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    Fr. Joseph Jenkins

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Priestly Celibacy – A Higher Form of Love

The Church has often deemed celibate love as of a higher order than that of marital love. This mentality is especially evident in the writings of monks, even the Augustinian and Protestant reformer Martin Luther who defected and had six children of his own. While promoting married clergy, Luther thought that sexual congress between a husband and wife was at least a venial sin. The antagonism was due to the lack of control and almost bestial passion. The marital act was heavily imbedded, no pun intended, in the perception that man was just another animal, more connected to earthly affairs than spiritual ones. Celibacy reflected something of the eschaton where Jesus said there would be no marriage or giving in marriage. We would be like the angels. The testimony of St. Paul in favor of perfect continence and the model of Christ’s life insured that the celibate model would be given preference as the exemplar for holiness of life. Married people could become saints but their carnality was remarked upon as a handicap. Obviously, the negative view could be taken to extremes. The marital act, as the consummation and renewal for the sacrament, was a holy union. The two became one flesh and we saw something of Christ’s love for the Church in their covenant. Celibacy would still be deemed as of a higher order but it would be wrong to disparage the graces that come to a husband and wife.

Today it seems that many Catholics cater to the same negativity toward celibacy and virginity as most Protestant reformers. We should not imagine that the reformers attacked virginity or urged marriage simply from principle. Celibacy created a grouping of men and women who belonged entirely to the Church. It was sometimes difficult to intimidate such faithful sons and daughters. However, earthly princes, both German and English, learned quickly that if you give a man a wife and family then his first concern, more so than not, was their welfare. They would become more dependent upon the temporal ruler and accommodate his brand of religion. This coarse and opportunistic attack upon celibacy was disguised behind allegations of hypocrisy and unnatural lifestyles, just as critics today carelessly banter charges of child molestation. The notion of a meritorious virginity was reduced to the butt of jokes.

One Response

  1. Dear Father Joe,

    As I said in my previous questions/comments to you, I appreciate that you answer my questions w/o me having to ask them!

    I do have a few comments about your posts about celibacy.

    1) Some of your comments about Protestants come across as very negative and derogatory, which may not be in your intent. If we are ALL to LOVE one another as Christ demands, shouldn’t we accept our differences and not be exclusionary or derogatory about another person’s beliefs?

    FATHER JOE: I speak strongly, and I am convinced of the Catholic position, but it is not my intent to be derogatory toward Protestants who love the Lord. Indeed, there are many elements of faith to be admired among our separated brethren. It is true that I draw sharp lines of distinction. Protestants have no priesthood and no Eucharist. This does not mean that they cannot draw some solace and consolation from their communion services and remembrance of the Lord’s Supper. They prize the Scriptures and how it reveals God and salvation history to us. However, I have little respect with those who compromise the faith to a humanistic and materialistic modernity. The head bishop of the Episcopal Church in the United States had left his wife and family to live with his homosexual lover. They bless such unnatural liaisons. Also tolerated is fornication, divorce, remarriage, adultery, contraception, abortion, etc. Liberal Catholics would have Catholicism compromise on all or some of this very same agenda. We can love sinners but we should not remain passive or quiet about sin. Would you have me be respectful of a Satanist? No, probably not, although I would still respect his or her rights as a citizen in a free society. There are some differences we cannot accept. Indeed, you might not be able to accept what seems exclusionary or negative from a critic like myself; although such distinctions might be unavoidable because of a clash in values.

    2) I will allow you to quote the Bible because I am not going to take the time to look it up, but Paul did say celibacy was the ideal. After all, whether she was a real person or just a myth, Thecla, to the chagrin of the men, believed whole-heartedly in celibacy for women!

    FATHER JOE: Saint Thecla was devoted to St. Paul and suffered terrible indignities for the faith. There are early inscriptions which substantiate her existence.

    3) As much as I try to understand a celibate priesthood, from my Protestant lens I can’t help but wonder how you can truly counsel families who are having a tough time with, say, teenagers. When my son was causing us grief and turning my hair gray, I appreciated that my pastor and his wife (who is a counselor in her own right) had walked in our shoes with one of their sons. I firmly believe that NONE of us can truly understand another person or her/his situation unless we have walked in the same shoes. We can feel empathy, we can offer sage wisdom, but we cannot truly understand.

    FATHER JOE: I disagree with you. While I would not want to compare family life to a disease, a doctor does not have to have cancer in order to treat it. Priests grew up in families and counsel many people in their ministry. Over time they have seen every problem imaginable and unimaginable. We have no magic but people have told me and other priests that we make a difference. A man laments that the girl he has been living with left him and he does not know how to stop crying. A woman collapses in your arms after being beaten by her husband; placed in a safe house, her husband bangs on your door and demands to see her or he will kill you. A girl has tried to commit suicide several times and she asks for the priest. She tells him about her fears and abuse. Couples come for counseling in the hope to salvage marriages. Others come to the door asking to get married. You have to inform a family at the hospital that their husband and father died on the operating table. The doctor invited you into the room massaging his patient’s heart and keeping him alive long enough for you to give him the sacrament of Extreme Unction. Children badgered and neglected want to stay at church and cling to you because they hate going home. A girl wants to keep her baby but her mother gives her the ultimatum, “Abort or you can’t come home!” You support the young woman and try to make peace. A boy has lost his father and but then finds in you a spiritual father who loves him and tries to help the boy grow into a man. Parents are not always the best parents. Priests are not always the best priests. But a single man listens as well as speaks. Sometimes all people need is a listening ear. They want to know that someone cares, that they are loved. God’s grace also travels with the priest. The priest is Jesus to the hurting, the poor, the afraid, the ashamed and the alone. The celibate priest is not distracted by his own family. He belongs to those he serves. The good priest has more than empathy. He understands because he is a part of every family and person he serves. They are not his clients or subjects, but his family. You would not know this but I speak from experience. These are brief episodes from my life. Priests know all that is dark and evil and weak in people. We also appreciate all that is glorious and heroic. We are not outsiders. Our ministry is not a job. Our priesthood is our life. The celibate has no family to which to go home. Even when alone, the needs of his people consume him.

    Thanks again for helping me to understand the church I have had a life-long fascination with. I have been on my spiritual journey since I was 10 and it continues a gazillion years later! My journey includes learning about, and understanding, as many denominations as I can, including those that are not Christian.

    Blessings!

    FATHER JOE: Blessings!

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