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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Why Doesn’t God Show Himself?

Krystal Smith poses this question at STAPLER CONFESSIONS and states: “Theists suggest that God is omnipresent, and is in all living things, including us. Some claim to be able to feel God’s presence, or even suggest they’ve experienced divine intervention. These experiences are interpreted as signs from God. Atheists insist that there are no signs from God. They ask why God doesn’t just show himself to everyone to prove his existence.”

Beyond human ignorance and malice, the failure to see signs of God is not dissimilar from the Satanic veiling of consciences regarding the many crimes against the dignity of persons and the sanctity of life. If Catholic politicians are willing to celebrate legislation that promotes the termination of children fully formed after nine months in the womb, then why should we think they would recognize the presence of God or the divine in the world.  Those of a secular humanist society have closed their hearts and minds to miracles both natural and supernatural.

Christian philosophers would contend that there needs to be some sort of initial demarcation between ourselves and God as “the greatest good” to preserve freedom. This was likely true for angels before the fall, and it is still the case with us. The acquisition of the greatest good in heaven ensures that one will always say YES to God as a saint.

We are promised that we will all stand before the Lord. But such will be a time of final commendation and reckoning.  Those who would demand that God reveal himself immediately right now are literally invoking judgment day. It is for this reason that after death one’s orientation becomes permanent. What we know now is through faith and not through sight. This rationale is why God does not fully or immediately reveal himself to his material creation.

The Lord wants us to meet him part way instead of him doing all the work.  He comes to us; we must also go to him. That is an element of the incarnation where Jesus is the human face or revelation of God.  God relates to us as one of us, literally joining the human family.  All this is to assist us in properly relating to God. The late Archbishop Fulton Sheen spoke about Christ becoming a man as the traversing of a greater distance than a man becoming an ant.  The Old Testament asserts that none could see God as he is and live. Notice the transformation in the likeness of Moses after commingling with God on the mountain. God is fire and to encounter him threatens being burned. 

Theists do more than suggest that God is “omnipresent,” he is necessarily keeping all things in existence. His role as Creator is not locked in a moment of history but is ongoing and necessary. If God were to neglect us even for a moment, we would cease to exist. Fortunately, the divine economy does not permit annihilation. The intervention of God also includes his interaction with us and a gradual revelation that finds fulfillment with the coming of Jesus Christ. The Lord establishes both a corporate or communal and a personal relationship with us.  He desires to share awareness, life, and love with us.  It is in this that we are made in the image of God.  God has given us his Church and there are supernatural signs to reassure believers, such as apparitions and miracles.  Believers trust the testimony of past witnesses and the teachings of Christ’s Church.  They also open themselves to a sense of the Lord’s presence and form a real relationship with the living Christ.  Believers do not believe they are delusional but rather that there is a real spiritual encounter and friendship.  However, one must be open to a relationship with the Lord.  Many non-believers are ill-disposed for the grace that comes with faith and love in Christ.      

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