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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Where is the Proof That God Exists?

Krystal Smith poses this question at STAPLER CONFESSIONS and states: “Many theists believe that the existence of man, the world, and the universe are all proof that God exists. They argue that everything we see is God’s creation, and the forces of the universe serve as proof that only something as powerful as God could have created it. Atheists suggest that the big bang is origin of the universe and that beyond that everything can be explained by science. They claim that any existence at all before the big bang simply unknown, or even unknowable.”

The assertion that everything before the “big bang” is unknowable is a bit of a cop out. Avoiding the question of ultimate origins, it reflects a linear thinking about time and the limitations of the scientific method. Observation and celestial mathematics require something to see or measure. What was going on before the beginning? Most throw up their hands and say that cannot be answered or even asked. Frustration about this is known by believers as well. We claim a faith seeking understanding. But sometimes we must be humble. Atheism from scientists is frequently exhibited alongside a hubris for their calling and a disdain against believers. St. Augustine posed the question differently in his Confessions, “What did God do before he made heaven and earth?” He jokingly answered, “Preparing hell for those who pry into such mysteries.”

Of course, the Christian would respond that our existence is itself the answer to the question of God’s existence.  Which seems more reasonable, that the universe and rational human life emerged on its own from nothingness or that there is a creator God?  The cosmological argument insists that nothing comes from nothing. The universe exists and can be studied. If the atheists are right then we should not be here— not us, not the earth, not the stars— nothing.  But the fact remains, we exist and know we exist. There is objective reality. As rational creatures we can observe, make deductions, and ponder the great questions. Are we to imagine that we are merely a cosmic accident? 

Besides the cosmological argument that assumes God’s existence from that of the created universe, there are various other efforts to prove God’s existence.  Many are familiar with the ontological argument of St. Anselm that God is the “being of which no greater can be conceived” and as such by necessity must exist. Descartes would argue that the existence of a good God under-girds the credibility of our senses to the objective world. Aquinas gives us his Five Ways (the unmoved mover, the first cause, the necessary being, the perfection of attributes or goodness, and the final cause).      

Throughout history there have been many efforts to prove the existence of God or ways to know that he is real. Christians believe that philosophy and human reason can bring us to this awareness, but that revelation is necessary to know that he is a personal God who loves us and wills to save us.

Do You Believe in Evolution?

Krystal Smith poses this question at STAPLER CONFESSIONS and states: “Creationists, or people who take a literal translation of Genesis, the first book of the Bible, feel that scientific evidence for evolution was put here by God, possibly to test their faith. Atheists tend to believe strongly in Darwinism (the findings of Charles Darwin), and feel that it’s undeniable evidence that life evolved on our planet from simple life forms to all of the species we have now. There are some theists who believe in evolution, and believe in both modern science and the existence of God.”

Catholics are not fundamentalists who subscribe to a literal biblical interpretation of everything in the Old Testament. Believers are free to believe or not to believe in evolution.  However, most scientists and no Catholics believe in strict Darwinism as one of his tenets was the evolution of the human soul.  Atheists reject the existence of the soul. Catholics admit that the body might develop from more elementary forms but that the soul is directly infused by almighty God.

The Protestant notion of faith over reason would make God and not the devil into a prankster with the fossil record. This is ridiculous. Given that we live in a rational world with objective truths, there can be no competition between the truths of science, philosophy, and religion.   All truth is complementary. Catholicism, which is Christianity 101, sees order in creation and makes the deduction of intelligent design and a first cause.

The complexity of creation and even the prospect of evolution points to an intelligence behind it all.  It is ludicrous to imagine that given enough time and the right chemical stew that one might find the current complexity and vast diversity in the animal kingdom that we know.  Order does not emerge from chaos and random accidents. The analogy is given of the first man to land on Mars. If he finds a watch, he will not surmise that it developed on its own from the natural properties of the planet. He would conclude that someone designed and built it. While this is a mechanical and not a biological find, we must admit that the complex diversity and interaction of systems in a human being are of a far greater level. A man might make a watch but only God can make a man— meaning from scratch!