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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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  1. father

    would u help me with the steps and with the rituals of being a priest.
    how am i suppose to apply for that.??????
    and the eligibility and the course details please.

    show me the way father.
    bless me

    FATHER JOE: You write like “divyanshu deep,” is that you under another label? You have to be a Catholic to be a priest; that means taking instructions in the faith at a parish and being baptized, confirmed and given holy communion. Then you have to be accepted to the seminary. That means 8-10 years more (if you have no college already).

  2. Father, it is said that our sins nailed Jesus to the cross and from then the cross is the power of Christ (the Father, Son and the Holy Spirit.

    FATHER JOE: Jesus is the Second Person of the divine Trinity. He is incarnate of the Blessed Virgin Mary. He offered his life on the Cross to pay the price for sin that was of our own doing and which we could not satisfy. Jesus redeems us and offers us a share of his risen life. JESUS is the saving name. He is the Messiah, the Christ, the Lord and Savior.

    As I have seen in some movies, what does the upside down cross signify? It is said that the devil does it?

    FATHER JOE: Sick people involved with the occult sometimes inverse the crucifix as a mockery to Christ and his saving work. Unfortunately, this is often confused with the ancient symbol of the upside down cross which represents St. Peter who was martyred in this fashion by the Romans. Successors to St. Peter use the upside down cross in honor of St. Peter and to stress the papacy’s apostolic connection to him.

    And Father, what do the words in Latin stand for, the Father, Son and the Holy Spirit?

    FATHER JOE: The initials INRI stand for the Latin words Iesus Nazarenus Rex Iudaeorum. It means Jesus of Nazareth, King of the Jews.

  3. I wonder if the expectation to wear his collar all the time because it is a vocation is the case for self-supporting NSM priests?

    FATHER JOE: You must mean non-stipendiary Anglican priests. I have no opinion about this as it is not my denomination. As an aside, Catholicism generally questions the validity of orders in the Church of England and in its various offshoots. Transient priests not formally attached to a diocese or religious community is forbidden in the Catholic Church. However, thousands of our permanent deacons, while knowing juridical affiliation with the local church usually do not get payment or a stipend for their church work. In the Archdiocese of Washington, they are permitted to wear a grey clerical shirt or a regular shirt and tie.

    I am such a beast and my “commitment” is as much or as little as I want! I do not have any church house, so any pastoral visits or meetings take place in my own house or a local coffee shop. Wearing the collar then is expected because I am on duty, but these are rare occasions; as a rule my “role” means a Sunday morning only. So picking my son up from school, shopping and other such events seem a time when my collar should be left behind, or am I wrong?

    FATHER JOE: When I go to a movie or just relaxing with close family and friends, I usually just wear a casual “lay” shirt. But 99% of the time, I am in clerical dress. There is a sense that a priest is never really off duty. My purple stole is always in my pocket in case someone needs the sacrament of Confession. Given challenges today to Christian values and religious liberty, both in the US and the UK, it may be that today especially we need to be visible signs of faith and contradiction to our secular society.

    When I worked as a chaplain I wore it every day, despite my commitment to the church was the same! But I do worry about Evangelization; if they do not see my collar, how do they know I am a priest? But I feel odd wearing it walking my dog! On occasions I make visits to hospitals, retirement homes, addict rehab centers, plus meetings with other clergy; then I put it on. If I was fulltime, I would never take if off unless it was my “Day Off” as I want to be available; but as a part time priest, I feel I am “pretending” when not on duty. So whether I am right or wrong, I do not wear it.

    FATHER JOE: I really do not know what to tell you. I know there are part-time ministers, but the notion of part-time priests is foreign to me. Even our retired priests are usually active. Priesthood is not a job, but a vocation. It is not simply something you do, but something you are— on the level of identity. Authentic or not, I suspect that you also agree that ordination imposes a sacramental character upon the man’s soul— he becomes a priest, forever.

  4. We try to pray as a family. Our house has not been blessed because the lady that used to live here was very religious and we know that the priest used to come to visit her often so we figure we didn’t need it to. Do you think it would be best to contact a priest?

    FATHER JOE: A priest can bless a home. Of course, I often tell people that such a blessing is only effective when the residents themselves confirm that benediction by blessing it by their lived discipleship. I would recommend continued prayer and maybe even a prayer shrine in the home.

    Could you please direct me into where can I find the litany and consecration to the sacred heart?

    FATHER JOE:

    Any traditional prayerbook would have the prayers to the Sacred Heart.

    Act of Consecration to the Sacred Heart of Jesus

    Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before You. We are yours, and yours we wish to be; but to be more surely united with You, behold each one of us freely consecrates himself today to your Most Sacred Heart. Many indeed have never known You; many, too, despising your precepts, have rejected You. Have mercy on them all, most merciful Jesus, and draw them to your Sacred Heart.

    Be King, O Lord, not only of the faithful who have never forsaken You, but also of the prodigal children who have abandoned You; grant that they may quickly return to their Father’s house, lest they die of wretchedness and hunger.

    Be King of those who are deceived by erroneous opinions, or whom discord keeps aloof, and call them back to the harbor of truth and the unity of faith, so that soon there may be but one flock and one Shepherd.

    Grant, O Lord, to your Church assurance of freedom and immunity from harm; give tranquillity of order to all nations; make the earth resound from pole to pole with one cry: Praise to the Divine Heart that wrought our salvation; to it be glory and honor forever. Amen.

    Litany of the Sacred Heart

    V. Lord, have mercy on us.
    R. Christ, have mercy on us.
    V. Christ, hear us.
    R. Christ, graciously hear us.

    God, the Father of Heaven, have mercy on us.
    God the Son, Redeemer of the world, have mercy on us.
    God the Holy Spirit, have mercy on us.
    Holy Trinity, one God, have mercy on us.

    Heart of Jesus, Son of the Eternal Father, have mercy on us.
    Heart of Jesus, formed by the Holy Spirit in the Virgin Mother’s womb, have mercy on us.
    Heart of Jesus, united to the Word of God, have mercy on us.
    Heart of Jesus, of infinite majesty, have mercy on us.
    Heart of Jesus, holy temple of God, have mercy on us.
    Heart of Jesus, tabernacle of the Most High, have mercy on us.
    Heart of Jesus, house of God and gate of heaven, have mercy on us.
    Heart of Jesus, glowing furnace of charity, have mercy on us.
    Heart of Jesus, vessel of justice and love, have mercy on us.
    Heart of Jesus, full of goodness and love, have mercy on us.
    Heart of Jesus, abyss of all virtues, have mercy on us.
    Heart of Jesus, most worthy of all praise, have mercy on us.
    Heart of Jesus, King and center of all hearts, have mercy on us.
    Heart of Jesus, keeper of the treasures of wisdom and knowledge, have mercy on us.
    Heart of Jesus, where dwells the fullness of God, have mercy on us.
    Heart of Jesus, in Whom the Father is well pleased, have mercy on us.
    Heart of Jesus, in Whose fullness we have all received, have mercy on us.
    Heart of Jesus, desire of the everlasting hills, have mercy on us.
    Heart of Jesus, patient and rich in mercy, have mercy on us.
    Heart of Jesus, fount of life and holiness, have mercy on us.
    Heart of Jesus, bruised for our sins, have mercy on us.
    Heart of Jesus, obedient unto death, have mercy on us.
    Heart of Jesus, pierced by a lance, have mercy on us.
    Heart of Jesus, source of all consolation, have mercy on us.
    Heart of Jesus, our life and resurrection, have mercy on us.
    Heart of Jesus, our peace and reconciliation, have mercy on us.
    Heart of Jesus, victim for our sins, have mercy on us.
    Heart of Jesus, salvation of those who hope in You, have mercy on us.
    Heart of Jesus, hope of those who die in You, have mercy on us.
    Heart of Jesus, delight of all the saints, have mercy on us.

    Lamb of God, You take away the sins of the world, spare us, O Lord.
    Lamb of God, You take away the sins of the world, graciously hear us, O Lord.
    Lamb of God, You take away the sins of the world, have mercy on us.

    V. Jesus, meek and humble of Heart,
    R. Make our hearts like unto Yours.

    Let us pray: Almighty and everlasting God, look upon the Heart of Your beloved Son and upon the praise and satisfaction which He offers You in the name of sinners. In Your goodness, grant all people pardon when they seek Your Mercy, in the Name of Your Son, Jesus Christ, Who lives and reigns with You forever and ever. Amen.

  5. Good Morning Father,

    I am wondering if in confession I forgot some of my sins or have sins from childhood that after much consideration I now remember, do I have to tell them the next time I go to confession? And does it mean that I have commited a mortal sin by not saying all my sins through out all these years? I also went to a class/talk about confession from a priest about 2 yrs ago and he told us only to confess any mortal sins that we had at the time and all of other sins would be forgiven in general since I guess he was short on time, does that count for my childhood sins?

    Thank you, Father.

    FATHER JOE: If the penitent purposely conceals a mortal sin in the Sacrament of Reconciliation, he or she makes a bad Confession. That in itself is a sacrilege and also a serious sin. If a person honestly forgets to tell a serious or mortal sin, the sin is still forgiven and the Confession is good. We are encouraged but not obliged to confess all lesser or venial sins. All sins are absolved by the sacrament and the appropriate graces are dispensed, both actual and salvific. The penance may help resolve elements of temporal punishment due to sin, but such is not necessarily satisfied by the sacrament… thus the need for mortification and a more fervent lived discipleship, especially in regard to charity. Although rare, if a person should receive “general absolution” with a large group, he or she must still confess any mortal sins (even though forgiven) the next time auricular Confession is engaged.

  6. Father, beforehand, I would like to say, “THANK YOU, THANK YOU!” for all of your time and dedication in answering our questions and posting about topics which have been very helpful to me personally.

    Out of the corner of my eye I saw a black-like shadow standing nearby and looking at us. I could not see the face but I know that it was looking at us. Although many years ago, that incident, however, has been on my mind ever since. The question is, was it God allowing me to see an evil spirit? I really don’t think it was something good since it was all black.

    [Recently upset about something], I stayed up all night. I could not sleep and I got up and asked our Lord to please help our family to be at peace. I prayed a rosary. My daughter told me that she could not sleep at night. She said that all of a sudden she felt like waking up and saw someone sitting on the adjacent bed. She could not see the shadow’s face but it was shaped like a person. She felt it was waiting for something or someone. I am not sure if she were dreaming or not. However, I am wondering if this could be the same image I saw once?

    FATHER JOE:

    Shadow figures are indeed regularly reported paranormal phenomena. I would be hardpressed to say if it were a ghost or not. However, even if entirely invisible, the devil delights in our corruption. When such things happen, I encourage people to go to Confession, receiving the absolution and graces of the sacrament. While we are confident in God’s love and power, both physical and spiritual evil surround us. The demonic seeks attachment to persons, places or things. I have even heard that some people are spiritually pursued and/or that an entity might jump from one victim to another. Sin is often viewed as analogous to a contagion. Sin and superstition open doors that are best kept shut and locked. Satan is vengeful and vindictive. The devil and his minions hate the family. It is the “little church,” and the basic cell to a healthy society and the community of faith. He delights in family squabbles and division. Given human weakness and a tendency to sin, he usually does not have to work too hard to cause great harm. I cannot say for sure what is real and what might be imaginary in your lives. Do you pray as a family and has your home been blessed by a priest?

  7. Dear Father,

    In the Old Testament God commands us to not eat certain foods. God was very specific about what not to eat. What has changed since then that merits now eating these foods? Jesus as a Jew obeyed all these directives. I just don’t see where Jesus reversed these specific commands. I understand how Jesus took the place of sacrifices and atoned for our sins; but did Jesus mention anything regarding these other commands? For example, why would we relax disciplines regarding diets and memorial respectfulness after Jesus? It would make sense to carry on as well as enact Jesus’ commands. Your thoughts please.

    Many Regards and God Bless,
    Anthony

    FATHER JOE:

    A number of things are abrogated either directly by Jesus or by the Church to which he had given authority. Some matters are changed by the incarnation and/or the salvific meaning of Christ.

    As for foods or various Hebrew practices…

    Mark 7:17-23 – When he got home away from the crowd his disciples questioned him about the parable. He said to them, “Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine?” (Thus he declared all foods clean.) “But what comes out of a person, that is what defiles. From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile.”

  8. Father, I would like to ask your opinion on an event that happened to me thirty years ago. I was preparing for bed when a figure appeared in my room, like the dark outline of a human shape with a blinding white light behind the darkness. The figure was suspended in the air and had the most awful majesty about it. It greeted me by saying ‘You do not really believe in me, do you?’ in a chiding sort of tone. I was convinced that I was in the presence of God and immediately said that I did believe. The spirit then went on to mention my grandmother and mother and point out that they had faith even though they had never experienced such as I was now witnessing. He told me that I should read the Bible more intelligently and the example he gave was about Moses going up the mountain. He said it didn’t mean he literally went up a mountain but that Moses was spiritually elevated above the mass of the people. He also said that I must be strong, brave and lead out of darkness. he then told me some personal things that would happen to me as a punishment for my sins (‘your hell in heaven shall be…..). These things have come to pass.

    I became very much frightened as well as feeling like a cockroach in the presence of this mighty all-seeing, all-knowing being. I felt some sort of internal struggle, like a voice telling me I was going mad, and then the whole vision disappeared. When I ran from the room to my flatmates, they had seen or heard nothing out of the ordinary.

    This event has had a profound effect on me, not knowing what I’d seen or what it meant, and I still struggle with this to this day, nearly 30 years later. I spoke to a priest about it, but apart from giving me literature on the discernment of spirits, he seemed as confused as myself.

    At the time, I had fallen away from the church and was living a sinful life. It frightens me that the spirit may have been the devil, as I know he can appear as an angel of light. He did not say ‘Do not be afraid’ which seems to be the first thing all good apparitions say. I was worried that I was going mad, but after 30 years , nothing like this has ever happened again, so it seems unlikely. Also the prophecy the spirit made about my punishment was fulfilled.

    What do you think of all this? This event was followed by two deaths the following week by members of my immediate family. I was very depressed for a very long time, and still feel frightened when I think about it.

    Having led a sinful life for a long time, I am now once more a practising Catholic, thank God, but I am still haunted by this visitation. What do you think?

    FATHER JOE: The main thing is that you continue to live your faith and walk with the Lord. I cannot say for sure what the apparition was about but if I had to offer a guess I would say that it was a spiritual deception. The devil can give elements of the truth while actually weaving his lies into the mix. I am told that certain diet sodas try to fool the tastebuds with extra salt or sodium, giving the deception of sweetness. Satan may be something like that. His light is a false light. He may parade his angelic powers, intact but no longer infused with grace, so as to impress his intended victims. In truth, he is not light but darkness. He is nothing compared to Almighty God.

  9. Dear Fr Joe,

    Still on the topic of fear, especially as we celebrate the Sunday of Divine Mercy, we must remember that Peter, the one singled out by Jesus to head up His Church here on Earth, was so afraid, so totally petrified, not of Hell, but of being found out, that he not only lied and denied knowing Jesus and being one of His gang, but he also did it with an oath.

    I know that, with Jesus up on trial and set for execution Peter was very much afraid of some similar fate, and I can’t start to imagine how it would have been had I been around then and tangled up in the following of this rather dubious Messiah…..after all Peter certainly wasn’t willing to accept that Jesus would have to die; hence Jesus’ admonition: “Get thee behind me satan!” But Peter had been with Our Lord for nigh on 3 years and seen first hand just what He did and taught.

    So that wasn’t fear of Hell fire, quite the opposite, it was fear of being found out and fear of being executed also. Remember, this man of the sword actually defended Our Lord and cut off the ear of Caiphas’ servant (or some high ranking constable). And I would probably have done the same…a big man when Jesus was around but as soon as the Messiah was chained up and overpowered, it would have been too fearful to even claim knowledge of Him.

    And it’s fear of going to Hell that motivates me much of the time. The opposite is Divine Mercy, and although I’ve just come back from the 3 pm exposition and prayers, I still don’t ‘feel’ any thing extraordinary.

    So I’m back to blind faith and fear. In other words: “The carrot and the stick”. It never worked when I was growing up and it doesn’t work very well now, but the Church certainly makes full use of it; no wonder the ‘Evangelical Protestant Movement’ is so appealing. They say a little prayer, are saved and then rely on Divine Mercy to do as they like. Much like many priests featured in your various other bloggs.

    What on Earth does God make of all this, that’s assuming there is a God. I haven’t heard much from Him lately.

    With Love, Paul.

    FATHER JOE: I am confident that God’s message remains the same and is directed to every soul: REPENT AND BELIEVE. And then, BE NOT AFRAID.

  10. Recently my 17 year old daughter has been listening to some interesting new music and out of curiosity I looked it up and found something disturbing. I would really appreciate it if you would watch this video I found the music she has been listening to [on youtube].

    LINK DELETED: Chelsea Grin – Desolation Of Eden

    I am very concerned by this and afraid that she may be an atheist. How should I talk to her about something like this? Thank you for your time and God bless you.

    FATHER JOE:

    I would wager that like so many of our children, your daughter is under spiritual attack.

    While there are true atheists and agnostics who sincerely struggle with the questions of ultimate meaning; today, many in the occult and under dark influences feign such a stance in their assault upon the Lord and his people. There is a great deal of misdirection and deception with this group and with such songs as you mention.

    I am told that the lead singer has a tattoo of the Virgin Mary on his arm. However, I discern this is more out of mockery than respect. Assertions that this might be a Christian band are beyond ridiculous. Manipulated confusion might errantly make youth complacent to its negativity. Doors are opened that should remain closed. The group performs at atheist venues, but I suspect this is not out of any philosophical conviction but in hatred against the Judeo-Christian God. Given the lyrics and the tone of their music, my prejudiced opinion would be that there is a negative spiritual force at work. In other words, this is not so much an atheist band as it is a demonic one. The music celebrates rage and chaos. There is no way for a Christian to reconcile a message of selfishness, hedonism, rebellion, vulgarity and chaos with the kerygma of faith. I would wager that much music in this style, particularly when lyrics are almost undecipherable, find their source in the true “serpent” and the “father of lies.”

    Your child is growing up but is still a minor. Explain your concerns to her but remember that you are the parent and an adult. You have just as much right to forbid such music in your home as you would drugs and pornography. Poison is still poison. She might disagree with you, but tell her that you love her and are afraid for her well-being and for her soul.

    The group has another song called DAMNATION. Here are a few lyrics: “And now you can see / What I came to be / You too will die / And forever burn with me / Burn with me / Make my soul cease to exist / My damnation / Follow me to the depths / My damnation.”

    Can there be any real doubt? If there are musical charts in hell, songs like this are probably playing on INFERNAL RADIO 666 AM.

  11. What role do you think fear plays in faith?

    FATHER JOE: Our Lord tells his friends not to be afraid. But what about those who are only tentatively his friends? The fear of divine punishment might prevent them from committing certain sins, like killing me and you. The fear that the Church recommends is not one that comes from dispair and disbelief, but rather from the awe inherent when the finite creature is confronted by the infinite Creator. This form of fear is sometimes called reverence. The act of contrition speaks about two types of contrition: perfect (because we offend God whom we are to love before all things) and imperfect (the fear of the loss of heaven and the pains of hell).

  12. The argument being made: God did not out law polygamy, man did.

    FATHER JOE: The emphasis in the creation story of Genesis is upon Adam and Eve, not Adam and his harem. Polygamy was of human institution, after the fall.

    Basic truths: God does not change, man does.

    FATHER JOE: God is indeed immutable. Similarly, there are moral laws which are in sync with natural law that are beyond our changing. However, there are certain disciplines, both of divine and/or human origin that change as part of our living salvation history.

    Marriage, divorce, and fornication are separate acts.

    FATHER JOE: These acts can be distinguished, but fornication, ADULTERY, and divorce are SINS against MARRIAGE.

    Marriage is ownership: She is my wife. He is my husband.

    FATHER JOE: Marriage is more than ownership. People should not be reduced to mere property. Marriage is an intimate relationship and an exclusive union between one man and one woman.

  13. Dear Fr Joe,
    Thank you for your reply, and I think you have hit the nail on the head. What I struggle with is points 5 and 6 in your list, the idea that our intimate relationship with God was forefited because of sin, and the concept of inherited original sin.

    I suppose the dilemma starts with the idea that; “everything God created is good, and yet there was a snake in the garden”

    Where did the snake come from?

    And I suspect that, due to all sorts of events in my childhood, I have an over developed sense of “fair play” that us English are renowned for. I can’t help identifying not only with all sinners of both Old and New Testaments, but also the concept of God as well…..you know the sort of: “If I were God then I would……..blah, blah blah!”

    Fear of punishment and of being found out and exposed has been particularly huge in my history and also having to carry the can for the failures of others, so I find it very difficult to accept that I have ‘inherited’ this worthlessness and need to rely of Gods saving benevelence. I have learned to rely only on my self, I have learned that I can only trust myself and my own intentions, and that is simply because I could not even trust my own mother, and later on, my own wife. If you can not even trust those closest to you then how on earth can you trust a distant and historic God? Especially one who suddenly strikes people down dead with little apparent concern for their eternal soul, and then we see the complete opposite with Jesus who was ransomed for us…………..and that, too, is enormously ‘unfair’.

    This nail that you hit fair and square on the head is the “unmerited” stuff. It is that we can not save ourselves and have to rely on God’s goodness and saving grace……..back to trust all over again I suppose.

    Now I didn’t ask to be born, and it was the stirring of my father’s loins and my mother’s, probable, passive yet receptive body that caused the process to begin, and despite being in distress at birth, I did survive. Now why does that make me full of sin, so much so that unless I’m baptised and washed clean I have no hope of salvation…..that just sounds so unfair to me and difficult to accept. If I’m made in the ‘image of my creator’ then surely this sense of fair play must come from Him, because it can’t come from the devil as he is all evil.

    And I wouldn’t suggest that your ability and willingness to accept these hard truths was manifestation of gullibility, I would suggest that it’s God’s gift to you and I would welcome some of it myself.

    With love, Paul

  14. Dear Fr Joe,

    It seems that the legacy of Adam and Eve was more polygamous and incestuous rather than ‘faithful’. We know that this first family ended in tragedy when Cain killed Abel, and then who knows what Adam had sex relations with, but there was suddenly another woman who came out of the bushes……….where on Earth did she come from?

    And as for God either taking a passive or interventive role in His creation; well I believe neither, I feel He just made us and left us to get on with it. And I will judge the Patriarchs of old and I judge them serious sinners. Unless you want us to follow King David’s example and both have our cake and eat it. He took another man’s wife, but to ensure that he followed ‘the law’ he engineered the killing of her husband, and we know that he was not successful in that subterfuge either. What a nasty, evil man!

    Come-on, let’s face it, these leaders were just power hungry war mongerers, and just took what ever they wanted and that included land and women and slaves. How could God ‘tolerate’ it? Everything was against His will, and if we are to believe some of the fables, He sent terrible punishments on these sinners. Did God send plagues and destruction, did He destroy the Tower of Babel, did He wipe out the Egyptians in The Red Sea? Did he strike Onan down dead? Well NO, of course He didn’t but that was just how the authors tried to understand what happened to them over the centuaries and retrospectively put a spin on it to control the masses using the age old technique that The Church still uses today: FEAR.

    And it can be argued that the sin of Onan was not so much one of ‘spilling the seed’ as the fact that he was having it off with someone elses wife!!!

    Best wishes, Paul

    FATHER JOE:

    According to Jesus in the Gospel of Matthew, the message of Genesis is perpetual monogamy. We should not underestimate the impact of sin and the hardness of human hearts. There is a beginning to the human race, or else we would not be here now; however, the Genesis creation stories are also more theological constructs than exact scientific or historical chronicles of early human generation. In other words, we should not read into them a fundamentalism or fill in the spaces with what they were not intended to teach or to say. The truths we hold on to are these:

    1. We were freely created by God.
    2. That marriage is a natural institution between a man and woman.
    3. Mankind is appointed the steward of earthly creation.
    4. Men and women were made for each other.
    5. The intimate friendship with God was forfeited by sin.
    6. Original sin brought suffering and death into the world.
    7. There is the promise of future redemption.

    Questions about the makeup of the early communities and with whom or how early humans were generated probably are best served by archeologists and genetic biologists.

    The question of God’s involvement in creation is vitally important. The Creator is not disinterested as theorized by deists as one who made us and then left us to our own devices. The Judeo-Christian view of God is that he is the source of goodness; all else (suffering, death, concupiscence, disharmony in creation, etc.) is the result of man’s transgression. Some Christian anthropologists speculate that had man not sinned, we would have had a lasting experience of preternatural graces and that even the incarnation might have come at the beginning of the story. Instead, he comes later as the one who would redeem us by the wood of the Cross. In other words, from a living tree came death but from a dead tree came life. God remains intimately involved out of a love that we do not and cannot merit. He calls us back to himself. Grace merited by faith in Christ restores our friendship with God and gives us a bridge to traverse into the kingdom of God. As for the ancient Hebrew patriarchs, prophets and kings; many of them were viewed by the Church as waiting for Christ in the limbo of the fathers. In other words, given their place in salvation history, and their willingness to be faithful, God was merciful to them. I have already noted in a previous comment, that St. Augustine thought we could not judge them although their polygamy must not be recommended to Christians who had received the fullness of revelation. Remember, the more you know, the more you are held responsible.

    When it comes to judgment and salvation, remember that it is always unmerited. We cannot save ourselves. Obedience to God is important but we are saved by God’s gracious favor. There is much about divine mercy which might strain our human sense of justice. He spoke through his prophets and promised a Messiah from the royal line of David. Christ is the all holy one, but as a member of the human family, he comes from a long line of sinful men and women. Notice the righteous and the not so righteous in the genealogies.

    Maybe I am more gullible than you? But, I have a high appreciation for divine justice. It is God’s right and place to enact punishment. Yes, he did send chastisements upon mankind, to test and reprimand. All the selfish towers of Babel fall to the sovereignty of God. He rescued his people in bondage to the Egyptians by sending plagues and opening the sea before them for safe passage. We brought death upon ourselves, but the time and place for leaving this world is very much in God’s hands. Onan’s time had come and God was not pleased with him. Christ would teach us to obey God out of love; but, if some will not love, then they should obey out of a fear of the pains of hell and the loss of heaven. Onan failed to fulfill the demands of Levirate marriage. Spilling his seed denied the widow of his brother of an opportunity to continue the family line. The early rabbis and Christian apologists also saw in this a crime against the purposes of God, thus making Onanism a term synonymous with the sin of masturbation. Pope Paul VI associated it with the sin of contraception. I take the Scriptures at straight value that God struck him dead for his infidelity. I might not like what happened; indeed, it may seem unfair to me. None of this matters; everything is gift. Our life belongs to God. He has every right to demand obedience. Our life is his to take, any time he pleases.

  15. Christianity / Saint Augustine (354–430 C.E) saw a conflict with Old Testament polygamy, and wrote about it in The Good of Marriage (chapter 15, paragraph 17), where he stated that though it “was lawful among the ancient fathers: whether it be lawful now also, I would not hastily pronounce. For there is not now necessity of begetting children, as there then was, when, even when wives bear children, it was allowed, in order to a more numerous posterity, to marry other wives in addition, which now is certainly not lawful.” He declined to judge the patriarchs, but did not deduce from their practice the ongoing acceptability of polygamy.

    In another place, he wrote, “Now indeed in our time, and in keeping with Roman custom, it is no longer allowed to take another wife, so as to have more than one wife living [emphasis added].”

    QUESTION: What patriarchs is Saint Augustine talking about, as he was alive from 354–430 C.E.?

    As even St. Augustine had the same thoughts on this matter, like what about say 40 to 60 years into his life, way after what Jesus said about divorce.

    This leads one to believe that, yes, polygamy was still being practiced, as why would he even write about it and compare it to Roman customs, as they did not practice polygamy if polygamy wasn’t being praticed? So if that is true then yes the Catholic Church still practiced polygamy.

    Taken from the CATHOLIC ENCYCLOPEDIA:

    “Names of Christian dignitaries were in early days taken sometimes from civil life (episkopos, diakonos), sometimes borrowed from the Jews (presbyteros). The name patriarch is one of the latter class. Bishops of special dignity were called patriarchs just as deacons were called levites…”

    As in the Bible is states, if anyone wanting to be a Bishop must be
    the husband of one wife. 1 Tim 3.2

    Thus indicating Christians still practiced polygamy? Other wise why would that be pointed out?

    FATHER JOE:

    The significant phrase in your quote from St. Augustine is that polygamy under Christianity “is certainly not lawful.” It was taken for granted since from the apostolic age there was a consistent practice of monogamy based upon the revelation of God in the words of Jesus and the testimony of figures like St. Paul. What St. Augustine is wrestling with was whether the ancient accommodation among the Old Testament patriarchs was of a direct or passive divine will. Heretics attempted to use the polygamy of ancient figures to discredit the heroes of faith in the Old Testament. While St. Augustine supports monogamy as a Christian, he says that it is not our place to make moral judgment upon the patriarchs or ancient Hebrew fathers. He even suggests in his treatise on marriage that their ignorance of the wrong mitigated any sinfulness. This is not the same as certifying the practice of polygamy for Christians as legitimate. He certainly has an appreciation for a progressive revelation of God over time.

    The pagan people of the Roman Empire, at least the wealthy among them, sometimes did have multiple wives and or a wife and concubines. It is true that such was not generally popular in the city of Rome. St. Augustine writes at a time when Christianity was on the rise and the old pagan religion had yet to be extinguished. The Roman custom of monogamy would become absolute as Christianity moved from being merely a legally recognized religion to being the official religion of the state.

    There is nothing here from the good saint that challenges Church teaching or the authority of Christ. During the time of St. Augustine, the polygamy of non-Christians was still sometimes tolerated. But, this would not long remain the case. The Catholic Church did not permit the practice.

    You are very much in error to interpret St. Augustine’s defense of the Old Testament patriarchs as substantiation for polygamy among Christians. What God tolerated in the past because of ignorance and the need for fertility was understood as a deviation from the Creator’s direct design— precisely what I have argued from Christ’s words in the Gospel of Matthew.

    “That the good purpose of marriage, however, is better promoted by one husband with one wife, than by a husband with several wives, is shown plainly enough by the very first union of a married pair, which was made by the Divine Being Himself, with the intention of marriages taking their beginning there from, and of its affording to them a more honorable precedent.” (On Marriage & Concupiscence, book 1, chapter 10)

    St. Augustine fully subscribed to the view of marriage as an indissoluble sacramental covenant between one man and one woman. Such has been prescribed by God from the very beginning and reflects the truth of the created order.

    “This we now say, that, according to this condition of being born and dying, which we know, and in which we have been created, the marriage of male and female is some good; the compact whereof divine Scripture so commends, as that neither is it allowed one put away by her husband to marry, so long as her husband lives: nor is it allowed one put away by his wife to marry another, unless she who have separated from him be dead.” (On the Good of Marriage, chapter 3)

    Apart from your misinterpretation of St. Augustine’s qualification about the patriarchs, your quote contains your own rebuttal. We read:

    “But a marriage once for all entered upon in the City of our God, where, even from the first union of the two, the man and the woman, marriage bears a certain sacramental character, can no way be dissolved but by the death of one of them. For the bond of marriage remains, although a family, for the sake of which it was entered upon, do not follow through manifest barrenness; so that, when now married persons know that they shall not have children, yet it is not lawful for them to separate even for the very sake of children, and to join themselves unto others. And if they shall so do, they commit adultery with those unto whom they join themselves, but themselves remain husbands and wives.” (On the Good of Marriage, section 17)

    Under Christianity, the pagan practices like polygamy were being stamped out. What was custom in the city of Rome was becoming universal law. Multiple wives or remarriage was regarded by believers as adultery. Both divorce and polygamy were frowned upon.

    “But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer, lest by withdrawing from him, who is not an adulterer, she cause him to commit adultery. But perhaps she may justly be reconciled to her husband, either he being to be borne with, if she cannot contain herself, or being now corrected. But I see not how the man can have permission to marry another, in case he have left an adulteress, when a woman has not to be married to another, in case she have left an adulterer. And, this being the case, so strong is that bond of fellowship in married persons, that, although it be tied for the sake of begetting children, not even for the sake of begetting children is it loosed. For it is in a man’s power to put away a wife that is barren, and marry one of whom to have children. And yet it is not allowed; and now indeed in our times (meaning under Christianity), and after the usage of Rome, neither to marry in addition, so as to have more than one wife living: and, surely, in case of an adulteress or adulterer being left, it would be possible that more men should be born, if either the woman were married to another, or the man should marry another. And yet, if this be not lawful, as the Divine Rule seems to prescribe, who is there but it must make him attentive to learn, what is the meaning of this so great strength of the marriage bond? Which I by no means think could have been of so great avail, were it not that there were taken a certain sacrament of some greater matter from out this weak mortal state of men, so that, men deserting it, and seeking to dissolve it, it should remain unshaken for their punishment. Seeing that the compact of marriage is not done away by divorce intervening; so that they continue wedded persons one to another, even after separation; and commit adultery with those, with whom they shall be joined, even after their own divorce, either the woman with a man, or the man with a woman. And yet, save in the City of our God, in His Holy Mount, the case is not such with the wife. But, that the laws of the Gentiles are otherwise, who is there that knows not; where, by the interposition of divorce, without any offense of which man takes cognizance, both the woman is married to whom she will, and the man marries whom he will. And something like this custom, on account of the hardness of the Israelites, Moses seems to have allowed, concerning a bill of divorcement. In which matter there appears rather a rebuke, than an approval, of divorce.” (On the Good of Marriage, chapter 7)

    When I use the word “patriarch” I am reserving myself in this argument to the ancient Hebrews. This is how St. Augustine used the term. A similarity in terms is insignificant in this argument.

    The Exultet chanted at the Easter vigil has the priest mention the “levites” in reference to Holy Orders. Similarly, the head of a diocese is regarded as a patriarch or it is reserved for important dioceses, as over a patriarchal see. But none of this is what St. Augustine is talking about. St. Augustine is attacking heresy. Some went so far as to claim that the deity of the Hebrews was different from the Father of Jesus in that the former seems bloodthirsty and tolerant of polygamy while the latter stresses mercy and demands absolute monogamy. St. Augustine would rightly posit the difference in the values of men and not in the nature of God as revealed in Jesus Christ.

    The promotion of continence, even for married clergy became the rule early in the Church’s history. The citation from 1 Timothy 3:2 is in reference to this discipline. Because of the need for clergy, the ordination of married men was tolerated. However, if the wife died, there could be no remarriage, thus only “one” wife. As I said in an earlier comment, converts from paganism with multiple wives would have to put away all but the initial or true wife. Even St. Augustine abandoned his mistress in becoming a Christian.

  16. Rev. Joe, it seems you may be missing the point. That being that God never outlawed marriage of a man to more than one woman.

    In your response, you speak of what Jesus said about divorce, not marriage, as even then the Hebrews were marrying more than one woman. It was a Catholic priest who told me that the Jewish people in Israel are still allowed to marry up to three women, only that they do not as it is too expensive to support that many wives.

    FATHER JOE:

    Read the texts I gave you closely. You are missing the point. The citations from Jesus fully apply because Jesus nullifies the writ of divorce. In other words, once married— always married. If it were okay to have a second wife, Jesus would not have condemned it as adultery. Polygamy is either outright fornication, or if one is a true spouse, adultery with any and all pretenders.

    You were told wrong about Jewish marriage practices. You are confusing the Jews with the Muslims, who may have up to three wives, at least in countries neighboring Israel. Contemporary Jews, like most Christians, believe that marriage is between one man and one woman. Jews in Israel do not practice polygamy, although there is a sect of non-European Orthodox Jews immigrating to Israel who practice polygamy similar to that of Muslims. They want to change Israeli law and it is causing some commotion.

    If one reads Leviticus, one has to see that even the Hebrews who God choose to be His people were having sex with anyone, and everyone, mother, sisters, aunts, etc. As He lays down the law on whom a man can, and cannot have sex with. As even then they were marrying more than one woman at that time?

    FATHER JOE:

    The truth of God is progressive. The early Jews were primitive and much like the pagans around them. Over time they came to a repudiation of human sacrifice, the acceptance of monotheism, embraced the notion of life after death with divine solace or retribution. Jesus advances their understanding of marriage as a permanent (until death) institution between one man and woman. Most Jews by the time of Jesus practiced monogamy and all Christians in good standing would do so. There never was a time that the Church or Christianity approved of polygamy.

    Nowhere in [Leviticus] does God Himself, being the Father speak of not/no longer allowing the marriage of more than one woman to a man, only forbidding incest.

    FATHER JOE:

    Jesus is God and he says you cannot do it. Polygamy is wrong. Jesus says as much. The legacy of Genesis is one man and one woman, not Adam and his harem. Are you denying that Jesus is God? Are you rejecting his divine authority over this matter? Much about the old laws of the Jews were abrogated by Christ’s time and other regulations, he himself, dismisses by his words and ministry.

    As it seems back then they were just as bad as the rest of mankind having sex with whomever they wanted to, as He choose them to be His people, He saw the need to straighten them out on the matter of who they can and cannot have sexual relations with so He gave His chosen people these laws.

    FATHER JOE:

    Yes, but God only gave them what they could handle. The People of God mature over time. A people is prepared for the coming of the Christ who brings the fullness of revelation.

    If God Himself did not want man, His chosen people, to have more than one wife, logic tells me that He would have said it right then and there, explicitly. He did not, and history tells us that it is ok God the Father for the Hebrews to have more than one wife, by God, as they did. Too, knowing full well that He was to accept the Gentiles, pagans, into the family unit later on.

    FATHER JOE:

    You reasoning is faulty. The seeds for the abolition of slavery were in the Scriptures; but, it was tolerated and pandered to as an accepted element of society. God did not outrightly condemn it. Would you insist that we keep slaves as did the ancient Jews? Men could divorce women but women could not divorce men. Jesus’ words make it clear that neither can divorce the other. Are you saying that only men can divorce their wives? Further, men could have multiple wives, like the Muslims, but it was forbidden for women to have multiple husbands. Would you reduce women to the level of property to staff harems as with the rich and the ancient patriarchs? God condemned the eating of pork; do you avoid “unclean animals”? If you are going to be a stickler on ancient Jewish laws then you are going to have a drastic change in lifestyle. The truths of God emerge in the Bible in a contextual way. You cite a few so-called proof texts to argue for multiple spouses— ridiculous! Our Lord himself makes reference to Moses allowing a writ of divorce because of their hardness of heart. They might not be able to afford many wives at one time so they opted to take women one at a time. When they tired of them, they would divorce them and move on to the next. Jesus says there was no divorce so when they took a second wife, he condemned it as adultery.

    As God does not change, and Jesus, being God made flesh, who gave out the words of His Father (book of John), did not change this, as Jesus only spoke of divorcing a woman, not in how many a man can marry.

    FATHER JOE:

    It is about divorce and adultery. Jesus even uses the word ADULTERY. If these men were allowed to take an additional spouse, such would not be adultery. Jesus condemns it— case closed!

    Too, you stated that the church never allowed polygamy. “There never was a time that the Church permitted polygamy and/or concubines.”

    As the Jewish people being the first converts some, if not a lot of them having more than one wife when it was the “early church”, as well as the pagan converts into Christianity. So this statement of yours must be in error.

    FATHER JOE:

    Few Jews in the time of Christ would have practiced polygamy. Such would be more likely among the pagan Greeks and Romans. Those who were baptized were only permitted one spouse. Becoming a Christian meant turning away from the previous sinful life. There is no error in my reasoning here. Give me an instance in the history of the Church where there was full approval for polygamy. You will never find it.

    It must have been changed by man’s hand, as was Mosses law to divorce, because of the hardening of heart, selfishness.

    FATHER JOE:
    It was corrected by Christ, who is both God and man.

    Kings went to the church for guidance in matters including marriage. As it was the Church that one went to get married.

    FATHER JOE:

    Marriage always had religious meaning. The Church judged it a mystery or sacrament of Christ. The priest witnesses a marriage. The covenant is enacted by the husband and wife themselves. Once a person is married, he or she is not free to marry another. Bigamy and adultery are terrible mortal sins. Remember the Samaritan woman at the well? Jesus would offer her a living water and the opportunity to change her life.

    That being so, my question still being when did man, not God outlaw the marriage of more than one woman to a man, what Canon law is it, and what year did the Church do this, as everyone was ‘Catholic’ until Luther did what he did?

    FATHER JOE:

    My answer is the same. Your question is nonsensical. The prohibition goes back to Christ 2,000 years ago. Canon law is of recent invention. Your problem is that you wrongly interpret God’s saving Word. There is no such thing as a true Christian who subscribes to polygamy. It would even violate the marriage analogy used by St. Paul to speak about Christ’s relationship to the Church. You are seriously lost and need to pray for guidance.

  17. In the book of Leviticus God not Moses sets down the law on who a man can and cannot marry, yet never condemn the marriage of more then one woman to a man. As we know from the bible and even today Jews can marry more then one woman, as God never outlawed it.

    My question is when did man, the Church out law the marriage of more then one woman to a man, what cannon law is it, and what year did the Church do this?

    FATHER JOE:

    Are you Jewish? It is my understanding that polygamy among the Jews had almost disappeared after the Babylonian Exile. I may be wrong, but I think this stance was codified in the Middle Ages. In any case, Jews practice monogamy today.

    Are you a Moslem? I have no background to speak at any length about their permissive stance toward polygamy. However, I suspect it is linked to their overall view of women.

    I speak as a Catholic and a Christian.

    Jesus is God. It is Jesus who says that the writ of divorce was permitted by Moses and this was not the way it was supposed to be in the beginning. Jesus makes it very clear that marriage is monogamous and between a man and a woman. Jesus goes to some length to forbid divorce and to categorize any additional or future relationships as adultery.

    Read this recent post, THE PERMANENCY OF MARRIAGE.

    Look up these passages:

    Matthew 19:1-12

    Mark 10:1-12

    Canon Law would develop over time to facilitate the organization of the Church and to help protect the efficacy of the sacraments and the beliefs passed down in the deposit of faith. There never was a time that the Church permitted polygamy and/or concubines. This is not to say that sinners would not try to get away with such things; indeed, modern secular divorce promotes a serial or successive polygamy.

    The very earliest Christians of the apostolic and patristic age condemned any and all violation of the marriage bed. Both early Jewish (rare) and pagan Roman polygamy clashed with the beliefs and practices of Christians in the first centuries. There never was a time when monogamy failed to be the practice and law of the Catholic Church.

  18. Sorry Father, I get you now. I totally forgot about the Easter. There is a set of other questions that I would like you to answer.

    For some unknown reason, in 745 A.D., under Pope Zachary, a Roman council ordered seven Angels removed from the ranks of the Church’s recognized Angels, two of them being the Archangels Uriel and Raguel? Is it true that there are only 5 archangels per the church?

    FATHER JOE: The Church is not capricious. Just as in contemporary New Age religion, and similar to some extent with variations of Hinduism, believers of the past were tempted to regard angels in terms of magic. The Judeo-Christian faith is based upon the person of Christ, God and Man, who redeems us with his saving blood and offers us a share in eternal life. The reform of angelology was in regard to this and in the service of the truth. Given that the names of many so-called archangels only appeared in spurious or apocryphal literature, the Church dictated that we should reserve ourselves to the names mentioned in inspired Scripture (the Bible): Michael, Gabriel and Raphael. The Church does not specify any certain number of angels as protectors of churches.

    It is said that when we make our requests to an archangel, they are not able to interfere with our karma? Is that so? If so, then how is the Archangel Michael able to heal the boy (in the possession story) as he cannot mess with his karma (and his karma is possibly bad as he has done something wrong inviting the demon in resulting in possession)? How is St. Michael supposed to get the demon out as the suffering person has done something wrong resulting in possession, like using the Ouija board or Channeling?

    FATHER JOE: There is no such thing as karma. I told you this before. It is a violation of divine providence and human freedom. Angels view the divine face and give honor and glory to God. They are God’s messengers. It is God who heals and forgives. Vice and sin always opens doors to the demonic. Virtue and grace makes possible forgiveness and conversion.

    It is said that as the angels are ranked and so are the demons with Abaddon being the King of Demons. He is better known by his Greek name Apollyon. Mephistopheles is regarded in some sources as a servant of Lucifer, the devil himself. And it said that demons are foot solders of devil and are ranked like the ranking of archangels: Abaddon, Asmodeus, Baal, and Beelzebub. How many more?

    FATHER JOE: The devils are all fallen angels. I would not worry about the names. Indeed, I would discourage any such preoccupation. Devils have many names. Indeed, the seven deadly sins are probably part of their nomenclature. As for ranking, there is no fraternity or harmony among the damned. The great ones manipulate the lesser ones. Oppression, hatred, and fear are the ropes of their slavery and pain.

    It is said that the devil makes us sin and thus we are serving the devil. Does this mean that the gate of heaven is never an option?

    FATHER JOE: There is a universal call to salvation. As long as a human being is alive, there is hope. People largely do what they want to do. No one has to be a slave. Jesus shows us the way.

    It is said that God only forgives and that he does not punish or kill (Luke 2:9 – thou shall not kill); so who sees to the punishment department? If it is the demons, then who sees to it since it is for sure that all humans are going to fall (as no one is pure)?

    FATHER JOE: God is the author of life. As such the commandment against killing only applies to us, not to him. Everything belongs to him. God both punishes and forgives. We see this in judgment. Divine mercy never nullifies divine justice. Alienation from God and the pains of hell await the damned. Jesus is the immaculate or pure Lamb of God who takes away the sins of the world. He makes possible our forgiveness and spiritual perfection. Purgatory (the purging fire of God’s love) and heaven (God’s home and the eternal banquet with the saints) are the prospects which we set our minds and hearts.

    The Orthodox Church is the one Church founded by Jesus Christ and his apostles, begun at the day of Pentecost with the descent of the Holy Spirit in the year 33 A.D. Is this right? Does it alone have the power to exorcise demons?

    FATHER JOE: No, this is not how Catholics see the matter. The Catholic Church in full union with Peter (the Pope) is the true Church directly established by Jesus Christ in 33 AD. The Eastern or Orthodox churches broke away from full juridical unity at various times but the general schism started in the year 1054. As for exorcisms, I can only speak to my own faith. A priest given such a ministry must be prepared and have the full approval of his bishop.

    And it is said that one should always command the devil in the name of Jesus Christ and never to use your own name or challenge the devil as he knows your past and your sins. But Father, all priests go to confession to Jesus and Jesus forgives all our sins; then how is the devil is able to see our sins if they are forgiven by the almighty power Jesus?

    FATHER JOE: There is the traditional belief that the devil cannot use sins against a priest that have been absolved in Confession.

    And is it always needed to confess in a church to a priest or can we just confess to Jesus whenever we feel like we have done something wrong, which I do all the time as it is India and churches are hard to find.

    FATHER JOE: The Catholic Church may be small but the Indian community probably goes back to apostolic times. It may take some looking, but confession to a priest brings special graces and is required of Catholics if they fall into serious or mortal sin.

    Tell me the Enrollment process for being a priest, the steps I mean? How can anyone be one? How to apply and where? Reply Father, your words really mean a lot to me as you show me the way and I will follow then.

    FATHER JOE: You have to be a Catholic. That requires religious formation, Baptism, Confirmation, First Holy Communion, regular Confession. If not already a Catholic, the bishop will make a man wait a few years. If accepted into seminary, he will study at least four years of philosophy, then four years of theology (or more) for a total of at least 8 years. When ordained a deacon, he will promise perpetual celibacy. A year later when ordained a priest, he will promise or vow obedience to his bishop. If in a religious order, he will also add the vow of poverty. You do know, don’t you, that a priest is celibate man? He never marries, no sexual activity and no children— forever. This single-hearted love imitates the pattern of Christ’s life and was recommended by St. Paul.

    Take all the time you need to answer my questions.
    Thanks a lot, Father.

  19. Dear Father,

    I am a Hindu 17 year old boy. I am suffering from stammering and an addiction of vulgar stuff. Both of these things are just killing me from inside. Stammering does not allow me to speak in public with a confidence. And I am tired of the vulgar thoughts all the time, thinking of dirty things. The worst things happen when I think of something wrong at some religious place.

    Being a Hindu, can I take Holy Water from the church? Will it help me? Please help me. What should I do to get rid of both of these problems?

    Akshay

    FATHER JOE:

    Dear Akshay,

    Have you seen a teacher or speech therapist about the speech issues? Sometimes there is a physical reason for stammering, but there could also be emotional causes. When I get nervous or tired, I also have a tendency to stutter. It is okay. As a boy I used to read aloud to myself, trying to improve my poor diction. As for your thoughts, continue to struggle with your purity but do not despair. Most teenage boys struggle with their maturity into manhood. Try to avoid that which would lead you down the wrong road. But be patient with yourself and your weaknesses. As for the holy water, it is a Catholic sacramental, not magic. It is a reminder of a Christian’s baptismal promises. Unless you one day come to Catholic faith, I suspect it would be of little value to you. While our faiths are different, I will pray for you and your happiness.

    Father Joe

  20. I have a question father is the catholic church in communion with the Coptic orthodox church since their pope recently passed away? I’m confused more than one pope I thought there was only one don’t they mean the patriarch? Is he a legit pope since to my understanding they hold the line down from St. Mark the evangelist up until now?

    FATHER JOE: The Coptics use the word “pope” for their patriarch. Pope Benedict XVI is the bishop and patriarch of Rome. While the Orthodox churches acknowledge the Roman Pontiff as the first among equals; Catholicism believes that he was given universal jurisdiction over the whole Church as the successor of Peter. As with the Orthodox, we hold that the Copts have authentic orders and sacraments. Our divergence with them goes back to the Council of Chalcedon. The Catholic and Orthodox Church hold that Jesus is a divine Person with a complete human and divine nature. The Copts defined the identity and unity of Christ differently and were regarded as monophysites (that in Christ there is one divine nature). Since Pope John Paul II’s ecumenical overtures, the Copts have come closer to Catholicism and there is even hope of possible full reunion. Many argue that the debate is more about terminology than Christological belief. Presently they are NOT in full communion with us.

  21. Dear Father,

    I am in need of advice. I have a 14 year old daughter that although we have struggle with her on keeping her on track with her grades she had shown good judgment in her decisions. However, this week she gave me her folder to sign some school work and when I tried to see some papers she also had in there she worried and did not wanted me to see them. Of course that was a red flag to me and I did search in her folder. I found a couple of printed cartoons from Asian origin which were very explicit (pornography) and some were of homosexual acts. We had already found something similar some months ago of Madonna & Britney spears kissing. Of course we spoke to her and grounded her but apparently that did not stop her. My husband and I have tried to guide our children in God’s ways and we have tried to stay active in church, my children are currently in catechism and soon to have their first communion. We reminded and spoke to her about the danger of looking at those things and how worried we are for her. I am going to try to home school her for the next year but, we don’t really know how to handle this matter. Please father I would really appreciate your advice!

    FATHER JOE: We do not know if the pictures were the result of juvenile curiosity or hints of a developing disorientation. It is possible that they were merely the product of youthful rebellion and possibly bad companions at school. Your comment leaves open what she said in conversation with you. It is important that you talk with her and find out what is going on inside her head and heart. You will not be able to protect her perfectly from the many secular and erotic images which bombard us from the media. Control your anger and be gentle with her. Again, talk with her. Share your values and hopes for her. And listen to her as well. Let her know that you will always love her.

  22. Dear Fr Joe,
    POST PRODUCTION MODIFICATION, KNOWING BETTER THAN THE MAKER!
    There was a time when the Church actually ruled against circumcision unless it was medically necessary. It was not accepted as a good thing to do simply as a so called preventative measure. But then ‘identity’ probably had something to do with it and an identity apart from ‘The Jews’ was a necessary part of discipline at that time.

    I do wonder if it was really God that Abraham heard telling him to cut his own foreskin off and that of his 2 sons, a the sign of the covenant, or if it might have been some other bizarre voice in his head; after all, if the practice had never been normalised from the past, I would think that today it would be seen for what it is; a violation of human rights and a sexual mutilation of babies.

    It is interesting to note that Moses even failed to circumcise his son and could therefore have been stoned to death by his own ruling, and that was finally ‘righted’ when his wife, or perhaps one of his wives finally did it to her 8 year old with a stone……..nice!

    The Jews certainly used it as a very clear demonstration of identity and thus helped to discourage mixing with Greeks and other pagans who were still as their maker intended.

    If God really did design and make us in His own Image, then either His design is defective, or we really do know better than God……..or simply we just evolved from a swamp and as evolutional development is not quick or effective enough then the knife has to step in. And it could be argued much the same about breast augmentation and even nose jobs. Are these sort of interventions, motivated by pride or defective body image, sinful, or are they just a manifestation of our fallen nature. Certainly if we look to the Bible then tattooing, ear piercing, wearing gold and precious metals, perming and colouring hair, and paying too much attention to image is considered as a sin. In that case then we are all doomed.

    Interesting! Paul.

  23. Dear Father, I was just wondering what the Church’s teaching is in these modern times about the circumcision of little boy babies. Is this compulsory or not?

    Regards
    CHERYL

    FATHER JOE: The Church really has no policy about it. Circumcision is routinely done in the United States because the medical establishment saw it as benefiting cleanliness and combatting infections. Unlike the Jews who practice it as part of their religious beliefs, Catholics place the emphasis upon child baptism. It may be that most Catholic males throughout the world are not circumcised. Health authorities are rethinking it in the U.S.

  24. Dear Fr Joe, I have it on good authority that Tim Malone is so ugly that it looks like someone has set fire to him and put him out with a shovel. For someone who sees looks to be so important I wonder if he only goes out after dark so as not to scare the public? I’m repugnant too, but that’s just the way God made me, so, Tim, send your complaints about God’s handiwork straight back to the manufacturer. Paul

    FATHER JOE: Thanks for your support, Paul. But never having seen either of you, you might both be twins for a young Robert Redford. That is just my way of saying that it does not really matter what we look like.

  25. Tim,

    I find it very disturbing that you imply a priest doesn’t know anything about marriage. I am sure Fr. Joe has studied and read more about marriage and family life than you have even thought about. I am sure that as a priest he has dealt with many families over the years and is more than qualified to give his advice in these situations. The fact of the matter is that as a devout Catholic, we respect and appreciate the opinion of a priest about all spiritual matters. Because a priest is not married, he has more time to devote to the Lord, which in turn, God will give him the grace and wisdom to give the best of help and advice to His people.

    As far as your last comment, that was completely unacceptable. You need to stop slandering innocent holy priests. The only thing repugnant is your attitude and lack of respect for God’s Church and the priesthood.

    FATHER JOE: Thanks Meg.

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