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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Do You Believe Everything in Your Holy Text?

Krystal Smith poses this question at STAPLER CONFESSIONS and states: “Religious people typically accept their holy text as the word of God, verbatim. This can cause friction with modern concepts of personal freedom and liberties that didn’t exist in biblical times. Some atheists criticize the archaic laws and customs of the Bible, and insist that it’s outdated and shouldn’t be followed by modern people.”

First, the Bible is not a morality manual. That which is taught must be understood in a contextual way and not quoted as isolated proof texts. Second, everything taught in the Old Testament must be appreciated in the context of its times and culture.  No one today would seek to impose stoning or beheading for either adultery or idolatry. Third, the message of Jesus in his words and actions constitutes the prism for understanding the entire Bible. Fourth, not every law or custom in the Bible is meant to have lasting significance. We must discern between the transitory and lasting. Fifth, Catholic morality and beliefs emerge from the Bible, Tradition, the teachings of the Church.  Sixth, added to the mix of divine positive law are the truths of natural law.  It is precisely a reflection upon the mystery of Christ that enlightens the believer about genuine human rights and the freedom that belongs to the dignity of persons.  Those who insist that the Bible creates friction with modern concepts of personal freedom are quite right as a non-Christian secular humanism has lost its way.  It not only tolerates but gives approbation to homosexual acts, gender dysphoria, fornication and adultery, and the destruction of the unborn.  Many critics would strip believers of their religious liberty. Those who would destroy the unborn forfeit the moral high ground to judge anyone.  Freedom was never meant to be a license for sin.  Freedom can be abused and become a type of bondage.  Part of the problem with the criticism is a wrongful definition of “freedom.”

While we may literally declare the Bible to be the revealed Word of God, immutable divine truths are interspersed with the truths of men.  This appreciation of the Word goes beyond the text to an appreciation of the divine presence of Christ. Our Lord is present in both the Word and in the sacrament or Eucharist. 

Few or none would argue that we as Christians must believe in or follow the Old Jewish juridical law. The atheists who reject the teachings of the Bible would put no faith in the teaching Church that is charged with the transmission and interpretation of sacred truths. The atheist wrongly views the Scriptures as entirely man-made and thus as having no binding force upon secular men and women.  Unfortunately, this includes more than customs but the Decalogue which underpins the traditional appreciation of right and wrong. Believers seek to promote virtue and discriminate against vice. And yet, separated from the sources of revelation, modern men find it difficult to distinguish between right and wrong. 

What is often omitted is that the so-called “archaic laws and customs” of the Bible became the underpinnings of Western culture for most of its 2,000 years. Something that was old and ever-new is brushed aside for the new morality and of an emerging secular society.  All that is old is rejected as obsolete and wrong while untried fads are given an unmerited importance. The commandments about God are utterly discarded. The commandment about objective truth is compromised by the deception of relativism where the subjectivity of politicians and the media are even given sway over reality and nature, itself. The good of marriage and family life is surrendered to fornication, adultery, and homosexuality.  “Thou shall not kill” is qualified as not to include euthanizing old sick people or terminating unwanted or defective children, either in the womb or soon after birth. Obedience becomes a dirty word for a people who will not be told what to do, especially by elders and the Lord. Greed, lust, indeed every deadly sin is celebrated instead of rejected. Minds are poisoned, wills are compromised, and confusion reigns. Today many confess uncertainty about their gender.  Biblical morality or Christian ethics are readily discarded, but what if anything substantial is offered in its place?