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The Mystery of Gender Permeates Body & Soul


An accepted tenet of my classical training is that substantial forms inform all prime matter.  It is within this sphere that we usually discuss creation.  Christians believe in an ordered universe.  God is the source for an intelligent design.  We are not the result of a cosmic accident.  The substantial form is where we locate the properties and unity of an object.  The substantial form for the human person is the immortal soul.  If this soul organizes our constitution and gives us our identity then the soul must also include the element of gender.  Sexuality is not isolated to the body.  There is also a spiritual component.  There is no generic human soul and then male or female accidental renderings of humanity.  Unlike the substantial forms of things, each human soul while having commonality with others is unique.  Since the human soul has no parts it is indestructible and survives the death of the body.  We will be reconstituted in accord with our souls.

Separatist or dualist theologians argue against traditional Christian sexual morality because they treat the person as an operator in a robotic body.  The soul is distinct and not necessarily connected to the body.  They do not regard the body as the real you.  Materialists might have some regard for natural law, but often contend that morality is whatever men want it to be.  They argue that there is no soul that actuates or vivifies you.  They further insist that there is no spiritual operator running a robotic body— there is only the body. Since they judge everyone as merely thinking and loving meat, there are no eternal consequences for our actions to worry us.  They would say do as you want because tomorrow you will be nothing but worm-food.

My own view is one of an intense integralism.  While we are spiritual-corporeal composites, I would place a greater weight upon the composite itself over the body and even the soul.  Bodies without souls are corpses.  Souls without bodies are ghosts.  Neither is a condition to which I look forward.  Our hope in Christ is for the resurrection of the dead, body and soul.  Not angelic beings, it is essential to our personhood and identity that there be a restoration.  The soul is a higher principle in that it has no parts that can break down.  However, our constitution is set as a creature that bridges the material and spiritual worlds.  We are not mere animals.  Alternately, we seem to have little or nothing in the way of angelic powers.  Just as the soul informs the body; the body shares information with the soul.  There are apparent parallel operations between the intellect of the soul and the elements of mind and intelligence found in the organic (the brain).  There is an interposition between the spiritual and material.  Soul and body function as a profound unity.  I suppose this is why spouses can speak of each other as soul-mates.  There would be no marriage if men and women were not sexual beings.  However, this meaning cannot be reduced to the same denominator that defines cats, dogs, horses and other animals.  There is a transcendent factor that permeates the central axis of persons.  Everything the soul or body wants or does reverberates in the other.  Gender or sexuality permeates the whole.



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