One of my favorite feasts and dogmas is that of the Immaculate Conception, a teaching of the Church which has had a long and sometimes controversial history. There are even some contemporary critics of this dogma of faith who would argue that it overly separates Mary from the rest of us. Certainly, it is true that sinfulness is a reality ever present in our lives. We find it so difficult to be good. It is ironic that a few of the feminist theologians who image Mary as a strong and liberated woman, would then criticize this teaching and argue that Mary has been used as a device of oppression on the part of a male dominated hierarchy. It seems to me that quite the opposite may be true. The witness of Mary as the queen of the saints would emphasize that the greatest person to ever walk the earth next to the Lord, is this woman Mary. Genesis 3:9-15, 20 recalls the first Eve who with her husband turns away from God in disobedience. Psalm 98:1,2-3,3-4 might remind us that if Eve is the mother of all the living, Mary in her faithfulness is the mother of all who are reborn in her Son. She stands as a model of holiness for men and women alike. Her preservation from sin does not create an impassible chasm between her and us. Sin by definition adds nothing to us or to her. If anything, it is a lack of something which should be there — the grace and presence of Christ. Just as she carried the Lord, now we must avoid sin so as to be filled with his presence and life. Sin is that which divides and alienates. To wish this upon Mary would mean wanting separation from her and the Lord.
Like us, she is totally a creature. The saving grace which washes over us in baptism reaches from the Cross backward to the moment Mary is conceived in the womb. The Messiah whom himself is sinless would enter our world through the sinless portal of Mary.
Rarely do preachers mention how the mystery of the Immaculate Conception celebrates the beauty and holiness of marital love. Nevertheless, this is true when we look at the actual history of God’s intervention. Although Mary would conceive Christ through the overshadowing power of the Holy Spirit (see Luke 1:26-38); Mary’s conception as sinless elevates the significance of marital and sexual love as shared between Joachim and Ann. Couples raising families in this age would do well to recall that their children in baptism become as Mary, and even though they struggle to remain holy; they may be perfected as saints. As Mary is, we may become.
For more such reflections, contact me about getting my book, CHRISTIAN REFLECTIONS.
Filed under: Advent, Bible, Catholic, Christmas, Creation, Discipleship, Faith, Forgiveness, God, Holy Spirit, Incarnation, Jesus, Mary, Providence, Reflection, Sin |
I happen to live in the County of Wiltshire where the capital City is Salisbury (this is in England, of course), and Salisbury Cathedral which was built well over 500 years ago was dedicated to The Immaculate Conception, so apart from the fact that there is no ‘Lady Chapel’ as the main altar serves as such, there was so much passed on by oral tradition. As proof and acceptance of the sinlessness of Mary (not through her own power but through God) this Church was conceived and built with this tradition in mind for the glory of God.
Of course the Protestants stole it from us after the dissolution of the monasteries, but it still remains dedicated to her and that oral tradition was powerful enough then based on the Angelic Salutation of “Hail, full of grace”
Also the oral tradition of the dogma of the Assumption has come down to us, again without any real ‘proof’ from the scriptures, which, after all, were simply written down oral tradition from times before, but there is a better ‘proof’ of that, in a bizarre way really, and it is this: Throughout Church history there has been an industry in the collection and supply of relics, especially first class relics, and bones and ‘bits and bobs’ have found their way into ornate gold presentation cases, and, although the relic itself can not be sold, these reliquiries with bones intact can make extrordinarily large sums of money.The theory is sound based on Biblical references to Elisha’s bones and Elijah’s handkercheif, and even St Peter’s shadow.
Personally I find the whole business a bit distasteful, but I also see the sale of a Van Gogh for anything other than a few hundred dollars an anathema, anyway back to the main plot,
If Mary, the Mother of God, The Immaculate Conception, did suffer earthly death and was buried, just imagine the ‘worth’ of those bones! They like the Van Gogh would bring out the greed in even the most pious Church members, but they have never been found. And that’s because they don’t exist.
Mary was assumed into Heaven, body and soul, in a similar way to Jesus’ Assention I suppose, and somehow, well beyond my understanding, is part of the Beautific Adoration of God in that Paradise.
Paul
I do not understand the scriptural and theological basis for stating that Mary was sinless. As I read scripture I understand that only Christ was perfect and sinless, and therefore, the only perfect sacrifice. Can you explain please?