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    Fr. Joseph Jenkins

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More Voices from the Other Side: Divorce & Remarriage

This is a follow up post to a previous one focusing on “the other side” of divorce and upon those spouses who wanted to preserve their unions. The issue of Church censure, annulments and remarriage weigh heavily in the discussion. Here are a number of voices in dialogue about this important matter. The first respondent begins by remarking upon Karl’s charges against the last two popes for not doing enough.

FATHER LONE RANGER:

Pope John Paul II and Pope Benedict XVI are part of the problem? I do not think so. They have sought to address the problem of invalid annulments, but many canonists will not listen to them. The Holy Father has wanted to prevent scandal and so there is a great deal of communication that is never made privy to the general public. The issue is and was extensive dissent, not simply among ragtag theologians, but wholesale among bishops and chancery clergy.

Why does the problem remain? Liberal theologians are also often canonists and the same passivity that the Church exhibits towards politicians and morals is also revealed when facing distraught divorced people who want to erase a mistake and marry again. For all practical purposes, the Church is involved with a silent schism and the Pope knows that if he pushes too hard, the bulk of the American Church will defect, bishops and all. It will be England and Henry VIII revisited with a vengeance.

[At this point he offers a prayer for Karl.]

Dear God, we ask you to bring healing to Karl and justice to the cause that he feels so deeply. Easy divorce is a violation that attacks at the heart of the marriage bond. Vows are made and should be kept. Marriages are not ended by judicial decree or even by Church courts, but by the death of a spouse. Then and only then is a true marriage ended, and yet, even here, there is no end to the love that a husband and wife share. Bless Karl in his life, and watch over and protect his five children. The fruit of married love is real and everlasting (Holly, Mary, Margaret, Monica and Karl Michael). May the good Lord envelop Karl in his loving embrace and give him peace. Amen.

Sign the petition against No-Fault Divorce:
http://www.catholicmarriagepetition.org/index.htm

MARY:

Many of us have been abandoned by our spouses. Life is tough, Karl. But we are not living for joy & happiness on this earth. We are trying to get to HEAVEN …. There is justice after this life if not during. This is why we pray & pray for conversion in our unfaithful spouses so that their hearts will be softened and they return to Christ before their death and be able to obtain heaven. And we pray and pray for ourselves …for the grace to be faithful to God’s Law (especially that of living a chaste life, which is so very lonely) and the grace to imitate Christ in His meek carrying of His cross. And we pray for our children that their hearts not be hardened by the pain of loss they suffer or by being witnesses to bad example (most likely) from both parents.

No, Karl, life is not fair. I also lost a son in a car accident. Does this give me the right to rage against God at the injustice? To rage against others who have not lost children simple because they do not share this particular cross? …To ignore my surviving children, and my other duties because of my pain? My answer to these questions has been NO! You might be surprised how others answer these questions…peek in on a support group for bereaved parents, you may be shocked. As sad as these situations may be or should I say as sad as the sufferings we all face in life may be, we must be willing to do what we can to correct injustice on this earth without going against God’s Law (because the end never justifies the means). Then, we must accept our fate as God’s Will for us and continue to serve Him in love.

WI CATHOLIC:

Although I do not fight in the same way or anger as Karl does, I have to agree with him on nearly everything he has said about the lack of help/assistance for those of us who believe/KNOW that we ARE in a Valid Marriage no matter what a civil divorce court has said, or the world has said… OR Tribunals have said.

I have been told to “Trust the Holy Spirit” and petition the Tribunals, with the additional statements that the alcoholism is a clear indication of NULLITY, and would be adequate grounds to a Null Decision.

Point One: I do not believe alcoholism (sickness and heath, better or worse, good times and bad) are grounds for determining that our marriage was NULL on the day we appeared before God and Man and pledged our vows “all the days of my life.”

Point Two: I am not able to sign the basic forms that are needed to petition due to the fact that I must state that I believe my Marriage to have been Null from the beginning. I do NOT believe that.

Point Three: In a Church which teaches/has always taught that ALL marriages are VALID until proven beyond doubt that they were not, before a Tribunal, I cannot buy into the fact that the Tribunals are being led by the Holy Spirit when the first contact with Respondents is to call my spouse my “FORMER SPOUSE.” Sorry, but the Civil Law means nothing, and my spouse is still my spouse regardless of that decree. CIVILLY he may not be, but in my Church, he is! To me, and to many other faithful spouses who live their vows regardless of what MAN says, in obedience to what GOD says (Jesus Himself four times in the Gospel, as well as in Church teachings)–this is a slap in the face, and a clear indication where “the spirit” lies… and discernment can lead one to believe that it may well be a “false spirit of compassion” that rules the day in our US Tribunals that seems to favor those who destroy the marriage, often by adultery/divorce/civil marriage to the “lover”/and finally, a petition to annul the first marriage in favor of the second, which was based on adultery to begin with.

Point Four: Sites with an appealing name such as “Save Our Sacrament” are not pointed out to be dissident. “Internal Forum” is blatantly featured, in spite of the fact that it is NOT to be used for Marriage/Divorce, and no one in the hierarchy calls them on it publicly. No one preaches the Truth on Internal Forum in the local parishes where it is “taught” by priests, etc. It is allowed to stay online for years (as in St Anthony Messengers article by Fr John Catoir on the topic). THIS is SCANDAL.

http://www.saveoursacrament.org/

S.O.S. is a member of Catholic Organizations for Renewal (COR).

http://www.cta-usa.org/COR.html#list

Yet, the very cry of most of us who do NOT want NULL verdicts, but the TRUTH of the VALIDITY of our marriages is corrupted by this website. What is promoted there is not saving the Sacrament. It is watering down Truth to fit society’s plunge into the Pit. It is, essentially, what Henry VIII said/taught after Rome refused to grant a NULL verdict about his marriage to Catherine of Arragon.

I do love my Church, and there is no place else I would go. I could not leave Him (The Eucharist) any more than I can quit my vows. To do so would be doing to HIM what my spouse did to ME so long ago— Desertion— forced unilateral divorce— attempting to say that something that EXISTS never really did in the first place.

Yet my Church, which used to defend those of us who remain faithful till death, vehemently, has done this to us by allowing the US Tribunals to grant so many NULL verdicts and to tell us that this is “right” and “true” and “spirit-led.”

If there is a schism here in the US, it will ONLY be VISIBLE evidence of what is already happening! “My people PERISH for lack of KNOWLEDGE!” …of TRUTH. Truth needs to be preached, and to be acted on, or “the spirit of compassion” (which I firmly believe is a False spirit) will continue to overtake Truth. While the Gates of Hell will not prevail against His Church—many of the members of that Church may end up on the other side of those very Gates.

In our situation, the civil wife KNOWS the Truth, and told our children that they (civil wife and my spouse) cannot go to Communion because according to the Church, they are living in sin—her words in the very beginning of that “marriage.”

Another in our family, an in-law, was told by her priest-friend that as long as SHE knew in her heart that the first marriage wasn’t valid, she could avoid the Tribunal and still receive Communion…and she does on the rare occasion she attends Mass.

No one refutes this from any pulpit in our area (and I would be willing to bet, in few nationally). In fact, I have heard only ONE sermon on Jesus’ words on divorce (I believe they show up once every three years in the Gospel readings of Sunday Mass, though it MAY be twice) in all the years since our separation in the early 80′s! And that was watered down….

Karl has very valid points. His anger is, in many ways, justified.

Too many are willing to compromise to “protect the feelings” of those in the pews who may need to hear Truth in order to save their very souls. It is Truth that sets us free, not compromise, not justifying Sin and condoning it with an official “verdict” that is based on today’s psychiatric diagnoses.
His People Perish for Lack of Knowledge… and Hell is for Eternity.

FATHER JOE:

The bit about “sickness and heath, better or worse, good times and bad” are not in reference to things that would invalidate a marriage in the present. If you become a drunk after you are married, there are no grounds for invalidation. If you develop psychosis after marriage, you are still married. If a man has a fishing accident with a hook while on honeymoon and castrates himself, as long as there has been a consummation, he is truly married. But, if any of these things happen prior to the marriage day, then the couple is out of luck. Annulments are granted because people conceal problems from the priest and sometimes try to do so even from themselves. An annulment means they should NEVER have gotten married in the first place and that the sacrament or natural bond is not really present. There is a legal union (both in the Church and in civil society) and for that reason children remain legitimate even after an annulment.

Alcoholism can vary by degrees; however, a person who is grossly incapable of dealing with his own life can hardly make a marital commitment to another. Like paralysis, certain maladies can make the fulfillment of marital duties impossible or highly improbable. If such is the case before the vows are taken and on the appointed day for a marriage, the bond could indeed be invalidated. Indeed, if priests are aware of a problem like alcoholism, we are forbidden to marry the couple. I ask about addictions and diseases prior to witnessing marriages. If they lie to me that deceit can also invalidate the marriage. People have a natural right to marriage, but some like me freely renounce that right and others are incapable of it because of either faulty intention, dishonesty, impotence, addiction, hatred (rejection) of children, physical incapacitation, sexual corruption, or mental aberration.

A person who is HIV positive cannot be married lawfully in the Church to a non-infected person because non-contraceptive intercourse required for consummation is possibly deadly to the spouse. A paralyzed man cannot engage in the marital act and get married, with the possible exception of those with artificial intervention to restore potency. Couples who are sterilized are routinely required to attempt surgical reversals in order to have a sacramental wedding. People who are mentally deranged and/or who take drugs for mental diseases are not normally able to marry. Medication to control various mental illnesses would deform a fetus. Alcoholism or any other kind of serious drug addiction invalidates the marriage vows and bond. A heroin fiend cannot truly fulfill his vows and is lying to his beloved and the priest. The same goes for gross alcoholism. It is a sickness, but there is a moral element related to it. I knew a man who was an active alcoholic who had his prior bond annulled on the grounds that his addiction made him incapable of marriage. He then wanted to get married again but a “monitum” prohibited any priest or deacon from marrying him until a doctor certified that he had found sobriety. He remained a drunk and so he could not marry again. The last time I saw him, he was begging for money on the streets.

You write: “I am not able to sign the basic forms that are needed to petition due to the fact that I must state that I believe my Marriage to have been Null from the beginning. I do NOT believe that.” Fine and good, you should not sign them if you disagree. Indeed, if such is your conviction, you should never remarry even if the spouse does so, in or out of the Church. Marriage is a one-time sacrament. I cannot say that the Tribunals are always right about these things. The culpability is more upon them than any individuals they mislead. However, the process, while imperfect, is an attempt to protect the indissolubility of marriage while being compassionate to those who might have grounds for nullity.

I am not familiar with the website SAVE OUR SACRAMENT although I am familiar with internal forum between couples (usually elderly) and the pastor. They are required to live as brother and sister and they are not to advertise the nature of their relationship so as to avoid scandal. I worked with just such a couple many years ago who were in their 90′s. They have since passed away.

If your husband has civilly remarried, he is not in good standing with the Church. He is still required to go to Sunday Mass and to make sure that any children receive the sacraments. However, as long as he cohabitates with this other woman, the status is regarded as adultery and no personal sentiment or feeling on his part would allow him to receive communion. Indeed, he cannot receive absolution from a priest, either. He is apparently in a state of mortal sin. His in-laws are grievously wrong to tell him otherwise. They are numbing his conscience and that of his civil-wife to the fact that their eternal salvation is at stake.

I cannot speak about your case because I do not know the particulars. Since there is a civil marriage, I take it that no annulment was granted. If you felt that the first marriage was the valid one, then you are right to oppose the annulment, although they are sometimes granted despite opposition. If your husband and his civil-wife were really good Catholics, they would not want to live in an adulterous relationship. If you really loved someone, would you do something that would deprive them of the Eucharist and maybe even cost them their salvation in Christ? I asked this of a priest who left and attempted marriage. He said he loved the girl. I argued that he did not love her enough and that he was selfish. Better for a priest to suffer in his loneliness than to cost another the gift of sanctifying grace and the reception of the Blessed Sacrament. He did not know what to say. He knew I was right. He said he would get laicized. But at that time he was still married to the Church and what if she should die before laicization was granted? He would have to live with the terrible possibility that he sent to hell the person he most loved in the whole world.

I preach upon this subject of divorce and annulments, as well as upon the crisis of premarital sex and cohabitation. Not all priests are silent. I am sorry about your pain. You can pray for him and continue to witness to your vows. We all want joy, but often what we get is the Cross.

WI CATHOLIC:

I have reconciled myself to living my vows alone till one of us dies. Our civil-forced-divorce was way back in 1985, and I have long been able to praise Him and to forgive my spouse. I pray for him and for the civil wife all the time. (She and I have spoken; she has been praying for my health recently, much to the chagrin of xxxxxxxxx). My primary desire is his salvation and sobriety, as well as mine. Hers is secondary. Reconciliation at this stage is totally up to God Himself.

Yes, it is MY understanding also what counts is prior to marriage, and the wedding day itself, not what is diagnosed 10 plus years after the marriage. But that is not what happened in our area, and it is not what I have been told by at least three priests. I have been me telling THEM this fact.

I can believe that you do teach on the subject, Father Joe, because you are one of the rare ones who speaks of this topic ONLINE, too. But in most places, it is avoided like the plague.

Civil divorce is taken as proof that the marriage was not a marriage most of the time now, or “it would not have ended up in the divorce courts.” But this is not true.

We are still a largely forgotten group of very Faithful Catholics, most often looked upon as pitiable, rigid, angry, bitter… even “pus-filled.” I assure you, most of us are not. When WE plead, “Save our Sacrament,” WE are begging the Church to stand with us regarding the validity of our marriages. We are not looking for a “way out,” but help to work toward reconciliation, healing, and maintaining the validity and permanency that Jesus Himself insisted upon.

As for Internal Forum, I cannot begin to claim the education others have, but I have spent the past 25 years learning as much as possible. One source:
Joseph Cardinal Ratzinger, Cardinal Prefect of the Vatican’s Congregation for the Doctrine of the Faith (CDF), and now Pope Benedict XVI writes forcefully on the subject of the indissolubility of marriage. He concludes such a statement regarding the International Theological Commission’s Propositions on the Doctrine of Christian Marriage:

I would underscore that what is at stake in respect to the teaching of the indissolubility of marriage is nothing less than the Church’s fidelity to the radicalism of the Gospel. “The severity does not derive from a purely disciplinary law or from a type of legalism. It is rather a judgment pronounced by Jesus Himself (Mk 10:6ff). Understood in this way, this severe norm is a prophetic witness to the irreversible fidelity of love that binds Christ to His Church. It shows also that the spouses’ love is incorporated into the very love of Christ (Eph. 5:23-32).”[6]

In short, because marriage is an irrevocable covenant established by God, it is not a mere personal and private act. Marriage consent pertains to the common good and directly effects the Church. Subsequently, a mere personal and private act cannot substitute for a judgement of marriage nullity. In determining such a grave matter, only the Church herself, acting in the name of Christ, has competence to pass judgement.

http://www.cuf.org/Faithfacts/details_view.asp?ffID=54

God bless! (I can still understand Karl’s anger and frustration.)

KARL:  Hang in there, WI Catholic, I do love the Catholic Church, just can’t live with her.

WI CATHOLIC:  Thank you, Karl. God bless you!

Questions & Answers About Miscellaneous Matters

Does it really matter to what church a person belongs as long as he does what is right?

While we must all live and believe according to the dictates of conscience, objectively speaking, if a person wants to be assured of knowing and doing what is right, he will belong to the right or true Church. The various churches are not the same. Christ directly established the Catholic Church and saving truth subsists in her.

Why are there so many sinners in the Catholic Church?

This is no truer for the Catholic community than it is for others. Christ called to himself sinners and the Catholic Church has been ever faithful in doing the same. We seek the repentance and conversion of souls. We leave ultimate judgment of the weeds and the wheat to our Lord.

Cannot a person be an honest and faithful Christian without going to church?

He may on some level be a believer, but such a person is not a good Christian. The true Christian realizes that just as he is indebted to neighbors and friends, so too does he have debts before God. He was made for God. The Christian approaches God, not as an isolated individual, but as a member of a family of faith, a new People of God. It is our duty to go to Church and every Catholic is required under pain of mortal sin to participate at Sunday Mass.

Why is not fidelity to the Bible sufficient for a union of faith?

The problem is that the “right meaning” of the Bible must be followed for such a unity. The so-called bible churches all claim to follow the Bible and yet they are divided from each other and the fragmentation continues. The union of faith mandates an infallible teacher or interpreter of the Bible as well as a membership willing to submit their judgment to higher authority.

Why do Catholics believe in dogmas instead of the Bible?

Catholic dogmas of faith are generally the teachings of the Bible defined and elaborated upon by competent authority.

Are there not many roads leading to heaven?

Our Lord, Jesus, said that there would be one fold only– one faith, one Church, and one God. No, there is only one road to heaven and that is the one Jesus has marked for us. Truth is not relative, especially upon this point. Christ cannot contradict himself. This gives great impetus to our missionary and evangelization campaigns. However, Catholics themselves should as St. Paul reminds us, “Be of one mind,” and be configured to Christ (Phil 2:5). God certainly judges us according to what we know to be true and how we live out our faith in good conscience. The Church prays for her own and even for those outside her fold. She seeks to embrace them and save them. Who can estimate the efficacy of such intercessory prayer?

Can we believe in a Catholic Church as the true Church but not in the ROMAN Catholic Church?

No, we cannot. They are one and the same. No matter whether the rite is Western or Eastern, the head of the true Church is the bishop of Rome, the Pope.

Do we not all believe in one God?

Most, but not everyone is monotheistic. Mormon doctrine actually holds for polytheism (multiple gods). Religions from the East are also bringing pagan gods into the picture of our culture. Some believe in no god at all. Others define him in unacceptable ways. Further, we do not practice the same things that we were commanded. It should also be said that the devil knows there is one God and it does him no good.

Why do Catholics believe in teachings that are said not to be understandable?

While we do not understand the intrinsic nature of certain doctrines, we know they must be true because God who will not and cannot deceive us revealed them. Of course, there are still natural mysteries that we do not entirely comprehend, and yet, we believe and experience them as true.

Why do Catholics fail to wash one another’s feet as Christ commanded in John 13:1-15?

Actually, it is done on Holy Thursday. The bishop washes the feet of twelve men. This command was not given to all, but to the apostles. It is intimately connected to the call to ministry and priesthood. Jesus did not offer this ritual as a required act for salvation, but only as a reminder of humility modeled after our Lord, himself.

Why do Catholics burn incense in church since Isaiah 1:13 says: “Incense is an abomination to me”?

God rebuked the people for their sins while offering incense to him. God himself commanded the offering of incense, but only as long as it was done with a pure heart.

If Catholics are so good then how can the Church excuse the persecution of Protestants in Spain during the Inquisition?

The civil government of Spain used religion to promote its agenda of unification and national security; the Church did not sanction the harsh treatment of Protestants. Ferdinand and Isabella established the Inquisition for more political than religious reasons. The Jews and the Moors faced the blunt of the assault. The latter group was seen as an enemy of the state. The royal officers who made up the inquisitors also persecuted bishops and priests when it suited their political aims. They imprisoned the Archbishop of Toledo for sixteen years. Repeatedly, the popes protested against the inquisition.

Did Protestants ever persecute Catholics?

Martin Luther advised his followers to kill the popes, cardinals, bishops, and all who would defend them. John Calvin unmercifully persecuted those who disagreed with his views. John Knox was so ruthless that some 17,000 so-called witches were burned in Scotland alone in the course of forty years. Knox said that people were bound in conscience to execute the queen and to kill all the priests. In England, Catholics were fined a hundred dollars a month for failing to participate at Protestant worship. Irish Catholics were imprisoned in dungeons, hanged, drawn and quartered, and faced other frightful ends because of their fidelity to the Catholic faith.

Is it not the Galileo affair, in which he was imprisoned, proof that the Catholic Church opposes progress?

The Pope merely refused to accept proofs that Galileo offered to prove the theory that the earth moves around the sun. Galileo tried to prove it from the Bible, which was impossible. Protestants and Catholics alike rejected his proofs. Nevertheless, the Church honored Cusa and Copernicus who maintained similar theories. However, they claimed as their scientific opinion, only what they could prove.

Since there is nothing in the Bible about it, how can Catholics contend that St. Peter was the bishop of Rome?

Much of what we know comes from tradition. Archeological work and the evidence are that St. Peter was executed in Rome. Pious tradition and Christian lore tend to fill out the story:

St. Peter started his apostolic work ten days after the ascension, about the fifteenth of May in the year 34 AD. He remained four years in Jerusalem and preached the gospel there. Afterwards, he traveled to Antioch where he remained seven years, preaching and administering Church affairs. He left Antioch and returned to Jerusalem where he was imprisoned. Miraculously delivered (Acts 12), he went and preached the gospel in Rome. He performed many miracles and the Church flourished. From that location, he began to send bishops and priests throughout the known world. After seven years, the Emperor Claudius banished him from Rome. He visited Britain, Carthage, and Alexandria and finally returned to Jerusalem. It was there that St. Paul consulted him regarding the Gentiles and the observance of circumcision (Council of Jerusalem). St. Peter decided that the Gentiles were not bound by this matter of the Mosaic law. When Emperor Claudius died, the infamous Nero succeeded him. Peter returned to Rome, just as Aquilla and Priscilla had done. Two years later, St. Paul joined Peter as a prisoner in Rome. During the 22nd year of St. Peter’s Roman pontificate, Nero set the city on fire. The emperor placed the blame on the Christians and persecution ensued. St. Peter left Rome again. The 24th year, he returned and foretells his death (Acts 1:14). St. Peter and St. Paul had frustrated Simon Magus’ magical arts. The two apostles were thrown into the Mamertine prisons for nine months, where St. Paul composed his second letter to Timothy. They converted Process, Martinian, the keeper of the prison, and 47 prisoners. St. Peter miraculously caused water to spring forth from the prison floor in order to baptize the new converts. This well is still preserved. In the 25th year of his Roman pontificate, St. Peter and St. Paul were sentenced to death. St. Peter was crucified upon an inverted cross on Mount Janiculum (feeling unworthy to die precisely like his Lord). St. Paul was taken to the Salvia waters about four miles south of Rome and beheaded. When St. Paul’s head fell under the sword, it made three bounds and a fountain is said to have sprung forth at each place where his head hit the ground. Three fountains are still venerated at the site.

For more such material, contact me about getting my book, CATHOLIC QUESTIONS & ANSWERS.

Divorce & Remarriage, a Witness from the Other Side

I want to share a response to my remarks about Catholic teaching from a man hurt and angry about his wife’s divorce and subsequent remarriage. While we only know his side of the case, I found myself very sympathetic toward his concerns. No annulment was granted and yet it appears that her pastor permitted her to return to the sacraments. This is problematical and, not privy to the situation, I am at a loss as to what the extenuating circumstances might be.  The reader should be warned that while I censored a couple of words, the language is sometimes harsh and crude.  Further, we have many good people who have suffered divorce, received proper annulments and have started to rebuild a life wounded by  an earlier bad and invalid marriage.  I praise the Lord for how the Church and divine grace has brought healing and hope to their lives.  But this post is about someone who is still hurting and who feels left out or abandoned.  We do not know the grounds for the divorce or why the annulment was denied.  What we see is a man angry that his wife divorced him; angry that she has married again and will not be coming home; and angry that a seemingly passive Church will not excommunicate and punish her.        

Here is what Karl wrote, please note that my response immediately follows:

As a victim of a destroyed marriage due to the Catholic Church’s acceptance and encouragement of divorce, adultery and remarriage without an annulment (which is exactly the situation I faced), your question of divorce is invalid and shows that you really do not know what is going on in the Catholic Church.

I speak from experience.

I have seen tremendous evil and have begged for intervention at every level in the Catholic Church and only am ignored in spite of the FACTS!

Father Joe, the Church is a whore and the clergy are her pimps and none of them care to really understand the evil they are about.

With a broken heart, I say this is absolutely true and if the Pope had the COURAGE to give me a private audience, along with my adulterous wife, her lover and all of our children, he would be heartbroken if he opened his mind, which I think is beyond him. He would see what I have seen and see how my pleas for justice and for healing a Sacramental marriage have been ridiculed and ignored, while the adultery of my wife and her lover, in the face of two Roman Rotal decisions in favor of OUR SACRAMENT have been encouraged and supported for now over sixteen years!

Show some guts and get me a Papal audience, at the Church’s expense and the Pope will never be the same about these issues if he could but open his mind and LISTEN.

For the record, such as this commentary, it is a scandal and should not be said, unless it IS true; before Jesus Christ I have stated herein what is the TRUTH and am very willing to be held accountable for it, but only by those capable of objective, truthful analysis and free from assailing by any legal entity or ecclesial entity. I know their blood thirst for vengeance.

You may be a nobody among priests, Father Joe, but what you have read here is the TRUTH. Ignore it or say it is the rant of a madman and your Savior will know what is in your heart.

You can also be assured that there are many others who have experienced what I have and know this but who are ignored by the Catholic Church.

We DO NOT NEED OR WANT kind words. We DO NOT WANT spiritual direction.

We want accountability among the priests and bishops for what has been done to us. And we want it done publicly since publicly our marriage has been violated.

We want JUSTICE, not VENGEANCE.

We want our SACRAMENTS RESPECTED AND SUPPORTED BY ACTIONS NOT WORDS AND FALSELY PIOUS WORDS!

We want our marriages healed, which in cases like this can only be accomplished with Canonical sanctions – EXCOMMUNICATION.

Excommunication is supposed to be used to restore a person to the state of grace but instead nothing is done while our spouses are completely accepted by the Church as a couple, albeit not married in the Church, but nevertheless functioning as a married couple, while usually deceiving all by saying the arrangements are “brother and sister.” All this is with Rotal decisions stating just the opposite.

When was the last time brothers and sisters dated or took a romantic vacation together?

I dare you to have the [deleted] to preach about this scandal from your pulpit. I would come to hear you and answer questions if you had the guts and were willing to openly challenge the Bishops and the Pope.

I would like to hear what you think, but do not waste my time with piety if you are moved to believe that there is some truth in what I have told you. (I have heard so much [deleted] empty words from priests!) But I am passed being patient/understanding unless the person is willing to go to the wall with me on this issue.

You have no idea of the rage that this injustice breeds or the guilt we feel for our rage and our desperate desire to get rid of all the anger, to heal our marriages to forgive and to be forgiven. But not a single Bishop, at least in the US, cares enough to make this a prominent issue for the press, since the rest of the Church will do NOTHING.

Karl

RESPONSE FROM FATHER JOE

Dear Karl,

I am sorry about what happened to you in your marriage. Even the Holy See has offered subtle warnings and guidance about the large number of annulments in the United States. The response is usually that we have the largest number of canon lawyers in the world or that Americans are generally immature and have difficulty making true commitments. Along with you, I think there is rampant abuse in the system. However, just because divorce and remarriage seems easy in this nation, and I have only had two annulment cases out of countless ones submitted that were turned down, still the truth remains that Jesus hates divorce and it is labeled “sin.” Admittedly, there are priests who would disagree with me, at least as to how this teaching is expressed. Certainly the Separated and Divorced Catholics groups might find such a verdict painful; however, I find disturbing that a number of sanctioned support groups often function as dating services for men and women who are not free to marry or even to have romantic relationships (adultery) . I must quickly add that this is NOT the case with all groups which focus on healing after these losses.

I know it is anger and frustration speaking when you label the Church “a whore” and all her clergy “pimps.” But remember, that no matter how sinful the membership (including the clergy), the Church is holy because Christ is holy. The Church is the Mystical Body of Christ. As for clergy, yes we have more than our share of rascals; but I would contend, from my own associations, that most of them are good men who love the Lord and sacrifice much in the service of his people. Good priests keep their promises, just as we want married couples to keep theirs.

It would seem that if the Roman Rota ruled in favor of the sacrament of marriage between you and your wife, then the Pope is actually already on your side. Unfortunately, it is a big Church and even papal universal jurisdiction has a hard time breeching the mechanizations of the local churches and the various bishops. One of the reasons that Rome insists that a second tribunal affirm or cancel the decision of the primary tribunal is to help insure justice.

I know a good man, and a devout Catholic, who suffers daily because his wife left him for another man. He fought the divorce and later he tried to stop the annulment. However, he failed. He still goes to Mass and often he weeps at prayer in loss for her and in distress about the Church. He is absolutely convinced, despite the verdict of the marriage tribunal, that she is still his wife. He spurns suggestions that he should date and marry again. That would be adultery, he tells everyone, and knowing him I would be inclined to agree with him. I never met his wife and cannot say what kind of person she is, but knowing her husband (or ex-husband) my impression of her is not good. I am not blind that such things are going on. But neither can I water down what has always been the official teaching of the Church, and a prohibition (against divorce) that comes from the very mouth of Jesus.

The difficulty is that there are some invalid and unlawful marriages.

If the groom sleeps with the maid of honor the night before the wedding, I would say there is something seriously wrong already with the necessary intention.

If the man is partially paralyzed and impotent, he cannot lawfully consummate the marriage.

If there is an absolute opposition to children and intercourse is always contraceptive, the marriage is negated by the rejection of its principal object or good.

If the girl’s “pappy” forced the boy to marry his daughter at the end of a shotgun, then coercion negates the authenticity of the bond.

I have even turned down weddings that other priests eventually witnessed, as when one or both of the parties is mentally deranged. I recall one lady who was a heavily medicated paranoid schizophrenic. The drugs that drowned out the invisible voices would deform any child conceived. I recommended that she keep a platonic friendship, but that God was not calling her to marriage. They went to another priest and he did the deed. She got pregnant and had to go off medication. As a screaming insane person, necessity required that she be tied to a bed for months. Her husband walked off, like I suspected he would. The child had all sorts of defects and was eventually taken away from her. It was a real mess. She was incapable of the responsibilities of marriage. And her spouse was a lazy bum.

Prenuptial agreements are the big topic these days. They imply a level of doubt that invalidates the vows. Such contracts are forbidden to Catholics, but couples sometimes lie to priests.

These are real if extreme cases, but they represent some of the genuine areas where tribunals are “supposed” to judicate.

I have even had guys who were married before who tried to hide their previous bonds! One girl had gotten married by a bogus priest!

Another fellow had a vasectomy and failed to tell the bride. She wanted a big family and found out afterwards that all he wanted was to violate her virginity.

I have seen it all. I am not the proverbial ostrich with its head buried in the sand. And yet, I sympathize with you and share your concern about laxity in the annulment system.

I have never met the current Pope myself and so I am the last one to ask in getting you an audience with him. However, he is no fool, and I think he is aware of the abuses that are happening. Much is going on behind the scenes to improve things, but I suspect it will move too slowly to assist you. I am sorry for the pain you feel. I do not know about any “blood thirst for vengeance” and do not know the particulars in the case your wife brought against you. However, I can promise you my prayers and personal good will.

Yes, I suppose you could say that I am a “nobody among priests,” but every priest can forgive sins and confect the Eucharist, and so in this light I always feel especially privileged and blessed.

I beg you not to reject the compassion, spiritual direction and formation that the Church and good priests have to offer. You may not want kind words, but I suspect that Jesus would want me to extend them to you, all the same. As for direction, I must encourage you to stay close to the Church and to Jesus. Our Lord’s sacred heart knew what it meant to be betrayed and abandoned. Find solidarity with him in prayer and hope to enrich and live your life. We really have little or no control over what other people do. We do have some say about what we, individually, do. We all have crosses of some sort or another. Join yours to Christ’s. Life is not fair. People we want to respect disappoint us. The “happy ever after” ending of fairytales often does not materialize…at least not in this world.

It is right to want “accountability” among our priests and bishops, but as the Scriptures tell us, “vengeance” belongs to the Lord. God the Father, the Son and the Holy Spirit is that great Tribunal before which we will all one day stand.

People argue for the censure of excommunication these days as if its imposition would cure everything. It does not restore a person to a state of grace. Indeed, it often hardens hearts and people walk away from the faith entirely. It does the opposite from what we might expect. The person is cut off from the Church, the sacrament of salvation. What we should not forget is that which is most basic in regard to rebellion, and that is plain old mortal sin. It does not have to be imposed; the person incurs it immediately and directly by enmity with God and the violation of his commandments. Clergy and other Church officials who do not take their responsibilities seriously, or who are hypocritical, will be punished by God. People who “knowingly” commit adultery will be punished as well. St. Paul says that adulterers, fornicators, and homosexuals will have no part in the kingdom of God. It does not get more serious than that. Please do not forget, that while righteous indignation is permissible, violent anger and seeking revenge are also serious sins. Jesus gave us a response pattern; he forgave his murderers from the Cross.

Catholics not married in the Church are not truly married. You write, Karl, that your wife and her “new husband” are “…functioning as a married couple, while usually deceiving all by saying the arrangements are ‘brother and sister.’” There is a peculiar arrangement permitted by the Church where pastors can allow a couple not married in the Church to feign such a situation in the attempt to avoid scandal. It is called INTERNAL FORUM. However, the couple has to be elderly and the annulment has to be impossible to receive. They are forbidden to publicize the true nature of their relationship and they are forbidden to have any sexual congress. They must live as brother and sister. Is this what happened? [Rome and certain canonists, I learned recently, have become much more strict and hesitant to tolerate internal forum situations.]

The trouble here is that the companionship and affection owed to the lawful spouse is still withheld (or given the wrong party).

Almost everyone in my last parish was elderly. It was a small place. Over the years, however, I have spoken about the sacrament of marriage and the evil of divorce. A number of my priest friends have done the same. I am not sure this necessarily brings one into opposition with the Pope and every bishop, either. Archbishop Wuerl has said wonderful things about the indissolubility of marriage in his catechism and television program.

Let us avoid vulgarity. Dialogue must be respectful. I am a priest and I belong to the Church. The question is not whether I will stand with you, Karl, but whether or not we will both stand with Jesus.

You do not want to hear pious talk, but honestly, there are some wounds that cannot be healed in this world. Life is messy and we struggle in a society of sinners with too few saints. All God is asking of you and me is that we be faithful. We may never know success, but that is okay, as long as there is fidelity.

“Forgive us our trespasses as we forgive those who trespass against us.”

Peace,
Father Joe

Marriage, Divorce & Condoms

Boy is she a cutie…NOT! Hey, I am a celibate priest, and most days that seems pretty good by me. Yes, it would be nice to have someone bring me soup when sick, and my slippers, and cook, and clean, and do the laundry and…well, as my dear mother used to say, “I am sure glad you are a priest, no woman in her right mind would have you!” Probably true, but house-keepers are soooo expensive!

Years ago I posted a Catholic Sex Morality Test on my old Blog. However, the quiz site deletes the quizzes after a certain period of time. Rather than make up a new test, I thought I would share my thoughts about the few questions that those answering often got wrong. Remember I am prudish, but I try to teach ONLY what the Church actually teaches.

One of the questions on the quiz was, “Marooned alone together on a desert island, can a Catholic man and woman marry?” The answer was, “Yes, they can pledge their vows before God privately.”

The laws of the Church regarding canonical form (requiring the presence of a priest and two witnesses) is only required if it is humanly possible. A couple on a desert island, cut off from the rest of the world, can still make their vows before God and if later rescued would be considered as husband and wife by the Church. If so desired, the ceremonials associated with the exchange of vows could be provided with a Mass at that time. Remember, the couple marry themselves. The priest witnesses it for the Church.

Another question was, “How does the Catholic Church judge divorce?” The answer was, “Sometimes tolerated, divorce is technically a sin.”

Actually, divorce is tolerated, especially in cases of abuse or where the true character of the marriage is in doubt. An annulment cannot be acquired in the United States unless there is a prior divorce. However, divorce of a true marriage is forbidden by Jesus and those guilty of breaking up a true marriage commit sin. I know this is a hard teaching for some and for that reason the Church struggles in maintaining this truth while showing pastoral consideration and compassion to persons.

A question that surprised many respondents was, “Can a condom be used to prevent spreading HIV to an uninfected spouse?” The correct answer was, “No, condom use is always intrinsically evil.”

Okay, upon this one I will grant some confusion because of news stories about a possible change in Church teaching; however, I do not consider dissenting theologians and liberal bishops to be credible authorities. There was some speculation recently that the Church might permit condom use in cases where a spouse was HIV positive and the other was uninfected. Even many conservative thinkers thought that it might be permitted if the couple were elderly or infertile. Obviously, there would be no contraceptive intent. However, given the papal teachings we do have, the danger of watering down Pope Paul VI’s encyclical Humanae Vitae, and the consensus of magisterial theologians like the late Msgr. Smith of Dunwoodie and Dr. William May now retired of the JPII Marriage Institute, it is my conviction that the current teaching of the Church will not be modified. Condom use is always intrinsically evil. There is no fecundity with condom use. It feigns the marital act but is objectively something else.

I always speak honestly about what I believe…and I only hold what the Church claims as true. When and if the Church corrects me, I will always be a faithful and obedient son.

Stoned to Death for Adultery

Today’s news included the story about a stoning of an adulterous couple, 20 year old Sadiqa and her lover 28 year old Qayum. Qayum had left his wife for her and the two were caught at a friend’s house by the Taliban. This past Sunday, before a crowd of 150 men, they were stoned to death in the Kunduz providence of northern Afghanistan. Before the fall of Taliban rule such stonings were common. Such brutality shocks us but it speaks volumes about the mentality of the enemy and their brutal religious beliefs.  (Take note, we are are told that such is a distortion of Islam.)

Despite dark moments in history, by contrast, right-minded Christians would censure wrongdoing but pay heed to the witness of our Lord.

Early in the morning he came again to the temple; all the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the law Moses commanded us to stone such. What do you say about her?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote with his finger on the ground. But when they heard it, they went away, one by one, beginning with the eldest, and Jesus was left alone with the woman standing before him. Jesus looked up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and do not sin again.” (John 8:2-11)

Our nation seems to have moved to the opposite extreme, excusing all sorts of sexual depravity and the violation of the marriage bond. Adultery, fornication and sodomy were once universally regarded as crimes. Half of the 50 states of the U.S. still regard adultery as a criminal offense. Not in your state? Last I heard it was illegal in Alabama, Arizona, Colorado, Florida, Georgia, Illinois, Indiana, Kansas, Maryland, Massachusetts, Michigan, Minnesota, Mississippi, Missouri, Montana, North Carolina, Oklahoma, Rhode Island, South Carolina, Tennessee, Utah and Virginia. However, along with the other immoral acts, it is rarely prosecuted. Adultery is still a violation of the military code of conduct and can earn a court martial.

Adultery was defined in some states as actual sexual congress and in others, like Virginia, as “lewd” or “lascivious” associations. I recall a few years ago the authorities used a fornication charge to get a court order to raid a house of a suspected drug pusher— sneaky! Possible penalties for adultery are as severe as a life sentence (Michigan), two years imprisonment (Pennsylvania) or in my own state of Maryland, a $10 fine. Given the money problems in the state, I am surprised the fine is not raised and the law enforced. Just as with the speed and red light cameras which catch offenders for hefty fines, could we not place discrete anti-smooching cameras in parks, near pools, at bars and maybe even in bedrooms? Charging per each offense, I would suspect given the lifestyle and lack of commitment today, the money would come flooding in!  [I hope you guys know that I am kidding.]

How far must we go to insure public morality?  Who determines today what is right and wrong? 

What are your thoughts about all this?