The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.
(Please note this is an archival post that is decades old. Msgr. Awalt passed away a number of years ago.)
When Pope John Paul II arrived at the Shrine of Our Lady of Fatima in Portugal in 1982, there was a phrase he used in his address that certainly seems to pertain to his life as far as we can judge. He said “in the design of Providence there are no mere coincidences.” All creation obeys God without thought of hesitancy except us humans. In the case of Pope John Paul II, we can certainly see God’s hand in bringing him to the papacy. In his youth, he was subject as were his fellow Poles to the invading forces of Germany and Russia. He took part in resistance movements. If he were detected, he would have suffered the concentration camp and/or death. Yet his work was not detected. As a youth he was struck by a car and left lying in the street until a German soldier (sic) was instrumental in saving his life. At Fatima, he came to give thanks for being spared when a knife-wielding assassin was apprehended in an attempted attack on his life. All of us are aware of his being shot in St. Peter’s Square, greeting pilgrims. Had the shot been a fraction of an inch closer to his vital organs, he would have died. Had his would-be assassin shot again, he certainly would have died. Then we see the hand of God in giving us such a leader. His traveling abroad at his age would have been prohibitive to the ordinary man. Yet his physique as a youth from long hours spent hiking and kayaking have given him the strength to bring God’s message to so many lands and peoples in spite of his physical ailments. While others are guessing who will succeed him as Pope, he is still planning at the age of 80, future trips to distant lands to bring the Gospel himself to the people.
Each morning before his Mass, he arrives at 5:30 and spends two hours in prayer before the Blessed Sacrament. He often writes his addresses and letters on a small table in front of the Blessed Sacrament.
The secret of his success, the secret of his resiliency seems to be his oft-quoted phrase from his Master, “Be Not Afraid.”
Each time we attend Mass we pray for him in the Canon. May we be thankful to God for giving us such a successor to St. Peter, the Rock, and pray more earnestly for him as he leads us into the new millennium.
Given that women are excluded from the sacrament of Holy Orders, does this mean that in the Catholic Church there are seven sacraments for men and only six for women? How is this fair? What are we to tell young women who feel a calling to ministry?
While some critics contend that Jesus only selected men as his apostles given the prejudices and chauvinistic conventions of his times, there are many instances where Jesus raised up the dignity of women and highlighted their call to witness and service. How could Jesus extend spiritual liberation to us if he were not free to do as he pleased? Indeed, the fact that he is a sign of contradiction that is betrayed and murdered is a testimonial of his freedom. He would do what is right and is not subject to coercion. He shows us the way to true freedom. When it comes to his dealings with women, he cherishes them as disciples and prophets, but not as apostles or priests.
The first relationship that comes to mind is with his Mother. She is a strong and courageous woman, who self-proclaims herself as the handmaid of the Lord. If the tradition be true then she is learned of her faith due to her service as a child-servant in the temple. Mary is present at the most important moments of salvation history: at the annunciation, at the presentation in the temple, at the start of Christ’s public ministry in Cana, at his passion and death upon the Cross on Calvary and as a witness of the risen Lord among the eleven in the Upper Room. There are also the two faithful sisters of Lazarus, Martha and Mary. There is the repentant and faithful Mary Magdalene. Indeed, there is the exceptional Samaritan woman who encounters Jesus at the well and then testifies about him to her people. Nevertheless, while Jesus is willing to break with the conventions of his day; he still only selects men to be his apostles or his first bishop-priests. This is a pattern that would remain unbroken. Indeed, the early councils (as at Nicea) would forbid the “laying on of hands” or ordination of women.
The Gnostic heretics ordained women but they also denied the incarnation. They taught that Jesus only pretended to be a man and as one subject to death. Since matter and the body were given a negative value, they did not perceive an issue with priestesses as an alternative to priests. Catholic Christianity has always insisted that matter is not inherently evil and that it cannot be subtracted or ignored in the equation of redemption. Our Lord joined himself to humanity in a male body. This flesh was integral to his identity. Indeed, we are promised restoration as ensouled bodies.
Gender is not an accidental to who we are. We are not angels or pure spirits. This truth is discerned in all the sacraments which are signified by form and matter. Baptism requires water (matter) and the words that invoke the name of the Trinity (form). The Eucharist requires bread and wine (matter)along with the words of consecration (form). Ordination requires the intention to ordain priests with the laying on of hands (form) upon men (matter) called to ministry. One could not baptize with beer. One could not celebrate the Mass with milk and cookies. One could not ordain a woman substituted for a man.
The pattern established by Jesus brought no derision upon the dignity of women but neither was it a pattern that the Church felt free to alter in any manner. Given that our faith is in the person of Jesus Christ, then we must acknowledge that he knew what he was doing and that it served his purposes. Pope St. John Paul II in his 1994 encyclical Ordonatio Sacerdotalis, infallibly taught, once and for all, that the Catholic Church has no power whatsoever to ordain women to the priesthood. Many churchmen may very much want to ordain women. But the Church is faithful to Christ, even if there should be matters we do not fully understand. If we violated the pattern given by Christ, then the whole Church would be jeopardized. The Episcopalians or Anglicans may be in this situation. Orders in the Anglican Church were deemed null-and-void given a change in their prayer book after the break with Rome. About a century passed where the intention to ordain priests who make sacrifice was edited from their rituals. Apostolic succession was lost. Some have argued that it might be partially restored today through the participation of former Catholics in their ranks and Orthodox bishops at their ordinations. Unfortunately, even if there should be a partial restoration, it is further jeopardized by the presence of women presbyters and bishops. If their ordination is counter to the will of Christ, then all the Anglicans are doing is playing dress up. There are no true women priests (or rather, priestesses) in Christianity. If the Catholic Church were to follow suit and attempt to ordain women, it would place the sacraments at stake. If the priest is a sham then the Mass and absolution for sins would be forfeited as well. The equation is simple: no priesthood = no Eucharist = no Church.
The pattern of Jesus in selecting men and not women for the priesthood is normative for all ages. Any change would require a new revelation from the Lord. Not even the pope has the authority to change this teaching and practice.
The one who would extend the Holy Spirit to the Church is himself filled with the Spirit. His every step is aligned with divine providence. His miraculous works and signs are enabled by the Spirit of God. The Holy Spirit preserves the Church in the truth, especially about those most essential elements of faith. The apostles are made the first of his ministers of a long-line throughout history, extending his proclamation of the Good News and realizing his saving works in the sacraments he instituted. The male-only priesthood emerges as part of his plan for the legacy and life of the Church. God does not fumble or make mistakes, even when the men chosen are sometimes less than saintly.
The first apostles were Jews but later Jews and Gentiles would be chosen. Some of those chosen were married, but there was a growing emphasis upon celibacy from the beginning. However, while the apostles and priests were married and single, Jew and Gentile, not one of the successors chosen would ever be a woman. This is the case all the way to the present day. This two-thousand-year consistency speaks volumes about the will of Christ upon the matter of ordination. The tradition is clear and uninterrupted, century after century.
The Church also makes use of the bridal analogy that we see in Scripture, especially in the writings of St. Paul. The substitution of a woman would destroy this ancient analogy and wrongly signify a lesbian relationship of a bride to a bride. The priest stands at the altar “in the person of Christ” the groom and head of his bride, the Church. The priest is a living and breathing icon or image of Christ. Certain religious traditions demand that the priest have a beard, an “accidental” that makes self-evident the “substantial” element of his maleness which he shares with Jesus Christ.
Years ago I recall an interview where certain women who had undertaken theological training and had a background of church service, demanded that they be ordained priests. They were angry and claimed the Church was deaf to their cries. They said that they deserved to be priests— that they had earned it. But such an attitude is counter to the truth about the priesthood. Even men with such a mentality would probably best not be ordained.
The priesthood is not something that one might earn as in a social justice agenda. The underlying meaning comes out at the foot washing by Jesus of his apostles. Those who would lead the faith community must become the servants of all. The priesthood is a gift that must be exploited in giving. The priest lives for others. He preaches God’s Word, not his own. His very reason for living is the forgiveness of sins. He makes present the Lord, both in his sacramental presence and in his saving activity. Never in the history of the world had God given such authority to men as he did with his priesthood. And yet, ironically, the priesthood is not about personal power and prestige. It is about being the servant of all, literally a slave to honor God and to serve the needs of God’s people. His servanthood is a fundamental imitation of Christ (Mark 10:45).
It would be wrong to say that there are seven sacraments for men and only six for women. Most men and all women will never be ordained priests. However, all the laity, men and women, are summoned to participate with their priest at Mass. The celebrant makes possible the offering of the congregants at the liturgy. Along with the gifts of bread and wine, believers join themselves to Christ— as grafted to him— as one oblation within the Lamb of God and accepted by the heavenly Father. We pray, not only that bread and wine will become the flesh and blood of Christ, but that all of us may be transformed by grace into the likeness of Christ. It is in this sense that the priesthood enables our own faith and our own oblations. We are united in the Mass and the priest’s absolution insures our growth in holiness. Our universal and most essential vocation is not to the priesthood but to holiness. All of us are called to be saints.
This is the home of the AWALT PAPERS, the posting of various pieces of wisdom salvaged from the writings, teachings and sermons of the late Msgr. William J. Awalt.
(Please note this is an archival post that is decades old. Msgr. Awalt passed away a number of years ago.)
Blogger Priest 