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    Fr. Joseph Jenkins

  • An important theme for this blog is the scene in the New Testament where Jesus can be found FLOGGING the money-changers out of the temple. My header above depicts a priest FLOGGING the devils that distort the faith and assault believers. The faith that gives us consolation can and should also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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4. Dismissing the Woman Caught in Adultery

The Fourth Scandalous Mystery

There is a popular expression, “People who live in glass houses shouldn’t throw stones.” While we might think that we can hide the truth about ourselves, and our sins, the truth is that we are largely transparent and God sees everything. Before charging others we should all admit that we are guilty and vulnerable. The scribes and Pharisees bring to Jesus a woman caught in adultery. The Mosaic Law required stoning to death, crushing and suffocating the person. Will Jesus insist upon the law or excuse sin? Jesus writes upon the ground. It has been speculated that Jesus was listing the secret sins of her accusers. He says let the one without sin cast the first stone. One by one they walk away. Finally, he is alone with her. Note that her accomplice in sin is nowhere to be found. Our Lord is aware of the double-standard and the hypocrisy of her accusers. As the innocent all holy one, he could rightfully condemn her. But instead he shows her mercy and tells her to go and “from now on do not sin anymore.” He did not say that what she did was right. Along with her absolution comes the admonishment to repent.

3. Fraternizing with the Roman Enemy

The Third Scandalous Mystery

Centurions were honored soldiers of the empire. They were known for their loyalty and command authority. One could almost imagine the crowd cringing backward at his approach. He was both feared and hated among the Jews. And yet, here was one sympathetic to their religion. He had won the respect of those who knew him and he supported their faith community. The stories have spread about a wonder worker and healer. When his servant becomes ill he does not hesitate to seek out Jesus. Our Lord offers to go to his house. But the soldier knows that this will make for further complications. Those who want Jesus out of the day will exploit every scandal and eyes were watching. The centurion demonstrates a genuine faith that does not have to see in order to believe. Humbly he says that he is not worthy for the Lord to enter under his roof. It is enough that Jesus should utter a saving word. Jesus was so amazed that he praises the faith of this Gentile over that of all his own people. It is evidenced here that the Jesus was not simply the Jewish Messiah but the Savior of the world. The centurion is sent on his way with the assurance that his intercessory prayer was granted. Who is to say what ripples resulted from this? There has been much speculation about what became of this centurion. While it would come after centuries of persecution, he and his faith would prefigure the conversion of the Roman Empire. Do we have his kind of faith?

2. Eating with Tax Collectors & Sinners

The Second Scandalous Mystery

Jesus was tainted by his associations. Tax collectors were working for the Romans, in other words, they were viewed as traitors to their own people. If Jesus were the Messiah, then how would he dare associate with those who had compromised themselves with their enemies? Tax collectors were judged collectively as thieves. Since the righteous Pharisees, scribes and others would not freely mingle with them; their social relations were usually only with those who were judged as sinners and reprobates. Jesus did not shy away from the sordid crowd. It may be that they were also shocked that a holy teacher and prophet would sit with them. But I suspect they were also moved. Jesus would let them know that God had not abandoned them. They also had an immeasurable worth in the eyes of God. Jesus responded to his critics by saying, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.” The message lost on the religious leaders was that they too were sinners needing redemption.

1. Meeting the Samaritan Woman at the Well

The First Scandalous Mystery

Jesus turns to the Samaritan woman at the well and says, “Give me a drink.” She is taken aback. Convention would preclude him speaking with this woman but she also knows that Jews do not associate with Samaritans. Jews look down upon Samaritans. They see them as throwbacks to a more primitive faith. Samaritans often hindered travelers to Jerusalem because they did not believe that one had to visit the temple to offer sacrifice. Jesus responds that if she only knew who was asking, she would in turn ask and receive living water. She fails to understand and notices that Jesus has no bucket. She recalls with pride that Jacob gave them this cistern. Of course, the water here is like the water from the rock in Exodus, it supports the body but does not quench the thirst of the soul. Jesus tells her bluntly, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” Beginning to understand but still thinking of literal water, she begs for this living water so that she would not have to repeatedly return to the well. But our Lord knows the state of her soul and challenges her for having many husbands and yet none of them of them are true. She does not argue. Stung that he knows the truth about her she offers the typical challenge to Jews about them offering sacrifice only at the temple in Jerusalem. Instead of debating with her, he says that true worship will not be restricted to her mountain or Jerusalem. God will be worshipped “in Spirit and truth.” Of course, then he claims that Jews properly understand what they worship and that salvation comes from the Jews. He is, after all, the Jewish Messiah. The highlight to the Gospel passage is when the woman says, “I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.” Jesus reveals to her, “I am he, the one speaking with you.” Nothing will ever be the same again. Notice how Jesus speaks so candidly to her about something he is careful about saying in front of his own people. The Jews have many wrong and militant ideas about the Messiah. The Samaritans envision him somewhat differently. The disciples do not witness this conversation. Indeed they are surprised that he is talking with her. She runs off and leaves her water jar. She is accepting his offer and becomes a prophetess for her people.

5. Disowned for Making Himself God’s Son

The Fifth Notorious Mystery

The High Priest and the Pharisees saw Jesus as a threat, to their religion as they understood it and to their positions of power and influence. The question was asked, are you the Son of God? It has come to this. Everything rested upon the answer. Jesus affirmed his identity and was disowned by the very ones who had been given the promise of redemption. They refused to accept that God had come to save his people. Any kind of Messiah would get in the way; this kind would change everything forever. “The Lord thy God is one!” Caiaphas viewed this central tenet of their faith as challenged. He could not penetrate the truth that Jesus was the revelation of the Father. Jesus would ultimately stretch our understanding even further with his sending of the Holy Spirit. Yes, God was one but he was also three divine Persons. The second Person had entered the human family and would soon pay the terrible price for our sins. “It is better for one man to die than for a whole nation to be destroyed!” Caiaphas had no appreciation as to how prophetic his words would become. Jesus would suffer and die so that we might be healed and live. Falsely condemned as a criminal and a liar; the truth would be vindicated by his resurrection.

4. Permitting the Eating of Unclean Foods

The Fourth Notorious Mystery

The Jewish people defined themselves by their fidelity to the law. Jesus challenges rote responses and wants to get to the spirit behind the law. Certain foods are not unclean in themselves any more than the tree in the primordial garden had poisoned fruit. The issue was the proper posture of the creature before God, which is loving obedience. Catholics fast and abstain from meat at designated times, not to say that food is bad but to show that we love the Giver more than the gifts. That which is truly unclean comes from inside the person. Sin is fully realized in our behavior but it is conceived in our minds and hearts. Nothing should be done to encourage the blight of lustful and greedy hearts. Those seduced by evil want what they want and will not let anyone tell them what to do, even God. The rights and needs of others are dismissed because there is a failure to love as God loves us. It is for this reason that the two-fold commandment of Christ, loving God and neighbor, is really one commandment. We cannot say that we love the God we do not see while hating the neighbor we do see.

3. Castigating the Jewish Leadership

The Third Notorious Mystery

There is no sin that arouses our Lord’s ire like that of hypocrisy. Jesus holds nothing back in his negative assessment of the scribes, religious lawyers and the Pharisees. Like the whipping of the money-changers, we are shocked by his words and behavior. His woe-statements are literally curses against them. This flies in the face of the passive wimp-image that so many have of Jesus, today. Indeed, people who are challenged for misconduct will say things like, “Who are you to judge?” and “Jesus would not condemn me.” But can we be so sure? Jesus is also the great Pantocrator (as imaged in the large mosaic at the Shrine of the Immaculate Conception) — the God of Judgment. Are we the disciples that we claim to be or have we compromised ourselves? All sin, large and small, from believers is a form of hypocrisy. The person’s intention is literally communicated through his action that “at this moment,” “here and now,” “I freely choose” to “disobey” Almighty God. It is in this light that all sin is serious. Jesus wants us wholly for himself. Anything less is from the evil one.

Another Fake Priestess Becomes a Fake Bishop

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The National Catholic Reporter never gets things right because its basic agenda is to get things wrong, in other words, dissent. Such is again the case this week with the news headline, “Roman Catholic Womenpriests ordains first bishop from Indiana.” It is silliness because these women have stopped being Catholic and are excommunicates from the Church. They are now their own religion or sect but not Catholic and definitely not Roman. Rome has spoken. Women cannot be ordained. Priestesses are not priests in the New Covenant of Christ.

The article chronicles the life of Nancy Meyer, from a Catholic Franciscan sister to a renegade priest wannabe in 2010. This past Sunday she took her charade to the next level, pretending to be a bishop. She speaks of her call, but it came from other expelled discontents— not from the true Church. This is a free country and she certainly has the right to minister in her faith community; however, it is grossly wrong to identify it with Roman Catholicism. They argue the validity of their orders because of the involvement of a number of male bishops. However, I suspect this is a fiction in that they refuse to identify this so-called pedigree. But it would not matter anyway. “You can’t make apple juice with oranges.” The Church does not have the authority or power to ordain women. The priest is an icon for Christ, the groom to his bride, the Church. There is no sacramental lesbianism, bride relating to the bride. The maleness of Christ is a constitutive element of his identity and his priesthood. The pagans had priestesses, but Catholicism has priests (a male noun). The simulation of sacraments is a crime in the Church and all those involved with the attempted ordination of women are excommunicated. They are no longer members of the Church. I shudder to imagine what this does to grace and the issue of salvation.

Note that the event could only squeeze 150 attendees from all of ten countries. That is pretty sad. The event was held at Calvary United Methodist Church in Brownsburg. Would that not make them more Methodist than Catholic? But I guess they only rented the worship space, it is a whole lot prettier than Fr. Brown’s barn or the local bowling alley. The infamous Christine Mayr-Lumetzberger was among the seven pseudo-bishops present to do the deed. It is interesting that wannabe bishop Christy admits that most Catholic women disparage women who want to be priests. I suppose that is because most women have some sense. She laments that they are not supported in their calls, but this begs the issue of authenticating a calling. Christ calls us through the mechanism of his Church. There is no religious vocation that sidesteps this pattern.

They do provide a close-up view of the development of a cult. A tiny offshoot from Catholicism, they view themselves as the Church and regard worldwide Roman Catholicism as in the wrong. They have established their own clergy. The feminist paradigm is the measure of everything they believe and even affects how they dress. They have no qualms about re-writing the liturgy to reflect their views. Many of them view holy orders as more a power grab than as an opportunity for humble service. They want to be classified as Catholic and yet they would redefine its meaning beyond recognition. While it sounds pejorative, many of the adherents of the Womenpriests movement come across as somewhat unhinged.

These girls are all dress up and show but there is nothing real about what they are doing. They are counterfeit priests. It is really quite tragic and I feel sorry for them. They have made of themselves a laughing stock and embarrassment to Catholic women everywhere.

2. Violating the Sabbath

The Second Notorious Mystery

Our Lord’s disciples are challenged by the Pharisees for picking and eating the heads of grain. Instead of reprimand, Jesus reminds them of David and his men eating the reserved bread of offering. The problem here is that the Jewish leadership did not recognize the identity and importance of Jesus. He is the Son of David and the Son of God. He is the Lord of the Sabbath. After their expulsion from the synagogues, Jewish believers in Jesus became so aware of this truth that they transitioned their commandment obligation from the Saturday Sabbath to the Sunday Observance or Lord’s Day. The emphasis would now be upon the resurrection and our new creation in Christ. At these gatherings the disciples would celebrate the Lord’s Supper and share the bread of life. The Pharisees watched Jesus closely. When he healed a man’s withered hand on the Sabbath, instead of praising God for his mercy and charity, their hearts were hardened and they plotted how they might kill him. Today we still emphasize the importance of keeping the Lord’s Day, but never at the cost of charity. While this includes participation at Mass, we must also live out our faith beyond the Church doors. Unlike certain Pharisees, we should not pretend to be saints on the Sabbath, and then show our true colors as devils during the rest of the week. Jesus would not allow them to hide the truth about themselves. That is why they felt Jesus had to go.

1. Whipping the Money Changers

The First Notorious Mystery

The veneration of our Lord as the Divine Mercy is a popular devotion today. However, the scene of Jesus whipping the money changers from the temple is an illustration that Jesus is also the Divine Justice. Indeed, mercy and justice meet in Christ. It is a scene that makes us uncomfortable and would shake us from passivity or indifference in faith. God can forgive anything but everything will not be excused. The souls in purgatory know the price for the temporal punishment due because of sin. God wants us to love him above all things; but he will not force our hand. Mercy requires contrite hearts and a purpose of amendment. One day we will meet the Christ of Judgment. There will be no more pretenses and God will not be deceived. The saints can look forward to the fullness of unity in the Lord and a reward of lasting peace and happiness. Unrepentant sinners will face the ugly truth about themselves. They will know frustration, pain and fire.