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    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

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Liturgy of Thanksgiving

What’s in a name? The word “Eucharist” means thanksgiving. We all remember at least once a year to give thanks as we eat turkey, watch football, and take a day off. At least, I hope, we are thankful. But that word needs to be unloaded. We should be thankful to God. This thankfulness is not just a mood or disposition but a prayerfulness and fulfillment of a relationship with God. To alter a word in the operatic song, “every day is thanksgiving day for me.” The Scriptures tell us to dedicate ourselves to thankfulness. Does that mean we neglect prayers of asking, sorrow and adoration? No. But we may be neglecting thanksgiving at other times of the year. When we go to Mass, we must realize that Christ is still giving thanks (Eucharist) to God. Christ gives thanks to the Father. Christ can do this because he is also one of us, human. Listen to the words at Consecration: “… he himself took bread, and, giving thanks, he said the blessing…” Then “… he took the chalice, and, giving you thanks, he said the blessing…” When the bread is first offered, the celebrant says, “Blessed are you, Lord God of all creation…” That word, “blessed,” really means “thanks.” Notice the gesture of holding aloft the bread and wine. It is done in thanksgiving for all that God has given us. This bread will be changed into the living, substantial presence of Christ, still giving thanks in the Eucharist. We join our gratitude to his as between consecration and communion; Christ is giving thanks until we join him in a special way in thanksgiving. We thank him, and with him, thank the Father who is so good to us. It may be that on Sundays and weekdays, the faithful say to themselves, “I am going to church,” or “I am going to hear Mass,” or “I am going to celebrate the Liturgy.” All these phrases are good. But, maybe once in awhile, we could say to ourselves, “I am going to give thanks to and with Christ in the Eucharist”? There is no better way to give thanks to God than in this action, which gives us the word, “Eucharist” or “thanksgiving.” As the old prayer used to say, “What shall I give to the Lord for all he has given us? I will take the chalice of salvation and call on the name of the Lord.”

3 Responses

  1. FatherJoe just happened to find this blog and am busy trying to read all the Awalt Papers. How I miss my Uncle and his straight talk. Email me when you have a chance Hope you are well. Mary Pat

    FATHER JOE: When I get time I hope to post more. I would like to assemble a book some day. God bless!

  2. Dear Fr Joe,

    Yes, it is true I do still have my head and the link you gave is only one of a huge, no not huge but absolutely colossal exhibition of man’s inhumanity to his fellows. Is that what you mean by ‘our fallen nature?’

    Some scientists argue that when the left side of the brain dominates the right it makes it difficult for the emotions and our creative aspects to manifest themselves. Currently I’m right in the middle of a serious depressive phase; I’ve suffered from them for much of my adult life, and am taking 45mg Mirtazepine daily. The trouble with depression is that it’s not necessarily a presence of anything bad even though there are times of overwhelming foreboding or of immanent catastrophy, even though these periods can be very creative in a bizarre way. It is much more a lack or total absence of anything good and that, of course includes God.

    The brain functions in a way that is only partially understood but we do know that there are electro-chemical processes and reactions and the interconnections between neurons and dendrites is really beyond contemplation, billions and billions of pathways and all under some sort of control.

    And somewhere in there, between the head and the heart, on that meta-physical journey, lies the soul. Now I’m not being deliberately obtuse nor culpable of despair as these emotions that I have very little control over just swamp me, but the left side of my brain wants to understand and know for certain all the facts of the case. I am an engineer and by nature have a need to understand.

    My right hemisphere is sort of paralysed or not allowed freedom of expression…or possibly satan has taken charge.

    My old AA sponsor, now long dead, was always a practising Catholic and a daily communicant for very many years. He suffered from severe depression and had very many sessions of ECT before it finally remitted, and in his case for good. He was serving Mass one day, and as he was about to pour the wine into the chalice for the offering he was struck by a terrible thought of just how bizarre it all was and his ‘faith’ just evaporated in that instant, never to return.

    I would take him to a Latin Mass once in a while and he tried to claw some sort of belief back, but it just eluded him forever. But with all that I know that he was a good man, he was a ‘good samaritan’, and if not with faith, then with good works alone I trust in the Love of God and his ultimate place with The Lord.

    The turmoil inside my head, and possibly inside the head of anyone suffering from serious mental illness, is very difficult to describe, and we are virtually powerless to do anything about it. You talk of your experiences, and I can only talk of mine. Mine seem to indicate that prayer is not answered, that God is a vengeful and jealous God, and apparently not interested in me personally until I will be judged just after death. But then that was how my head master at boarding school was, and perhaps that’s where it came from.

    The nuns also told me that it was not so much that Jesus died for my sins, but that it was my sins that crucified Him. It was I who drove those thorns into His head, it was me who nailed His hands to the wood of the cross, and it was me and my wayward and sinful nature that drove the lance into His side. I am responsible for His death, they told me that over and over again from the age of 4 till I was 11.

    And it’s not true, just as Adam and Eve are not true, but there is truth in it, and truth in it all…and it’s truly awful.

    With Love, Paul

    FATHER JOE: The truth is sometimes complex. Christ died to save sinners and yet our sins placed him on the Cross. All this is true. As for Adam and Eve, while there are mythical elements to the story, I also believe they are real.

  3. Dear Fr Joe,

    It’s difficult to give thanks when life seems a crock of poo!

    I’m reminded of Job and how God allowed the devil to test him almost beyond endurance, and perhaps it’s down to my mental illness or perhaps it’s just the nature of reality, but some days there really is nothing to give thanks for.

    You say that we can give thanks for ‘God’s saving grace’ etc., but we are only needing salvation because of a terrible trick enacted by an idiot and his temptress in the garden of Eden; but if like me you don’t believe in that fable then:

    FATHER JOE: I would disagree with the premise that Adam and Eve and the Fall is only a fable. I have covered this ground before. While the Bible is neither a science book nor a straight chronicle of history, it does teach certain basic elements about our origins and “sacred” providential history. However he did it, God is the Creator. All things are ultimately made from nothing. God creates us out of love and desires that we should “freely” love him. When he had fashioned bodies capable of holding immortal souls, God infused them and we had the first true man and woman. Instead of embracing their high diignity, they went the way of least resistance and selfishness. There was a rebellion and that dishonored God and wounded them. This is Original Sin. Any preternatural gifts were forfeited; sin, death and suffering entered the world. God is the source of goodness. Evil is our part of the equation. God would not abandom humanity and promised a redeemer. If you do not believe in this part of the story, the climax in Christ will mean very little. Indeed, knowing this, organized militant atheism targets Genesis. They hope that if God, Creation and the Fall can be discredited, the rest of the “faith” dominoes will fall.

    1) Why is it that we need to be saved?

    2) How did Jesus becoming one of us only to be Killed for equating Himself to God possibly open the door for our salvation?

    FATHER JOE: The proper response of fidelity to God had yet to be made. Jesus is faithful to the Father and his mission onto the Cross. Dishonor to an infinite God would have infinite reprecussions. We needed to make reparation but were bankrupt and had no means to do so. There was a breech between heaven and earth and none could traverse it from our side. Jesus is the new Adam. His sacrifice has infinite value and makes proper propitiation for sin. He redeems us. As man he could make the oblation on our behalf. As God, he had the authority and power to do so in a infinite and worthy manner. Jesus conquers the grave and gives us a share in his life. We are no longer the property of the ancient temptor, the devil. We have been redeemed and can know salvation.

    3) What have I got to be thankful for? (I didn’t ask to be born.)

    FATHER JOE: Thanks is not just an emotional response. It is the proper posture of the creature to the Creator. Everything we have is a gift. We belong to God. Anything else, particilarly self-preoccupation and despair, is a privation or disorientation and comes from the evil one and our fallen nature.

    4) Some days I fail to even believe in a God as the Church teaches, but have to believe in something to explain everything around me.

    FATHER JOE: Trying to understand is good. But we must be humble enough to appreciate mystery, too. When many abandoned the Lord over his teaching about the Eucharist and the price that sin would enact from him, many walked away. Jesus asked his apostles if they would also leave him. Peter answered, where would we go? “You have the words of eternal life.” In other words, he did not understand, but he still believed. We trust the promises of Jesus. This must be at the heart of our faith and convictions as Catholic Christians.

    5) This God seems much more a detached entity, uninterested in me personally, but much more like an aloof omnipotent experimenter.

    FATHER JOE: Such has not been my experience. We cannot close our window blinds and lock the doors to our house and then lament that we have no guests to keep us company. I am speaking here about more than Mass participation. Despair, cynicism and anger shuts the soul off from grace. I suspect that God is knocking at the door or ringing the bell and many cannot hear the clatter or purposely will not respond. God keeps you in existence and is creating you instant by instant. He loves you. The Scriptures remind us that every hair on our heads is counted. He died for you (by name) on the Cross. He gave you a family, the Church, so that we might better know him and that we might have one another. Any yet, you say that God does not care? When I see the arms and hands of Jesus depicted outstretched on the crucifix, I know precisely how much God cares for me and all of us.

    5) When EVERYTHING seems to go bad, how can I bring myself to be thankful as the Church and my warped conscience tells me I should?

    FATHER JOE: Such a mentality would make martyrdom nonsensical. How dare any of us have such an attitude, particularly when Christians are still suffering and dying for the Gospel? Instead of feeling sorry for ourselves in our weakness, we should be strong and take up our crosses so as to follow Christ. This morning I read the story of a Christian who died praying while militant Moslems cut his throat and sawed off his head, all because he had converted to Christianity. You think you have it bad? We should be ashamed of ourselves.

    And if you had to pay $10 for a gallon of gas I bet you too would be more than a little miffed.

    FATHER JOE: But you still have your head.

    Still with love, Paul

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