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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Do You Believe People Can Still Be Moral Without Religion?

Krystal Smith poses this question at STAPLER CONFESSIONS and states: “Religion provides guidance for many people. It set laws and rules for ancient societies to abide by. And many religious people feel these laws are necessary to dictate what is right and wrong for humankind.  Many atheists feel that morality is innate and modern society’s laws are sufficient to govern mankind.”

The Church had hoped that a healthy universal respect for natural law would bring consensus and cooperation in forming a better and moral society.  However, the current clash in values is readily interpreted by believers as ample evidence that apart from God, men and women do not know how to be good. We would likely agree with the more reasonable atheists that there should be an innate sense of right and wrong, at least for most people. But we should not forget that human nature while good is also fallen. 

Morality includes not only prohibitive acts but also altruism for the good of others and the poor.  Ayn Rand’s thinking is particularly popular among conservative politicians on the right. She would also appeal to atheists. Her philosophy of selfishness shuns expressions of charity. It has been noted by certain atheists themselves that the charity and social justice efforts are disproportionately linked to churches and religious people.  Both the civil rights efforts for racial integration and the marches for the lives of the unborn are heavily populated by believers. The faithful and Christian organizations are often the first on the ground to support the poor and disadvantaged. Where would they be if people of faith were to disappear?    

Many a believer has prayed that he might be spared from the terrible compassion of non-believers with benign intentions but with a lack of guidance about right or wrong.  A mother panics about an unplanned pregnancy and destroys her unborn baby. A family frets about the pain that an elderly grandmother suffers and opts for euthanization to end her misery. The Christian places ultimate trust in God. By contrast, the atheist must place his trust in mankind alone, and in practice this means politicians and the state.  While believers speak of inalienable and God-given rights, what the state gives, the state can take away. Right and wrong becomes a capricious exercise of pandering to power. The wealthy and powerful will always win in this scenario. The poor and the weak will be victimized and manipulated.  It is in recognizing God that we safeguard human dignity and rights.  Nothing else satisfies as well.

Where is the Proof That God Exists?

Krystal Smith poses this question at STAPLER CONFESSIONS and states: “Many theists believe that the existence of man, the world, and the universe are all proof that God exists. They argue that everything we see is God’s creation, and the forces of the universe serve as proof that only something as powerful as God could have created it. Atheists suggest that the big bang is origin of the universe and that beyond that everything can be explained by science. They claim that any existence at all before the big bang simply unknown, or even unknowable.”

The assertion that everything before the “big bang” is unknowable is a bit of a cop out. Avoiding the question of ultimate origins, it reflects a linear thinking about time and the limitations of the scientific method. Observation and celestial mathematics require something to see or measure. What was going on before the beginning? Most throw up their hands and say that cannot be answered or even asked. Frustration about this is known by believers as well. We claim a faith seeking understanding. But sometimes we must be humble. Atheism from scientists is frequently exhibited alongside a hubris for their calling and a disdain against believers. St. Augustine posed the question differently in his Confessions, “What did God do before he made heaven and earth?” He jokingly answered, “Preparing hell for those who pry into such mysteries.”

Of course, the Christian would respond that our existence is itself the answer to the question of God’s existence.  Which seems more reasonable, that the universe and rational human life emerged on its own from nothingness or that there is a creator God?  The cosmological argument insists that nothing comes from nothing. The universe exists and can be studied. If the atheists are right then we should not be here— not us, not the earth, not the stars— nothing.  But the fact remains, we exist and know we exist. There is objective reality. As rational creatures we can observe, make deductions, and ponder the great questions. Are we to imagine that we are merely a cosmic accident? 

Besides the cosmological argument that assumes God’s existence from that of the created universe, there are various other efforts to prove God’s existence.  Many are familiar with the ontological argument of St. Anselm that God is the “being of which no greater can be conceived” and as such by necessity must exist. Descartes would argue that the existence of a good God under-girds the credibility of our senses to the objective world. Aquinas gives us his Five Ways (the unmoved mover, the first cause, the necessary being, the perfection of attributes or goodness, and the final cause).      

Throughout history there have been many efforts to prove the existence of God or ways to know that he is real. Christians believe that philosophy and human reason can bring us to this awareness, but that revelation is necessary to know that he is a personal God who loves us and wills to save us.