• Our Blogger

    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

  • Archives

  • Categories

  • Recent Posts

  • Recent Comments

    Barbara King's avatarBarbara King on Ask a Priest
    Ben Kirk's avatarBen Kirk on Ask a Priest
    Jeremy Kok's avatarJeremy Kok on Ask a Priest
    Barbara's avatarBarbara on Ask a Priest
    forsamuraimarket's avatarforsamuraimarket on Ask a Priest

3. Fraternizing with the Roman Enemy

The Third Scandalous Mystery

Centurions were honored soldiers of the empire. They were known for their loyalty and command authority. One could almost imagine the crowd cringing backward at his approach. He was both feared and hated among the Jews. And yet, here was one sympathetic to their religion. He had won the respect of those who knew him and he supported their faith community. The stories have spread about a wonder worker and healer. When his servant becomes ill he does not hesitate to seek out Jesus. Our Lord offers to go to his house. But the soldier knows that this will make for further complications. Those who want Jesus out of the day will exploit every scandal and eyes were watching. The centurion demonstrates a genuine faith that does not have to see in order to believe. Humbly he says that he is not worthy for the Lord to enter under his roof. It is enough that Jesus should utter a saving word. Jesus was so amazed that he praises the faith of this Gentile over that of all his own people. It is evidenced here that the Jesus was not simply the Jewish Messiah but the Savior of the world. The centurion is sent on his way with the assurance that his intercessory prayer was granted. Who is to say what ripples resulted from this? There has been much speculation about what became of this centurion. While it would come after centuries of persecution, he and his faith would prefigure the conversion of the Roman Empire. Do we have his kind of faith?

2. Eating with Tax Collectors & Sinners

The Second Scandalous Mystery

Jesus was tainted by his associations. Tax collectors were working for the Romans, in other words, they were viewed as traitors to their own people. If Jesus were the Messiah, then how would he dare associate with those who had compromised themselves with their enemies? Tax collectors were judged collectively as thieves. Since the righteous Pharisees, scribes and others would not freely mingle with them; their social relations were usually only with those who were judged as sinners and reprobates. Jesus did not shy away from the sordid crowd. It may be that they were also shocked that a holy teacher and prophet would sit with them. But I suspect they were also moved. Jesus would let them know that God had not abandoned them. They also had an immeasurable worth in the eyes of God. Jesus responded to his critics by saying, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.” The message lost on the religious leaders was that they too were sinners needing redemption.

1. Meeting the Samaritan Woman at the Well

The First Scandalous Mystery

Jesus turns to the Samaritan woman at the well and says, “Give me a drink.” She is taken aback. Convention would preclude him speaking with this woman but she also knows that Jews do not associate with Samaritans. Jews look down upon Samaritans. They see them as throwbacks to a more primitive faith. Samaritans often hindered travelers to Jerusalem because they did not believe that one had to visit the temple to offer sacrifice. Jesus responds that if she only knew who was asking, she would in turn ask and receive living water. She fails to understand and notices that Jesus has no bucket. She recalls with pride that Jacob gave them this cistern. Of course, the water here is like the water from the rock in Exodus, it supports the body but does not quench the thirst of the soul. Jesus tells her bluntly, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” Beginning to understand but still thinking of literal water, she begs for this living water so that she would not have to repeatedly return to the well. But our Lord knows the state of her soul and challenges her for having many husbands and yet none of them of them are true. She does not argue. Stung that he knows the truth about her she offers the typical challenge to Jews about them offering sacrifice only at the temple in Jerusalem. Instead of debating with her, he says that true worship will not be restricted to her mountain or Jerusalem. God will be worshipped “in Spirit and truth.” Of course, then he claims that Jews properly understand what they worship and that salvation comes from the Jews. He is, after all, the Jewish Messiah. The highlight to the Gospel passage is when the woman says, “I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.” Jesus reveals to her, “I am he, the one speaking with you.” Nothing will ever be the same again. Notice how Jesus speaks so candidly to her about something he is careful about saying in front of his own people. The Jews have many wrong and militant ideas about the Messiah. The Samaritans envision him somewhat differently. The disciples do not witness this conversation. Indeed they are surprised that he is talking with her. She runs off and leaves her water jar. She is accepting his offer and becomes a prophetess for her people.

5. Disowned for Making Himself God’s Son

The Fifth Notorious Mystery

The High Priest and the Pharisees saw Jesus as a threat, to their religion as they understood it and to their positions of power and influence. The question was asked, are you the Son of God? It has come to this. Everything rested upon the answer. Jesus affirmed his identity and was disowned by the very ones who had been given the promise of redemption. They refused to accept that God had come to save his people. Any kind of Messiah would get in the way; this kind would change everything forever. “The Lord thy God is one!” Caiaphas viewed this central tenet of their faith as challenged. He could not penetrate the truth that Jesus was the revelation of the Father. Jesus would ultimately stretch our understanding even further with his sending of the Holy Spirit. Yes, God was one but he was also three divine Persons. The second Person had entered the human family and would soon pay the terrible price for our sins. “It is better for one man to die than for a whole nation to be destroyed!” Caiaphas had no appreciation as to how prophetic his words would become. Jesus would suffer and die so that we might be healed and live. Falsely condemned as a criminal and a liar; the truth would be vindicated by his resurrection.

4. Permitting the Eating of Unclean Foods

The Fourth Notorious Mystery

The Jewish people defined themselves by their fidelity to the law. Jesus challenges rote responses and wants to get to the spirit behind the law. Certain foods are not unclean in themselves any more than the tree in the primordial garden had poisoned fruit. The issue was the proper posture of the creature before God, which is loving obedience. Catholics fast and abstain from meat at designated times, not to say that food is bad but to show that we love the Giver more than the gifts. That which is truly unclean comes from inside the person. Sin is fully realized in our behavior but it is conceived in our minds and hearts. Nothing should be done to encourage the blight of lustful and greedy hearts. Those seduced by evil want what they want and will not let anyone tell them what to do, even God. The rights and needs of others are dismissed because there is a failure to love as God loves us. It is for this reason that the two-fold commandment of Christ, loving God and neighbor, is really one commandment. We cannot say that we love the God we do not see while hating the neighbor we do see.

3. Castigating the Jewish Leadership

The Third Notorious Mystery

There is no sin that arouses our Lord’s ire like that of hypocrisy. Jesus holds nothing back in his negative assessment of the scribes, religious lawyers and the Pharisees. Like the whipping of the money-changers, we are shocked by his words and behavior. His woe-statements are literally curses against them. This flies in the face of the passive wimp-image that so many have of Jesus, today. Indeed, people who are challenged for misconduct will say things like, “Who are you to judge?” and “Jesus would not condemn me.” But can we be so sure? Jesus is also the great Pantocrator (as imaged in the large mosaic at the Shrine of the Immaculate Conception) — the God of Judgment. Are we the disciples that we claim to be or have we compromised ourselves? All sin, large and small, from believers is a form of hypocrisy. The person’s intention is literally communicated through his action that “at this moment,” “here and now,” “I freely choose” to “disobey” Almighty God. It is in this light that all sin is serious. Jesus wants us wholly for himself. Anything less is from the evil one.

2. Violating the Sabbath

The Second Notorious Mystery

Our Lord’s disciples are challenged by the Pharisees for picking and eating the heads of grain. Instead of reprimand, Jesus reminds them of David and his men eating the reserved bread of offering. The problem here is that the Jewish leadership did not recognize the identity and importance of Jesus. He is the Son of David and the Son of God. He is the Lord of the Sabbath. After their expulsion from the synagogues, Jewish believers in Jesus became so aware of this truth that they transitioned their commandment obligation from the Saturday Sabbath to the Sunday Observance or Lord’s Day. The emphasis would now be upon the resurrection and our new creation in Christ. At these gatherings the disciples would celebrate the Lord’s Supper and share the bread of life. The Pharisees watched Jesus closely. When he healed a man’s withered hand on the Sabbath, instead of praising God for his mercy and charity, their hearts were hardened and they plotted how they might kill him. Today we still emphasize the importance of keeping the Lord’s Day, but never at the cost of charity. While this includes participation at Mass, we must also live out our faith beyond the Church doors. Unlike certain Pharisees, we should not pretend to be saints on the Sabbath, and then show our true colors as devils during the rest of the week. Jesus would not allow them to hide the truth about themselves. That is why they felt Jesus had to go.

1. Whipping the Money Changers

The First Notorious Mystery

The veneration of our Lord as the Divine Mercy is a popular devotion today. However, the scene of Jesus whipping the money changers from the temple is an illustration that Jesus is also the Divine Justice. Indeed, mercy and justice meet in Christ. It is a scene that makes us uncomfortable and would shake us from passivity or indifference in faith. God can forgive anything but everything will not be excused. The souls in purgatory know the price for the temporal punishment due because of sin. God wants us to love him above all things; but he will not force our hand. Mercy requires contrite hearts and a purpose of amendment. One day we will meet the Christ of Judgment. There will be no more pretenses and God will not be deceived. The saints can look forward to the fullness of unity in the Lord and a reward of lasting peace and happiness. Unrepentant sinners will face the ugly truth about themselves. They will know frustration, pain and fire.

The Scurrilous Mysteries

rosaries_06

1. Demanding We Eat His Flesh & Drink His Blood (John 6:41-44;51-69)

The Jews murmured about him because he said, “I am the bread that came down from heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?” Jesus answered and said to them, “Stop murmuring among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. / “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things he said while teaching in the synagogue in Capernaum. Then many of his disciples who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.” As a result of this, many of his disciples returned to their former way of life and no longer accompanied him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

2. Condemned for Forgiving Sins (Mark 2:7-12)

When Jesus returned to Capernaum after some days, it became known that he was at home. Many gathered together so that there was no longer room for them, not even around the door, and he preached the word to them. They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.” Now some of the scribes were sitting there asking themselves, “Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?” Jesus immediately knew in his mind what they were thinking to themselves, so he said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’? But that you may know that the Son of Man has authority to forgive sins on earth”— he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once, and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.”

3. Forbidding Divorce & Adultery (Matthew 19:3-12)

Some Pharisees approached him, and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” He said in reply, “Have you not read that from the beginning the Creator ‘made them male and female’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore, what God has joined together, no human being must separate.” They said to him, “Then why did Moses command that the man give the woman a bill of divorce and dismiss her?” He said to them, “Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so. I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery.” His disciples said to him, “If that is the case of a man with his wife, it is better not to marry.” He answered, “Not all can accept this word, but only those to whom that is granted. Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it.”

4. Commending the Unclean Woman Who Touched Him (Luke 8:42-48)

As he went, the crowds almost crushed him. And a woman afflicted with hemorrhages for twelve years, who had spent her whole livelihood on doctors and was unable to be cured by anyone, came up behind him and touched the tassel on his cloak. Immediately her bleeding stopped. Jesus then asked, “Who touched me?” While all were denying it, Peter said, “Master, the crowds are pushing and pressing in upon you.” But Jesus said, “Someone has touched me; for I know that power has gone out from me.” When the woman realized that she had not escaped notice, she came forward trembling. Falling down before him, she explained in the presence of all the people why she had touched him and how she had been healed immediately. He said to her, “Daughter, your faith has saved you; go in peace.”

5. Charged with Consorting with Demons (Matthew 12:22-32)

Then they brought to him a demoniac who was blind and mute. He cured the mute person so that he could speak and see. All the crowd was astounded, and said, “Could this perhaps be the Son of David?” But when the Pharisees heard this, they said, “This man drives out demons only by the power of Beelzebul, the prince of demons.” But he knew what they were thinking and said to them, “Every kingdom divided against itself will be laid waste, and no town or house divided against itself will stand. And if Satan drives out Satan, he is divided against himself; how, then, will his kingdom stand? And if I drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. How can anyone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can plunder his house. Whoever is not with me is against me, and whoever does not gather with me scatters. Therefore, I say to you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the holy Spirit will not be forgiven, either in this age or in the age to come.

The Notorious Mysteries

rosaries_06

1. Whipping the Money Changers (John 2:13-22)

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of scripture, “Zeal for your house will consume me.” At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.

2. Violating the Sabbath (Matthew 12:1-14)

At that time Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” He said to them, “Have you not read what David did when he and his companions were hungry, how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent? I say to you, something greater than the temple is here. If you knew what this meant, ‘I desire mercy, not sacrifice,’ you would not have condemned these innocent men. For the Son of Man is Lord of the sabbath.” Moving on from there, he went into their synagogue. And behold, there was a man there who had a withered hand. They questioned him, “Is it lawful to cure on the sabbath?” so that they might accuse him. He said to them, “Which one of you who has a sheep that falls into a pit on the sabbath will not take hold of it and lift it out? How much more valuable a person is than a sheep. So it is lawful to do good on the sabbath.” Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored as sound as the other. But the Pharisees went out and took counsel against him to put him to death.

3. Castigating the Jewish Leadership (Matthew 23:1-7;13-17;23-33)

Then Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ / Woe to you, scribes and Pharisees, you hypocrites. You lock the kingdom of heaven before human beings. You do not enter yourselves, nor do you allow entrance to those trying to enter. “Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves. Woe to you, blind guides, who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.’ Blind fools, which is greater, the gold, or the temple that made the gold sacred? / “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. [But] these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel! “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean. “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing. “Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, and you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’ Thus you bear witness against yourselves that you are the children of those who murdered the prophets; now fill up what your ancestors measured out! You serpents, you brood of vipers, how can you flee from the judgment of Gehenna?

4. Permitting the Eating of Unclean Foods (Mark 7:14-23)

He summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” When he got home away from the crowd his disciples questioned him about the parable. He said to them, “Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine?” (Thus he declared all foods clean.) “But what comes out of a person, that is what defiles. From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile.”

5. Disowned for Making Himself God’s Son (Luke 22:66-71; Matthew 26:65-67)

When day came the council of elders of the people met, both chief priests and scribes, and they brought him before their Sanhedrin. They said, “If you are the Messiah, tell us,” but he replied to them, “If I tell you, you will not believe, and if I question, you will not respond. But from this time on the Son of Man will be seated at the right hand of the power of God.” They all asked, “Are you then the Son of God?” He replied to them, “You say that I am.” Then they said, “What further need have we for testimony? We have heard it from his own mouth.” / Then the high priest tore his robes and said, “He has blasphemed! What further need have we of witnesses? You have now heard the blasphemy; what is your opinion?” They said in reply, “He deserves to die!” Then they spat in his face and struck him, while some slapped him…