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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Holy Family Teens Preparing for Confirmation

We celebrated Spirit Day here yesterday for our teens!

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Confirmation

Acts 8:14-17: Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit; for it had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Then they laid their hands on them and they received the Holy Spirit.

Acts 19:6: And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues, and prophesied.

Hebrews 6:2: . . . with instructions about ablutions [baptisms], the laying on of hands, the resurrection of the dead, and eternal judgment.

Extracting of the final anointing of baptism took along with it the confirmation rite. Two sacraments, which stood together, became separated in the West so that the bishop might “confirm” the sacrament of baptism when he became available. The sacrament of confirmation includes the laying on of hands, a gesture that functions as an invocation of the Holy Spirit. Such a ritual is decisively presented in the Scriptures. As a further sign of the Holy Spirit’s presence, the laying on of hands was often associated with incredible supernatural effects. This is the same sacrament offered by the successors to the apostles, the bishops, today.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

The Spirit and the Church’s Mission

The annual commemoration of Pentecost is to the Church what Christmas is to Jesus, the celebration of a birthday. Our Lord had compared the Church to a grain of mustard-seed, among the smallest of seeds. But, it grows into a great tree in which the birds of the air build their nests. Imbued with the hidden and fertile presence of God, what seems dead, little more than bothersome dust, blossoms into the mystical vine and branches of God’s holy people. Christ is the vine– we are the branches. What God initiates by the power of his Spirit, he joins to himself in permanent and life-giving intimacy. Watered by the blood of the martyrs, the Spirit of God continues to minister to the Church, preserving us in the truth of the Gospel and giving efficacy to the sacraments.

Christ sets down the foundations for his Church during his preaching and in his drawing to himself a number of apostles and disciples. On Pentecost, some three thousand people were baptized, and later, two thousand more. Such was the power of the Spirit to instill faith. Christ chose twelve apostles to preside over the rest and one to be the head of all. The descent of the Holy Spirit empowered the apostles to preach the Gospel throughout the world, in accordance with Christ’s command, and gave legitimacy to the many Christian communities they established.

Acts 2:1-11 tells us that the believers in Christ had an experience of the power of the Spirit. It seemed to overwhelm them. They spoke ecstatically in a multitude of languages. This gift of tongues was very much coveted. Scholars dispute whether or not these languages were always intelligible. However, it may be that Luke, in stressing that each person heard his own tongue, was trying to emphasize that the Holy Spirit and the Good News were offered to all, regardless of race or place of origin.

1 Corinthians 12:3-7,12-13 offers the early battle cry of the Church; “Jesus is Lord.” In the life of the follower, to call Jesus “Lord,” meant to give Christ one’s complete loyalty in life and to worship him from the innermost depths of the heart. This sacred phrase of faith with its intense meaning could not possibly be said with sincerity without God’s grace. This gift of faith is the most fundamental. Apart from the gift of saving faith, the lesser gifts would be meaningless. Having said this, we are all given different gifts. Paul stresses that we are to use what we have for the sake of the whole, the Body of Christ. All that we have– all that we are– is not simply for our own sake or pleasure, but for all in the service of God. Selflessness rather than selfishness is the proper way or disposition for glorifying God. When we think of gifts, they need not be spectacular, like prophecy and faith healing. A person might be a good carpenter, an electrician, a painter, a secretary, or whatever. All these talents and more are also gifts from God that we need to perfect and use wisely.

John 20:19-23 intimates that the apostles continued to meet in the upper room where they had celebrated the Last Supper. However, can you imagine the fearfulness that has now replaced the intimacy and peace they knew there with Jesus? The authorities have killed Christ. Maybe they are next? They lock the doors. What do they do now? Suddenly, as out of air, Jesus appears to them and restores to them his peace. Jesus comes to commission the Church. He has defeated death. There is nothing of which to be afraid. God is on our side. Jesus, himself, is the message of hope– he is the living embodiment of the Gospel. After the bitterness of men had done all it could to him, convicting him as a criminal and a liar; after they had tortured and executed him as the least of men– the verdict of men is overturned by the almighty Father. The Father’s love for his Son and the Son’s love for the Father proved stronger than death. This LOVE, that is itself God the Holy Spirit is now shared with us that we might also participate in eternal life.

Jesus breathed on his disciples and they received the Holy Spirit. The calling of the Spirit is linked to the power of creation when God formed men and women from the dust of the ground and breathed life into them. The Holy Spirit awakens the world from the slumber of death back to life. Sometimes we experience something similar to it when we are released from the death-grasp of sin back into a life of divine grace– through prayer, the liturgy, and especially the sacrament of reconciliation. Seen in light of the keys of the kingdom given to Peter, the Church is given something of Christ’s authority and power. This mandate from Christ is not simply for the Church’s glory, but to give God glory in saving souls and forgiving sins.

God conceived Jesus in the womb of Mary by the power of the Holy Spirit. On Pentecost, the same Spirit conceives the Church. The Spirit in the Church offers us truth and consolation. Do we take ample advantage of the gifts of the Spirit? Do we embrace as our own the teachings of the Magisterium, trusting that God’s Spirit preserves the Church in the truth? Do we listen attentively to the inner voice of Christ in prayer and Scripture study? Do we discern the powerful action and presence of the Spirit in Catholic worship? Do we find confidence in God, believing that his Spirit will guide and watch over us? We are sorely tempted to trust in our own meager powers, despite the anxiety and fear. We should surrender everything to the Lord who loves us so much that he has counted the hairs on our heads and would keep us in the palm of his hand.

As Christians, we claim that we are temples of the Holy Spirit. Faith is one of the prime gifts of the Spirit. By its very nature as our treasure, saving faith is a gift that we are compelled to share with others. A faith unshared withers and dies. If something great has happened in your life– someone has proposed marriage, or you have won a car, or a new baby is born– you want to shout it out from the rooftops; such is your happiness and joy. Similarly, if our faith is our most precious and undeserved gift, ought we not to share this wonder with others? Indeed, we should share it with conviction and enthusiasm. Although faith is a gift of the Spirit, we are instruments of Jesus in the world. In our talk and service we should not be timid about extending God’s offer of love to others.

You might think that you are unworthy or incapable of really fervently sharing God’s Good News. This may to some extent be accurate. The Holy Spirit works in us as rational men and women, not as things that can simply be impressed upon. We need to make as many avenues for the prompting of the Spirit as possible in study and prayer. Otherwise, we will have a hard time sharing what we do not fully possess. Worse yet, we might loose our grasp of the truth or be seduced by the arguments of others. God wants us to be the best of tools in his service of evangelization. Keep in mind, however, that the burden of conversion is held between the individual and God. Only God can change a wicked man into a saintly man. By our care for the poor, the sick, our families, and our neighbors– we preach the mission commissioned by Jesus. This mission is a constitutive element of the Church’s identity. It still goes on.

For more such reflections, contact me about getting my book, CHRISTIAN REFLECTIONS.

Questions & Answers About Confirmation

How is confirmation administered?

While a priest usually has faculties to confirm converts, along with baptizing them and giving them first Holy Communion; usually the bishop is the minister of the sacrament. The bishop imposes his hands upon them and beseeches the Holy Spirit to descend with his sevenfold gifts. He anoints them with sacred chrism in the sign of the cross upon the forehead. This anointing points toward a spiritual character that is offered by the Spirit of God. The cross stands for our redemption and our willingness to enter into the passion, death and resurrection of Jesus. Accompanying the anointing are these words: “N., be sealed with the Gift of the Holy Spirit.” The candidate may choose to use his baptismal name or that of another patron saint.

What is the oil used?

It is a sacred chrism (possessing balm or a scent) blessed by the bishop during Holy Week, traditionally on Holy Thursday but nowadays often done earlier to ease schedules so that more priests can concelebrate the Mass and renew their priestly promises.

What does it signify?

The sweet fragrance signifies the sweetness of virtue, displacing the corruption of sin with the healing presence of Christ. It will strengthen the candidate for the struggle against the enemies of Christ and of the Church. As the older language would infer, we become an adult in the Church and a soldier for Christ.

Why is the sign of the cross made upon the head?

It is to emphasize that the Christian should never be ashamed of the cross, but to confess his faith in Christ crucified without regard to human opinion or persecution.

For more such material, contact me about getting my book, CATHOLIC QUESTIONS & ANSWERS.