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    Fr. Joseph Jenkins

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The Scandalous Mysteries

rosaries_061. Meeting the Samaritan Woman at the Well (John 4:4-30;39-42)

He had to pass through Samaria. So he came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” (For Jews use nothing in common with Samaritans.) Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks? Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands, and the one you have now is not your husband. What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything.” Jesus said to her, “I am he, the one who is speaking with you.” At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?” The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Messiah?” They went out of the town and came to him. / Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.” When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

2. Eating with Tax Collectors & Sinners (Mark 2:13-17)

Once again he went out along the sea. All the crowd came to him and he taught them. As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house,* many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him. Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” Jesus heard this and said to them that, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”

3. Fraternizing with the Roman Enemy (Matthew 8:5-13)

When he entered Capernaum, a centurion approached him and appealed to him, saying, “Lord, my servant is lying at home paralyzed, suffering dreadfully.” He said to him, “I will come and cure him.” The centurion said in reply, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven, but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth.” And Jesus said to the centurion, “You may go; as you have believed, let it be done for you.” And at that very hour his servant was healed.

4. Dismissing the Woman Caught in Adultery (John 7:53-8:11)

Then each went to his own house, while Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin anymore.”

5. Allowing the Sinner Woman to Anoint Him (Luke 7:36-50)

A Pharisee invited him to dine with him, and he entered the Pharisee’s house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” Jesus said to him in reply, “Simon, I have something to say to you.” “Tell me, teacher,” he said. “Two people were in debt to a certain creditor; one owed five hundred days’ wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?” Simon said in reply, “The one, I suppose, whose larger debt was forgiven.” He said to him, “You have judged rightly.” Then he turned to the woman and said to Simon, “Do you see this woman? When I entered your house, you did not give me water for my feet, but she has bathed them with her tears and wiped them with her hair. You did not give me a kiss, but she has not ceased kissing my feet since the time I entered. You did not anoint my head with oil, but she anointed my feet with ointment. So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little.” He said to her, “Your sins are forgiven.” The others at table said to themselves, “Who is this who even forgives sins?” But he said to the woman, “Your faith has saved you; go in peace.”

3 Responses

  1. I struggle with anything that even comes close with self righteousness in others because I have been on the tail end of a holier than thou relionship with a few Christians, what can I do to end the resentment I feel for these people? Maybe they’re good and maybe not but the overall feeling I get is that they consider themselves hand picked by God, but never bear any fruit outside of their own selfishness and ambitions.

    FATHER JOE: Not knowing who they are, I cannot judge your assessment. My suggestion is that we worry less about them and more about our own standing. We can be authentic sinners seeking mercy, even if we are surrounded by frauds. We cannot do much about what other people do or don’t do. We do have a say about our own response to divine grace.

  2. What is the behavior of someone who is righteous and sanctified?

    FATHER JOE: This depends upon how one understands these labels. For instance, a person who is self-righteous and presumes himself holier than others acts much like the Pharisees condemned by Christ. Our Lord tells his apostles that such should not be the way among them. If you mean righteous as truly justified and holy, then I suspect the key would be profound humility. This is the person who recognizes that everything is gift and that we are all sinners needing God. We cannot save ourselves. The Christian perspective would accentuate the elements of faith, obedience and charity. If we find these attributes missing, then I would suppose the person is only posturing being saved or in God’s good graces.

    How often do they maintain a withering view of their neighbor?

    FATHER JOE: I am not sure what you mean by “a withering view” of neighbor. Christ tells us to love God and to love our neighbor. There should not be anything inconsistent with this, even if it is hard love.

    How would they treat someone who hates holiness in others?

    FATHER JOE: The person who hates holiness is one who hates God. Holiness is not a pious affectation or mannerism. Holiness is to be imbued with the mysterious otherness of God— his presence and life.

    In that case, do we add up two hatreds and they cancel out with the good person winning?

    FATHER JOE: I am unsure what you mean by “two hatreds.” What should one hate? We are called to love our enemies and to forgive those who hurt us.

    What do they win, if they’re winning at the expense of another?

    FATHER JOE: Do holiness and justification come at the expense of others? Certainly I could see this in the oblation of Christ who offered his life on the Cross for us. I suppose the conversions made possible by the witness of martyrs might be another instance, but as an imitation of Jesus.

    In those stories it looks like the bad guys were getting all the help and fixing, but popular Church teaching up to that point would have them ostracized.

    FATHER JOE: I am not sure who you mean by bad guys. Those who commit serious evils alienate themselves from Christ and his Church. When there is repentance and change, they are welcomed back. Others do not completely sever their link to the Church, but make frequent recourse to the sacraments like Penance and the Eucharist.

    Let’s say I’m really in love with my wife, do I go out and pick/welcome a fight with all the men and women who ever made her feel unloved? Is that a good way to express my love for her? What should I do instead?

    FATHER JOE: I am struggling to see the point of your analogy. If you love your wife then you protect her (in the present) and always let her know that she is loved. I am not sure why fights have to be picked with others from the past.

    Does that fix/help the bad people?

    FATHER JOE: Do fights fix people? Strangely enough, sometimes they do. They might see the error of their ways or better appreciate the conviction of their opponents. I recall when I was a boy that there was this kid always picking fights. One day I had a terrible bruising fight with him. Afterwards, we became friends because in some peculiar way the fight had broken through an emotional shell he had placed around himself. Once someone broke through, everything changed. He was still a tough kid. But he knew that he could still have friends, too. It is always a great joy when enemies become friends.

    Is it an undoing act?

    FATHER JOE: We cannot undue the past, but we can bring healing to the present.

  3. Given the nature of the scandalous mysteries, how should one address the indifference of the crowd who thinks themselves too good for others. What about keeping up appearances but letting authentic love and community suffer. How do I handle someone who is holier than thou? What’s the Christian thing to do?

    FATHER JOE: Looking at the biblical scenes, what crowd are you talking about? Who is keeping up appearances? Not exactly a crowd, the Pharisees and scribes were about more than show; they were interested in retaining position and power. As for “holier than thou” I suppose the first thing to do is to assess whether or not it is true. Is it posturing or are they genuinely righteous and sanctified? There are some who are not holy and hate holiness in others.

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