• Our Blogger

    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

  • Archives

  • Categories

  • Recent Posts

  • Recent Comments

    Anonymous's avatarAnonymous on Ask a Priest
    Michael J's avatarMichael J on Ask a Priest
    Jeremy Kok's avatarJeremy Kok on Ask a Priest
    Mike Zias's avatarMike Zias on Ask a Priest
    Jeremy Kok's avatarJeremy Kok on Ask a Priest

Angels & Saints

Ephesians 2:19: So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God . . .

Acts 12:7: . . . and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands.

Hebrews 1:14: Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

Luke 15:10: “Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

Those of our family of faith in heaven are actively concern about our well being. Insofar as God allows, they intercede on our behalf. We honor the saints as our friends and even name the angels among our heavenly protectors.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Virgin Mary

Luke 1:26-35: In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, full of grace, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.” And Mary said to the angel, “How can this be, since I have no husband? And the angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.”

Luke 1:48: “. . . for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; for he who is mighty has done great things for me . . .”

Mary is the mother of Jesus. This truth is attested by the Scriptures and universally held. However, a few verses later in Luke it is written that all generations will honor her. The Catholic Church still venerates her as the blessed Virgin, the mother of the Redeemer who is now the mother of all the redeemed. Fundamentalist churches tend to respond to Mary with silence or with a quick rebuke that she was “only” the mother of Christ. Ours is the Church where the prophecy is fulfilled! Yes, she is a creature like us, although “full of grace” and preserved from sin; but she is the mother of the whole identity of her Son. Her Son is the Second Person of the Blessed Trinity. As with all mothers, her maternal role never ceases. Truly, she is “blessed among women!” Our honor of Mary imitates that of heaven. As for her assumption, there is precedent in the Old Testament. Unlike Jesus, she is not taken up by her own power but by that of her Son.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Good Works

James 2:22-26: You see that faith was active along with his works, and faith was completed by works, and the scripture was fulfilled which says, “Abraham believed God, and it was reckoned to him as righteousness”; and he was called the friend of God. You see that a man is justified by works and not by faith alone. And in the same way was also Rahab the harlot justified by works when she received the messengers and sent them out another way? For as the body apart from the spirit is dead, so faith apart from works is dead.

1 Corinthians 13:1-3: If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.

Matthew 7:21: “Not everyone who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my father who is in heaven.”

Mark 16:16: “He who believes and is baptized will be saved; but he who does not believe will be condemned.”

Both faith and good works are necessary for salvation. This is the witness of Scripture. Martin Luther was so possessed by his “faith alone” theory that he even forcibly inserted the word “alone” into his version of the Bible. When told about his error, he responded that he would not remove it even if an angel from heaven were to tell him to do so. Catholics rightly contend that faith must be actualized with charity. We profess and make real our faith, not only with an assent of the mind and our words, but with our heart and our actions. Christ is only “our personal Lord and Savior” if we exercise necessary faith and good works. The incarnation of Christ, first into human flesh and now into our souls by grace, allows him to perpetuate his ministry through our lives. Good works have merit precisely because the Lord living in us ultimately performs them. Since faith and good works are required, it becomes an imperative that we reject the view of Luther. It does make a difference what we believe. The growing consensus on this issue between modern day Lutherans and Catholics is evidence of a positive development in mainline Protestantism as well as a reconciliatory stance with Catholicism.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Incense

Rev. 8:3: And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God.

Psalm 141:2: Let my prayer be counted as incense before thee, and the lifting up of my hands as an evening sacrifice!

Incense is only one of the many ceremonials in Catholic ritual and worship that are validated by the Bible. The fragrant smoke proved quite practical in outside processions against the pungent smells of the city streets. Sanitation not being what it is today, incense was very helpful on this account in old Rome. While there are references to the use of incense in the Bible, some of the early Christians avoided it because of cost and because it was also used by the pagans. After paganism was extinguished, this was no longer a concern. The smoke of the incense is a symbol of our prayer and our offering. It rises into the air just as we hope that our prayers will be taken up to the throne of God for a hearing.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Relics

2 Kings 2:8-14: Elijah’s mantle.

Exodus 7:10: Aaron’s rod.

Matthew 9:20-21; Matthew 14:36: The hem of the garment worn by our Lord.

Acts 19:12: . . . so that handkerchiefs or aprons were carried away from his body to the sick, and diseases left them and the evil spirits came out of them.

Acts 5:15-16: . . . so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.

It was only natural that Christians, from the very earliest days, would hold onto mementos of the saints. Relics remind us that holiness is real and that some of our number have followed Christ in spectacular ways. The veneration of relics of saintly persons or things is recommended by the Bible. However, such regard is not the same as the worship that belongs to God alone. We do not pray to such objects or treat them superstitiously; we honor what they signify and the graces God conveys in them. The secular world does similar things. A person might cherish a lock of hair from his beloved. A nation might treat with respect the great patriotic symbol that is the flag.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Holy Water

Numbers 5:17: . . . and the priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water.

Here is a case where God actually commanded the use of holy water. If this is the case, how can anyone blame the Church for its use? Used for blessings, water is a powerful symbol of cleansing; it also carries with it the theme of life and death. We need water to live; and yet, too much can drown us and bring death. It always reminds us of our baptism and the promises of faith.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Mass Vestments

Exodus 28:4: “These are the garments which they shall make: a breastpiece, an ephod, a robe, a coat of checker work, a turban [mitre], and a girdle; they shall make holy garments for Aaron your brother and his sons to serve me, as priests.”

The use of liturgical garb has a growing acceptance even in Protestant circles. There is nothing superstitious about it. Several years ago the evangelist, Jerry Falwell, acknowledged that he was willing to meet the Pope as a fellow minister. However, he suggested that first the Pope should put aside all the silly vestments he wears. The next day there was a picture of Falwell sliding down a waterfall ride at the defunct PTL amusement park. He did so while wearing a three-piece suit. Who is silly? (Coincidentally, I must say, that despite certain disagreements, my respect and admiration for this departed minister, and for his preaching, has grown over the years.) There is clear Scriptural precedent for special vestments to be worn while conducting sacred activities. Vestments are visual tools to help us focus on the meaning and significance of our worship and ministry. They developed from the garb worn in ancient civil society and among their leadership. Such dress changed over time in the secular world but the Church retained the older forms for her own use. This intensified the religious association of such vestments.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Ash Wednesday (Ashes)

Job 42:6: “. . . therefore I despise myself, and repent in dust and ashes.”

Jonah 3:6: The tidings reached the king of Nineveh, and he arose from his throne, removed his robe, and covered himself with sackcloth, and sat in ashes.

Recently, I was somewhat surprised when the neighboring Baptist Church called the priest at the local Catholic Church, asking for ashes. The minister’s congregation wanted to do what Catholics did in this regard as a visible sign to others of their Christian faith. I am afraid they missed the point about it as a sign of penance, but the change in orientation was worthy of note. I suspect, also, that they were struggling for ways to express what their hearts felt toward the suffering and death of Jesus. (It must be said that such changes in Protestant customs are also coming as a result of the defection of simple and poorly informed Catholics into the Protestant churches. They are easily swayed by delightful fellowship, black-and-white statements of faith [no matter how flawed], and by certain economic incentives. Ministers are very enthused to claim them at first, but over the long run these people long for elements of their “cultural” Catholicism. I know one Baptist minister in Washington, D.C. who had seen many Hispanics join his church after the instigation of a Spanish bible study program. However, he eventually stopped it. When I asked about it, (keeping my reserve as best as possible), he lamented their presence. He said they were coming in great numbers and changing his church. There was no talking to them. Hundreds of votive candles had started appearing in his church and then the worst of all, little statues in the windows. He would tell them that such things were superstitious and idolatrous. Confusing him as a priest, they would smile and say, “Yes, FATHER!” and go about their business as if he had said nothing. The Catholic Church’s use of sacramentals like ashes reveals that we respect both the head and the heart. The rejection of such a sign of penance is blatant irreverence and counter to Scriptural testimony.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Images: Statues & Pictures

Exodus 25:18: “And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat.”

Numbers 21:8-9: And the Lord said to Moses, “Make a fiery serpent, and set it on a pole; and everyone who is bitten, when he sees it, shall live.”

John 3:14: “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.”

1 Kings 6:29: He carved all the walls in the house roundabout with carved figures of cherubim and palm trees and open flowers, in the inner and outer rooms. (Also verses 32 and 35).

The prohibition against images was never absolute. Further, there is a new economy of images due to the incarnation. Jesus is the revelation of the Father. Our very humanity becomes reflective of God. The Scriptures show that God often used images to deepen religious commitment and understanding. The prohibition against “graven images” applies to idolatry, the sin of giving the adoration reserved to God alone to some mere thing. It is peculiar that some critics will oppose the Church’s use of sacred art and yet they often have trophies, statuary, toy dolls, photographs, and paintings in their homes. Images that inspire faith and remind us of particularly holy and courageous members of our faith are no more wrong than such pictures of family and friends in our homes.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Purgatory

Matthew 12:32: “And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age [world] or in the age [world] to come.” (Some sins can therefore be forgiven after death.)

1 Corinthians 3:13-15: . . . each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

2 Maccabees 12:45-46: (This is one of the Old Testament books omitted from the Protestant Bible). But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.

Revelation 21:27: Nothing defiled can enter Heaven.

While many Protestant critics reject Purgatory because the word does not appear in the Bible, the actual reason is that such a teaching would make their view of justification by faith alone untenable. This Catholic teaching sustains our understanding of intercessory prayer for the dead, meritorious works done in Christ in reparation for sin, the temporal punishment due to sin, and transformation over imputation in Christ. Our justification is not a mere juridical rendering from God, but the elect are made into a new creation. They are changed. Purgatory allows this transformation to come to completion. The Scriptures uphold such a teaching, despite the protestations of so-called bible-Christians. The Bible teaches that some sins are forgiven in the world to come, on the other side of death. We are not talking here about mortal sin that damns the soul. The Scriptures indicate that some, although not all, are saved in the next world by fire. Literally the fire of God’s love purifies his own and makes them ready for heaven. In addition, the value of intercessory prayer for the dead is advocated by the Bible. Like a bride who wants to look her best before meeting her bridegroom, Purgatory allows us to undergo a cleansing or purgation of any residual stain— venial sin, the temporal punishment due to sin, and the tendency (habit) to sin.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.