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    Fr. Joseph Jenkins

  • When I began this blog, my header image was the New Testament scene where Jesus flogged the money-changers out of the temple. I imaged myself and all priests flogging the devils that distort the faith and assault believers. The faith that gives us consolation can and should also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Pope Sergius III (Bad Pope?)

The anti-Catholic bigot Laurence states:

Pope Sergius III obtained the papal office by murder. He lived openly with a woman who bore him several illegitimate children. His reign began a period known as “the rule of the harlots.”

220px-Pope_Sergius_III

My response:

The allegation here goes beyond the certain facts. Consecrated in 904 and died in 911, most of what we know comes from the bias reports of his adversaries. Put forward for the papacy in 898, he failed to get elected and went into retirement. Unhappy that Christopher had taken the papacy by violence; the Romans imprisoned him and asked Sergius to take his place. He declared the ordinations by Formosus as null. Allegations that Sergius placed his two predecessors (Leo V and Christopher) to death or that he had relations with Marozia resulting in an illegitimate son (Pope John XI) are very dubious. The last charge was not made until fifty years after the death of the Pope. Such lies were told to damage his legacy and stand in conflict with what his trusted contemporaries said of him. He expanded the Church in England, defended the Filioque clause against errors of the Eastern churches and restored the Lateran Basilica. The so-called “rule of the harlots” had to do with the emergence of strong or influential women upon the world scene (Theodora, and her daughter Marozia, the mother of Pope John XI). This was viewed by a chauvinistic world as a reversal of the natural order.