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    Fr. Joseph Jenkins

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Feel free to submit a new question or concern in the comment box below.  Various topics and questions are archived here for easy retrieval.  Please be courteous.  Comments are moderated so please be patient in waiting for them to appear and for any responses.  God bless you!

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  1. So, if I had a boy/girlfriend who WAS a girl, but now is a guy….Can I marry them?

    FATHER JOE:

    If you are a GIRL who has a “boyfriend” who was a GIRL, can you marry “him”? The answer is NO, you cannot morally marry or share sexual intimacy with such a person. You do not really have a boyfriend. You have a girlfriend who looks like a boy. Doctors cannot change DNA. What they do in such cases is play with hormones. The person would also lack male genitalia. Without the marital act, there is no consummation.

    If you are a BOY who has a “girlfriend” who was a BOY, can you marry “her”? The answer is NO, you cannot morally marry or share sexual intimacy with such a person. You do not really have a girlfriend. You have a boyfriend who looks like a girl. Doctors cannot change DNA. What they do in such cases is castration or sexual mutilation combined with hormonal treatments. The person might have artificially enhanced breasts and surgically constructed female-looking genitalia, but is sterile. You might feign the marital act but it would be a case of homosexuality.

    Or at least date? If not, could I get any kind if special privileges by asking the pope?

    FATHER JOE: The Pope is not God. He cannot dispense from natural law. The answer is still NO.

    If I married him/her would if be a mortal sin? Would I be excommunicated?
    PS: I’m a girl.

    FATHER JOE: So-called sex changes are not recognized in all states. The Church would not recognize either these so-called marriages or same-sex unions. Would it be a sin to attempt? Such silliness does not incur the censure of excommunication but it is grevious matter and would constitute mortal sin. Talk to your local pastor.

    Loving others and making friends should be sufficient.

    Love does not demand sexual union.

  2. Hello Father Joe,

    I hope all is well. I have a few questions that have been stirring over the last couple of weeks, and would very much like to get your advice…

    Do you recommend any particular, studies, books or prayers, etc… that may help us strengthen our belief, faith and devotion / Adoration to The Blessed Sacrament?

    FATHER JOE:

    Eucharist: Theology and Spirituality of the Eucharistic Prayer by Louis Bouyer
    God Is Near Us: The Eucharist, the Heart of Life by Joseph Cardinal Ratzinger
    Celebrating The Holy Eucharist by Francis Cardinal Arinze
    How to Get the Most Out of the Eucharist by Michael Dubruiel
    The Lamb’s Supper: The Mass as Heaven on Earth by Scott Hahn
    The Mass: The Glory, the Mystery, the Tradition by Cardinal Donald Wuerl
    Visits To The Blessed Sacrament and the Blessed Virgin Mary by Alphonsus Liguori
    Blessed Sacrament Prayerbook by Father F. X. Lasance
    Blessed Sacrament by Frederick William Faber

    Do you recommend Consecration to Jesus through Mary for those fighting strong temptations – those in need of a battle plan? If so, are there certains methods or readings you would prescribe to help us on our journey, especially in understanding this devotion and what it requires from us?

    FATHER JOE:

    True Devotion To Mary (Tan Classics) by St Louis Marie de Montfort

    Lastly, for plenary indulgence during the Year of Faith, one of the things asked for us to do is “(D) On any day they chose, during the Year of Faith, if they make a pious visit to the baptistery, or other place in which they received the Sacrament of Baptism, and there renew their baptismal promises in any legitimate form.” How does one renew their Baptismal vows? Would this be done during a Mass with Baptisms, or could the vows be said privately before or after Mass?

    Thank you very much Father Joe for your time and patience. God Bless you!

    FATHER JOE: The renewal of baptismal vows can be found in the Easter section of the Missal for Mass. It is the renunciation of Satan and all his works along with the profession of faith, essentially the Apostles’ Creed. Participation at a baptism would suffice.

  3. Fr. Joe, I have not been able to summon the courage to speak with our priests in our parish about this issue so I hope you are able to answer it. My husband and I share a blessed marriage; we’ve been together since high school, have six children together, would welcome many more and enjoy a blessed sexual relationship. We are, occasionally, able to achieve orgasm together and do not engage in any illicit forms of intercourse. My question is about the periods of time when we are not able to both be satisfied and I know it hurts my husband’s feelings when he knows he’s been too quick or that I’m suffering in that area so I don’t bring it to his attention anymore. I have confessed the sin of impurity many times; it is almost always a matter of finishing what we started together but what he has finished already. I truly intend, as my Act of Contrition states, to avoid the near occasions of sin but the occasion for this sin is the marital act with my husband which simply didn’t last long enough. He has not been receptive to my suggestion of him helping me finish once he is done so I don’t bring it up anymore. Is it a mortal sin to bring about my own satisfaction once we’ve completed intercourse? I do confess this sin each time I commit it. I am bothered by the aspect that a man is ensured satisfaction in the act (at least in our situation) but a woman is not and I can’t help thinking that God must understand. I don’t engage in self-stimulation outside of the times we are together and our marital act is finished and it isn’t all of the time— but there are definitely times of weakness. Any thoughts or advice would be most welcome. Thank you.

    FATHER JOE: Men and women, as you clearly know and relate are not robots and theory often fails to match the pragmatic reality of human nature. I am not a moral theologian and while I can relate to the “big picture,” I am somewhat at a loss about the intimate details. I was raised to respect the privacy of couples and I really loathe intruding or complicating needlessly into the personal lives of others. Many priests feel the same way and would prefer that some questions not be asked, allowing our people to remain in holy ignorance. You are clearly a loving and pro-life couple. You are trying to do what is right. It certainly seems to me that the manipulation you mention is an extension of the marital act. But mine is only one voice. I have a priest-friend who vehemently disagrees with me. But, he is also not familiar with the older manuals for Confessors. My view emerges from them. The emphasis is upon vaginal intercourse as that type of act open to the generation of new human life. It also promotes the unity of the spouses or fidelity (fides). If there is any sin involved with what you relate, I suspect it is venial. Your husband in all things has a duty to strive in keeping you (his spouse) happy. Both on and off the marriage bed, your joy should be his joy. However, without the immediacy of foreplay or post-play, we would clearly be speaking about the sin of masturbation.

  4. I am a 23 year old college graduate living with my parents. I cannot afford to live on my own due to my financial situation though I do have a steady job. My mother in particular is extremely narcissistic and emotionally abusive to me. She ignores me when I am around, she does not care to hear about my successes or my lows, she barely speaks to me even when I initiate conversation, she invalidates my feelings and as a result i feel incredibly guilty and trapped. I am happy and energetic and successful when I am at my job, with my boyfriend, or with his family. I am the complete opposite when I am at my house. It effects me so much to the point of physical illness, weight loss, and inability to perform at my job (something I am naturally good at too) or be functional as a person in anyway. This is something that has been steady and even building since my high school years. I cannot talk to my parents about this, especially my mother because I am dismissed and invalidated immediately. As for my father, he is an enabler by definition. Things got so bad this weekend that I started to contemplate removing myself from their home. My only option at the moment is seemingly to move in with my boyfriend, who I plan to marry someday, but I am so afraid of hurting my relationship with God. I do not have a female companion that I can share rent with. I feel so trapped and confused as to why I am experiencing this from my parents. I cannot take the tension and constant anxiety of living with them. I don’t know what else to do. Is it a bad decision to move in with my boyfriend so I/ we can carry on with my/ our lives?

    FATHER JOE: Moving in with the boyfriend can bring with it another whole set of problems. There is also the matter of public scandal. Sometimes the options we face all have difficulties. Generally cohabitation is frowned upon. Not knowing you or what kind of person your boyfriend makes it hard for me to speak further about this. Have you discussed this with your local pastor? It may be that this is an incentive to develop platonic friendships with other women your age. Switching dependency from parents to a boyfriend is not the answer. You need a sense of personal empowerment.

  5. Father, I’ve been having trouble recognizing when we should admonish the sinner. I have a friend who is not Catholic, and we have been best friends for many years. Lately, I find it harder and harder to be her friend because we have very few of the same values. She considers herself Christian, but does not actually practice any sort of religion. She lives with her boyfriend and uses the birth control pill.

    Before she moved in her with her boyfriend, which was months ago, she asked me what I thought about it. I said I was worried about it for x, y, and z reasons. Then she began to ask me if because of my religion I disagreed with it. I began to answer, she got called back to work and had to hang up. She texted thanking me for being so “approving.” I have no idea how she thought I approved! I told her that just because I disagreed with it didn’t mean I would let it interfere with our friendship. My mom was sitting nearby, and when the conversation was over I was worried I hadn’t said enough. My mom said she thought I said what I needed to say to discourage their moving in together. Regardless, they moved in together shortly after.

    Additionally, before she got on the pill, I warned her about the dangers of it. her gynecologist also warned her about how dangerous birth control was in general, and even told her she would rather her get pregnant than be on birth control. I can’t remember, but I may or may not have told her that some birth control pills can cause abortion. I really don’t remember. I have struggled ever since with whether or not I should bring up the fact that the pill, which she is on, can prevent implantation and cause an abortion in rare instances. I finally decided if I got the chance I would tell her. She brought up her pill the other day, and I knew I had a chance to say something. However, I panicked and had NO idea what to tell her! The moment passed quickly and she changed the subject. I’m so afraid that I sinned gravely for not saying anything. I have posted information about the dangers of birth control including abortion on a Facebook page that I KNOW she is a part of. Whether she has read the information, I do not know. But I know it’s very possible she could have seen it. I have also heard the box for birth control SAYS that the pill can prevent implantation. But I have no idea if she knows this, still.

    I’m so confused on this whole issue. She has rejected my beliefs in the past about these issues, and I’m unsure of whether I need to say anything more, especially about the pill causing abortion, or not because I don’t know if she knows that, or if she would believe it. I tend to be scrupulous, so I’m unsure if I’m simply clinging to my anxiety and robbing myself of God’s peace, or if I actually have a moral obligation to bring the truth to her attention.

    Thank you.

    FATHER JOE: It seems to me that you have already tried in a number of ways to witness to the truth and to your concerns. I suspect you are agonizing over this because you care about your friend and wish that the two of you shared values about human sexuality and the sanctity of life. It seems to me that she is already well aware about how you stand on such matters. If she imagines that your friendship with her translates into acceptance for moral wrongs, then that is a fiction that she has conveniently embraced. I would not agonize over it further. You are probably worried and wondering if you should do more because there is the very real possibility that she might not be as tolerant of your views or want to retain the friendship. There is nothing you can do about that.

  6. Father, tell me if this is wrong. I got to daily Mass a few days a week, and I like to get there in time for rosary before Mass starts. Because I have only a limited amount of time to be away from work, I usually leave Mass after communion/before the final blessing. Leaving before the blessing……….is that wrong? Would it be better to miss the rosary in order to stay after mass? Thank you.

    FATHER JOE: Certainly God understands the restraints of your time. Having said this, the Church would place important emphasis upon the full integrity of the Mass. Maybe you could say a decade on the way over in the car? The Prayer After Communion draws the Communion Rite to a close. The final blessing is literally the invocation of the blessings from that entire liturgy. The dismissal is our being sent forth on mission, to take what we have been given into the world. The rosary is a sacramental but the Mass is a SACRAMENT.

  7. Fr. Joe, thank you for the thoughtful response. I’m starting to think it’d be prudent to hear Father’s side of this someday soon so I could stop agonizing over it. Maybe it’s important that I do.

    I know Father isn’t exclusively mine (especially since he’s actually a parish priest, not a college chaplain, so he has many more “sheep” to shepherd), and I’m very happy it’s that way. It’s part of why he feels safe. It’s just that I’m concerned when I feel such a strong need for his care specifically sometimes, when it’s especially dark, so I try not to ask for it until it gets unbearable and even then I’d sometimes put it off. In those times, I’m realizing that I get tempted to give up, and think untrue/uncharitable things, like “this probably isn’t all that important”, “Father’s busy with important priestly things; you’re being a pest, Ana”, or even “he probably wouldn’t care anyways; why should he?”. Those thoughts go away when I remind myself of all the times he’d helped and shown that he does care about my soul and my feelings, but taking account of those thoughts, I’m going about this all wrong, aren’t I?

    FATHER JOE: Like any of the flock, you have a right to the priestly care of your pastor. God bless!

  8. We are suppose to refrain from unnecessary servile work on Sundays. Is that also true for holy days of obligation?

    If we go to Mass on Saturday afternoon instead of Sunday morning, that doesn’t make the Saturday the Sabbath, does it? I assume that we could still work on Saturday, but refrain from unnecessary servile work on Sunday.

    Speaking of holy days, I wonder why Good Friday was not made a holy day of obligation.

    FATHER JOE: The rules about Sunday refer simply to Sunday. As for Good Friday there is no Mass; Holy Days of Obligation are Mass Feasts. The issue of servile work is increasingly complicated by the commercialism of modern society. While hospitals, pharmacies, police and fire fighters were once tolerated, now almost all stores and restaurants keep Sunday hours. Workers have families to raise and cannot risk the forfeiture of jobs. This makes Sunday worship difficult and strips away the leisure and bonding time of families.

  9. I have been watching lots of videos on Youtube about the Vatican, particularly videos of the Sistine Chapel Choir. I love watching videos of the Sistine Chapel Choir performing.

    Then, the other day, it dawned on me that I don’t really know in most cases if I am watching a video that is violating copyright. Some of these videos appear to be home movies that someone took of a recital. It’s not clear if they have permission to upload these videos to Youtube. Maybe the Vatican or the Church where they were recorded doesn’t want them doing this.

    Other videos appear more polished and may be professional videos where it’s not even clear who made them. Maybe they are being used without the video maker’s permission.

    On the one hand, I really benefit spiritually by watching these videos of the Choir. But on the other hand, am I sinning by watching videos that may be in violation of the Vatican’s copyright?

    FATHER JOE: Actually the previous Pope was very much on the side of making the cultural and spiritual riches of the faith widely available to all. I suspect that just as the news media cover events with pictures and video, so too might pilgrims. I think covering papal liturgies and talks is of a different order from pirating the latest movies. But you do bring up an interesting question and one that is frequently discussed because of the nature of the new media.

  10. Thank you for your reply to my previous post. I have something else that came up maybe you can help me with. I have intrusive thoughts that do not come “willfully”. So I have had this trouble since seventh grade of going to confession and as SOON as my sins are forgiven my mind has a little mental tic and in my brain I say the forbidden word G.D. (pardon this please as I don’t even like to write the initials).. Basically it’s the worst thing I could possibly think and would make me the most upset… because it is very upsetting and frustrating to not be able to control a thought like that. It’s obviously the opposite of how I really feel. It’s one of those anxiety things… anyways do you think God forgives you or hopefully does not even count it as a sin if you can’t help it? It certainly does not come from my heart when those words come into my head. It has definitely decreased the amount of times I go to confession, because the closer I try to get to God the more the thought will come. I know I should believe and have faith that he knows I can’t help this and it’s not breaking the second commandment.

    FATHER JOE: A curse is usually more than a mental tick. I take you at your word that it is not fully intentional, but that makes me wonder as to what unspoken something it may be a symptom. Is there some wound or anger trying to force its way up from your subconscious mind? Does scrupulosity play into it? Might there be a spiritual attack? As a rule of thumb, sins must be serious matter, we must be aware of the wrong and we must freely assent. It sounds as if you are not intending any blasphemy.

    As of last year I started cursing Mary out when I pray the rosary. How horrible is that?!! I don’t want to think those thoughts, they certainly are opposite of how I feel, but that is how intrusive thoughts work… it makes it hard to pray the rosary. I still pray it but it makes it more stressful and harder to connect. I don’t pray it as intently as I would like to because I am all stressed over the inner voices tossing off swear words to the Queen of Heaven and Earth! It’s really no fun at all when this happens. 😦

    FATHER JOE: This second matter is very similar to your silently taking God’s name in vain. This is not usual for most people. We do not hear inner voices cursing God or disparaging Mary and the saints. Have you always had this issue? Do you actually hear a voice or is it like your own thoughts? If there is a voice, does it sound like you? Many questions are raised that I cannot answer. Talk to a trusted priest and Confessor. Tell him what is going on. You may need spiritual counsel and maybe even therapy, particularly if the problem is getting worse. Have you ever suffered any psychosis? Are you bi-polar? What medicines do you take? I may be exaggerating a problem, but it worries me that it deters you from penance and prayer.

    I would feel better with some reassurance, or it would be nice to know I am not the only one who has these problems. Have ever heard of this problem before? (Sorry this post is a bit spastic!) Much Thanks!!

    FATHER JOE: I fear I may have raised your anxiety. It may be nothing. But I would again urge you to talk with a priest outside of the sacrament about the problem. I will keep you in prayer.

  11. Hi Father Joe, I am wondering so many things.. I am thrilled I found this site.. Is it a mortal sin to miss weekly mass? Because I thought God wanted us to go for the right reasons, to praise him, and not because we “had to go”… it feels like a threat almost… but I know its not intended to be thought of as such… can you explain the rationale behind this and help me understand whether or not it is a mortal sin or not and if it is what the importance behind it is… so it doesn’t feel like a threat? Thanks!! 🙂

    FATHER JOE: Deliberately missing Mass on Sunday or a Holy Day of Obligation through our own fault is regarded as seriously sinful matter. In other words, it is the stuff from which mortal sins are made. Is it a threat? If so, then we are the ones who threaten ourselves. The more one is given, the more for which one is held accountable. Catholics have been gifted with the Mass as a re-presentation of Calvary, the very act of our redemption. The Eucharist is a participation from the nuptial banquet table of the Lamb, rations from that Promised Shore to which we travel as the Pilgrim People of God. Given such importance, how could we not damage ourselves by turning away from the mystery? Do we really want Jesus and heaven if we deny ourselves the sacred food and drink by which we receive the real presence of Christ and a “taste” of heaven? If the Eucharist is the bread of life and the chalice of salvation, then will we not spiritually starve if we neglect the sacrament? The Church makes the requirement as a Precept of the Church because as a good Mother she does not want her children to spiritually starve and die.

  12. I was wondering about the age limit on baptism, and would it make a difference to be baptised later?

    FATHER JOE: After the age of seven, catechesis is required. However, there is no age limit for baptism. Of course, life in this world does not last forever. Wait too long and it might prove too late.

  13. Father, thank you for your rapid and detailed answers to my questions about dating and divorce. To make sure that I understand you, I’ll give two examples:

    1. Two Lutherans get married in a Lutheran church or in a courthouse and later get divorced. I would not be free to date the woman unless there was an annulment.

    FATHER JOE: Yes, such a woman is not free for courtship.

    2. A Catholic marries a Lutheran in a Lutheran church or in a courthouse, without a dispensation from the bishop, and later gets divorced. I would be free to date the woman, whether she was the Lutheran or the Catholic.

    FATHER JOE: Yes, there is a certain freedom in her regard. The Church would not regard the woman as validly married. However, any subsequent marriage in the Church would still require a Declaration of Nullity Because of Lack or Defect of Canonical Form.

  14. Father I have read the bible already? Can I read other apocryphal books to gain further insights on other matters such as the gospel of nicodemus (acts of Pilate), I hear it was quoted by justin martyr, and others, now I know it’s apocryphal am I prohibited from reading such books and also the book of Enoch? I’m very interested in early writings.

    FATHER JOE: There is no longer an active Index that would forbid dangerous books. However, I would urge great caution. Rejected writings, as with the false gospels and heretical Gnostic works, contain much in the way of error. Rather, I would recommend that you supplement your reading with the many writings of the ancient Church fathers (as with Justin Martyr). Some of these, like Clement’s Letter to the Corinthians and the Didache were actually considered by the ancient Church for inclusion in the biblical canon. The former is actually dated older than the book of Revelation! Here we have a successor to St. Peter, yes a pope, who writes a letter prior to the final formation of the New Testament. Finally, the inspired Bible is the Word of God. You cannot read it once and be done with it. The Scriptures should be read and proclaimed again and again, accompanied by reflection and prayer. Its riches cannot be exhausted.

  15. I am a single Catholic man, age 73, and I’m trying to understand whom I’m allowed to date.

    I know that if a Catholic marries in a Catholic church and later gets a divorce, she is considered to be still married by the Catholic Church (unless there has been an annulment).

    1. Suppose the Catholic was not married in a Catholic church. Maybe the marriage took place in another church or in a civil ceremony, and she later gets a divorce? Would that make a difference?

    2. Suppose she was raised a Catholic, but left the church before getting married. If she later gets a divorce, would that make a difference?

    3. Suppose she was never a Catholic and got married in another church or in a civil ceremony. If she later gets a divorce, would that make a difference?

    Would I be committing adultery if I dated someone who is not a widow or one of the few women who, like myself, have never been married (or a woman with an annulment)?

    FATHER JOE:

    [1] If a Catholic marries in a non-Catholic religious ceremony (Protestant, Jewish, etc.) or in a courthouse, without a dispensation from the bishop, the marriage is invalid and unlawful in the Catholic Church. THEY ARE NOT REALLY MARRIED. THERE IS NO SACRAMENT. If there is later a divorce, a Declaration of Nullity would be required before remarriage. However, there would be no moral hindrance to dating. (The one exception would be a marriage in an Eastern Church like the Russian or Greek Orthodox. In that case, the marriage would be valid but not licit.)

    [2] If a person is baptized a Catholic, then that person is ordinarily regarded as a Catholic even if they become lapsed. The rules still apply.

    There was some tension between the Congregation for Divine Worship and the Discipline of the Sacraments and the Congregation for the Doctrine of the Faith over the status of Catholics who make a formal faith profession in a Protestant “church.” We are talking about formal heresy and/or apostasy and schism. It was argued by agents of the former that such would release a person from the restrictions placed upon Catholics by canonical form. Members of the Congregation for the Doctrine of the Faith emphasized the permanent character of baptism, arguing that once a Catholic, always a Catholic. Between 1983 and April 2009, one could make an act of formal defection from the Catholic Church in writing. Afterwards, the Catholic was no longer bound to canonical form or law. Quite rare, it created an ambiguity that Pope Benedict XVI eradicated. Thus, if a baptized Catholic falls away, he or she remains obligated by canon law and can only validly marry within the Catholic Church.

    [3] If a person is not a Catholic then he or she is not bound by Church law. Thus, we recognize the marriages of non-Catholics, both before their ministers and civil magistrates. However, while ministers and judges have the authority to marry Protestants and non-believers; they do not have jursdiction over God in declaring such bonds terminated. If two Protestants marry, then their bond is regarded by the Catholic Church as indissoluble. After a divorce, a formal annulment would be required before any marriage in the Catholic Church.

    When divorce is not recognized, people are not free to marry again and neither should they “romantically” date. They still belong to someone else… until death of one of the parties.

    Sharing platonic friendship is permissible. But courtship, romantic passion or sexual intimacy with people still regarded by the Church as truly married would constitute adultery.

  16. Dear Fr. Joe,

    Thank you for having this Q & A. I’d discovered you from your “Priests, Women, and the Heart” article on your old blog.

    FATHER JOE: The article is reworked here on BLOGGER PRIEST: Fallen Priests and Their Women.

    I’d wanted to ask you something from the part in your article where you’d said that priests who start to have an attachment to women they counsel should break off contact, but not necessarily for older priests who share a sort of father-daughter friendship with young women they counsel.

    For a bit of background info, I’m almost in my mid-twenties, and the priest I’m going to talk about is in his late forties. I’d received spiritual guidance from him for about a year now. Over the course of time, I started to have a strong daughterly affection for him. We do get along, sure, but this affection has mostly to do, I think, with all the good he’s done for me; it’s not really an exaggeration when I say that this priest saved my life as well as my soul. I don’t want to say too much on the details of that, to protect him and the priesthood from any scandal from anyone who’d read this. I will say this much: all my life, the biggest rules in my family were/are “don’t feel” and “don’t tell.” (I don’t really want to say exactly what I wasn’t supposed to “feel” or “tell” about, even though I have a certain amount of anonymity. I hope it goes enough without saying). By the time I decided to actually break the “don’t tell” rule to this priest, I was really at the end of my rope. I don’t know why God had me wait as long as I did to send him; but knowing what little I do about how God writes our stories, while it was a long wait, it was right on time. Since that first talk, this priest has been looking out for me, leading me out of that dark place I was stuck inside with little fatherly nudges here and there when I’d visit.

    He gives this sort of care to just about all of his parishioners (which is why many of us love and respect him as much as we do). But through the care he’s given me, I experienced what I believe is what God intended love to be (doing what’s truly best for someone, and not just what “feels” right/good for someone) for the first time since before I can remember, if there was a time. I’m not saying that he’s perfect, of course, but after a lifetime of what many has described as “toxic” love, it was like breathing pure air for the first time.

    So, all that said, that brings me to what I wanted to ask about: I never did learn what holy, healthy boundaries are, and while I am learning them now, I have very little confidence in my abilities to maintain them. Father has never expressed that I was stepping over any lines, nor has anyone who knows us both I’d asked (ps: I only asked 1-3 people, and only ones I knew I could trust). I was brought up to see priests as untouchable, only to be heard and seen at a distance. This is even in the literal sense – Father would give parishioners, particularly ones he’s friends with, fatherly/brotherly pats on the shoulder, chaste hugs, hearty handshakes etc., but I’m sometimes afraid to even touch him because I feel like I would dirty him or his calling somehow. I know how much the priesthood has suffered from scandal and such, and there are things in my background that makes me fear all the more of seeming (Heaven forbid!) “too interested”, especially in a priest, even more so in Father. I desperately don’t want anything bad to happen to him or his vocation because of me, but I also don’t want to forget that priests are humans, too.

    I think about Jesus, how approachable He’d made Himself, like when He had the apostles bring the children over to be with Him as they tried to shoo the children away. I feel this might be how God wants me to be with Father, but like I said, I don’t trust myself to know better. I feel like I can trust your advice though, so anything you can tell me about what a good father/daughter friendship between a priest and a parishioner looks like in detail would (hopefully) ease some of this worry I have. I do have the fear that you’ll say something that’d hurt, like avoid him, so please pray that I accept the grace God would offer in that situation to understand and do what’s right.

    God bless,
    -Ana

    PS: I’m sorry that it’s a bit wordy – this is actually the short version, haha.

    FATHER JOE: Dear Ana, pastors and chaplains at colleges often try to foster a good relationship with their teens and young adults. Much about what I said has to do with what might be happening emotionally for certain priests. He needs to sustain a “fatherly” relationship with his flock, although with older women and men, he is often regarded as a spiritual son. Today, particularly because of the molestation crisis and children, clergy are intensely aware about all sorts of boundaries. That does not mean that they are impervious to having the heart-strings pulled. Emotions can often catch us unaware and then measures must be taken to insure proper conduct. As an artist you can well appreciate that the canvas of our lives is filled with various colors and many brush strokes. Neither angels nor machines, priests are men. He must gauge and discern his feelings just like you. His is a side to this discussion about which we cannot know. It seems from what you tell me in the comment that this special man in your life has remained a good and faithful priest. He has helped you and given fatherly advice. As far as that goes, I see nothing wrong. Of course, I cannot speak about tomorrow. That is why we must always be on our guard and not set up situations where boundaries might become confused or scandal invoked. As regards your past, priests are commissioned to minister to the community of sinners, bringing Christ’s mercy and healing to the wounded, the weak, and the marginalized. Praise God for the gift of this priest and his ministry in your life. It is obvious that you love this man who “saved your life,” but also remember that he belongs to the community and not to you exclusively. God bless!

  17. Hi, not sure if this is where I ask a question. But I have been put in a very difficult situation. My 18 year old niece has confided in me that she is pregnant and has made up her mind not to have the baby. I have tried to get her to reconsider and have prayed for God to change her heart. I myself am currently pregnant, and she has asked that I go with her because she doesn’t want to be alone. This decision is causing me horrible spiritual, emotional and physical stress. I don’t want to support her choice but I don’t want to abandon my niece in her time of need. I’m scared though if I go with her that the stress will affect my baby, and my soul. Please help, what does the church advise I do?

    FATHER JOE: You cannot go with her because such would imply support, not just for her, but for her decision. Such support would automatically excommunicate you from the Church. You would be made into an accomplice in the murder of a child. Tell her that you love her and the child she carries in the womb. She will have to live with what she decides for the rest of her life. For all she knows, this might be the only child that will ever be gifted to her. It is also probable that she will come to resent you, for having what she is throwing away. Every time she will look at your child, she will be reminded of her own and how they might have been loving playmates and lifelong friends. This is a very bad business. Pray for her. Witness for life. Love her. But do not compromise your own values and health.

    If she does not want to raise the child, I know many holy childless couples who would love to do so. Adoption is a far better option than killing a baby.

  18. I was wondering if someone was practicing their faith, then strayed from the path of jesus, then came back and strayed again, could they keep being forgiven until they learn their lesson?

    FATHER JOE: Redeemed by Christ, we are to respond with repentance, faith and obedience. As long as we are live as pilgrims in this world, we can return to God’s mercy again and again. Hopefully we are growing in spiritual perfection. If we love the Lord but fall short (as most do), it is God’s grace that will save and refashion us. If, however, death should overtake us whle we are in mortal sin; then our orientation for hell would become fixed. Mortal sin means that we have broken our friendship with God. God will not force us to live in his house.

  19. I have a follow-up about how to confess sins of impurity which I mentioned earlier. Lots of people, including me, hate to use the “M” word. If I commit that sin, I want to confess without getting vulgar or using disturbing words. Is there any problem with confessing to “sins of impurity with myself” since that is the way this sin was confessed in earlier times? Isn’t it true than any priest will know what I mean?

    FATHER JOE: It all amounts to the same thing. The priest might ask for species and number. Regarding proper counsel it is useful to let the confessor know if a sin is “out of character” for you or “habitual” or “addictive.” Make the Act of Contrition a staple among your prayers. Do not condemn or hate yourself because of human weakness. Trust God’s mercy and when you go to Confession just say what needs to be said and receive the Church’s absolution and divine grace.

  20. Hi Fr. Joe,

    I was wondering about excommunication. I understand that certain acts (ex, abortion) lead to automatic excommunication, and that mortal sin in some sense excommunicates us all. But I almost never see explicit excommunication. For example, you have a post about Fr. Ken Roberts, who allegedly sexually assaulted some children and continues to put himself forward as a priest in good standing despite his bishop’s instructions. So I guess my question is, why isn’t excommunication used in such cases?

    Thanks, and love the blog! -Alex

    FATHER JOE:

    It is true that the Church and many bishops are charitable when it comes to imposing public excommunications (ferendae sententiae), although some are imposed automatically (latae sententiae) even if none except the agent is aware. It may be that these automatic excommunications make public announcements somewhat mute. Several theologians of late have been called in and their works have faced repudiation and/or warnings have been attached. If they became apostates or deliberately intended heresy and schism, then they would also be excommunicated. The Holy See can lift the ban of excommunication, as was done for the SSPX by Pope Benedict XVI. In the case of unlawful episcopal ordinations, both the bishops involved and the men being ordained are excommunicated. (If the SSPX consecrate another unapproved bishop, the censure would be restored.) Other grounds for immediate excommunication would be sacrilege against the Eucharist, attacking to person of the Pope, a priest giving absolution to an accomplice in adultery, sacramental simulation and fraud, violation of the sacramental seal by priests or any bystanders, those who procure, and those perform and assist in completed abortions.

    Excommunication is not imposed simply to punish or to see vengeance. Rather, the censure is to shake the person to realization about what they have done so that they might have contrition and seek the mercy of God in the Church. Most priests these days have the faculties from their bishops to absolve the sin and remove the penalty for abortion. Certain other censures can only be removed by the bishop or the Holy See. Excommunication does not mean shunning as it once did in societies where the Church and State were closely aligned. However, excommunicates are not permitted to receive Holy Communion or other sacrament of the Church (except Penance) until the censure is removed. They cannot be employed by a parish or diocese. They are not ordinarily given Christian burial.

    As for the child abuse issue, the Church has deemed it sufficient to strip the guilty of their faculties and to laicize them. Laicization is a severe penalty for a priest. It means that he is stripped of his ministry and status among the clergy. Priesthood is more than a job but an expression of a man’s identity. He will have to live forever crippled and frustrated in regard to a priestly character that cannot be removed. If he refuses to repent or to show sorrow for sin, then other censures are possible. But he can never be trusted again to exercise public ministry.

  21. Thanks Father for your reply concerning the images (actually pictures, not statues, which I perhaps did not make clear). Just one follow-up. When you say go to Confession, I assume you are saying that I do not need to mention the presence of images of a sacred nature in my room. I would just need to confess specific sins against the 6th commandment and not mention anything about having pictures of Jesus and Mary in the same room. Is that correct?

    I guess my thinking was that having these pictures somehow magnifies my sin, almost like doing something bad in a Church makes it worse. But since I never went to Catholic school I really have no idea if this is true. Obviously my room is not a Church even if I place some pictures of Jesus and Mary inside.

    By the way, I really enjoy the way you respond to people and I look forward to reading your blog in the future. Thank you.

    FATHER JOE: Yes, having pictures in your room does not make it a church and need not be mentioned. The reason for the intense guilt is not only because one knows that sin is wrong but because sacred images make it much harder for a person to hide the truth about such matters. We struggle as Christians with our weaknesses, duplicity and hypocrisy. But we do not give up the fight. We come back to God again and again knowing that he will forgive his children.

  22. Recently I was struggling somewhat with sins against the 6th commandment. To help me resist I put images of Jesus and the Virgin Mary in my bedroom. I also began to pray the Rosary (5 decades) every day. However on several occasions I failed to pray the Rosary, and instead watched internet porn and committed sins of impurity. On the first occasion I turned the images around so they could not “look at me” while I sinned, as silly as that might seem. On the second occasion I simply put the images in a drawer. Now that I am praying the Rosary every day I am no longer tempted so often to sin against the 6th commandment (thank God) and if I am, I have more than enough power to resist. But I feel very worried that I have somehow profaned or committed sacrilege against those images. What should I do with them? Do I need to confess that I somehow committed sacrilege against Jesus and Mary’s images? Sorry if this seems like a childish question but it has really been worrying me. I’m afraid to bring the pictures out of the drawer and restore them to their place looking over me.

    FATHER JOE: There is nothing objectively wrong in moving statues and nothing profane was done directly with them. I would suggest that you display the images and keep on saying your prayers. Go to Confession and know that God knows your heart and your struggle. There may be days when you are strong and other times when you will be weak, but keep your faith alive and know that God loves you. He gives his grace freely to his children.

  23. I was told that children who die without having being baptized go to limbo, a part of hell in which there is no hell fire. The other day I stumbled upon an article that said that in the last 40 years there’s been an estimated 1.72 billion abortions worldwide. Now my question is, can a child be baptized in the womb of the mother, I mean that’s the least they can do for the child if they are going to have an abortion.

    FATHER JOE:

    Limbo is a theoretical theological construct. Scholastic philosophers and theologians pondered the teaching about the necessity of baptism and the innocence of children prior to reaching the age of reason. Many ancient authorities asserted that such children went to hell; however, this view seemed to run in contradiction to Christ’s whole attitude of welcome toward children and the marginalized. How might one respect revelation and the themes of divine justice and mercy? The Church today tends to be more hopeful about their plight but urges parents not to overly delay in baptising their children.

    As for your question, NO, a child cannot be baptized until after the delivery or birth.

  24. thank you so much Father i will keep you in my prayers to.

  25. Father, I have done so many things in my life that are bad that I feel so bad to go to church that even confession would not rid me. I just feel lost and helpless. I feel I have lost touch and betrayed my best friend.

    FATHER JOE: Go to Confession and return to the practice of your faith. It does not matter what you have done. God is forgiving. The mercy of God is without measure. We all fall short. We are all sinners. I will keep you in prayer.

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