.

PAUL:  All the Catholic Church wants is MORE Money. You have to make your monthly payment to get to their heaven…

FATHER JOE:  Up until a few months ago, I was driving a 1995 used car.  Now I have moved up to a 2002 used car… still nine years old!  I wear shoes until there are holes in them.  I think I live fairly simply.  Compared to the Protestant ministers in my neighborhood, I am probably the poorest man among them.  Most Catholic priests would be in this category.  Yes, we ask for donations, but to pay the bills.  We also feed the poor and help those who are hurting.  Money is raised not to buy anyone’s way into heaven but to help relieve the hell that people suffer here on earth.  You have it all wrong.  Your false judgment against “all” the Catholic Church is nothing less than a sin.

PAUL:  I went to Catholic school for the first five years of my education. It finally reached a point where my mother could not afford the tuition. She was told by the clergy that she would go to hell because she removed my sister and I from the school… Pretty cool huh? What a bunch of sickos….

FATHER JOE:  Given how you have misrepresented so much else, I have a hard time believing what you write about this anonymous priest.  The poor man may have had a bad day or what you say is an exaggeration, but such a tale is hardly a good reason to turn against the Church.  I was turned down for Catholic school entirely.  Sister told my mother that I was “sickly and stupid,” and so I went to public schools all the way through High School.  I failed first grade and the public school teacher wanted to send me away to a special school for “retarded” children.  Yes, that was the word she used.  Another teacher came to my rescue and helped me to stay in the school the following year.  I did not give up on life or learning.  Neither did I turn away from the Church.  I became a priest.  I am sorry that you did not have such strength of conviction or faith.

PAUL:  Oh and one more thing (sorry, I forgot!). The God I believe in would rather a couple use a condom to prevent the spread of disease and an unwanted child. There are enough sick people and starving children on this planet.

FATHER JOE:  Men and women are not simply animals in heat.  The marital act is non-contraceptive intercourse between a husband and wife.  Regardless of age and fertility, it is that TYPE OF ACT that is open to the generation of new human life.  Condomistic intercourse is not the marital act.  Not only is it closed to the gift of children, it also places a barrier between the spouses in terms of their mutual fidelity.  The natural law is circumvented in regards to the giving and receiving between spouses.  They are to surrender everything they are to the other and become one flesh… not one flesh divided by a piece of latex.  This is not simply a mechanistic reservation, condomistic intercourse is an entirely different TYPE OF ACT from the marital act, an act that renews the marital covenant, a covenant elevated by Christ to a sacrament which points to his unity with his bride, the Church.  If marital couples are faithful to each then there is no chance of HIV or other sexually transmitted diseases.  As for the contraceptive intent, it is the handmaid of abortion.  You display this slippery slope in your language about “an unwanted child.”  No child should be unwanted.  Once we start thinking like that, we become enemies of the Gospel of Life proclaimed by Jesus and the Church.  If couples hate, or do not want children, then they should not get married.  Couples who are not married have no right to the sex act.  Our Lord prophesied during his passion about such an attitude as you display.  “A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ At that time people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ for if these things are done when the wood is green what will happen when it is dry?’” (Luke 23:27-31).    

PAUL:  Sex is a wonderful experience shared between two people in love. But according the Catholic’s way of thinking you need to have a newborn at least once a year because birth control is a MORTAL SIN… How stupid is that?! They just want MORE Catholics to send them more money!

FATHER JOE:  The marital act is indeed a beautiful expression of love between a husband and wife; however, not every form of sexual expression is legitimate or worthy of our humanity.  But I guess you have a problem with any restrictions.  Once again, though, you falsify the Catholic stance toward the propagation of the species.  Natural family planning can help couples space births and to have children.  As long as it is used unselfishly, such family planning has value.  Artificial contraception is deemed immoral but there is no Church requirement that people reproduce like rabbits.  Next, you connect the matter of sex to money… the two topics that seem to obsess you.  The Church embraces millions upon millions who have little voice except that of the Church seeking justice.  She does not write them off or give preference to the rich.  Indeed, despite how they tax the resources of the Church, the late Pope John Paul spoke about the vast multitudes of the poor as the true treasure of the Church.  The Church has a preferential option for the poor.   

PAUL:  I pity you all for being so brainwashed. But then again look at the other cults of the world (including the one run by Jim Jones) who have convinced weak minded individuals to follow them!

FATHER JOE:  You would compare the Church to a cult where a madman murdered his followers?  The Church does not brainwash people or seduce weak minds.  But the enemies of the Church do precisely this, and it appears to me that you are one of their victims. 

PAUL:  Stand up for yourselves people and pray. God WILL listen to you. Some people do need a little guidance along the way but NEVER believe things “men” speak of. There is no need to obey rules made up by a cult intent on controlling your life. Read your Bible and you will learn what GODS will is, not some guys making up the rules as they go…. Catholicism = The Earth’s Greatest Cult (good luck with that!)

FATHER JOE:  Our good Catholic people do pray, sometimes standing and sometimes on their knees.  Catholics are increasingly knowledgeable of their bibles and have the wisdom of the saints, the Church fathers and theologians and biblical exegetes.  We are not afraid of learning.  Ours is an informed faith.  These sources of Christian doctrine are far more reliable than that of one ignorant and angry anti-Catholic fundamentalist.  You offer no reasons why anyone should follow you over the 2,000 year old institution established by Christ.  Do you belong to a church or are you a cult of one.  If Catholics read the Bible and study their faith, then the ignorance, prejudice and treachery of men like you is immediately exposed.  Catholicism = Christianity, pure and simple!  

Veneration (Worship?) of Images

ANTI-CATHOLIC ASSERTION

Catholics venerate or worship images. The Pope himself bows before statues of Mary. Similarly, they worship Christ in the Eucharist. They also possess statues, candles, and other such religious objects in their homes and churches. All these things violate the commandments and are offensive to God.

[The fashioning and veneration of images is forbidden as idolatry] “You shall not carve idols [any graven image] for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth; you shall not bow down before them or worship them. For I, the Lord, your God, am a jealous God, …” (Exodus 20:4-5).

CATHOLIC TRUTH

No, Catholics do not “worship” images. Veneration is different from the kind of exclusive worship and adoration owed to God alone. Rather, we honor and treat with respect those things which remind us of God and those in whom the Lord has done wondrous things. The honor we show the Blessed Virgin Mary is particularly pronounced; however, it is not the same kind of worship which we render to God. Unlike the ancient idol worshippers, the honor is paid not to the physical representation, but to the one who is signified. Definitions are very important. Holy objects often serve the same function as mementos and photographs in our homes; they remind us of our friends and family. Similarly, religious statues, pictures, and all the rest bring to mind our spiritual family of faith and our identity as part of it.

Candles are symbolic of Jesus himself. The smoke rises as prayer is taken into heaven. They give off light and Jesus is the Light of the World, dispelling the darkness of sin and death. They give off heat, and Jesus gave the warmth of healing and forgiveness to others. Like the candle which exhausts itself for our benefit, Jesus surrenders his life that we might be redeemed. Turning to the Eucharist, Jesus himself told us that it was his flesh and blood, the living sacrament of his presence. We can worship this divine mystery because it is Jesus and Jesus is God.

Fundamentalist anti-Catholics are not consistent on this score about graven images. Come Christmas, they usually have statuary-nativity scenes like everyone else. Also, if they were to be consistent in their strict observance of this commandment, it would also include the toy dolls they buy their children. Some cults actually do this! The Catholic view of images is based on the permissible symbolic use of them in the Old Testament and the fact that Christ himself through the incarnation reveals the transcendent God. God allowed images which symbolically pointed to our ultimate salvation in the Lord. The historical fact of the God-Man, Christ, ushers in a new “economy” of images [CCC #2131].

[To be healed from the poisonous bites of serpents] So Moses prayed for the people, and the Lord said to Moses, “Make a seraph and mount it on a pole, and if anyone who has been bitten looks at it, he will recover.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered (Numbers 21:7-9). {See also Wisdom 16:6-8}

[Jesus’ humanity is a healing image of God] “And as Moses lifted up the serpent in the desert, even so must the Son of Man be lifted up, that those who believe in him may not perish, but may have life everlasting” (John 3:14).

[Regarding the ark of the covenant] “Make two cherubim of beaten gold for the two ends of the propitiatory, fastening them so that one cherub springs direct from each end. The cherubim shall have their wings spread out above, covering the propitiatory with them; they shall be turned toward each other, but with their faces looking toward the propitiatory” (Exodus 25:18-20). {See also 1 Kings 6:23-28}.

Mass as Sacrifice & Eucharist as Really Jesus

ANTI-CATHOLIC ASSERTION

Jesus, once and for all, died for sins. This saving act is never to be repeated. He now sits at the right hand of God and does not reappear to us in the Mass as a corpse’s blood and flesh.

Jesus dies once:

But this one [Jesus] offered one sacrifice for sins, and took his seat forever at the right hand of God; now he waits until his enemies are made his footstool. For by one offering he has made perfect forever those who are being consecrated. The holy Spirit also testifies to us, for after saying: “This is the covenant I will establish with them after those days, says the Lord: ‘I will put my laws in their hearts, and I will write them upon their minds,’” he also says: “Their sins and their evildoing I will remember no more.” Where there is forgiveness of these, there is no longer offering for sin (Hebrews 10:12-18).

Christ upon the Cross:

Therefore, when Jesus had taken the wine, he said, “It is consummated (finished)!” And bowing his head, he gave up his spirit (John 19:30).

Remembrance, not the forgiveness of sins:

For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes (1 Corinthians 11:23-26).

CATHOLIC TRUTH

The Mass is a sacrifice and Holy Communion (through transubstantiation) is the actual body and blood of Jesus Christ.

It is true that Jesus died once and for all. His saving death is unique and the risen Lord will never die again. This is also Catholic doctrine. Further, the Catholic Church also agrees that Holy Communion is not the flesh and blood of a dead Christ. However, everything else is misunderstood by the anti-Catholic critic. The Mass is a real sacrifice in that it resonates in perfect harmony with Calvary. Each celebration of the Mass is not a new slaughter of Christ Jesus. Sometimes, when spoken about as a repetition of the Cross, this confusion arises. The Mass is a sacramental (use of sacred signs) and unbloody re-presentation of the sacrifice of Christ. Like a time machine, we are transported to Calvary and are present at the one saving act of all history. The only thing missing at the Cross was our own self-offering with and in Jesus. The appearances of bread remain, but the sacred elements constitute the risen Lord— body and soul, humanity and divinity– without division or diminishment. There is but one high priesthood in Christianity, that of Jesus Christ. Every ordained priest allows his very self to be appropriated by Christ in a participation in the one priesthood which offers true worship. If the Mass and Calvary are one and the same, then of course it is a sacrifice of propitiation, one which forgives sins. The covenant of Christ is not a stagnant affair locked in past history, the remembrance of the Eucharist makes present what it celebrates. It is a renewal of the new covenant in Christ’s body and blood. The Hebrew notion of “anamnesis” is not like our impoverished nostalgia-type of remembrance. The words of institution said by the priest at Mass, recall the saving supper of the Lamb and make him present— both in his person (his identity) and in his saving activity. The sacrifice of Calvary, re-presented to us throughout time and place, calls us all to unity in the Lord. The Lord himself tells us that unless we eat his body and blood, we can have no part of him. Paul’s words from 1 Corinthians are not merely an academic exercise in studying the institution narrative of the Lord’s Supper. These words were familiar to St. Paul because they constituted the liturgical tradition he had received. These are the words with which St. Paul, an apostle and priest of the new dispensation, offered the Eucharist. Note that after mentioning the Lord’s command to repeat his new ritual, St. Paul talks about our need to be worthy in its reception. Otherwise, we would be held accountable. Unless there is a “real presence” of Christ in the consecrated bread and cup, such a warning would be incoherent. He forewarns them against any further abuse at the Lord’s Supper, including overeating. (Remember, in the early Eucharist, the Lord’s Supper was attached to a regular meal.) It is precisely because of the efficacy of the Eucharist in regard to the forgiveness of sins, (the realization of divine mercy), that St. Paul talks immediately about judgment if we neglect or abuse the privilege.

We must properly understand 1 Corinthians 11:23-27. Look at the last verse; it only makes sense if the Eucharist really is the risen Christ:

Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord (1 Corinthians 11:27).

Self-examination is necessary if we are to appreciate the command to unity which flows from Jesus’ giving of himself and our requirement to repeat his sacrifice with the same spirit of self-donation:

For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself (1 Corinthians 11: 29).

Is the Roman Catholic Church Christian?

One of the most unintelligible and repugnant of slurs is the accusation that the Roman Catholic is not a Christian. Such a mentality fails to appreciate the historical evidence which details the Catholic Church as the first and the legitimate Christian community established by Christ. The alternative to such thinking would be that Christianity disappeared entirely for 1,500 years only to reappear with the Protestant Reformation. Would our Lord abandon his Church and allow the truth to be eclipsed throughout the centuries? Of course not— there is no logic to such a view. The Lord promised that he would never abandon his Church, even unto the end of the world.

One anti-Catholic proponent declared that practically all the “precepts” of the Roman Catholic faith contradict the Scriptures. However, a thoughtful reading of the Bible will reveal that quite the opposite is true: the Bible validates the Catholic religion. While the critic uneducated to Catholic terminology and faith might use the word “precept” to include all things Catholic, it is actually understood in the Church as an ecclesial positive law. Just as civil society needs laws by which civilization may be maintained, so too does the community of the Church need laws for good order and to insure the furtherance of the Christian life.

The first precept stipulates: “You shall attend Mass on Sundays and holy days of obligation.” It is very much related to the commandment to keep holy the Sabbath Day. Coincidentally, it was the Catholic Church which transferred the commemoration of this day from Saturday to Sunday. Thus, there is at least one matter where many anti-Catholics acknowledge the authority of the Pope over their lives and religious observance. We are called to worship on the Lord’s Day. What is so terrible about this? Nothing! Those who hate the Mass forget that Jesus told his friends at the Last Supper to repeat it in memory of him.

The fourth precept is very much like it: “You shall keep holy the holy days of obligation.”

The second precept stipulates: “You shall confess your sins at least once a year (if you are in serious sin).” Coincidentally, it was the Catholic Church which allowed such repeated penance to be practiced so that fallen away Christians might be allowed reentry into the faith community. Initially, serious sin after baptism cast a member from the community as not one of the elect. Thus, the practice of Catholics in repentance and seeking reconciliation with God and with the Church after conversion and initiation can be traced back to the Catholic leadership’s use of the keys to the kingdom. What is so terrible about encouraging a prodigal son or daughter to come home? Nothing! Those who hate Confession forget that Jesus gave the power to forgive sins to his Church.

The third precept stipulates: “You shall humbly receive your Creator in Holy Communion at least during the Easter season.” Coincidentally, even the narration of the Last Supper in 1 Corinthians is a recounting of the manner in which the Pauline Eucharist was celebrated. Did the Lord not say that unless you ate his flesh and drank his blood, you could have no part of him? Thus, the renunciation of the Lord’s Supper by many anti-Catholics is disobedience to a direct command from Christ and is a rejection of an apostolic testimony from the Scriptures. What is so terrible about fulfilling a mandate from Christ? Nothing! Those who ridicule the host as a “wafer God” blaspheme against the Lord.

The fifth precept stipulates: “You shall observe the prescribed days of fasting and abstinence.” Did the Lord not fast? Did not John the Baptizer mortify his flesh? They most certainly did. Knowing the value of discipline as a help to Christian character and as an inducement to selfless prayer, the Church recommends such austerity. What is so bad about imitating our Lord? Did he not say that a day was coming when the bridegroom would be taken away– a time for fasting? He sure did. Those who reject such penance are often the first to run away from any suffering inherent in following Christ.

The Catholic faithful are also duty bound to support the Church, materially and spiritually. Do not even non-Catholic churches take up donations and free-will offerings? Sure they do. Most of what is collected in Catholic Churches goes back into the work of the Gospel.

Anti-Catholic cults have some nerve calling the universal Church of Christ a cult. The so-called compassion such enthusiasts exhibit in stealing away Catholic membership is merely a symptom of their egoism. Instead of conforming themselves to Christ, they refashion Christ to themselves and to their message. Theirs is often a messianic cult of personality. Beware if such people tell you that they really care. The true prophet is humble and is always alert not to allow his own message to displace or overshadow that of Christ– even when it is a truth we personally would rather not hear. The Good News of Christ can be consoling; however, it can be very challenging as well. Sometimes the Church is attacked, not for what she believes but for what individuals and/or groups within her did in the name of religion. Often the abuses of the Inquisition or Crusades are listed as prime examples. Much of the Inquisition was the work of various governments and in some cases the Holy See pleaded for clemency and mercy. Further, many Protestant groups were also quite good at killing Catholics when they happened to stand in the way of their objectives– as in England. Such is not just the failure of religion; it is the failure to give Christianity a chance. Many figures for the death tolls are thrown around but they are also largely exaggerated. We must not lose sight of the fact that there were also positive objectives to movements which might have gotten out of hand. The threat of Islam was very much like that of Communism during the Cold War. The Inquisition was to insure that the Catholic Christian faith was safe in Western Europe. The Crusades were to give free access to the Holy Land for Christian pilgrims. The latter task met with limited success but resulted in an agreement where such pilgrimages continued into modern times. Another consequence of the Crusades, now recognized in Israeli law, is the right of Christians, albeit Catholics, to maintain many of the important religious sites in the Holy Land. All are welcome to these sites. Many missionaries and the Franciscans in particular have sacrificed much to insure this right of Christians. Long before the non-Catholic churches and cults came into existence, the Catholic Church was conducting operations which would come to the benefit of all Christians. It should also be noted that the Catholic Church is today at the forefront for the defense of human and religious rights. The understanding of such liberties, as with many doctrinal matters, sometimes only becomes clear over time and after a certain development. The greatest holocausts in all history are happening right now, especially with abortion; we are hardly in a position to pass judgment on the past. While suffering and death was once counted in hundreds and thousands, it is now numbered in the millions. The mindset of both Catholics and Protestants in days gone by was that the murder of the soul was as serious, if not more so, than the murder of the body. This perspective was what led to a severity toward which we would cringe today. Oddly enough, the love of God and the desire for the salvation of others was often still an ingredient. Hopefully, Catholics and Protestants can learn from the past; however, such has yet to be demonstrated.

Of course, anti-Catholic critics only want to fight the old battles all over again. One of their heroes is John Wycliffe (c. 1325-1384). He challenged the property rights of well-to-do clerics who fell from a state of grace, claiming that such resources then fell to the secular prince or monarch. Such anticlerical views ironically made him popular with poor priests. However, he got into real hot water over unorthodox views toward the Eucharist. He never meant to deny the doctrine of the Real Presence of Christ in Holy Communion, as the anti-Catholics do as a matter of course. Many of his views were ultimately judged heretical; but, he could hardly be the poster boy for the fundamentalists today. Indeed, he was quite devout until he had a stroke while at Mass. He believed in an ordained priesthood along Catholic lines but insisted upon evangelical simplicity. Another of their heroes is William Tyndale (c. 1494-1536). Leaning toward the humanism of Erasmus, he engaged in several debates with St. Thomas More over Christianity and the Catholic faith. More was a devout Catholic and Tyndale, while he had started out that way, had gravitated toward Protestantism. Both men would find themselves facing execution. Influenced by Martin Luther, Tyndale made a translation of the New Testament. It is interesting that Tyndale’s views were so unorthodox that not only did Catholics find him suspect, but the Lutherans forced him to leave England for Germany. He was not above breaking the law to bring about reformation. Regarding many matters, the views of these two men would be closer to Catholicism than to any anti-Catholic fundamentalism.

The issue with these two men and the Catholic faith was not their stress on the Scriptures, but upon interpretations which ran contrary to the consensus of the Church throughout the centuries. This is still the state of affairs; although anti-Catholics often paint a stark picture of deviation between Scriptural revelation and doctrinal truth.

Priests are Often Addressed as Father

ANTI-CATHOLIC ASSERTION

Catholics are wrong to call their ministers, “Father,” a title that is reserved to God.

“And call no one on earth your Father; for one is your Father, who is in heaven” (Matthew 23:9).

CATHOLIC TRUTH

This is an example of a Scriptural literary form known as Hebraic Hyperbole. It is like the passage that admonishes tearing your eye out or cutting your hand or foot off. It is a way of speaking to give heightened emphasis. The fundamentalist reads everything as if the primary language is English and the author contemporary. This is also an example of taking a verse out of context and distorting its meaning. Verse eight says to call no one Rabbi or teacher. However, do we not use this word all the time? Further, if this line is absolute against Catholic priests who possess a spiritual fatherhood, then what about our foster fathers and biological fathers? It would have to apply there as well. Almost no one would agree to this. It is a wonderful sign of respect and relationship. The matter about which the Lord is concerned is that his disciples not imitate the Pharisees in their pride and hypocrisy, lording their positions over others. God is the true and ultimate Father of all. If any fatherhood does not flow from and participate in divine fatherhood, then it is a lie and oppressive. St. Paul speaks of himself as a spiritual father in his first letter to the Corinthians and admits that there are other such fathers, although not many. The shortage of vocations to priesthood is still a matter with which we must deal.

[In speaking of our priorities] “He who loves FATHER or mother more than me is not worthy of me” (Matthew 10:37).

[About marriage] “For this cause a man shall leave his FATHER and mother, and cleave to his wife, and the two shall become one flesh” (Matthew 19:5).

[Placing discipleship to Jesus first] “And everyone who has left house, or brothers, or sisters, or FATHER, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall possess life everlasting” (Matthew 19:29). {see also Mark 10:29}

[Abraham is called father] For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham who is the FATHER of all of us, … (Romans 4:16). {see also Romans 4:11-12,17}

[Treatment of elders] Do not rebuke an older man, but appeal to him as a FATHER (1 Timothy 5:1).

[Enduring trials] For what “son” is there whom his FATHER does not discipline? (Hebrews 12:7). {see also Hebrews 12:9}

[My favorite and very similar to calling the priest, Father] I am writing you this not to shame you, but to admonish you as my beloved children. Even if you should have countless guides to Christ, yet you do not have many FATHERS, for I became your FATHER in Christ Jesus through the gospel. Therefore, I urge you to be imitators of me (1 Corinthians 4:14-16).

Priests Forbidden to Marry

ANTI-CATHOLIC ASSERTION

Any prohibition against the good of marriage is from the devil!

Now the Spirit explicitly says that in the last times some will turn away from the faith by paying attention to deceitful spirits and demonic instructions, through the hypocrisy of liars with branded consciences. They forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected when received with thanksgiving, for it is made holy by the invocation of God in prayer (1 Timothy 14:1-4).

CATHOLIC TRUTH

These words refer to a false asceticism and not to the practices of Catholic Christianity. The early Church, well into the Patristic period, had to deal with cults and movements which made all sorts of exaggerated claims and required various austere practices. Some urged a return to Jewish dietary laws. Others wanted to go even further with fasting and abstinence, perpetually destroying joy in the goods of creation. There were even movements which urged strict celibacy upon all the members as the only way to enlightenment and salvation. The Catholic position is quite different. Our use of fasting and abstinence is not perpetual and it is not a rejection of certain foods as unclean or unworthy of man. Rather, their absence, to coin a cliché, is to make the heart grow fonder. It is precisely because something like meat is good that we might temporarily abstain. Jesus himself fasted and prayed in the desert and alluded to it in the future as something his followers would do. As for marriage, Catholics believe that Christ raised it up to the level of a sacrament, a special sacred sign of his relationship as the bridegroom to his bride, the Church. It is a mysterious means of encountering the Lord himself and receiving grace. Obviously, if such is the Catholic view, we would not be seeking to degrade it by our practice of celibacy. Priests and religious vow celibacy freely, not because marriage is bad, but because it is very good. Celibacy becomes a wonderful gift, freely embraced, as a sacrifice for God and his holy people. Jesus was celibate. St. Paul not only practiced it but encouraged it. The celibate priest becomes a sign of contradiction reflecting the kingdom of Christ to a hedonistic world. It is not a rejection of love, but a selfless abandonment to divine love as manifested in service to God’s people, the Church. It is not a calling for everyone, just as not everyone is called to priesthood or consecrated life. The majority of people seek holiness in marriage and family life.

ANTI-CATHOLIC ASSERTION

The Catholic Church claims its apostolic line through Peter and yet he was married, something not allowed for popes today.

And when Jesus had come into Peter’s house, he saw Peter’s mother-in-law lying in bed, sick with a fever (Matthew 8:14). Now Simon’s mother-in-law was keeping her bed sick with fever, and they immediately told him about her (Mark 1:30). But he rose from the synagogue and entered Simon’s house. Now Simon’s mother-in-law was suffering from a great fever, and they besought him for her (Luke 4:38).

CATHOLIC TRUTH

These references to Peter’s mother-in-law do indicate that Peter was married; although her absence from these texts might lead one to think that she experienced some mishap or might have been away. 1 Corinthians has Paul discussing his power to lead about a wife like Cephas (Peter) and there is a tradition that she was an early Christian martyr. But there is really very little we know about her. Be this as it may, the Catholic Church has never hidden the fact that Peter and other religious leaders of the Church were married. Indeed, the Catholic Church had a selective married clergy all the way up to the 12th century. The Fourth Lateran Council was quite decisive in mandating compulsory celibacy for any who would be priests of the Roman or Western Rite. The Eastern rites of the Catholic Church, to this very day (in Europe and the Far East) have an optional married clergy. These priests are in full union with Rome. Also, in our own nation many Protestant clergy, Lutheran and Episcopal, have entered into the Roman Catholic priesthood, even though they are married and have families. Those who are raised in the Western rite realize that celibacy is a special gift and a particular charism of our priestly experience. It is a sign of a wondrous single-hearted love. One of the fruits of this sacrifice is the availability that a priest can give to his prayers, study, and service. Any indication that Peter’s married state would affect apostolic succession is a low blow. Those who followed Peter had a spiritual and not a physical affinity to the great apostle. While the Church has known nepotism, such is the exception and not the rule. No one forces a young man to become a priest or brother. There is no coercion for a woman to become a nun. They know that vows of poverty, obedience, and celibacy are part of the package. If God gives a person a vocation in the Catholic Church, we believe that he will give him the graces and gifts to follow this life. The majority of men who leave the priesthood to get married ultimately have failed marriages. Promises are made to be kept. The problem is not the Church or God; the dilemma is people who are unwilling to surrender their lives fully to Christ. Marriage is also a sacrifice, amidst the joys. However, if we trust God and walk with him, he will guide our path.

ANTI-CATHOLIC ASSERTION

Paul was single but thought we should have the freedom to marry. Catholics are too strict.

Do we not have the right to take along a Christian wife, as do the rest of the apostles, and brothers of the Lord, and Kephas? (1 Corinthians 9:5).

CATHOLIC TRUTH

The Catholic Church also recognizes the right of people to get married. However, the Church has a right of her own to regulate her ministries. Permanent deacons, Extraordinary Ministers of Holy Communion, Catechists, Lectors, Acolytes, and Lay Evangelists and Ministers all serve the Church and may be married. Would the anti-Catholic demand compulsory matrimony? I hope not. Those who opt for priesthood in the Roman Rite also freely embrace celibacy. This is no less than what St. Paul did. After listing all the various rights that a follower in Jesus possesses, he acknowledges that he has chosen not to use these rights for himself.

After listing the right to marry among many other freedoms, St. Paul says:

Yet we have not used this right. On the contrary, we endure everything, so as not to place an obstacle to the Gospel of Christ. … I have not used any of these rights, … (1 Corinthians 9:12,15).

After speaking about marriage:

This I say by way of concession, however, not as a command. Indeed, I wish everyone to be as I am, but each has a particular gift from God, one of one kind and one of another. Now to the unmarried and to widows, I say: It is a good thing for them to remain as they are, as I do, … (1 Corinthians 7:6-8).

Advice to virgins and widows:

Now in regard to virgins, I have no commandment from the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. So this is what I think best because of the present distress: that it is a good thing for a person to remain as he is. Are you bound to a wife? Do not seek a separation. Are you free of a wife? Then do not look for a wife. If you marry, however, you do not sin, nor does an unmarried woman sin if she marries; but such people will experience affliction in their earthly life, and I would like to spare you that. I tell you, brothers, the time is running out. From now on, let those having wives act as not having them, those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning, those using the world as not using it fully. For the world in its present form is passing away (1 Corinthians 7:25-31).

More on virginity:

So then, the one who marries his virgin does well; the one who does not marry her will do better (1 Corinthians 7:38).

About a widow:

She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God (1 Corinthians 7:40).

Celibacy as a sign of the kingdom:

His disciples said to him, “If the case of a man with his wife is so, it is not expedient to marry.” And he said, “Not all can accept this teaching; but those to whom it has been given. For there are eunuchs who were born so from their mother’s womb; and there are eunuchs who were made so by men; and there are eunuchs who have made themselves so for the sake of the kingdom of heaven. Let him accept it who can” (Matthew 19:10-12).

Priests & Sacrifices

ANTI-CATHOLIC ASSERTION

There is no need of Catholic priests or of the sacrifice of the Mass, we have Christ and all is accomplished on the Cross already.

Hebrews 7:27: He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for those of the people; he did this once for all when he offered up himself.

CATHOLIC TRUTH

While there was no requirement for daily sacrifice in the law of Moses, such a feature was prescribed for the Day of Atonement. Of course, what we can readily contrast are the repeated sacrifices of the Hebrews and the singular oblation of Jesus. True atonement could not be achieved by their sacrifices, and yet, such was expected between the fallen creature and his Creator. Indeed, the practice of making sacrifices, even in pagan religions, shows that there is an innate awareness of this responsibility imprinted upon nature itself. The sacrifices of the Old Testament are in preparation for and point to the redemptive Cross. Chosen by God, the Jewish people were made righteous by their faith and fidelity to the covenant; and yet, even their beloved dead, preserved from the fires of hell, would have to await the descent of our crucified Lord before entering into paradise. As the catechisms explain, Christ took upon his shoulders the death we deserved and the heavy burden of sin. He conquers them, but they have yet to be undone in human history. The gates of heaven are opened and as our Mediator, Jesus makes possible our entry into the heavenly home.

Apart from Christ, any human sacrifice was only of a finite measure and could not make full reparation for the infinite dishonor against God caused by the primordial sin and our subsequent collaboration through personal sin.

The Eucharist or Mass is the Christian’s sacramental way of making himself present to the great mystery of Calvary. Christ dies ONCE and FOR ALL; however, this saving mystery is extended through space and time by the Eucharist. Christ has died and will never die again. We do not have Christ killed upon our altars again and again. The Mass makes time travelers of us all, albeit through sacred signs. We see the image of a cross or crucifix, but it is the altar-table which most resonates with the Cross of Christ. We see a priest at the altar and yet he acts in the person of Christ, the head of the Church. The cultic language of the Last Supper links it with his saving death. We see many different men function as priests, and yet their priesthood participates in the ONE PRIESTHOOD of Jesus Christ. He is the high priest of the Catholic Christian faith. The only difference from the initial historical death of Christ and its actual re-presentation in the Mass is our ability now to join ourselves to him. We can surrender ourselves along with Christ, joined inextricably to him, as one perfect sacrifice to the heavenly Father. We are faithful, generation after generation, in keeping his great command: “Do this in remembrance of me” (see Luke 22:19; 1 Corinthians 11:23-25). This “anamnesis” is a living memory, making present that which is recalled and signified.

Confession to a Priest & Petitioning Saints

ANTI-CATHOLIC ASSERTION

Sins and needs are to be confessed only to God.

[Confession to God] If we acknowledge our sins, he is faithful and just and will forgive our sins, and cleanse us from every wrongdoing (1 John 1:9).

[The Our Father] “And forgive us our debts, as we forgive our debtors” (Matthew 6:12).

[One Mediator, not the saints, the Pope, or the priests] For there is one God. There is one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all (1 Timothy 2:5). But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one (1 John 2:1).

CATHOLIC TRUTH

Two practices are involved under this heading: the confession (of sins) to a priest and the making of petitions to Mary and the saints. While they are very different topics, they are often linked in attacks because both involve the approach to someone other than Jesus. Catholics go to a living priest for the Sacrament of Penance. We pray to the living saints in heaven for their intercession and prayers to God. The fundamentalist has trouble with intermediaries. He insists that we must go directly to Jesus and to Jesus alone. Outside of the sacraments, some insist that we cannot even ask the living (in this world) for solidarity in prayer. Their view of a personal and privatized faith becomes so extreme that every believer becomes an isolated Church of one. Catholicism recognizes that we are not alone. Our priests perpetuate the ministry of Jesus and apply his mercy to our lives precisely as members of the Church, something larger than ourselves. Our recourse to the communion of the saints testifies to our confidence in the resurrection. Death does not destroy the bonds forged in life. Indeed, the saints are alive and remain members of the Church who have made it. They live in glory. They are where we hope to go. They have become what we seek to be. Jesus uses human priests to bring his forgiveness to the Church. Jesus allows the saints in heaven to pray for and with the Pilgrim Church on earth.

The use of 1 Timothy is quite interesting because the anti-Catholic apologist affirms the value of good works in fidelity and love to Christ: “But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him: whoever claims to abide in him ought to live [just] as he lived” (1 Timothy 2:5-6). I would suspect that he would not like this message very much. As usual, none of his citations contradict Catholic faith. Sins can be forgiven, even outside of the sacrament of Confession. However, one must still admit sinfulness, be sorry, and offer an act of contrition. The sacrament is a special and certain way we receive God’s mercy. The Church reserves to herself the confession of certain serious sins so that we may assuredly be forgiven, receive the graces to amend our life, repair the rift caused by sin in the Mystical Body, and receive appropriate counsel. Because of his configuration to Christ, the absolution of the priest in Confession resonates in perfect harmony with the expiation of the Cross. Christ forgives our sins. He has extended something of this authority to his Church as an element of his abiding and healing presence. The anti-Catholic critic has trouble with Confession for the same reason that he cannot abide the general ministry of priests, the authority of the Pope, and the intercession of the saints: his is an intensely privatized faith which makes no concession to a church other than periodic fellowship. Churches, as long as they are not Romanized, are interchangeable and maybe even considered unnecessary. Such is a theology incompatible with the Scriptural view of the Church as the new People of God or the new Israel or Jerusalem.

[Precedent in the Old Testament] The Lord said to Moses: “Tell the Israelites: If a man (or woman) commits a fault against his fellow man and wrongs him, thus breaking faith with the Lord, he shall confess the wrong he has done, restore his ill-gotten goods in full, …” (Numbers 5:5-7). He who conceals his sins prospers not, but he who confesses and forsakes them obtains mercy (Proverbs 28:13).

[David confessed his sins to Nathan the prophet and was given assurance of pardon] Then David said to Nathan, “I have sinned against the Lord.” Nathan answered David: “The Lord on his part has forgiven your sin: you shall not die” (2 Samuel 12:13).

[Responding to John the Baptizer] Then there went out to him Jerusalem, and all Judea, and all the region about the Jordan; and they were baptized by him in the Jordan, confessing their sins (Matthew 3:5-6).

[Responding to the Apostles] Many of those who had become believers came forward and openly acknowledged their former practices (Acts 19:18).

[Ordained ministers exert Christ’s forgiveness over sins] So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God (2 Corinthians 5:20). He therefore said to them again, “Peace be to you! As the Father has sent me, I also send you.” When he said this, he breathed upon them, and said to them, “Receive the Holy Spirit; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained” (John 20:21-23). “Amen I say to you, whatever you bind on earth shall be bound also in heaven; and whatever you loose on earth shall be loosed also in heaven” (Matthew 18:18). And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation (2 Corinthians 5:18-19).

I will address the matter of Mary and the saints elsewhere.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Priests Forgiving Sins

ANTI-CATHOLIC ASSERTION

Our sins are forgiven already in Christ, we have no need of confessing our faults to any mere man. We can appeal directly to Jesus our Savior and be forgiven.

Mark 2:5-11: “Why does this man speak thus? He blasphemes, who can forgive sins, but God.”

CATHOLIC TRUTH

Such was the verdict of the Scribes in repudiating Christ’s role as the Messiah, his testimony and authority, and ultimately his divinity. Little did they know— Christ was indeed the unique Son of God who had come to save his people. Similarly, those who discount the role of priests today stand in the role of the ancient Scribes in discounting the full ramifications of God coming upon us. Christ’s ministry of forgiving sins is perpetuated in the Church, particularly in the priests who have been specially configured to Christ for this purpose. If Christ’s mercy were a one-time deal or a general affair, then why did he spend so much time going out to individuals, liberating them from demons and forgiving their sins? Why then would he give Peter the power of the keys and explicitly tell him and the other apostles that they might loosen and bind from sin? “‘I will give you [Peter] the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven’” (Matthew 16:19-20). When speaking about the referral of a sinful brother to the Church, Matthew repeats this teaching: “‘Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven’” (Matthew 18:18). Only God can forgive sins, but he has made priests living vehicles, instruments of his mercy. After his death, the resurrected Lord appeared to his disciples, and the context makes clear that we are talking about his apostles in the locked upper room. Christ extends his peace to them: “‘As the Father has sent me, so I send you.’ And when he had said this, he breathed on them and said, ‘Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained’” (John 20:21-23).

Acts 10:43: “To Him all the prophets bear witness, that through His name all who believe in Him may receive forgiveness of sins.”

CATHOLIC TRUTH

These words belong to Peter and come just before he is challenged for entering the homes of uncircumcised Gentiles and the issue of their baptism. People given the saving faith of Jesus come to baptism which brings forgiveness of sins. The sacramental life, and especially confession, makes possible our steadfastness in God’s grace and mercy. The absolution prayer used by the Church today acknowledges that it is “through the death and resurrection of his Son” that reconciliation is made with God. Further, the Holy Spirit continues to work among us “for the forgiveness of sins.” Then it takes note that Christ continues his saving work “through the ministry of the Church,” and we invoke the Almighty to shower upon the penitent his “pardon and peace.” Speaking in the first person, as he does at the altar during the Mass consecration, the priest absolves the person of his sins in the holy and triune “name” of God.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Baptism & Born Again

ANTI-CATHOLIC ASSERTION

This spiritual decision for Christ cannot be identified with water baptism or with any so-called saving works and certainly there is no foundation for infant baptism.

John 3:3,7: Jesus answered him, “Truly, truly, I say to you, unless one is born anew (again), he cannot see the kingdom of God. . . . Do not marvel that I said to you, ‘You must be born anew.’”

CATHOLIC TRUTH

This spiritual rebirth is intensely important for Catholics. Ours is no juridical imputation of righteousness; rather, we are literally remade into a new creation. Deleted from the pericope by our protagonist is this line, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6). Faith in Jesus and an abiding trust and obedience to him brings us to the baptismal font. The Scripture citation here is still incomplete. It also states, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of heaven” (John 3:5). The font of life-giving waters is known as the “tomb and womb” of the Church. We die to our old self, to sin; and we are reborn to Christ and the life of grace. We become temples of the Holy Spirit and are configured to Christ’s likeness as adopted sons and daughters of God. Our rite of initiation is not circumcision, but baptism into the name of the Trinity. Faith and baptism also makes us members of the new People of God, the Church of Christ. This theme of unity has always been important among the faithful. The Scriptures themselves narrate that sometimes whole households were converted to the faith (see Acts 16:15; 16:33; 1 Corinthians 1:16). During this period and again with the development of second penance and regular confession, babies were also brought forward for initiation. The bond joining the members of Christ’s body was understood to be so intimate and important that parents and sponsors could make a profession of faith for a child who had not yet reached the age of reason. Mortality rates being high, this was of crucial emotional importance to parents and had eternal ramifications for the children. Jesus himself had urged, “Let the children come unto me, and do not hinder them.” Over time, the final anointing of the baptismal ceremony (Confirmation) was separated from the first part, often reserved for the visiting bishop. Similarly, first Eucharist was also delayed until the child was older.

When records are not available or when there is some doubt of validity, the Catholic Church will offer a conditional baptism to candidates seeking entry into the believing community. However, if their prior Baptism in a Protestant community is deemed authentic, then they make an act of reception and subsequently receive Confirmation and Holy Communion. Baptism is a one-time sacrament which forever configures a person to the Lord. Technically, we equate the “born again” experience with baptism, although it can be personally affirmed with confirmation and a fuller sharing in the gift of the Holy Spirit. We might also experience exaltation at prayer which can give an emotional high or a special satisfaction to our faith. Christians baptized in the Catholic Church, even as infants, who seek and receive baptism in Protestant churches are in fact disavowing their prior baptism. What they are saying is that our baptism is null-and-void and that Catholics are neither Christians nor “saved,” using their language. This distortion of the truth is a terrible happenstance. Catholics were the first Christians and Catholicism is the TRUE Church. We love and pray for our Protestant brothers and sisters; we join their chorus in praising God for giving us such a wondrous redeemer as Christ; however, we cannot rejoice in the ignorance of our own or the bigotry of others which steals from our ranks.

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