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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Priestly Celibacy: Relating to Women

How should the celibate priest relate to women? This question is not simple given that there is an active national debate about how men behave (or misbehave) around women. Some guys treat every woman as chiefly a sexual object. We see this in the proliferation of pornography which focuses upon the desires of men. The sin of fornication is increasingly regarded as a necessary rite of passage and the way to measure the success of the dating experience. Cohabitation now statistically outnumbers married couples. Adultery is a chief cause for separation and divorce. Women complain about harassment, gender stereotypes and abusive and/or forced seduction. It is into this environment that celibate priests are called to respect women, who usually make up the majority of their congregations; however, there can be no romantic associations.

As an effort to safeguard or to insure celibacy, a number of priests in the past were trained to keep women at a distance. This did not mean that they hated women; however, they may have looked upon females with suspicion and tagged them as dangerous. It has been known that some priests have narrowed their friendships to other priests or a few men while treating their flocks (men and women alike) as souls to save but nothing more. We might say that they have attempted to strip gender from the perception of their congregations; but in truth, they have endeavored to neuter themselves. I have never known it to work well.

Priests must acknowledge they are men, not robots. Men relate to women differently than they do to other men. This does not have to be a bad element. Women can bring out a sensitive and courteous side in men. Look at how gentlemen treat their mothers and daughters. Women by their witness and interaction can assist the priest in extracting or bringing to the surface his sympathetic side and gentleness. The failure to properly acknowledge and treat women will result in a coarsening of priestly manners. He becomes distant, authoritarian and legalistic.

While celibate, priests are increasingly surrounded by women. Women are both employees of the Church and volunteers. I am not speaking here simply of housekeepers and cooks. Married and single women are catechists, youth ministers, liturgical musicians, readers, extraordinary ministers of Holy Communion, altar servers, secretaries, parish business managers, parish associates, etc. This is in addition to traditional service in altar guilds, rosary groups, sodalities, etc. Women work and are present in rectories, parish schools, and in our churches (both in the pews and assisting the priest at the altar). Most parish priests find themselves more surrounded by females than males. Women among the laity have increasingly taking up the slack from the diminishing numbers of women religious, although nuns and sisters will always have an important part to play in the life of the Church. I make these lists to demonstrate that the priest does not and cannot escape the presence of women. They are integral components of the Church. The celibate priest, as the Church’s man, must be comfortable working with and for them. They will be his coworkers and friends. Having said all this, he should be ever cognizant of the boundaries that must never be crossed. He has to be prepared to exhibit a certain distance or even coldness if a certain boundary line of intimacy is skirted. Some women will fall in love with priests. He must let them know by word and manner that he is not interested. Priests will also find themselves falling in love; it is here that clergy need to be reminded of their celibacy so as to create the necessary space for fidelity in their vocation. His priestly work and the life of prayer and worship are his shield from falling. Nurturing his friendships within the presbyterate is also encouraged; there is a certain solidarity and understanding among men who share the same life and dedication to the Lord.

One Response

  1. Fr. Joe, I have read all your posts regarding priestly celibacy with interest. I find some of your thoughts very conflicting. Perhaps you can clarify for me. On the one hand you say that priests can gain much from friendships with women, that “women by their witness and interaction can assist the priest in extracting or bringing to the surface his sympathetic side and gentleness.” (With which I heartily agree…), and “the failure to properly acknowledge and treat women will result in a coarsening of priestly manners. He becomes distant, authoritarian and legalistic.” And yet, on the other hand (in your other posts), you seem to discourage the priest from having friendships with women and advocate holding them at arms length and even exhibiting a degree of coldness. I’m confused…are you saying friendships between women and priests can be a good thing or not?

    FATHER JOE: Priestly relationships with women always require discernment and honesty. It would be wrong for him to utterly separate himself from half of the human race. Although he is a sexual being, the priest will not fall deeply love with every woman he sees or who is regarded as a friend. However, there must always be caution against romanticism and an exclusive relationship. There should be no infatuation. His celibacy mandates a certain distance. The coldness comes to play in this, that he is not free as a single man would be to show his affection to an available woman. He should not send signals of any sexual interest. I suppose that is why many priests surround themselves with matronly women although one might feel “mothered” to death by such attention. The more a priest might think and feel that a woman would make him a suitable partner and mate— the colder he must become— for his sake and for hers. There is no future in it. It cannot be.

    I feel priests and women can maintain chaste relationships, and even in fact, love each other as persons without crossing those prohibited boundaries. I feel such relationships can be beneficial to both the priests and the women. We are after all, both human and do need love to thrive. Authentic love wants what is best for the beloved, and in the case of a woman loving a priest, what is best for him is that he be a holy, chaste priest, so if a woman truly loves a priest, she will help him to be exactly that. Clare

    FATHER JOE: Yes, I essentially agree with what you say, although remember that men and women are generally not the same when it comes to sexuality. You seem to be a very committed and disciplined Christian woman. However, there are many women who, unlike you, would think that “they” are what is best for the priest. Next thing you know, he is leaving ministry for marriage. Further, some priests are more comfortable around women than others. We are only mortal and there are priests who seriously struggle with their weaknesses in sexuality and in the need for intimacy. The priest should not be afraid of women; but that does not mean that there are no women whom he might rightly fear. There was even a website online a few years ago where the wives of former priests gave support to one another with endless rationalizations about what they did. There was nothing of overt guilt.

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